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第二十七品无断无灭分须菩提

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汝若作是念如来不以

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具足相故得阿耨多罗三藐三菩提须菩提莫

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作是念如来不以具足相

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故得阿耨多罗三藐三菩提须菩提汝若作

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是念发阿耨多罗三藐三菩提心者说诸

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法断灭莫作是念何以故

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发阿耨多罗三藐三菩提心者于法不说

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断灭相三界六道之外须菩提

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汝若作是念如来不以

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具足相故得阿耨多罗三藐三菩提须菩提莫

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作是念如来不以具足相

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故得阿耨多罗三藐三菩提佛叫须菩提汝若

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作是念你假使有一个观念

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认为如来不以具足相故得

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阿耨多罗三藐三菩提认为不著相就可以见佛

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就可以大彻大悟的话他说须菩提啊

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你千万不要这样想不要认为没有

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功德成就也能够悟道成佛你有

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这种观念就错了前面我们明明

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听须菩提讲的嘛不要以三十二相

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见如来佛则说若以色

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见我以音声求我是

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人行邪道不能见如来可是佛现在

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又说须菩提你不要搞错了

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啊假如你认为不具足一切功德圆满

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就能大彻大悟的话须菩提你注意啊

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莫作是念你千万不要那么

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想啊千万不能认为不要具足

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功德就可以大彻大悟须菩提汝若作

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是念发阿耨多罗三藐三菩提心者说诸

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法断灭莫作是念你如果

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以为人只要悟了道以后什么

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都好了什么都空了这个

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观念是很严重的错误啊这是

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佛明白交代给须菩提的关于这

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一点我个人倒也碰到过

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很多几十年前在大陆云南找一

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位很有名的禅宗大师也是一

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位八指头陀后来我到昆明碰面

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了我说法师我听说你悟道

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以后有一个观念认为证得涅槃以后

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生死已了不再来了有没有这样

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说法他承认了我就请教他

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楞伽经中的话无有涅槃佛

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无有佛涅槃你不来到哪里

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去啊跳出三界外跳

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到哪里去呀佛没有说有

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个第四界呀不在五行中那你

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在哪一行中啊了了

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生死就不来这不是佛法吧

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后来为这个问题我们辩论了很久

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很多人学佛都有这个观念都

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认为学了佛悟了道两个

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腿一盘了了生死再也

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不到这个世界上来受苦了这个

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观念是绝对错误的是修道学佛

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上最大的错误观念常常有人告诉

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我殡仪馆有很多稀奇古怪的事情可以

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证明佛法的事也很多今天一

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位同学说殡仪馆的人告诉他

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有个十几岁的女孩子父母逼她

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赶快结婚逼急了她两腿

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一盘就涅槃了就走了

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死了以后送殡仪馆没有办法装

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棺材因为两个腿盘着骨头也

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硬了放不开没办法只好

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给她特别设计一个方柜子把

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她放在里头我说此乃再来

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人也就是所谓修行并不一定

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证到罗汉果有所成就的七还

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人间五还三还一还人间

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等等的现象又有一位同学

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告诉我有一个四十多岁出家的太太

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八九十岁死了结果烧化后头顶骨

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不坏舍利子都在那里这些都是

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比较实际的资料断灭见回头再说有人认为

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悟了道以后就不来好像

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有个地方可以躲似的这是个

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错误的观念这个错误的观念在

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佛法上就叫做见地上的错

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一个人学佛不管在家出家能够证果

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的最重要的是断见思二

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惑见惑思惑在前面第九品

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已经谈到过见地不清楚有了

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偏差就落于偏见五种错误的

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见解就是身见边见邪见

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见取见戒禁取见这五见障碍了

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修道也就是不能悟道的原因思惑

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就是烦恼惑内心的贪瞋痴慢

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疑现在人类的唯物哲学就是落

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于断见认为人死如灯灭没有三世

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因果六道轮回因为还拿不出来证据

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认为人死了就是完了这是

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属于断灭见也是邪见的一种所以

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佛就告诉须菩提你千万不要落

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在一个错误的观念一个断灭见的

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思想见解前面刚刚说不能著相

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来看佛现在又告诉他也不能

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落在不著相看佛著

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相是错不著相也是错假使

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落在不著相看佛一切本

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空又何必做善事佛也空

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善也空嘛一切皆空我杀人也

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没有关系呀杀也空嘛偷

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骗抢做坏事都空这样的

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见解就叫做拨无因果落于

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空见空见的错误这一点大家

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要特别留意拨无因果就是

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把因果这个道理拨开了不

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承认有因果的存在这是现在人类

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思想潮流最可怕的一面也就是佛

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说的断灭见的思想佛就

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怕须菩提搞错见解上面先告诉

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他不能著相见如来但是又怕

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须菩提落在不著相不著相的

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结果就变成断灭见拨无因果

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了所以他就再三告诫莫作

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是念你不要搞错了不

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说断灭相何以故发阿耨多罗三藐三菩提心

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者于法不说断灭相

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所以一个真正学佛的人想求得

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大彻大悟首先要注意不能落入断灭相

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断灭相是什么呢断灭相

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落空认为佛法的究竟是空的

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见到个空果就是断灭现在

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金刚经快讲完了金刚经中有没有

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告诉你一个空字啊我们后世

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的注解说金刚经是讲空的

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那是你的注解佛可没有

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这样说佛只说过去心不可

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得现在心不可得未来心不可得

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以色见我以音声求

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我是人行邪道不能见如来那是

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教育方法处处把你的错误挡住

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他并没有告诉你是什么只

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告诉你不是什么心经也只是告诉

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你照见五蕴皆空最后告诉你真实不

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虚并没有讲空啊是照见

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五蕴皆空它并没有说般若波罗密多都是

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空的啊这些就是我们研究

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佛学佛经佛法必须要特别注意的

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地方不然很容易落在邪见的

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错误上空同断灭见是

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一模一样的有许多人学佛自认什么

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都看得空了其实那不叫做

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空从心理学来讲是你灰心了

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或者年纪大了或者环境不得已或者

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倒霉透顶所以说自己看得空得

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很了还有个灰心在就不是

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空那个灰心非常厉害还有许多搞

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哲学的学佛经常喜欢吹这个牛

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看空了看通了等等他只要

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开口讲这个话就证明他一点

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也没有看通因为他真通的

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话连说这个通这个空都

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不会了空的啊空的啊他在

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感叹嘛对不对他既然感叹就心

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有戚戚焉这正有个东西一点

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也没有空换句话说这不过是不吃

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西瓜却吃了一个大冬瓜还是一个

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瓜嘛傻瓜嘛所以再三提醒诸位

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注意空是方便的说法是个形容词

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如果把空当作真正空得一无所有

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那不是空见那就叫做断灭

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见所以佛吩咐发阿耨多罗三藐三菩提心者

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于法不说断灭相这是一

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句非常严重的话绝对不是断灭

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更没有说空这一节的题目

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无断无灭梁昭明太子标得

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非常好不断不灭不是断灭

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相现在科学晓得物质是能量互变

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它并没有灭过要认识清楚

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这一品偈语如下第二十七品偈颂翻云覆雨

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雨成云点滴如丝乱不

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分冻作冰河冰化水漫

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从光影捉斜曛翻云覆雨雨

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成云看到宇宙的变化今天下雨

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明天晴雨变成云云又变成

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雨反正啊是点水气是这个

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水蒸气的分子在变化点滴如丝

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乱不分等到蒸气冷热接触变成

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雨点下来以后每一颗雨点本身

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自成一个范围自成一个系统

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等于我们一切众生同一个本性可是构成

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我们个人的自体以后我的我

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与你的你绝对不一样可是

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根根是一个就像蒸气在空中

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碰到冷气层变云变雨每一

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雨点各有范围一样但是所有的

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雨点都是水蒸气变的冻作冰河

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冰化水冰化了就变成水

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水冻了就变成冰这些是

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现象界万般的变化各种的变化变化

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归变化本体不变因为本体无

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相亦无着讲本体是空

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吗也错了讲它是常住

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也错了讲它是断灭也

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错了这一些都不是漫从

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光影捉斜曛那么本体的

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法身功能在哪里见呢在一切

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作用一切现象上见一切的现象

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都是它的现象一切的作用就

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是它的作用所以体在相

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用中见一般相用都不

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着才能体会了这个体这是金刚经

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差不多最后的教育方法佛都告诉

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我们了