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第三十一品知见不生分须菩提若人言

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佛说我见人见众生见

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寿者见须菩提于意云

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何是人解我所说义

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不不也世尊是人不解如来

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所说义何以故世尊说我

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见人见众生见寿者见

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即非我见人见众生见

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寿者见是名我见人

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见众生见寿者见须菩提

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发阿耨多罗三藐三菩提心者于一切法应

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如是知如是见如是信解不生

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法相须菩提所言法相者如来

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说即非法相是名法相见

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不是见须菩提若人言佛说我

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见人见众生见寿者见

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须菩提于意云何是人

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解我所说义不佛讲

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到这里先问须菩提假使有一个

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人说佛说的人见我

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见众生见寿者见对不对佛经

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上都讲四相这里又转一个

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方向提出来的不是相而是见

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相就是现象见是自己的

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思想见解是属于精神领域所谓见解

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就是现在新观念所谓的观点

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都属于见所以禅宗的悟道叫做

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见道要见到道不是眼睛看见

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啊楞严经上讲见道之见

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有四句话见见之时见

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非是见见犹离见见

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不能及你看这个佛经讨厌吧

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都是什么见呀见的第一个见

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我们眼睛看见的见心与眼

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看见第二个是见道的见换句话说

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第一个见是所见之见第二个

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是能见之见我们眼睛看

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东西这是所见这是现象所见

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回过来自己能够见道明心见性那个

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见不是所见之见不是眼睛

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能够看见一个现象或者看见一个境界

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那不是道啊所以见见之

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时自己回转来看到见道之见

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明心见性那个见的时候见非是

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见这个能见见道的见

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不是眼睛看东西所见的见

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故说见非是见那么能

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见道的见难道还有一个境界

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吗见犹离见当眼睛也

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不看耳朵也不听一切皆

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空以后说我见道了有

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一个见存在还是所见这个见

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还是要拿掉见犹离见

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还要拿掉空还要空下来见

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不能及真正明心见性的见不是眼睛看见

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的见不是心眼上有个所

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及能见的见说了一

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大堆的见多么难懂啊告诉

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我们明心见性之见可不是看山不是

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山看水不是水青蛙噗通一

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声跳进水要一切见无所见

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一切山河大地宇宙万有都虚空粉碎

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大地平沉那可以谈禅宗了明心见性

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有点影子了记着还只是一点

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影子啊楞严经上也有几句很重要

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的话知见立知即无明

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本知见无见斯即涅槃知与

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见后来是佛学一个专有名称知

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就是知道把佛经道理都懂

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了的这个知见也看到过

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这个现象境界就是知见道理懂

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了你去修行打坐坐起来一切皆空

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可是有知性也知道自己坐在

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那里很清净但是有一个清净在

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就不对了知见立知即无

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明本就是无明的根本有

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一个清净就会有一个不清净

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的力量含藏在里面就有烦恼

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的力量在了所以知见立知

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即无明本要知见无见最后见到空

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斯即涅槃可以达到见的边缘

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了知即无明本从前有

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好几位大法师就是看经典走禅宗

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的路线后来就悟道了所以学

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禅不一定是打坐参禅不一定要打坐

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参公案参话头宋朝温州瑞鹿寺有

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一位遇安禅师天天看佛经念佛

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他看到前面这一段忽然心血来潮把

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原来的句子知见立知即无

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明本知见无见斯即涅槃改了

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标点变成知见立知即无

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明本知见无见斯即涅槃

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自己因而大彻大悟后来他自称破楞严

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改了圈点破开来读以后自己

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忽然开悟了大彻大悟明心见性知见立有

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知有见有个清净有个

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觉性知即无明本这一

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知本身就是无明本就是

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烦恼知见无一切皆空理也

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空念也空空也空见

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斯即涅槃见到这个就是悟道

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了这是他悟了道自己把

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楞严破句就懂进去了现在

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我们说明了这个道理说了半天

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不要把话转开了说我

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见人见众生见寿者见

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金刚经前面都提四相我相人

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相众生相寿者相中间也

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提过以色见我以音声

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求我是人行邪道不能见如来到

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这里忽然一转提出见不提出

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相相是相茶杯是现象毛巾

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是现象书本也是现象我也是现象

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他也是现象你也是现象山河大地

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一切房子都是现象连虚空也是现象

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清净也是现象睡觉也是相做梦也是

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相醒了也是相一切现象都是

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生灭变化所以有些人天天打坐问

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他好吗好啊好清净著相

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着清净之相相不是道道

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不在相中知见立知即无

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明本知见无见斯即涅槃

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你要立一个清净是道再

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加上背上督脉通了前面

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任脉通了拿水龙头一开

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灌进去都通了那不是成道

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那都是著相一著相知见

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立知即无明本要知

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见无见斯即涅槃所以现在

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告诉你知见之见是什么他

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告诉须菩提假使有人说我提出我

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见人见众生见寿者见

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你说说看那人了解我所

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说的意思没有他这个人还

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算真正学佛懂了佛法吗不

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也世尊是人不解如来所说

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义须菩提说那不对的这个人

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虽然学佛根本不通啊不懂

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佛法的道理何以故世尊说我

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见人见众生见寿者见

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即非我见人见众生见

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寿者见是名我见人

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见众生见寿者见

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那么佛也跟着说你现在提出

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来一个假定的问题问我我

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见人见众生见寿者见

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见道之见这只是一个讲话

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上的方便假设有这么一个见处

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一个明心见性见道之见那也

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只是一个表达的方法而已一个揭穿

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真义的名词而已实际上啊明

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无可明处见无可见处所以

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叫做我见人见众生见寿

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者见如是知见须菩提发阿耨多罗三藐三菩提心

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者于一切法应如是知如是见

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如是信解不生法相佛告诉

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须菩提最后的结论你要注意啊

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真正学大乘佛法发阿耨多罗三藐三菩提想求得

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大彻大悟的人于一切法包括世间

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法出世间法应如是知要了解

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知道金刚经这些一层一层的

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道理如是见要有这样一个见解所以

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有知有见知见两个字再加一个说明

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一切大小乘的佛法尤其是小乘的

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佛法是戒定慧解脱解脱知见

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五个次序按次序来修行先守戒

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再修定再由定发慧悟道真

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的悟道了解脱一切苦厄但是解脱

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的最高程度仍是物质世间一切的

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束缚当这些欲界色界一切

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的烦恼情感都解脱光了以后

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还有个东西就是心性的所知

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所见这个知与见仍要

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解脱最后要彻底的空刚才举

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出来知见立知即无明

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本知见无见斯即涅槃

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这里也讲发大乘心想由

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凡夫修道而成佛应该对一切法

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如是知如是见如是怎么知怎么见呢

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所谓佛法者即非佛法是名

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佛法那么所谓外道者即非外道

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是名外道所谓魔鬼者即非

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魔鬼是名魔鬼所谓我者即

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非我是名我就是这

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一套一切整个归纳起来空有都不住

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无住无著所以一切法应

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如是知如是见你理解了也见到了

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这个道理如是信解理性上清楚

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了才是不迷信如果佛法的教理

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都没有弄清楚情绪化跑来

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学佛参禅全体是迷信所以把

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知见搞清楚了如是信才是正信

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如是解正信以后由这样去理解它

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这才是理性的学佛修道是理性

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的不是情感的不是盲目地迷信

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是理性地如是信解我们自己

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的法相为什么说不生法相为什么

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不说不用法相或者不住

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法相不著法相不落法相呢

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这些字都不用而用不生

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法相这是有区别的首先我们要

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了解什么叫法相一切的现象观念

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都是现象是意识思想构成的一个

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形态每个人意识里都有自己一个

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构想幻想幻想久了变成牢不可破的

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一个典型自己就把它抓得

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牢牢的这个就是意识思想境界

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里的形态在佛学名词里叫做

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法法包括了一切事一切理

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一切物一切思想观念譬如大家认为

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大彻大悟一片光明都在清净光明中

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在一般人心目中下意识已经构成

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一个形态认为悟了道打起坐

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来大概内外一片光连电力公司的

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发电机都可以不要了把光明看成

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电灯光太阳光月亮光那样下意识

217
00:10:45,223 --> 00:10:47,674
地构成法相构成一个形态在那里

218
00:10:48,236 --> 00:10:52,098
又譬如说悟道以后大概什么都不要什么

219
00:10:52,111 --> 00:10:54,324
也都不想干一切一切都不管

220
00:10:54,674 --> 00:10:56,799
跑到古庙深山孤零零地坐

221
00:10:56,799 --> 00:10:59,473
在那里就以为成佛了如果成

222
00:10:59,473 --> 00:11:01,461
了这样的佛的话世上多成

223
00:11:01,486 --> 00:11:04,024
一千个佛对我们也没有关系山

224
00:11:04,024 --> 00:11:06,174
里早有得是佛许多石头

225
00:11:06,625 --> 00:11:09,412
泥巴摆在那里从开天辟地到现在

226
00:11:09,611 --> 00:11:12,574
都可以叫做佛反正它们对一切

227
00:11:12,574 --> 00:11:15,062
事物一切出世入世的一概不理

228
00:11:15,625 --> 00:11:18,687
换句话说那是绝对的自我看起来很

229
00:11:18,687 --> 00:11:21,875
解脱一切事物不著实际上是自我

230
00:11:22,149 --> 00:11:25,250
为了自我而已认为我要这样因为

231
00:11:25,250 --> 00:11:27,687
他下意识的意识形态有了这个法相

232
00:11:28,261 --> 00:11:30,500
一般人打坐入定什么都不知道

233
00:11:30,500 --> 00:11:33,875
了那不是佛法那是你的

234
00:11:33,899 --> 00:11:37,199
意识形态是你造作了这个法相乃至于

235
00:11:37,199 --> 00:11:39,574
说一切空了就是佛空

236
00:11:39,586 --> 00:11:43,062
也是个法相是个现象有些人任督二脉

237
00:11:43,074 --> 00:11:45,225
打通了奇经八脉打通了

238
00:11:45,449 --> 00:11:48,625
河车大转也都是法相我经常

239
00:11:48,625 --> 00:11:51,237
问你转河车转到什么时候

240
00:11:51,237 --> 00:11:53,250
啊不要把自己转昏了头

241
00:11:53,812 --> 00:11:55,649
你转转总有不转的时候

242
00:11:55,649 --> 00:11:58,225
吧转到什么时候才不转呢

243
00:11:58,787 --> 00:12:00,850
任督二脉打通了通到哪里

244
00:12:00,850 --> 00:12:02,961
去呢通到阴沟里去吗

245
00:12:03,524 --> 00:12:06,336
还是通到电力公司还是通到上帝

246
00:12:06,336 --> 00:12:08,761
菩萨那里你都要搞清楚啊

247
00:12:09,324 --> 00:12:12,187
可是我们许多人不知不觉地都落

248
00:12:12,187 --> 00:12:14,899
在自我的法相里了自我意识形成

249
00:12:14,912 --> 00:12:16,961
一个道的观念一个道的样子

250
00:12:17,261 --> 00:12:19,912
一个道的模型由此我们就明白

251
00:12:20,324 --> 00:12:22,912
为什么世界上的宗教因民族不同

252
00:12:22,912 --> 00:12:25,112
国家不同所画的天堂也都

253
00:12:25,125 --> 00:12:27,961
不同我们的天堂是穿大袍子

254
00:12:27,987 --> 00:12:30,612
古代帝王相的人一切房子都是

255
00:12:30,625 --> 00:12:33,912
中国古时候的西方人的天堂是洋房

256
00:12:34,350 --> 00:12:36,524
他的神和上帝也是高鼻子蓝

257
00:12:36,524 --> 00:12:39,750
眼睛阿拉伯人画的另有不同所以

258
00:12:39,750 --> 00:12:42,350
说天堂是根据自己的心理形态

259
00:12:42,362 --> 00:12:45,237
构成的谁能去证明呢这些

260
00:12:45,250 --> 00:12:48,836
都是自己心理下意识构成的法相佛教

261
00:12:48,862 --> 00:12:52,250
唯识宗也称为法相宗法相宗是先从

262
00:12:52,274 --> 00:12:55,949
现象界开始分析研究现象界也就是世间一切

263
00:12:55,949 --> 00:12:58,500
事所谓的一切法最后研究到

264
00:12:58,524 --> 00:13:01,549
心理状态研究到心性的本来以至于

265
00:13:01,562 --> 00:13:05,412
证到整个宇宙也就是说法相宗从现有

266
00:13:05,412 --> 00:13:07,812
的人生现有的世界的相加以

267
00:13:07,812 --> 00:13:10,500
分析归之于心然后返回到

268
00:13:10,524 --> 00:13:12,687
形而上的本体如果套一句

269
00:13:12,711 --> 00:13:14,937
佛学的名词来讲这是从自己的

270
00:13:14,949 --> 00:13:17,674
身心入手进而打破了身心证到

271
00:13:17,674 --> 00:13:18,487
形而上的本体

272
00:13:19,100 --> 00:13:21,761
华严宗不同于法相宗是先从形

273
00:13:21,761 --> 00:13:23,750
而上的宇宙观开始从大而

274
00:13:23,750 --> 00:13:26,474
无比的宇宙慢慢收缩最后会之

275
00:13:26,474 --> 00:13:28,500
于心是使你由本体而

276
00:13:28,511 --> 00:13:31,323
了解自己普通的佛学是由你

277
00:13:31,336 --> 00:13:33,875
自己而了解了本体这是两个不同

278
00:13:33,875 --> 00:13:36,125
的教育方法我们必须要弄清楚

279
00:13:36,674 --> 00:13:39,312
这些不同的路线不同的方法佛学

280
00:13:39,312 --> 00:13:43,299
的名词就叫做法相一切法相现在

281
00:13:43,350 --> 00:13:46,125
金刚经快要结束了告诉我们一个道理

282
00:13:46,336 --> 00:13:49,736
非常严重的道理佛告诉须菩提你

283
00:13:49,736 --> 00:13:53,187
想证得无上菩提大彻大悟而成佛你

284
00:13:53,187 --> 00:13:55,475
应该这个样子知道应该这样去看

285
00:13:55,475 --> 00:13:58,787
清楚理解清楚应该这样子相信这样去

286
00:13:58,787 --> 00:14:02,899
理解怎么理解呢一句话不生法相

287
00:14:03,200 --> 00:14:05,636
你心里不要造作一个东西你的

288
00:14:05,649 --> 00:14:07,475
下意识中不要生出来一个佛的

289
00:14:07,486 --> 00:14:10,524
样子每个人心里所理解的佛所

290
00:14:10,524 --> 00:14:12,774
理解的道所理解清净涅槃的

291
00:14:12,787 --> 00:14:15,662
境界都各不相同为什么不同呢

292
00:14:16,225 --> 00:14:18,575
是你唯心所造你自己生

293
00:14:18,575 --> 00:14:21,548
出来的是此心所生所以

294
00:14:21,636 --> 00:14:24,011
你不要自生法相不要再去

295
00:14:24,011 --> 00:14:27,474
找不要构成一个自我意识的观念譬如

296
00:14:27,586 --> 00:14:30,000
我们上同样一个课一百个同学中

297
00:14:30,375 --> 00:14:32,537
各人理解的深浅程度都不相同

298
00:14:32,923 --> 00:14:35,336
因为每人心里自生法相自己构成

299
00:14:35,336 --> 00:14:37,849
一个现象都非究竟这就是

300
00:14:37,875 --> 00:14:42,111
佛经上说众盲摸象各执一端的道理尽管

301
00:14:42,136 --> 00:14:45,736
瞎子摸象各执一端可是摸的那一端也

302
00:14:45,736 --> 00:14:48,250
都是象的部分并没有错只

303
00:14:48,250 --> 00:14:51,062
能够说每人抓到一点合起来

304
00:14:51,086 --> 00:14:53,412
才是整个的象要想完全了解

305
00:14:53,437 --> 00:14:55,812
整个大象的话佛告诉我们的是

306
00:14:55,836 --> 00:14:59,312
不生法相一切不著下面佛

307
00:14:59,312 --> 00:15:02,250
又推翻了我要过去你过来

308
00:15:02,349 --> 00:15:07,062
须菩提所言法相者如来说即

309
00:15:07,086 --> 00:15:10,812
非法相是名法相佛经所说

310
00:15:10,812 --> 00:15:13,625
的法相根本就不是法相所以叫做

311
00:15:13,649 --> 00:15:17,187
法相这个话在金刚经上常说

312
00:15:17,750 --> 00:15:20,386
道理在哪里那些都是教育上的

313
00:15:20,399 --> 00:15:23,412
方法等于过河的船目的是使

314
00:15:23,412 --> 00:15:25,750
你过河已经过了河就不要

315
00:15:25,750 --> 00:15:27,586
把船背着走要赶紧把船

316
00:15:27,598 --> 00:15:31,774
丢下走自己的路佛经三藏十二部各种各样的

317
00:15:31,787 --> 00:15:35,000
说法有时候说空有时候说有有时候

318
00:15:35,011 --> 00:15:37,098
说非空非有有时候又说

319
00:15:37,125 --> 00:15:38,824
即空即有究竟哪一样对

320
00:15:38,824 --> 00:15:41,674
呢哪一样都对都不对要

321
00:15:41,674 --> 00:15:44,787
你自己不生法相讲一个法相包括

322
00:15:44,787 --> 00:15:47,812
了各种现象譬如唯识宗除了把心

323
00:15:47,812 --> 00:15:49,861
的部分分成八个识来讲外

324
00:15:50,074 --> 00:15:52,662
再把心理活动的现象纲领原则性

325
00:15:52,687 --> 00:15:56,187
加以归纳成为一百个法如果详细分析

326
00:15:56,187 --> 00:15:59,136
起来当然不止一百个可是后世一般人

327
00:15:59,162 --> 00:16:01,386
研究唯识就钻进去爬不出来

328
00:16:01,386 --> 00:16:03,674
了这些人钻到什么境界里头

329
00:16:03,674 --> 00:16:06,187
了呢钻到有钻到一切

330
00:16:06,187 --> 00:16:07,511
法胜义有的法相里去

331
00:16:07,511 --> 00:16:10,287
了就像龙树菩萨讲般若拿

332
00:16:10,287 --> 00:16:13,086
空来比方与法相唯识宗的教育方法

333
00:16:13,098 --> 00:16:15,899
不同可是一般人研究般若又落

334
00:16:15,899 --> 00:16:17,899
到空的法相里去了所以

335
00:16:17,899 --> 00:16:20,861
说任何法相都不能住都不是

336
00:16:21,424 --> 00:16:24,250
佛最后告诉我们所谓法相即非

337
00:16:24,250 --> 00:16:27,011
法相那只是讲话的方便机会的

338
00:16:27,024 --> 00:16:29,424
方便教育上的方便目的是使

339
00:16:29,424 --> 00:16:32,074
你懂得如果这样不懂他换

340
00:16:32,074 --> 00:16:35,261
另一个方法总是想办法使我们懂得

341
00:16:35,836 --> 00:16:37,711
可是后世的人把他的教育

342
00:16:37,711 --> 00:16:40,287
方法记录下来以后死死抓住他说

343
00:16:40,287 --> 00:16:42,111
过的那个空或拼命抓个

344
00:16:42,111 --> 00:16:45,912
有永远搞不清楚事实上佛交代得很

345
00:16:45,912 --> 00:16:48,774
清楚一切不落法相不落法相

346
00:16:48,787 --> 00:16:52,074
以后大家反而都说金刚经是说空

347
00:16:52,074 --> 00:16:55,336
的前面我们已经说过金刚经没有

348
00:16:55,336 --> 00:16:57,674
任何重点是教我们观空金刚经

349
00:16:57,736 --> 00:16:59,586
都是遮法挡住你不正确的

350
00:16:59,598 --> 00:17:01,899
说法至于正确的是个什么东西要

351
00:17:01,899 --> 00:17:05,375
你自己去找记得金刚经开始的

352
00:17:05,375 --> 00:17:08,011
时候我曾经提到过禅宗的两个

353
00:17:08,025 --> 00:17:10,461
公案一个是儿子跟父亲学小偷

354
00:17:10,737 --> 00:17:13,412
对不对还有一个是坐牢的那个公案

355
00:17:13,836 --> 00:17:17,025
现在再说一个禅宗故事有一个年轻人

356
00:17:17,136 --> 00:17:20,324
出家学佛求道想要开悟跟着师父

357
00:17:20,348 --> 00:17:23,412
几十年这位师父总是对他非常

358
00:17:23,412 --> 00:17:26,936
严厉生活行为都管得非常严

359
00:17:27,500 --> 00:17:29,961
但是一问到佛法师父总不肯

360
00:17:29,961 --> 00:17:32,299
说这个人就像我们现在青年人

361
00:17:32,324 --> 00:17:35,074
学佛一样好像找到一位老师马上

362
00:17:35,074 --> 00:17:36,836
就有妙诀告诉他传你一个

363
00:17:36,836 --> 00:17:38,625
咒子啰或者传你一个方法

364
00:17:39,037 --> 00:17:41,086
今天一打坐明天就会飞了

365
00:17:41,261 --> 00:17:43,375
就成佛了自己意识中构成了

366
00:17:43,398 --> 00:17:46,061
这样一个法相这个人的心理也是

367
00:17:46,061 --> 00:17:48,949
如此可是这个师父呢问到他

368
00:17:48,974 --> 00:17:52,174
真正佛法时就说你自己参

369
00:17:52,174 --> 00:17:56,375
去自己研究去他自己暗想十二三岁

370
00:17:56,386 --> 00:17:59,849
出家天天求佛道搞了几十年这个

371
00:17:59,862 --> 00:18:02,773
老师嘛是天下有名的大老师

372
00:18:02,936 --> 00:18:05,612
是有道之士跟着他却辛苦得要命

373
00:18:05,862 --> 00:18:08,074
佛法也没有传给他一点心中

374
00:18:08,099 --> 00:18:11,125
真烦恼有一天他想了一个办法

375
00:18:11,424 --> 00:18:13,750
带了一把小刀上山师父快要

376
00:18:13,750 --> 00:18:15,912
走这一条小路回来了小路只能

377
00:18:15,912 --> 00:18:17,737
走一个人他就站在路口

378
00:18:17,737 --> 00:18:20,936
等师父回来那天下雨山上路滑

379
00:18:20,936 --> 00:18:23,136
难走他看见师父低着头

380
00:18:23,386 --> 00:18:25,773
慢慢走到了其实他师父大概

381
00:18:25,773 --> 00:18:27,724
早知道这家伙在那里他以为

382
00:18:27,750 --> 00:18:30,237
师父不知道看到师父过来了就

383
00:18:30,237 --> 00:18:32,398
一把抓住师父说师父啊我

384
00:18:32,398 --> 00:18:35,174
告诉你我几十年求法你不肯告诉

385
00:18:35,174 --> 00:18:37,648
我今天我不要命了说着就

386
00:18:37,648 --> 00:18:39,612
把刀拿出来你再不告诉我

387
00:18:39,636 --> 00:18:41,949
佛法的话师父啊我要杀

388
00:18:41,949 --> 00:18:45,011
了你这个师父很从容手里

389
00:18:45,125 --> 00:18:47,362
还拿把雨伞看他这个样子

390
00:18:47,549 --> 00:18:48,961
就用手一把抓住他拿

391
00:18:48,961 --> 00:18:51,261
刀的手说喂路很窄

392
00:18:51,636 --> 00:18:54,287
我要过去你过来师父把他

393
00:18:54,299 --> 00:18:57,099
拉过来自己就过去了他听到我

394
00:18:57,099 --> 00:19:00,773
要过去你过来就忽然大彻大悟了

395
00:19:01,099 --> 00:19:03,737
我们大家参参看我要过去你

396
00:19:03,737 --> 00:19:06,737
过来这一句话他就悟道了这个

397
00:19:06,750 --> 00:19:08,950
理由在什么地方这个就是所谓

398
00:19:08,973 --> 00:19:12,436
禅宗公案现在大家很难找出答案我

399
00:19:12,436 --> 00:19:14,098
说的也不是真的答案只能

400
00:19:14,112 --> 00:19:15,936
打个比方给你听我们大家

401
00:19:15,961 --> 00:19:18,699
学佛最困难心中的烦恼身体上

402
00:19:18,699 --> 00:19:21,023
的感觉坐起来腿发麻不坐

403
00:19:21,023 --> 00:19:23,474
时心里烦恼不断很想求到

404
00:19:23,487 --> 00:19:26,849
清净清净永远求不到烦恼不断

405
00:19:27,186 --> 00:19:29,549
自己问自己怎么办你自己里面的

406
00:19:29,561 --> 00:19:31,936
师父一定告诉你我要过去你

407
00:19:31,936 --> 00:19:34,273
过来烦恼跑过了就是清净

408
00:19:34,599 --> 00:19:37,200
过去心不可得现在心不可得

409
00:19:37,561 --> 00:19:40,487
未来心不可得不生法相应

410
00:19:40,487 --> 00:19:42,362
无所住而生其心就

411
00:19:42,362 --> 00:19:45,686
那么简单所以说我要过去你

412
00:19:45,686 --> 00:19:47,737
过来这一条路根本是通的

413
00:19:48,011 --> 00:19:50,586
烦恼即是菩提哪里有个烦恼

414
00:19:50,686 --> 00:19:52,912
永远停留在心中呢你要是去

415
00:19:52,912 --> 00:19:55,287
想办法把烦恼空掉求个

416
00:19:55,298 --> 00:19:57,487
清净你不就是那个师父跟

417
00:19:57,487 --> 00:19:59,825
徒弟永远堵在路上走不过来

418
00:19:59,825 --> 00:20:01,761
了吗你看人家的教育法

419
00:20:01,787 --> 00:20:05,048
很简单我要过去你过来也

420
00:20:05,048 --> 00:20:07,173
不理刀也不理徒弟这个

421
00:20:07,186 --> 00:20:09,961
徒弟就清楚了就悟道了可见

422
00:20:10,075 --> 00:20:12,711
他平常都在自生法相都是

423
00:20:12,723 --> 00:20:14,336
著了一个佛的观念著了

424
00:20:14,348 --> 00:20:17,112
一个道的观念人生最怕是着魔

425
00:20:17,362 --> 00:20:20,098
实际上你学了佛法学了道

426
00:20:20,461 --> 00:20:22,511
把道跟佛法捆起来你正是

427
00:20:22,525 --> 00:20:24,811
着魔了着了佛魔着了

428
00:20:24,825 --> 00:20:27,025
道魔着了功夫魔着了

429
00:20:27,037 --> 00:20:31,112
清净魔清净也是魔啊所以禅宗

430
00:20:31,112 --> 00:20:33,987
祖师有几句话起心动念是天魔

431
00:20:34,275 --> 00:20:36,825
什么是天魔是你的起心动念

432
00:20:36,836 --> 00:20:40,162
而已你自己生的法相不起心动念

433
00:20:40,162 --> 00:20:43,048
是阴魔大家注意啊很多人都

434
00:20:43,048 --> 00:20:44,775
落在这个魔境光想打

435
00:20:44,775 --> 00:20:46,836
起坐来什么都不知道以为什么

436
00:20:46,848 --> 00:20:48,575
都不知道是入定那个是不

437
00:20:48,575 --> 00:20:51,525
起心动念不起心动念落在五阴境界

438
00:20:51,750 --> 00:20:53,950
是阴魔倒起不起是烦恼

439
00:20:53,950 --> 00:20:57,000
魔有时候好像很清净你觉得很

440
00:20:57,000 --> 00:21:00,436
清净吗有时候又觉得心里头好像有

441
00:21:00,436 --> 00:21:04,011
一点游丝杂念可是也不要紧可是也迷迷糊糊

442
00:21:04,362 --> 00:21:05,750
这个就是倒起不起烦恼

443
00:21:05,750 --> 00:21:09,787
魔无明之魔说什么走火入魔魔

444
00:21:09,787 --> 00:21:12,362
从哪里来魔完全是自心所

445
00:21:12,362 --> 00:21:15,737
造没有其他的东西起心动念是天

446
00:21:15,737 --> 00:21:19,237
魔不起心动念是阴魔倒起不

447
00:21:19,237 --> 00:21:23,287
起是烦恼魔如此而已佛学把魔境

448
00:21:23,311 --> 00:21:25,799
分析得很清楚禅宗的大师们

449
00:21:25,900 --> 00:21:28,386
是用归纳的方法非常简单扼要

450
00:21:28,400 --> 00:21:32,211
告诉你实际上这些心理的状况这些

451
00:21:32,223 --> 00:21:36,261
境界都是自生法相由此更进一步说我们

452
00:21:36,275 --> 00:21:38,136
佛学越学多了唯识研究到

453
00:21:38,150 --> 00:21:40,973
最后佛经三藏十二部都学了你

454
00:21:40,973 --> 00:21:42,549
越学得多越被法相的

455
00:21:42,561 --> 00:21:44,436
绳子捆得紧都是着了法相

456
00:21:45,011 --> 00:21:47,686
所以在快要作结论的时候佛

457
00:21:47,686 --> 00:21:50,275
告诉我们不生法相才是最究竟

458
00:21:50,836 --> 00:21:53,598
我们给它的结论偈子第三十一品偈

459
00:21:53,598 --> 00:21:55,586
颂九霄鹤唳响无痕泣

460
00:21:55,586 --> 00:21:57,924
血杜鹃落尽魂谱到狮

461
00:21:57,924 --> 00:22:00,787
弦声断续为谁辛苦唱荒村

462
00:22:01,348 --> 00:22:04,199
这是一个感想在座的人要是到

463
00:22:04,199 --> 00:22:06,324
过西北和中国的高山或到

464
00:22:06,324 --> 00:22:09,299
过青城山峨眉山可能会听到白鹤的

465
00:22:09,311 --> 00:22:12,174
叫声中国文字很妙鸡叫是

466
00:22:12,174 --> 00:22:14,699
啼鸟叫是鸣虎叫是

467
00:22:14,699 --> 00:22:17,799
啸表示不同的声音形态白鹤叫

468
00:22:17,799 --> 00:22:20,250
称为鹤唳白鹤是在高空叫

469
00:22:20,250 --> 00:22:22,674
的声音像打锣一样传得很

470
00:22:22,674 --> 00:22:24,662
远所以这个鸟与其他的鸟

471
00:22:24,686 --> 00:22:28,348
特别不同九霄鹤唳响无痕就是说

472
00:22:28,625 --> 00:22:30,949
佛的说法像九重天上的白鹤

473
00:22:31,199 --> 00:22:34,449
叫声响彻云霄要叫醒世界上所有人

474
00:22:34,449 --> 00:22:37,487
的迷梦但是我们有没有被他叫

475
00:22:37,487 --> 00:22:39,787
醒呢世界上许多人是叫

476
00:22:39,787 --> 00:22:41,561
不醒的想一想真够

477
00:22:41,574 --> 00:22:46,000
伤心结果千里迢迢去学佛不论在家出家都

478
00:22:46,000 --> 00:22:49,261
变成杜鹃鸟一样泣血杜鹃落尽魂

479
00:22:49,549 --> 00:22:52,237
据说杜鹃是上古一个因亡国而

480
00:22:52,250 --> 00:22:54,636
伤心到极点的帝子因为天天哭

481
00:22:55,000 --> 00:22:57,375
后来他的精魂变成杜鹃鸟还在

482
00:22:57,375 --> 00:23:00,525
哭哭到最后眼睛流血滴在

483
00:23:00,537 --> 00:23:03,612
泥土上变成现在的杜鹃花杜鹃另

484
00:23:03,612 --> 00:23:06,162
有很多的名字也叫杜宇也

485
00:23:06,162 --> 00:23:08,424
叫帝子就是蜀国皇帝的儿子

486
00:23:09,000 --> 00:23:10,961
我们后世学佛学道的都是杜鹃

487
00:23:11,186 --> 00:23:14,625
抛家弃子专心学佛到最后道的影子

488
00:23:14,650 --> 00:23:17,737
都没有看到只怪自己没有遇到明师没有

489
00:23:17,737 --> 00:23:21,349
碰到佛没有得到法其实佛法是

490
00:23:21,362 --> 00:23:24,824
最平凡最简单佛在金刚经上

491
00:23:24,849 --> 00:23:26,824
都说完了谱到狮弦

492
00:23:26,824 --> 00:23:30,000
声断续金刚经等于狮子之弦用

493
00:23:30,011 --> 00:23:31,599
狮子身上的筋作弦的琴

494
00:23:31,862 --> 00:23:34,148
它发出的琴声百兽听到都会

495
00:23:34,162 --> 00:23:37,049
头痛再重一点百兽听到脑子都

496
00:23:37,049 --> 00:23:39,474
裂了因为狮子是百兽之王

497
00:23:40,023 --> 00:23:41,750
佛说的法是哲学里的

498
00:23:41,761 --> 00:23:44,686
哲学经典里的经典世界上真正

499
00:23:44,686 --> 00:23:47,299
形而上的道法直截了当全部都

500
00:23:47,299 --> 00:23:49,824
告诉我们了但是我们不知道这个

501
00:23:49,836 --> 00:23:52,261
琴谱弹到狮子之弦这个声音

502
00:23:52,287 --> 00:23:56,686
弹的金刚经也好法华经也好华严经

503
00:23:56,787 --> 00:23:59,599
也好断断续续都弹给我们听了

504
00:23:59,949 --> 00:24:01,912
高明的歌曲统统唱给我们听

505
00:24:01,912 --> 00:24:04,574
了我们还是不懂等于一个叫花子

506
00:24:04,599 --> 00:24:06,936
沿门唱莲花落一样唱了半天

507
00:24:06,961 --> 00:24:09,511
没有人理人不觉得好听为

508
00:24:09,511 --> 00:24:12,523
谁辛苦唱荒村啊这是对释迦牟尼

509
00:24:12,523 --> 00:24:16,174
佛幽默一下实际上我真为释迦牟尼

510
00:24:16,174 --> 00:24:18,586
佛一洒同情之泪他讲

511
00:24:18,586 --> 00:24:20,987
到三十一品了快讲完了有

512
00:24:20,987 --> 00:24:23,112
谁懂得他呢他又何必在

513
00:24:23,112 --> 00:24:25,636
那里讲呢为谁辛苦唱荒村

514
00:24:25,636 --> 00:24:28,412
啊再唱一遍也没有用因为

515
00:24:28,436 --> 00:24:31,648
知音难遇啊永远不懂实际上

516
00:24:31,875 --> 00:24:34,924
他说得最亲切最平凡我们

517
00:24:34,936 --> 00:24:36,261
现在再一次回过头来看

518
00:24:36,636 --> 00:24:39,799
金刚经最开始第一个重点是三个字

519
00:24:40,037 --> 00:24:44,061
善护念凡夫也好成佛也好只有一个

520
00:24:44,074 --> 00:24:47,174
法门就是善护念护什么念

521
00:24:47,737 --> 00:24:50,862
无所住怎么无所住很

522
00:24:50,862 --> 00:24:53,574
简单不生法相成了佛的

523
00:24:53,574 --> 00:24:56,711
人怎么样呢也是一样也是吃饭穿

524
00:24:56,711 --> 00:24:59,436
衣饭吃饱了洗脚打坐

525
00:24:59,636 --> 00:25:01,862
就是那么平凡没有什么头上

526
00:25:01,875 --> 00:25:06,125
放光啦心窝子放光啦六种神通啦

527
00:25:06,686 --> 00:25:09,061
都不来吃饭穿衣敷座

528
00:25:09,074 --> 00:25:12,586
而坐然后你问话他答复就

529
00:25:12,586 --> 00:25:15,625
是那么简单金刚经就是平凡里头

530
00:25:15,625 --> 00:25:17,773
的真实平凡里头的超脱