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第三十品一合理相分须菩提若善

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男子善女人以三千大千世界碎为微

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尘于意云何是微尘众

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宁为多不须菩提言甚多

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世尊何以故若是微尘众实

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有者佛即不说是微

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尘众所以者何佛说微

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尘众即非微尘众是

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名微尘众世尊如来所说

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三千大千世界即非世界是名世界何以

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故若世界实有者即是

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一合相如来说一合相即非

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一合相是名一合相须菩提

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一合相者即是不可说但

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凡夫之人贪著其事说到如来

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自性之相下面重要的问题来

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了讲到如来法身本体让我们

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先了解一件事情碎为微尘

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之后须菩提若善男子善女人以

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三千大千世界碎为微尘于意云

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何是微尘众宁为多不

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现在佛又提出一个物理世界的

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问题了他对须菩提讲假使有

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一个人不管男人女人把这个佛

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世界这个三千大千世界整个的宇宙打碎了

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变成灰尘你想想看这样的

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灰尘数量多不多须菩提言甚

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多世尊何以故若是微尘众

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实有者佛即不说是

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微尘众须菩提回答说那多

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得很佛说什么理由呢佛

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说我告诉你假使这些灰尘这些

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物质世界的分子乃至电子核子这些

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物质东西是真实永恒存在的话那

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我不会告诉你世界上有灰尘这些灰尘

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累积起来就变成大地山河变成物质

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世界佛这个话是转一个弯

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说的实际上就是说物质世界的物质

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如果经过一个自然科学家来处理把

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它分析到最后变成核子电子原子

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等等最后是空的是空的

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力量形成了这样大的威力但

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最后是空的真正高等物理科学家

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了解这个东西所谓原子分析到最后

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最后空了这个空并不是没有那个

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力量大得很原子炸弹爆炸起来空

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的威力发起来有那么大的

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力量所以佛在这里讲若是微

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尘众实有者如果你认为

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真的有个微尘我不会

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讲微尘众因为根本没有尘一切

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都是由空所形成所以者何

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佛说微尘众即非微

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尘众是名微尘众又

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来了又是三段的讲所谓物理

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世界那些电子呀原子呀那是

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假名是那个作用构成了这么一个

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物理的东西但是微尘最微小

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最基本那个东西还不是它的

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究竟它的究竟分析研究到最后

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没有东西是空的这个物质世界

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的外层虚空的这个空间比太阳

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的面积地球的面积以及虚空任何

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的面积还要大是空的力量

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凝结而变成了物理世界世尊如来

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所说三千大千世界即非世界是名

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世界须菩提说那么我懂了你

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刚才问的问题佛啊你的

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意思是说这一个三千大千世界也是个

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假名是偶然的暂时存在实际上没有

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一个永恒的实质存在物质世界也

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会要变也会灭掉等于我们

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现在这个楼上勉强把它凑起来

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摆了些椅子坐了些人

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装了些电灯冷气机凑拢来叫做

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讲堂所谓讲堂者即非讲堂是

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名讲堂这是偶然暂时凑合的这是

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不究竟不实在的因为明天可以

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把它变成电影院所谓电影院者即

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非电影院是名电影院就是这么

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一回事一切物质世界都是这样假有的凑合

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所以大家不要被世界呀家庭呀

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这些苦恼困住了所谓家庭者

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即非家庭是名家庭所谓人生

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者即非人生是名人生同

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一个道理下面一步一步佛

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紧接着来讲了什么是合相何以

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故若世界实有者即是

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一合相什么理由呢佛说你

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说得对呀但是什么理由呢

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我告诉你假定真有一个世界存在

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永恒不变存在的话就是一

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合相是两样东西合拢来不变

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了这个问题大了佛没有说

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错一句话鸠摩罗什翻译一合相这一下子

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完了后世佛法里装模作样牵强附会的人

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多了有些密宗的修法要修

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一合相还有些人主张不一定要

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出家要阴阳合一的一合相才能

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修得成功认为金刚般若波罗密经中

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是佛说的一合相所以研究金刚经

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这句话是一个大问题到底

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什么是一合相呢你到海鲜

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店去吃饭那个大蚌两壳

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合拢来也是一合相两个金属品

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化合了分不开也是一合相

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我们身上的衣服三分塑料七分棉纱

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合起来织成的也是一合相人

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的血骨头肉凝合起来也是一

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合相这个一合相只是物质世界的

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现象事实上物质世界不停地在变

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譬如这个山看起来好像不动风

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一吹灰尘都吹到山上

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它慢慢会长大只是我们的眼睛

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看不见而已当然也不会有人那么

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傻一岁的时候去量一下六十岁

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的时候再去量看这个山

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长多大了如果真有这么

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一个科学家真去量一下那就

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是傻人但他晓得这个山二十年

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来也大了几寸或几尺山

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在变动也在长大也在毁灭

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所以这个一合相的世界假使真

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有的话几千万亿年以后也变成空由

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空再变成有所以他说如来

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说一合相即非一合相是

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名一合相一合相是假有

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这是一句话一个名词没有不变的

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东西不变只是个理念

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但是有没有一个一合相你说这个

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世界空的吗现在天气热了

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你硬是感觉到天气热冷气一

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开硬是凉快人经常说人生如梦好像

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梦就是没有这个观念思想是错误

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的梦不是没有梦是有偶然

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的暂时的片面的心理学研究显示

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最长的梦没有超过五秒钟的

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人睡着做了一个梦梦见从小

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长大经过了多少事直到最后自己

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死了醒来眼泪流湿了枕头梦

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中经过几十年光阴实际上只有三秒钟梦

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中的时间空间是相对的爱因斯坦

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也了解到时空是相对的我们

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在地球上过半个月月亮上只是

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一夜这个世界上一年太阳里只是

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一昼夜还有其他世界我们过一百年他们

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才过了一昼夜我们人的一昼夜

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却是许多小生物的万世万生死了

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又生生了又死千百亿化生

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不晓得过了多少时间所以宇宙

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间任何星球时空都是相对的须菩提

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一合相者即是不可说但

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凡夫之人贪著其事他

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说有没有一个世界真是一合相呢有

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但是佛说那是不可说没有

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办法让你理解的因为你们不

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懂也没有办法懂而且也说不得

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一说之后一切凡夫就贪著

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这个事情所以啊密宗道家许多都

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把这个一合相用邪门外道的眼光

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去看去解释了实际上是什么

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道理呢是真空可以修成妙有

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的道理第八识和种性讲到这里

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我们就要研究般若要研究般若就要

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研究唯识不然对于专门讲性空道理

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的密宗就迷糊了性空的

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道理一搞迷糊学佛落入错误的

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知见那是一个断灭见的空

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把空当成什么都没有那是邪见空

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是一个境界心性之学般若在金刚经中

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只用一个心就代表了一切

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唯识宗法相宗把这个心分析来讲变成

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八个识叫做八识八识中

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的第六识是意识意识我们容易懂

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就是我们心理上思想所起

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的作用也就是意识状态做梦也是意识

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背面的一部分心理学叫做下意识在唯识学

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上梦是属于独影意识的

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作用独影意识还有其他很多的作用

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第八部分阿赖耶识包括了现在过去未来

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的时间与空间也包括了过去

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的因种子和未来的种性

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这就是三世因果的学理

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基础同一个父母生下来的兄弟

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姊妹每个人个性不一样因为父母的

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遗传只是一小部分还有什么呢自己

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带来的前生的种性习气习惯这个

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重要的部分是第八阿赖耶识最重要

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的种子带来的这个种性作用叫做

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阿陀那识关于这一点佛在

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解深密经上有一首偈子阿陀那

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识甚深细一切种子如暴流

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我于凡愚不开演恐彼

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分别执为我佛法的很多经典

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都是讲空尤其是般若经而在法相唯识

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的部分却不从空来讲而

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从现有的现象来说明教育方法

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路线也不相同因此在解深

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密经说到心的本来心

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的第八部分阿陀那识的作用时

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他说你要研究起来非常难懂

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非常深非常细密它像那个瀑布

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或者像长江里的流水看起来千年万年

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水始终在流实际上大的浪头

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流过去了就不会回来我们刚刚

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看到前面的这个浪头马上流过了

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未来的浪头又接上来过去心

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不可得现在心不可得未来心

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不可得物理世界同我们心理世界

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是差不多的你看流水一个一个

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浪头乍看像固定存在实际上没有固定

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存在每一个浪头是每一个水分子

213
00:10:49,074 --> 00:10:51,211
点滴构拢来的假使把这个

214
00:10:51,223 --> 00:10:53,636
浪头水分切开它也就没有水

215
00:10:53,636 --> 00:10:55,774
了连带的瀑布也不能形成了

216
00:10:56,336 --> 00:10:59,074
可怜我们没有办法看到所能看到

217
00:10:59,074 --> 00:11:02,062
的永远是浪头也像电灯打开

218
00:11:02,062 --> 00:11:04,937
开关第一个电源一来摩擦发了光

219
00:11:05,174 --> 00:11:07,774
又马上消散了接着第二个又上来

220
00:11:08,149 --> 00:11:11,299
我们看到的永远是一个亮光实际上

221
00:11:11,574 --> 00:11:13,912
过去电不可得现在电不可得

222
00:11:14,162 --> 00:11:16,987
未来电不可得不可得也不可得可是

223
00:11:17,000 --> 00:11:19,386
它有电所谓电者即是

224
00:11:19,399 --> 00:11:22,074
非电是名为电心念

225
00:11:22,074 --> 00:11:24,162
如暴流我们的心理状况也是

226
00:11:24,174 --> 00:11:26,812
这样一个念头接一个念头活了

227
00:11:26,824 --> 00:11:30,112
几十年一切种子如瀑布一样在流

228
00:11:30,674 --> 00:11:32,924
实际上当我们一出娘胎的时候

229
00:11:33,386 --> 00:11:35,850
第一个念头已经死亡了第二个念头又

230
00:11:35,862 --> 00:11:38,886
死亡了你看八点钟开始每一

231
00:11:38,886 --> 00:11:41,336
分每一秒每一个观念都在

232
00:11:41,350 --> 00:11:44,787
过去过去不可得未来怎么讲我

233
00:11:44,787 --> 00:11:47,187
还没有想它呢也是不可得

234
00:11:47,750 --> 00:11:50,586
刚说现在现在不可得现在就

235
00:11:50,586 --> 00:11:54,024
没有但是你说没有吗它那

236
00:11:54,024 --> 00:11:57,612
股力量硬是存在一切种子包括了

237
00:11:57,636 --> 00:12:01,850
过去现在未来聪明愚笨善与恶

238
00:12:02,412 --> 00:12:04,824
善人把善的种子引发了慢慢

239
00:12:04,836 --> 00:12:06,699
再把恶的种子转变成善

240
00:12:06,699 --> 00:12:09,112
的成为至善之人这就

241
00:12:09,112 --> 00:12:13,362
是修一切善法得阿耨多罗三藐三菩提如果你

242
00:12:13,362 --> 00:12:15,824
把恶的心念发展下去善心被

243
00:12:15,824 --> 00:12:18,237
它感染了善心也变成不善的

244
00:12:18,237 --> 00:12:21,562
心了所以说一切种子如暴流

245
00:12:21,737 --> 00:12:24,937
像瀑布一样在流瀑布并不是没有

246
00:12:24,937 --> 00:12:27,850
啊是有的滚滚长江东逝水

247
00:12:28,100 --> 00:12:31,562
浪花淘尽英雄它永远在流所以佛

248
00:12:31,562 --> 00:12:34,162
说我于凡愚不开演因为智慧

249
00:12:34,174 --> 00:12:35,899
不够的人不敢对他讲这个

250
00:12:35,899 --> 00:12:38,886
东西你说无我有一个真我

251
00:12:39,399 --> 00:12:42,324
这个真我没有办法加一个名词如果

252
00:12:42,336 --> 00:12:44,199
加一个恒常不变就曲解了

253
00:12:44,225 --> 00:12:46,787
恒常存在的意义所以我于凡愚不

254
00:12:46,787 --> 00:12:49,774
开演怕一切众生的智慧不够他用

255
00:12:49,799 --> 00:12:52,449
分别心用世间法的观念来看

256
00:12:52,449 --> 00:12:54,437
这个如暴流的种性抓住了

257
00:12:54,725 --> 00:12:56,475
以为生命有个真的我那

258
00:12:56,475 --> 00:12:58,612
反而错了生命的无我之

259
00:12:58,612 --> 00:13:01,112
相是破除众生抓住小我之相

260
00:13:01,112 --> 00:13:03,699
的错误小我之相就是每

261
00:13:03,699 --> 00:13:06,774
一个浪花每一个水分子能够把小我

262
00:13:06,787 --> 00:13:09,511
之相修持到纯净空相才可以

263
00:13:09,524 --> 00:13:11,799
找到生命的本来那是无所

264
00:13:11,812 --> 00:13:14,250
从来亦无所去然后它可以

265
00:13:14,250 --> 00:13:16,625
起一合相的作用什么一合相

266
00:13:16,625 --> 00:13:19,037
呢真空可以生出一个妙有

267
00:13:19,586 --> 00:13:21,086
真空如何生妙有

268
00:13:21,100 --> 00:13:23,423
首先要把身心两方面转化光

269
00:13:23,423 --> 00:13:25,798
修心性也不行因为我们的色

270
00:13:25,798 --> 00:13:28,287
身也是阿赖耶识的一部分就是心

271
00:13:28,287 --> 00:13:31,049
的一部分修一切善法把它

272
00:13:31,062 --> 00:13:34,437
统统转化了可以产生一合相所以

273
00:13:34,549 --> 00:13:38,000
佛菩萨的真正成就是三身成就清净

274
00:13:38,011 --> 00:13:41,886
法身圆满报身千百亿化身三身是

275
00:13:41,886 --> 00:13:45,062
一合相就是体相用三位一体

276
00:13:45,636 --> 00:13:48,100
但是你如果真执著了这件

277
00:13:48,100 --> 00:13:51,424
事也错了因为著相了四

278
00:13:51,424 --> 00:13:53,611
大本来皆空但是四大并不是

279
00:13:53,625 --> 00:13:56,412
坏东西它也是自性本体功能所变

280
00:13:56,412 --> 00:13:59,700
的四大皆空是讲它的存在不

281
00:13:59,700 --> 00:14:01,975
永固你如果证到了法身

282
00:14:02,211 --> 00:14:04,261
到了三身成就也可以使这个

283
00:14:04,287 --> 00:14:06,500
假有的四大偶然的四大

284
00:14:06,798 --> 00:14:09,673
延长其存在所以佛说一合相

285
00:14:09,673 --> 00:14:12,361
者即是不可说但凡夫之

286
00:14:12,361 --> 00:14:14,386
人贪著其事就像他

287
00:14:14,386 --> 00:14:16,725
说阿赖耶识我于凡愚不开演

288
00:14:17,149 --> 00:14:18,475
恐彼分别执为我的道理

289
00:14:18,486 --> 00:14:22,000
一样佛经的翻译凡夫就是平凡的人

290
00:14:22,361 --> 00:14:25,086
也就是指我们一般人一般人的

291
00:14:25,099 --> 00:14:28,024
习惯都要抓东西活着的时候

292
00:14:28,149 --> 00:14:30,548
总要抓住东西道家所讲的

293
00:14:30,562 --> 00:14:33,274
握固说明小孩子生下来都是抓

294
00:14:33,274 --> 00:14:35,173
得很牢捏住拳头活的

295
00:14:35,173 --> 00:14:37,849
时候手都是弯弯的到死的

296
00:14:37,849 --> 00:14:41,287
时候才完全放开所以说凡夫之

297
00:14:41,287 --> 00:14:43,011
人都是天生的贪著其事

298
00:14:43,312 --> 00:14:45,625
都要抓抓得很牢因此

299
00:14:45,636 --> 00:14:47,700
佛说不可说我们给它的

300
00:14:47,724 --> 00:14:50,937
结论偈子第三十品偈颂尘沙聚会

301
00:14:50,961 --> 00:14:53,524
偶然成蝶乱蜂忙无限情

302
00:14:54,086 --> 00:14:56,961
同是劫灰过往客枉从得失

303
00:14:56,961 --> 00:15:00,412
计输赢尘沙聚会偶然成这个

304
00:15:00,423 --> 00:15:02,524
世界是一颗颗沙子堆拢来

305
00:15:02,761 --> 00:15:06,211
偶然成功的世界人生也是这样他

306
00:15:06,211 --> 00:15:08,524
是你的父母你的丈夫你

307
00:15:08,524 --> 00:15:11,261
的太太你的儿女也是尘沙

308
00:15:11,274 --> 00:15:13,700
聚会偶然而成蝶乱蜂忙

309
00:15:13,711 --> 00:15:16,048
无限情这个尘沙堆拢的世界

310
00:15:16,075 --> 00:15:18,673
一形成很好看的那么多的

311
00:15:18,687 --> 00:15:21,524
花朵构成了自然的美蝶乱

312
00:15:21,524 --> 00:15:23,912
蜂忙人们就像蜜蜂蝴蝶一样

313
00:15:24,173 --> 00:15:25,849
在那里乱飞乱钻乱忙

314
00:15:26,399 --> 00:15:28,899
前面我们也提过唐末的罗隐

315
00:15:29,011 --> 00:15:31,098
有一首诗形容人生的痴

316
00:15:31,299 --> 00:15:37,299
像蜜蜂一样不论平地与山尖无限风光尽被占采得百花

317
00:15:37,312 --> 00:15:42,986
酿蜜后为谁辛苦为谁甜蜜蜂一天到晚忙碌采花酿蜜

318
00:15:43,361 --> 00:15:48,011
为谁辛苦为谁甜如果喜欢吃蜂蜜的话拿起

319
00:15:48,024 --> 00:15:50,261
那一瓢蜜就要念一下然后

320
00:15:50,261 --> 00:15:52,812
说为我忙咕噜把它吞

321
00:15:52,812 --> 00:15:55,037
下去那就对了有了答案

322
00:15:55,037 --> 00:15:58,461
了可是蜜蜂自己没有答案采得百花酿蜜

323
00:15:58,461 --> 00:16:03,037
后为谁辛苦为谁甜人生都是如此忙了一辈子

324
00:16:03,361 --> 00:16:05,848
为儿女呀为家庭呀忙到

325
00:16:05,861 --> 00:16:09,111
老死最后嘛眼睛一闭像那个

326
00:16:09,125 --> 00:16:11,449
蜜蜂一样为谁辛苦为谁忙

327
00:16:11,562 --> 00:16:14,261
不知道找不出答案所以我们

328
00:16:14,261 --> 00:16:16,973
说蝶乱蜂忙明知道人生是

329
00:16:16,973 --> 00:16:19,625
空个个都看得清楚可是还是

330
00:16:19,636 --> 00:16:22,912
舍不得呀还有无限情自己无限的

331
00:16:22,924 --> 00:16:25,449
感情有时候看这个世界上的人

332
00:16:25,473 --> 00:16:28,611
真好玩很多人反对打牌但是自己

333
00:16:28,625 --> 00:16:30,799
一辈子就坐在牌桌上而不

334
00:16:30,812 --> 00:16:34,024
自知不过打牌人人不同有些人

335
00:16:34,049 --> 00:16:36,049
把写文章当牌一天勾着

336
00:16:36,049 --> 00:16:38,500
头脖子都歪了像打麻将

337
00:16:38,511 --> 00:16:40,312
一样地写文章他也在赌

338
00:16:40,312 --> 00:16:43,287
啊写诗的作文章的都一样

339
00:16:43,625 --> 00:16:46,174
都是在赌这个世界就是一个

340
00:16:46,199 --> 00:16:49,111
大赌场谁赌赢了谁赌

341
00:16:49,111 --> 00:16:51,461
输了呢只有当东家的老板

342
00:16:51,486 --> 00:16:53,611
赚了钱其他的人都输光

343
00:16:53,611 --> 00:16:55,961
了赢的也输输的也

344
00:16:55,961 --> 00:16:59,711
输这个世界就是这么一回事所以

345
00:16:59,799 --> 00:17:02,250
我们了解了人生一合相即非

346
00:17:02,274 --> 00:17:05,324
一合相同是劫灰过往客我们

347
00:17:05,324 --> 00:17:07,211
的这个世界是个劫灰前一

348
00:17:07,211 --> 00:17:09,086
劫烧成灰了这一劫重新

349
00:17:09,098 --> 00:17:11,674
再来所以叫劫灰人生在

350
00:17:11,686 --> 00:17:13,811
这个世界上像是住旅馆一样

351
00:17:14,086 --> 00:17:16,150
过往之客有生就有死

352
00:17:16,537 --> 00:17:18,500
有死再有生同为劫灰

353
00:17:18,525 --> 00:17:23,223
过往客枉从得失计输赢人生在世谁

354
00:17:23,223 --> 00:17:26,150
对谁错谁赢谁输都

355
00:17:26,162 --> 00:17:29,112
差不多最后都是没有结论地走了

356
00:17:29,674 --> 00:17:32,699
假使以佛法来看人生都是没有目的地

357
00:17:32,699 --> 00:17:35,723
来没有结论地回去无所从来

358
00:17:36,037 --> 00:17:38,136
亦无所去是名如来