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第三十二品应化非真分须菩提若

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有人以满无量阿僧祇世界七宝持

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用布施若有善男子善女人发

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菩提心者持于此经乃至四句

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偈等受持读诵为人演说其福

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胜彼云何为人演说不取于

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相如如不动何以故一切

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有为法如梦幻泡影如露亦如

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电应作如是观佛说是经已

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长老须菩提及诸比丘比丘尼优婆塞优婆夷一切

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世间天人阿修罗闻佛所说皆大欢喜

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信受奉行应化非真昭明太子把

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最后一品标题应化非真

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分佛说法四十九年但在金刚经上

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却说没有说一个字这个法不可

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说说的都不是因为说的

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都会住于法相开口就不对

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这个道理我们大家都晓得大家闭

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起眼睛一想就懂可是自己

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心里的思想所想的东西或

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一做事开口一讲出来就变成

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两回事了譬如上街想买只手表

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如果人家问你要什么手表自己

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连画出来都不对与你心里

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所想的完全两样因此我们晓得

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为什么许多人文章写不好尽管你

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思想很美丽一下笔写文章就

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不是你原来那个美丽的思想了

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结果自己越看越不对文章是

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文章思想是思想反正不对其次思想

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笔杆与说话速度不配合思想来得

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快尤其是聪明的人思想来得更

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快一秒钟同时好几件事情已经了解了

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叫我们写出来的话一秒钟思想

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写出来起码要五六分钟这五六分钟里

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有多少秒又加上多少思想最后

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都搞乱了所以佛说的他

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那个真正的佛法他说他没有

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说不可说说的就不是一

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开口就不是它了那么不开口

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怎么懂它呢所以只好拈花微笑这

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一笑比说话好得多了

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你看两个朋友要说笑话要耻笑

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另外一个人只要彼此看一眼

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就懂了比说话快得多

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啦对不对尤其年轻人眉目传情当着父母面前

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两个人眼睛动都不动只要

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对看一眼他两个就通

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了可见心理的思想与言语是

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两条路所以佛说一生说法没有

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说一个字换句话说佛辛辛苦苦投生到

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这个世界来为世人说法来应化

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教化这个世界谱到狮弦声

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断续他老人家辛辛苦苦在那里唱歌宣传

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了四十九年为谁辛苦唱荒村流传

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了两千多年只看到处处的冷庙

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孤僧一个庙子一个庵凄凄凉凉的

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香火木鱼在嘟啊嘟地敲

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看到一个两个和尚啊面有菜色如此而已我

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所以幽默他为谁辛苦唱荒村

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虽然幽默他自己也有同感内圣外王菩提心

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须菩提若有人以满无量阿僧祇世界

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七宝持用布施若有善男子善

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女人发菩提心者持于此经

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乃至四句偈等受持读诵为人演说

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其福胜彼他说假使世界

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上有人用无量无数充满宇宙那么

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多的宝物布施这个人当然功劳

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大福德大金刚经的文字是古朴

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而不讲细致的不论文章也好

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一幅画也好其他艺术品也好越

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精致完美那就完了像那个殷商

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的古董一块泥巴但是你摆在

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那里越看越有趣因为它是

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一块很古朴的东西这样想也

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对那样想也对随你去

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想吧现在的东西啊精致完美

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但是看了三天就不要看了

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讨厌了再没得可看了也

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等于我们现在穿衣服为了表示曲线

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肉也露出来腰也露出来

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看惯了以后将来就不要看

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了所以我说将来要剥皮才

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行剥完了皮以后又没得

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玩的了一定又是多穿些

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衣服盖起来佛经的文学是朴实

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宽松而不是精细的形态有时它

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文字上没有作转折但是一看

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就懂了其实若字就是

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转折若就是假使假使有一个

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善男子善女人发菩提心者持于

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此经乃至四句偈等受持

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读诵为人演说其福胜彼所以

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我们可以说满座都是有福人

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但是佛说的有个先决的

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条件就是发菩提心这可是很

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严重的了什么叫菩提心前面我们

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已经说过现在再不厌其详地说说

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加深大家的印象菩提就是觉悟

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不是我们中文讲的觉悟是大彻大悟

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般若波罗密多这个觉悟是能超脱三界的

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这个觉悟悟道就是菩提心的体

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菩提心的相与用是大悲心大慈大悲真

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发了菩提心悟了道的人

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你不必劝他发大慈大悲心他

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已经自然发出大慈悲心了有许多

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朋友说我啊什么都信就是

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有一点发不起菩提心我

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说你观念不要搞错了以为

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看见花掉下来眼泪直流看到一点点可怜

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事而心软那个叫发菩提心吗

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那是提菩心不是菩提心那是

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妇人之仁是你神经不健全肝气不

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充足或者肾亏所以容易悲观容易掉

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眼泪就是如此而已真正发菩提心的

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人菩萨低眉金刚怒目大慈悲武王一怒而安天下这些

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才是菩提心大悲心用仙家的道理

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来说菩提心是内圣外王体是内圣

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之学用是外王之学

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以佛家的道理来讲菩提心的体

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大彻大悟而成道阿耨多罗三藐三菩提般若波罗密多形而

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上道证道菩提心的用是大慈大悲

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爱一切众生度一切众生不是躲在冷

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庙的孤僧或自命清高的隐士

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所以说发菩提心的人重点是

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在这个地方受持金刚经的

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有人说念金刚经几十年了自己也

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不晓得发的什么心只想

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念经求福报或求其他的什么

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而且也有感应呀不错那有另外

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的解释但是如果没有感应的话那

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你就要注意自己有没有发心立志了

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金刚经上说若有善男子善女人

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发菩提心者持于此经意思

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是依教奉行依他所教育的老老实实

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地去体会去修持在行为上

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做人上打坐做功夫上乃至做事上去

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修持学佛的懒人有些人学佛以后

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第一个毛病就是懒学佛修道的

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人都很懒看起来是万缘皆空

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的样子实际上你研究他的心理行为

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那是绝对的懒空是假

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的懒是真的你说他

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空了躺在那里或坐在

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那里妄想多得很一点都没有

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空可见他很忙啊他愿意

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躺在那里坐在那里忙叫

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他起而行之他说学佛

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的人不来这个实际上是懒

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叫他发菩提心来利世利

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人阿弥陀佛我不是菩萨啊要有

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菩萨心的人做啊他自己

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懒自私你叫他起来做点

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小事他就懒起来了拿空

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来挡根据我的经验学佛修道

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的人废物多懒的多佛

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叫你精进你做不到叫

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你诸恶莫作众善奉行你做不

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到姑且不论诸恶莫作一善都不行

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是真的因为他懒嘛这是

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我们要自我检讨的非常严重的

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问题金刚经最后叫你受持你精进

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之心没有利他之心没有那

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是金刚经持你不是你持金刚经

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持于此经乃至四句偈等

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依此修持受持读诵为人演说演说

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不是指现在讲演而是解释发挥这个

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道理说给人家使人了解其

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福胜彼他说那比你

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用三千大千世界珍宝布施还要厉害因为这个

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是法布施佛学认为法布施比

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财布施更重要什么是法布施

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呢就是精神的布施为人类

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的智慧生命文化全部的功德而

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作的布施所以他说这个福德

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胜过财布施现在我们在座的人

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研究金刚经又讲金刚经那福气不是

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好得很吗那当然好啊坐在

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那里万事都不做冷气吹着

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又可以瞎想一顿这两个钟头蛮

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舒服的嘛这就是有福气

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了什么是福平安就是福

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吕纯阳有一首诗描写福气一日

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清闲自在仙六神和合报平安

185
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丹田有宝休寻道对境

186
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无心莫问禅一日清闲自在仙

187
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一个人有人间的清闲就是

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神仙的境界这一天当中不生病

189
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也没有痛苦六神和合报平安

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就是福丹田有宝休寻

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道是指心田心里清净就是

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修行不必再去寻个什么对

193
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境无心莫问禅对境无心

194
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就是禅嘛何必再问禅

195
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呢所以啊我们晓得平安就是

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福六神和合报平安就

197
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是福千万不要认为要给人家

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讲经念经才有福那你又

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生法相了下面所以告诉你云

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何为人演说不取于相如

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如不动何以故不要著相尽管

202
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在说佛法始终没有一点佛味

203
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不像那些佛油子而是很平凡

204
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很平静尽管在讲金刚经没有一点

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金刚钻的味道如如不动什么是如如不动呢

206
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不生法相善护念无所住

207
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离经的四句偈怎么样叫做不取

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于相如如不动呢一切有为法

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如梦幻泡影如露亦如电应

210
00:10:23,723 --> 00:10:29,011
作如是观这是金刚经最后一个四句偈金刚经

211
00:10:29,274 --> 00:10:31,336
有好几个四句的偈若以色

212
00:10:31,336 --> 00:10:35,136
见我以音声求我是人行邪道

213
00:10:35,699 --> 00:10:40,037
不能见如来等等共有两三处地方所以

214
00:10:40,037 --> 00:10:42,312
有人提出来金刚经中所说的

215
00:10:42,336 --> 00:10:44,586
四句偈究竟指的是哪个四句

216
00:10:44,586 --> 00:10:47,924
偈哪四句都不是这四句偈

217
00:10:48,149 --> 00:10:51,174
离经而说是指空有非

218
00:10:51,174 --> 00:10:53,687
空非有亦空亦有假如

219
00:10:53,711 --> 00:10:55,850
一定要以偈子来讲非要把它

220
00:10:55,862 --> 00:10:58,000
确定是哪四句不可的话你就要

221
00:10:58,011 --> 00:11:01,487
注意金刚经所说的不生法相

222
00:11:01,725 --> 00:11:04,274
无所住非要认定一个四句偈

223
00:11:04,287 --> 00:11:07,225
不可就是自己生了法相所以

224
00:11:07,225 --> 00:11:09,549
说都不是这才是不取于

225
00:11:09,549 --> 00:11:12,199
相如如不动才能讲四句

226
00:11:12,199 --> 00:11:15,449
偈有为法与无为相对无为就

227
00:11:15,449 --> 00:11:17,461
是涅槃道体形而上道

228
00:11:17,461 --> 00:11:20,924
体实相般若就是无为法证到

229
00:11:20,924 --> 00:11:22,774
道的那个是无为如如不

230
00:11:22,774 --> 00:11:25,500
动有为的是形而下万有

231
00:11:25,725 --> 00:11:29,187
有所作为一切有为法如梦一样如

232
00:11:29,199 --> 00:11:31,987
幻影一样电影就是幻泡是

233
00:11:32,000 --> 00:11:35,399
水上的泡沫影指灯影人影树

234
00:11:35,399 --> 00:11:39,961
影等佛经上譬喻很多梦幻泡影水月镜花

235
00:11:40,287 --> 00:11:45,000
海市蜃楼芭蕉又如犍达婆城就是海市蜃楼

236
00:11:45,399 --> 00:11:47,261
如阳焰太阳里的幻影等

237
00:11:47,824 --> 00:11:50,274
年轻的时候学佛经常拿芭蕉来

238
00:11:50,274 --> 00:11:54,187
比我说芭蕉怎么样雨打芭蕉早也

239
00:11:54,199 --> 00:11:56,912
潇潇晚也潇潇这是古人的一

240
00:11:56,912 --> 00:11:59,586
首诗描写一个教书的人追求

241
00:11:59,600 --> 00:12:01,537
一位小姐这位小姐窗前

242
00:12:01,562 --> 00:12:03,875
种了芭蕉这个教书的就在

243
00:12:03,886 --> 00:12:06,336
芭蕉叶上题诗说是谁多事种

244
00:12:06,336 --> 00:12:09,549
芭蕉早也潇潇晚也潇潇风

245
00:12:09,549 --> 00:12:12,375
吹芭蕉叶的声音飒飒飒吵得他

246
00:12:12,386 --> 00:12:14,862
睡不着实际上他是在想

247
00:12:14,886 --> 00:12:17,049
那位小姐那位小姐懂了

248
00:12:17,362 --> 00:12:19,324
拿起笔也在芭蕉叶上答复他

249
00:12:19,649 --> 00:12:22,162
是君心绪太无聊种了芭蕉

250
00:12:22,475 --> 00:12:25,324
又怨芭蕉是你自己心里作

251
00:12:25,324 --> 00:12:28,449
鬼太无聊这个答复是对不住拒绝

252
00:12:28,461 --> 00:12:31,824
往来我们说芭蕉难道佛也晓得

253
00:12:31,850 --> 00:12:34,875
这个故事吗不是的这是中国后来的

254
00:12:34,886 --> 00:12:37,549
文学砍了一颗芭蕉发现芭蕉

255
00:12:37,549 --> 00:12:40,237
的中心是空的杭州话空心

256
00:12:40,250 --> 00:12:43,437
大老倌外表看起来很好看中间没有

257
00:12:43,449 --> 00:12:47,261
东西所以这十个譬喻梦幻泡影等都是

258
00:12:47,274 --> 00:12:50,274
讲空佛告诉我们世间一切事

259
00:12:50,386 --> 00:12:53,511
都像做梦一样是幻影梦幻中

260
00:12:53,537 --> 00:12:54,187
如如不动

261
00:12:55,100 --> 00:12:57,812
二十年前的事现在我们回想一下

262
00:12:58,062 --> 00:13:01,586
像一场梦一样对不对对梦

263
00:13:01,586 --> 00:13:05,037
有没有啊不是没有不过如做梦一样

264
00:13:05,611 --> 00:13:07,437
当你在做梦的时候梦是

265
00:13:07,448 --> 00:13:10,125
真的等到梦醒了眼睛张开

266
00:13:10,586 --> 00:13:12,986
唉呀做了一场梦你要

267
00:13:13,000 --> 00:13:16,125
晓得我们现在就在做梦啊现在

268
00:13:16,125 --> 00:13:18,937
我们大家做听金刚经的梦真

269
00:13:18,937 --> 00:13:21,662
的啊你眼睛一闭前面这个

270
00:13:21,674 --> 00:13:24,823
境界这个梦境界就过了究竟

271
00:13:24,850 --> 00:13:27,700
这个样子是醒还是梦谁敢

272
00:13:27,700 --> 00:13:31,511
下结论没有人可以下结论你一下结论

273
00:13:31,524 --> 00:13:34,075
就错了就著相了幻也

274
00:13:34,075 --> 00:13:36,725
不是没有当幻存在的时候幻

275
00:13:36,750 --> 00:13:39,575
就是真这个世界也是这样这个

276
00:13:39,600 --> 00:13:42,537
物理世界地球也是假的它不过是

277
00:13:42,548 --> 00:13:46,961
存在几十万亿年而已几千万亿年与一分一秒比起来

278
00:13:47,162 --> 00:13:49,673
是觉得很长如果拿宇宙时间

279
00:13:49,761 --> 00:13:52,937
来比几千万亿年弹指就过去了算不

280
00:13:52,937 --> 00:13:56,136
算长呢也是幻呀水上的

281
00:13:56,149 --> 00:13:59,250
泡泡是假的真的有些泡泡

282
00:13:59,361 --> 00:14:02,187
还存在好几天呢这个世界就是

283
00:14:02,200 --> 00:14:04,599
大海上面的水泡啊我们这个地球

284
00:14:04,599 --> 00:14:07,075
也是水泡你说它是假的

285
00:14:07,075 --> 00:14:10,750
吗它还有原子汽油从地下挖

286
00:14:10,750 --> 00:14:13,812
出来呢那都是真的呀你说它

287
00:14:13,812 --> 00:14:15,899
是真的吗它又不真实

288
00:14:15,923 --> 00:14:19,236
永恒地存在它仍是幻的你

289
00:14:19,236 --> 00:14:21,599
说影子是真是假电影就是

290
00:14:21,611 --> 00:14:24,836
影子那个明星林黛已经死了它再放

291
00:14:24,836 --> 00:14:27,423
出来一样的会唱歌会跳舞李小龙

292
00:14:27,437 --> 00:14:31,412
一样打得劈里啪啦的所以金刚经没有

293
00:14:31,423 --> 00:14:33,261
说世界是空的可是它也

294
00:14:33,261 --> 00:14:35,774
没有告诉你是有的空与有

295
00:14:35,875 --> 00:14:39,649
都是法相所以你研究了佛经说

296
00:14:39,899 --> 00:14:42,625
金刚经是说空的你早就错

297
00:14:42,625 --> 00:14:45,162
得一塌糊涂了它没有告诉你一点

298
00:14:45,173 --> 00:14:46,974
是空的它只告诉你一切

299
00:14:46,986 --> 00:14:50,586
有为法如梦幻泡影梦幻泡影是叫你

300
00:14:50,586 --> 00:14:53,524
不要执著不住并没有叫你空不空

301
00:14:54,099 --> 00:14:56,486
你如果说空是没有金刚经说

302
00:14:56,812 --> 00:14:58,750
于法不说断灭相说一个

303
00:14:58,750 --> 00:15:00,798
空就是断灭相同唯物的

304
00:15:00,825 --> 00:15:02,961
断见思想是一样的那是错

305
00:15:02,961 --> 00:15:05,625
的当梦幻来的时候梦幻是

306
00:15:05,625 --> 00:15:08,611
真当梦幻过去了梦幻是不存在

307
00:15:08,611 --> 00:15:11,098
的但是梦幻再来的时候它

308
00:15:11,098 --> 00:15:13,424
又俨然是真的一样只要认识

309
00:15:13,424 --> 00:15:16,149
清楚现在都在梦幻中此心

310
00:15:16,162 --> 00:15:18,223
不住要在梦幻中不取于

311
00:15:18,223 --> 00:15:20,674
相如如不动重点在这里

312
00:15:21,236 --> 00:15:22,861
当你在梦中时要不着

313
00:15:22,861 --> 00:15:24,912
梦之相当你做官的时候

314
00:15:25,111 --> 00:15:26,899
不要被官相困住了当你

315
00:15:26,912 --> 00:15:28,886
做生意的时候不要被钞票困住

316
00:15:28,886 --> 00:15:31,098
了当你要儿女的时候这个

317
00:15:31,111 --> 00:15:33,750
叫爸爸那个叫妈妈不要被儿女

318
00:15:33,761 --> 00:15:35,812
骗住了要不住于相如

319
00:15:35,812 --> 00:15:39,736
如不动一切如梦幻泡影下面如

320
00:15:39,736 --> 00:15:42,250
露亦如电早晨的露水也是很

321
00:15:42,250 --> 00:15:44,611
短暂的很偶然地凑合在一起

322
00:15:44,836 --> 00:15:48,312
是因缘聚会缘起性空因为性空

323
00:15:48,511 --> 00:15:51,399
才能生缘起所以说如露亦

324
00:15:51,399 --> 00:15:53,723
如电你说闪电是没有吗

325
00:15:54,287 --> 00:15:56,861
最好不要碰碰到它会触电但是

326
00:15:56,875 --> 00:15:58,986
它闪一下就没有了很多人

327
00:15:59,011 --> 00:16:02,324
念完金刚经木鱼一放叹口气

328
00:16:02,674 --> 00:16:05,937
唉一切都是空的告诉你吧

329
00:16:06,500 --> 00:16:09,375
一切是有不过一切有为法如

330
00:16:09,399 --> 00:16:13,011
梦幻泡影如露亦如电应作如是观

331
00:16:13,586 --> 00:16:16,336
这是方法你应该这样去认识清楚

332
00:16:16,711 --> 00:16:19,136
认识清楚以后怎么样呢不住于

333
00:16:19,136 --> 00:16:21,973
相如如不动这才是真正

334
00:16:21,986 --> 00:16:26,274
学佛所以有许多年轻人打坐有些境界

335
00:16:26,287 --> 00:16:29,162
发生以为着魔了没有什么魔不

336
00:16:29,162 --> 00:16:32,723
魔都是你唯心作用自生法相

337
00:16:33,287 --> 00:16:35,236
你能不取于相魔也是

338
00:16:35,236 --> 00:16:38,886
佛著相了佛也是魔所以

339
00:16:39,312 --> 00:16:42,473
一切有为法如梦幻泡影如露亦

340
00:16:42,473 --> 00:16:45,299
如电应作如是观这就是最好

341
00:16:45,299 --> 00:16:48,399
的说明佛讲到这里金刚经全部

342
00:16:48,412 --> 00:16:52,236
圆满佛说是经已长老须菩提

343
00:16:52,812 --> 00:16:59,524
及诸比丘比丘尼优婆塞优婆夷一切世间天人

344
00:16:59,549 --> 00:17:06,136
阿修罗闻佛所说皆大欢喜信受奉行金刚经

345
00:17:06,136 --> 00:17:08,261
中对须菩提有三处不同称法

346
00:17:08,636 --> 00:17:11,461
善现须菩提慧命须菩提及长老

347
00:17:11,474 --> 00:17:14,886
须菩提读书要留意这三处是三个

348
00:17:14,886 --> 00:17:17,523
不同程序指其所理解的所

349
00:17:17,523 --> 00:17:19,862
悟到的程度不同称呼也就不同

350
00:17:20,436 --> 00:17:23,961
这时长老须菩提及出家的男女两众

351
00:17:24,273 --> 00:17:27,023
在家的男女两众共称四众弟子

352
00:17:27,362 --> 00:17:29,699
及一切世间的人天上的神

353
00:17:29,961 --> 00:17:34,037
阿修罗等闻佛所说皆大欢喜相信

354
00:17:34,037 --> 00:17:37,875
了接受了依照这个方法金刚般若波罗密

355
00:17:37,987 --> 00:17:41,386
去修行本经圆满我们的结论

356
00:17:41,398 --> 00:17:44,711
偈子第三十二品偈颂衡阳归雁一

357
00:17:44,711 --> 00:17:46,799
声声圣域贤关几度更

358
00:17:47,362 --> 00:17:50,061
蓑笠横挑烟雨散苍茫云水漫

359
00:17:50,061 --> 00:17:52,436
闲行衡阳归雁一声声

360
00:17:52,686 --> 00:17:55,461
到了秋天雁由北方回来到

361
00:17:55,474 --> 00:17:58,500
衡阳为止就是说明人要找回自己

362
00:17:58,511 --> 00:18:01,511
生命的本来所谓找回自己的明心见性

363
00:18:01,711 --> 00:18:04,511
找自己父母未生以前的本来圣

364
00:18:04,511 --> 00:18:06,625
域贤关几度更圣人悟道成

365
00:18:06,625 --> 00:18:09,336
了佛凡人没有什么我要过去

366
00:18:09,724 --> 00:18:12,773
你就过来你要过去我就

367
00:18:12,787 --> 00:18:17,625
过来圣人凡夫一切众生等无差别佛

368
00:18:17,625 --> 00:18:20,112
说了金刚经许多人真悟到

369
00:18:20,112 --> 00:18:22,799
了这个道反而出家了偷懒去

370
00:18:22,799 --> 00:18:25,648
了蓑笠横挑烟雨散真悟道

371
00:18:25,648 --> 00:18:28,287
了解脱了把头剃光穿

372
00:18:28,287 --> 00:18:30,061
个和尚衣服穿个蓑笠戴个

373
00:18:30,074 --> 00:18:32,987
斗篷横挑拿个扁担挑个

374
00:18:33,000 --> 00:18:36,011
行李横起来走那个表示解脱了

375
00:18:36,273 --> 00:18:39,886
无天无地世界都可以横行蓑笠横挑

376
00:18:39,886 --> 00:18:43,750
烟雨散雨过天晴了解了佛法如此自己

377
00:18:43,761 --> 00:18:46,586
也成道了成道了怎么样做个

378
00:18:46,599 --> 00:18:49,049
小乘人吗苍茫云水漫

379
00:18:49,049 --> 00:18:51,711
闲行再来到这个世界菩萨再

380
00:18:51,711 --> 00:18:55,211
来再来又怎么样游戏人间玩玩就

381
00:18:55,211 --> 00:18:59,211
走了如此而已此所谓解脱一切皆

382
00:18:59,211 --> 00:19:02,699
是游戏成了佛来说法四十九年他

383
00:19:02,699 --> 00:19:05,487
老人家游戏了一场游戏了四十多年

384
00:19:05,799 --> 00:19:07,686
两眼一闭说再见所作

385
00:19:07,699 --> 00:19:10,686
已办他也走了金刚经所

386
00:19:10,686 --> 00:19:13,636
告诉我们的是如此这是全部金刚经

387
00:19:13,936 --> 00:19:15,799
这一个课程今天就是圆满地

388
00:19:15,811 --> 00:19:18,336
结束了总结论现在给大家再

389
00:19:18,336 --> 00:19:21,273
作一个总结把金刚经的重点重复

390
00:19:21,273 --> 00:19:24,511
说一遍希望大家注意第二品善现

391
00:19:24,511 --> 00:19:27,174
启请分重点在善护念由

392
00:19:27,186 --> 00:19:29,561
凡夫到成道之路圣人与凡夫

393
00:19:29,586 --> 00:19:32,162
同一个修持的方法善护念要

394
00:19:32,162 --> 00:19:35,549
善于护念怎么护念应无所住

395
00:19:35,787 --> 00:19:38,299
不生法相如如不动不

396
00:19:38,299 --> 00:19:40,362
取于相就是内心平静的

397
00:19:40,375 --> 00:19:40,799
这一念

398
00:19:41,099 --> 00:19:43,936
护个什么念第三品大乘正宗分

399
00:19:43,961 --> 00:19:45,825
已经给我们说出来了学佛就

400
00:19:45,825 --> 00:19:48,673
是证道释迦牟尼佛及一切佛

401
00:19:48,686 --> 00:19:50,787
所证的那个最高的境界叫

402
00:19:50,799 --> 00:19:54,811
涅槃涅槃不是死亡涅槃是圆满不

403
00:19:54,811 --> 00:19:57,974
生也不死不来也不去永远是清净

404
00:19:58,549 --> 00:20:01,636
纵然在动乱中也在清净如

405
00:20:01,636 --> 00:20:04,686
如不动所以得道境界就叫做

406
00:20:04,711 --> 00:20:08,424
涅槃第三品告诉我们没有一个方法可

407
00:20:08,424 --> 00:20:11,324
使一切众生皆入涅槃中因为自性

408
00:20:11,336 --> 00:20:13,961
自度佛也不能度你神仙

409
00:20:13,974 --> 00:20:16,686
与佛不过是自度的过来人一切

410
00:20:16,700 --> 00:20:18,636
明师只是把整个经过的经验

411
00:20:18,662 --> 00:20:21,974
告诉你人毕竟要自度一切众生

412
00:20:22,000 --> 00:20:25,211
皆要自度所以涅槃无法晓得

413
00:20:25,211 --> 00:20:27,886
涅槃无法那叫我怎么修行呢

414
00:20:28,450 --> 00:20:32,761
善护念不要忘记了真正善护念不住

415
00:20:32,761 --> 00:20:37,200
于相就到达涅槃此外别无他法第五品

416
00:20:37,224 --> 00:20:40,398
如理实见分是见如来怎么见

417
00:20:40,398 --> 00:20:43,461
呢佛告诉大家不要有一个身相

418
00:20:43,836 --> 00:20:46,261
学佛最困难的就是离不开身相

419
00:20:46,287 --> 00:20:48,700
这个肉体所有的功夫都在肉体

420
00:20:48,700 --> 00:20:52,000
上转都是著相所以说凡所有

421
00:20:52,000 --> 00:20:54,500
相皆是虚妄若见诸相

422
00:20:54,500 --> 00:20:57,298
非相即见如来首先要去

423
00:20:57,311 --> 00:20:59,461
身相身相不去就是

424
00:20:59,473 --> 00:21:01,325
我相不去我相不去

425
00:21:01,711 --> 00:21:03,298
有我就有你有他就

426
00:21:03,298 --> 00:21:05,936
有人人相不能去人相不能

427
00:21:05,936 --> 00:21:08,575
去寿者相不能去众生相

428
00:21:08,575 --> 00:21:11,500
不能去我们大家学佛就要反省反省

429
00:21:11,811 --> 00:21:13,686
不要说四相连一相都去

430
00:21:13,686 --> 00:21:17,048
不了恐怕四相还会变八相八相

431
00:21:17,048 --> 00:21:20,737
变十六相相相皆全然后变成众盲摸象

432
00:21:21,311 --> 00:21:23,261
所以啊要见如来先去身

433
00:21:23,261 --> 00:21:25,537
相身相灭去了即可见

434
00:21:25,537 --> 00:21:29,412
如来因此第六品告诉我们身相去掉

435
00:21:29,775 --> 00:21:31,900
然后再去心相有心相就有

436
00:21:31,912 --> 00:21:35,086
法相观念一搞不清楚不管你打坐也好

437
00:21:35,412 --> 00:21:38,025
做其他功夫也好统统在心相上

438
00:21:38,025 --> 00:21:40,211
造一个法相大家都在那里欺骗

439
00:21:40,211 --> 00:21:43,075
自己以为在修道做功夫其实自己

440
00:21:43,098 --> 00:21:45,287
只不过都在心中制造意识法相而已

441
00:21:45,862 --> 00:21:48,673
所以佛告诉我们汝等比丘知

442
00:21:48,673 --> 00:21:51,025
我说法如筏喻者法尚

443
00:21:51,025 --> 00:21:54,061
应舍何况非法一切法皆不是

444
00:21:54,061 --> 00:21:56,250
法我说的法就像过河

445
00:21:56,250 --> 00:21:58,487
的船过了河船要丢掉

446
00:21:58,875 --> 00:22:01,436
还抓住一个佛法当作是正法就

447
00:22:01,436 --> 00:22:03,961
是法不能舍接着第九品一相

448
00:22:03,961 --> 00:22:06,761
无相分告诉我们真正的佛法要

449
00:22:06,761 --> 00:22:08,761
能够去掉身相心相不生

450
00:22:08,761 --> 00:22:11,449
法相自己心里不制造出来一个法相

451
00:22:11,674 --> 00:22:14,136
不造妖捏怪像禅宗祖师骂人

452
00:22:14,136 --> 00:22:16,174
的话自己画一个怪相以为

453
00:22:16,199 --> 00:22:18,436
是道是佛或者像丹经

454
00:22:18,449 --> 00:22:20,686
道书上说得婴儿了里头

455
00:22:20,686 --> 00:22:22,636
画一个小孩等一下从顶上

456
00:22:22,650 --> 00:22:26,912
出来一天到晚还要十月怀胎多辛苦啊或者

457
00:22:26,912 --> 00:22:29,074
是一颗明珠一颗丹圆陀陀

458
00:22:29,336 --> 00:22:31,723
光烁烁那是医院里胃镜下去

459
00:22:31,723 --> 00:22:34,025
了再不然就是得癌症啦

460
00:22:34,586 --> 00:22:36,150
里头真有颗丹还得了吗

461
00:22:36,711 --> 00:22:39,436
这些说法只不过是表达一个意思罢了

462
00:22:39,750 --> 00:22:42,912
你千万不要著相得道得个什么

463
00:22:43,473 --> 00:22:46,862
无所得最难就是无所得一切

464
00:22:46,875 --> 00:22:50,537
无所得不住法相到了第十四品离相

465
00:22:50,549 --> 00:22:53,237
寂灭分真正的学佛是高度的

466
00:22:53,250 --> 00:22:57,174
智慧第一波罗密至高无上的智慧什么叫

467
00:22:57,199 --> 00:23:00,324
第一波罗密真智慧无智慧就

468
00:23:00,324 --> 00:23:03,336
是老子说的大智若愚有个智慧

469
00:23:03,336 --> 00:23:05,848
的境界那就糟了真正的

470
00:23:05,862 --> 00:23:11,324
智慧也就是大学中庸上天之载无声无臭

471
00:23:11,650 --> 00:23:15,612
无思无虑没有思想没有忧虑既无烦恼

472
00:23:15,636 --> 00:23:18,375
亦无悲觉性清净这是第一

473
00:23:18,375 --> 00:23:22,211
波罗密真正第一等成就的最高智慧智慧

474
00:23:22,237 --> 00:23:25,362
是成佛的方法成佛的工具金刚经

475
00:23:25,500 --> 00:23:28,162
所讲的就是第一波罗密成佛

476
00:23:28,162 --> 00:23:31,037
的工具然后到了第十七品究竟无

477
00:23:31,037 --> 00:23:32,924
我分到了究竟无我这

478
00:23:32,924 --> 00:23:35,473
一分他告诉我们真正成佛的

479
00:23:35,487 --> 00:23:37,574
工具是什么世界上做任何一个

480
00:23:37,586 --> 00:23:39,949
东西都要具备工具我们要想

481
00:23:39,961 --> 00:23:44,636
成佛工具是什么智慧第一波罗密即

482
00:23:44,636 --> 00:23:47,011
非第一波罗密是名第一波罗密

483
00:23:47,586 --> 00:23:50,625
你说我智慧很高自恃聪明

484
00:23:50,900 --> 00:23:53,787
那你就是第一等笨人怎么样才是

485
00:23:53,811 --> 00:23:57,362
第一等智慧呢言语道断心行处灭

486
00:23:57,674 --> 00:24:00,412
到这个境界无思无虑是第一波罗密

487
00:24:00,987 --> 00:24:03,349
以这个方法来求佛学佛

488
00:24:03,612 --> 00:24:07,174
成佛就对了佛开始已经告诉

489
00:24:07,174 --> 00:24:09,773
我们应无所住到了第十七品

490
00:24:10,074 --> 00:24:13,000
佛再次提起来第二种说法又说

491
00:24:13,023 --> 00:24:16,023
无住无相空无住无

492
00:24:16,023 --> 00:24:18,849
相是般若的三法印也就是

493
00:24:18,849 --> 00:24:22,037
空无相无愿三个大要点

494
00:24:22,586 --> 00:24:25,912
但是金刚经一字也不提空既然

495
00:24:25,936 --> 00:24:28,537
无住无相了自然空空

496
00:24:28,537 --> 00:24:30,487
与不空都是落两边的话

497
00:24:30,824 --> 00:24:33,000
所以不提只说无住无

498
00:24:33,000 --> 00:24:35,561
相那么到了无住再重复

499
00:24:35,574 --> 00:24:39,773
吩咐我们人生修道证道为什么不能成佛

500
00:24:40,349 --> 00:24:42,862
因为首先身见去不掉总

501
00:24:42,862 --> 00:24:45,523
觉得有我有这个身体把身体

502
00:24:45,549 --> 00:24:47,773
看得很牢去身见去

503
00:24:47,787 --> 00:24:50,537
世间之见把物质世界空间的

504
00:24:50,549 --> 00:24:55,250
观念身体佛土观念统统去掉连西方

505
00:24:55,261 --> 00:24:59,237
极乐阿弥陀佛国土东方药师如来国土以及

506
00:24:59,261 --> 00:25:02,250
世间法构成的世间国土观念统统

507
00:25:02,261 --> 00:25:06,523
去掉换句话说把所有时空的观念身心

508
00:25:06,523 --> 00:25:09,336
的观念统统放下要这样来修持

509
00:25:09,349 --> 00:25:12,537
才行第十八品一体同观分三

510
00:25:12,537 --> 00:25:15,424
心不可得第二种方法当中告诉我们

511
00:25:15,662 --> 00:25:18,211
你要从自己心理上检查过去

512
00:25:18,211 --> 00:25:21,074
心不可得现在心不可得未来

513
00:25:21,074 --> 00:25:23,099
心不可得不可得的也不可

514
00:25:23,099 --> 00:25:25,625
得是名不可得不可得就

515
00:25:25,625 --> 00:25:28,424
是不可得过去的已经过去未来

516
00:25:28,424 --> 00:25:30,136
的还没有来我们刚说现在

517
00:25:30,136 --> 00:25:32,787
心我们心里想现在已经没有了

518
00:25:33,037 --> 00:25:35,686
过去了如梦如幻所以说

519
00:25:36,125 --> 00:25:38,424
我们众生的烦恼就是因为三心

520
00:25:38,424 --> 00:25:41,299
认不清楚三心二意的就像刚才

521
00:25:41,299 --> 00:25:44,199
我说在理发店那两个老头子七十几岁

522
00:25:44,474 --> 00:25:47,074
七七八八的喔唷我还只二十几岁

523
00:25:47,398 --> 00:25:50,324
那早过去了过去心不可得他

524
00:25:50,336 --> 00:25:53,511
还要回想碰到老年人我是最怕

525
00:25:53,511 --> 00:25:56,386
的只好静静地做听众他说

526
00:25:56,500 --> 00:26:00,686
当年怎么样过去怎么样怎么样都是这样越老

527
00:26:00,686 --> 00:26:03,261
越想起当年事我当年怎么样威风

528
00:26:03,549 --> 00:26:07,349
怎么漂亮怎么了不起今天说一遍过

529
00:26:07,349 --> 00:26:09,424
几天来了他以为自己没有说

530
00:26:09,424 --> 00:26:12,936
过说的又是这一套所以年轻人

531
00:26:12,961 --> 00:26:17,049
碰到老年人天呀实在受不了啊我

532
00:26:17,049 --> 00:26:19,211
都受不了何况年轻人

533
00:26:20,099 --> 00:26:22,912
老年人要有自处之道老年人最大

534
00:26:22,912 --> 00:26:25,811
的毛病思想上困在一个法相只

535
00:26:25,811 --> 00:26:28,574
想当年因为他不敢想明天明天

536
00:26:28,598 --> 00:26:32,074
靠不住嘛年轻人决不想当年只想

537
00:26:32,086 --> 00:26:36,237
明天明天又想明天所以老年人跟

538
00:26:36,250 --> 00:26:38,862
年轻人坐在一起一个光想过去

539
00:26:39,250 --> 00:26:41,324
一个光想未来怎么能合得

540
00:26:41,324 --> 00:26:43,773
拢呢所以我们修道的老年朋友

541
00:26:43,773 --> 00:26:46,136
们年纪到了光想明天好

542
00:26:46,136 --> 00:26:48,699
了明天没有地方去就去西方

543
00:26:48,724 --> 00:26:52,125
极乐世界嘛永远有明天不要想过去

544
00:26:52,561 --> 00:26:55,224
过去心不可得年轻人也要注意

545
00:26:55,662 --> 00:26:58,298
未来心也不可得啊你将来

546
00:26:58,325 --> 00:27:01,586
如何如何你将来怎么样你将来跟

547
00:27:01,586 --> 00:27:05,298
我一样也是老头子你将来难道不

548
00:27:05,298 --> 00:27:07,724
变成老头子吗那你就很惨

549
00:27:07,724 --> 00:27:10,474
了短命而去对不对你要活

550
00:27:10,474 --> 00:27:13,487
久一点就一样变成老头子一样老太太

551
00:27:14,061 --> 00:27:16,136
那个未来心不可得不要去想

552
00:27:16,148 --> 00:27:19,412
它啦所以真正的佛法最现实

553
00:27:19,662 --> 00:27:23,886
只有现在现实现在心不可得心安理得

554
00:27:24,136 --> 00:27:26,000
此心清净得很这就是

555
00:27:26,011 --> 00:27:30,112
佛法三心不可得随时研究清楚过去

556
00:27:30,125 --> 00:27:32,586
已过去未来且莫算刚说

557
00:27:32,598 --> 00:27:34,973
现在现在已没有了那就很

558
00:27:34,973 --> 00:27:37,511
好嘛你们诸位打坐说坐不

559
00:27:37,511 --> 00:27:40,400
下来那才奇怪两腿没有盘

560
00:27:40,500 --> 00:27:43,112
以前过去了两腿盘了以后管

561
00:27:43,112 --> 00:27:45,223
它气脉通不通未来心不可

562
00:27:45,223 --> 00:27:48,000
得现在就是盘腿现在心不可

563
00:27:48,000 --> 00:27:49,487
得就好了不就安下来

564
00:27:49,487 --> 00:27:52,787
了吗可是大家打坐修道贪心大

565
00:27:52,787 --> 00:27:55,250
得很哪专想那个未来不可得

566
00:27:55,250 --> 00:27:57,961
的硬想得到它想自己的

567
00:27:57,961 --> 00:28:02,025
脸要像阿弥陀佛那样面如满月头顶放光

568
00:28:02,386 --> 00:28:05,450
这里长个眼睛三千大千世界都看得到

569
00:28:05,662 --> 00:28:08,711
都是在那里幻想这不是自找麻烦吗

570
00:28:09,275 --> 00:28:12,075
青年同学注意我一听到你们年轻人

571
00:28:12,086 --> 00:28:14,450
学佛我头就大了先学

572
00:28:14,461 --> 00:28:17,162
做人能把儒家四书五经做人之理

573
00:28:17,186 --> 00:28:20,836
通达了成功了学佛一定成功像

574
00:28:20,836 --> 00:28:23,750
盖房子一样先把基础打好人

575
00:28:23,750 --> 00:28:26,386
都没有做好你要学佛你成

576
00:28:26,386 --> 00:28:29,061
了佛我成什么要注意啊

577
00:28:29,625 --> 00:28:32,275
要先学做人人成了就

578
00:28:32,275 --> 00:28:34,886
是成佛佛法告诉你的就是

579
00:28:34,900 --> 00:28:37,237
这个道理我所说的可没有

580
00:28:37,250 --> 00:28:40,662
违背金刚经任何要点三心不可得

581
00:28:40,674 --> 00:28:43,237
方法讲清楚了到了第二十二品无法

582
00:28:43,250 --> 00:28:45,750
可得分无法可得又对你

583
00:28:45,775 --> 00:28:48,299
重复说一道不住一切法相你

584
00:28:48,299 --> 00:28:50,625
有法可得住于法相已经

585
00:28:50,625 --> 00:28:54,287
不是道了是无法无得第二十六品

586
00:28:54,311 --> 00:28:56,537
法身非相分告诉你色相空

587
00:28:57,098 --> 00:28:59,174
佛说一个偈子若以色见

588
00:28:59,174 --> 00:29:01,650
我以音声求我是人行

589
00:29:01,662 --> 00:29:04,436
邪道不能见如来他严重地指

590
00:29:04,436 --> 00:29:07,511
出来一般学佛修道的大毛病不是以

591
00:29:07,511 --> 00:29:09,761
色求道就是以音声求道

592
00:29:10,324 --> 00:29:12,886
佛告诉你这种观念这种方法都是

593
00:29:12,900 --> 00:29:17,000
邪道不能见如来永远不能成就接着

594
00:29:17,000 --> 00:29:19,011
就是第二十七品无断无灭分

595
00:29:19,336 --> 00:29:21,386
佛法没有说空也没有说断灭

596
00:29:21,386 --> 00:29:24,037
见的空所以空观与断灭见

597
00:29:24,061 --> 00:29:28,250
都不是发阿耨多罗三藐三菩提于法不说

598
00:29:28,275 --> 00:29:30,412
断灭相然后最重要的到

599
00:29:30,412 --> 00:29:32,636
了就是第三十品一合理相分

600
00:29:32,949 --> 00:29:35,886
如来本体体相用成佛之道

601
00:29:36,174 --> 00:29:39,500
法身报身化身的道理一合相

602
00:29:39,500 --> 00:29:41,811
的道理佛固然并不说断灭

603
00:29:41,811 --> 00:29:44,336
相的空但是他也不说

604
00:29:44,449 --> 00:29:46,549
世间相的有有是幻有

605
00:29:46,824 --> 00:29:49,949
空是真空真空不是没有因其

606
00:29:49,961 --> 00:29:52,436
真空所以能起幻有世界是

607
00:29:52,449 --> 00:29:55,150
偶然暂时存在的世界一切有是

608
00:29:55,162 --> 00:29:58,737
暂时的并不是没有但不是毕竟而是

609
00:29:58,761 --> 00:30:01,386
毕竟空胜义有并没有说

610
00:30:01,500 --> 00:30:04,237
毕竟有胜义空空是一个

611
00:30:04,250 --> 00:30:07,799
境界一个作用佛开始就讲一个

612
00:30:07,799 --> 00:30:10,400
人学佛发愿使一切众生皆入

613
00:30:10,412 --> 00:30:14,025
涅槃度一切众生实在没有一个众生可

614
00:30:14,025 --> 00:30:18,162
度的为什么众生自性自度所以

615
00:30:18,525 --> 00:30:21,761
一切有为法如梦幻泡影如露亦

616
00:30:21,761 --> 00:30:25,000
如电应作如是观如如不动

617
00:30:25,561 --> 00:30:29,074
不住法相他为什么说众生没有一个

618
00:30:29,098 --> 00:30:31,250
是所度都是靠自性自度

619
00:30:31,250 --> 00:30:33,900
的呢你教书久了就了解

620
00:30:34,199 --> 00:30:36,761
教千千万万个学生哪一个学生将来

621
00:30:36,773 --> 00:30:39,862
学问好都是他自性自度的你

622
00:30:39,862 --> 00:30:42,324
教他不过是刺激他一下使他

623
00:30:42,324 --> 00:30:45,125
自己的智慧打开而已千万不要以为是

624
00:30:45,136 --> 00:30:47,273
老师那里传了一个咒子就像

625
00:30:47,299 --> 00:30:49,412
针灸的那一针穴道扎对

626
00:30:49,674 --> 00:30:51,648
就不痛了他不痛不是

627
00:30:51,662 --> 00:30:54,037
你那个针多么灵光而是他的

628
00:30:54,049 --> 00:30:56,487
气血走通了他自己的气血

629
00:30:57,061 --> 00:30:59,724
所以那是智慧的传授佛说

630
00:30:59,750 --> 00:31:03,311
没有度人度尽一切众生他说没有

631
00:31:03,324 --> 00:31:05,487
一个众生是他度的自性自

632
00:31:05,487 --> 00:31:07,898
度个个都是佛只要你平实地

633
00:31:07,912 --> 00:31:10,211
去做怎么样平实地去做呢

634
00:31:10,773 --> 00:31:13,824
金刚经开始就告诉你怎么样叫修行

635
00:31:14,386 --> 00:31:18,011
不要忘记了开头第一品穿衣吃饭洗

636
00:31:18,011 --> 00:31:22,250
脚睡觉就是规规矩矩做人老老实实做事

637
00:31:22,487 --> 00:31:25,561
诸恶莫作众善奉行都说完了

638
00:31:26,112 --> 00:31:27,599
他开头自己摆一个榜样给你

639
00:31:27,599 --> 00:31:30,862
看他自己穿上衣服化缘吃饭

640
00:31:31,174 --> 00:31:33,799
吃完了洗了泥巴脚敷座

641
00:31:33,811 --> 00:31:36,199
而坐也没有一个学生把他

642
00:31:36,211 --> 00:31:38,386
位置铺好是他自己来安置

643
00:31:38,686 --> 00:31:41,636
弄弄好敷座把位置拍拍平

644
00:31:41,974 --> 00:31:44,912
然后自己上去坐刚刚弄好吃饱

645
00:31:44,912 --> 00:31:47,273
了想休息那个学生须菩提不让

646
00:31:47,287 --> 00:31:49,648
他休息就来问问题了他

647
00:31:49,648 --> 00:31:52,523
肚子还没有消化只好开始说法说

648
00:31:52,523 --> 00:31:55,125
到今天晚上总算说完了这

649
00:31:55,125 --> 00:31:57,074
一本金刚经就圆满了