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第二十六品法身非相分须菩提于意

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云何可以三十二相观如来不须菩提

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言如是如是以三十二相观如来佛

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言须菩提若以三十二相观如来

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者转轮圣王即是如来须菩提白佛

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言世尊如我解佛所说

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义不应以三十二相观如来尔

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时世尊而说偈言若以

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色见我以音声求我

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是人行邪道不能见如来见佛

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与观佛须菩提于意云何

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可以三十二相观如来不须菩提言如是

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如是以三十二相观如来金刚经的重点

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中心来了这里佛又提这

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一个问题这个问题佛已经提出来好几次

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了须菩提被佛这么一搞又

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昏起头来了我们如果把

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佛经当作佛的教育法研究你

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看这一位大老师大教授

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当时的教育法真够厉害须菩提

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明明答对佛又东教西教

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须菩提失去自信答案也错了他

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本来答错的佛东教西

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教他的答案又变对了

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此所谓佛的弟子都叫声

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闻众跟着佛的声音受佛

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的教化禅宗骂人的话鼻子被

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人牵着走骂人骂得很

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巧妙禅宗祖师都有骂人的艺术

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他并没有骂你笨他只是

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骂你鼻子牵在人家手里

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只有牛才被人牵着鼻子

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其笨如牛的意思你看

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金刚经佛的教授法多有意思

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啊前面佛也问过须菩提如来

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可以实相见不须菩提言不也

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世尊不是的啊不可以拿形象

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来见啊须菩提不是讲过吗

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正讲到好的时候佛又

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问须菩提于意云何可以三十二相

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观如来不能不能用三十二相来观

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佛啊注意这个观字须菩提言

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如是如是以三十二相观如来是这样

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是这样佛本来成了佛有

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三十二种相好所以三十二相来看如来是对

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的呀佛言须菩提若以

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三十二相观如来者转轮圣王即是如来

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佛大概在鼻孔里哼了一下

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佛经不好意思记录出来你真是糊涂假使

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用三十二相来看佛的话这些转轮王这些

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帝王们就是佛了你看

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须菩提好可怜啊被佛搞昏

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了头马上转弯立刻就说佛

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啊我讲错了须菩提白佛

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言世尊如我解佛所说

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义不应以三十二相观如来那

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我懂了我刚才讲错了

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如果照我理解你的意思不

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应该以三十二相来看佛你看

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这个须菩提好惨把这个金刚经读

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通了很有意思越看越

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有意思而且这个文章的写法越

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写越妙所以我们把很好

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的文学拿木鱼一敲把自己

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敲昏了头声色与邪道尔

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时世尊而说偈言须菩提话

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刚说完佛就岔进来说

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很重要的话若以色见

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我以音声求我是人行邪道不能

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见如来这比那一颗广岛

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的原子弹还厉害崩咚就炸

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下来所以这个里头要加那个尔时

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把握时机晓得须菩提快要悟道了就

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把他东搞一下西搞一下

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等于拿个香板晃这里晃一下

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那里晃一下把他晃头昏了

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站住就是这个须菩提悟道了不过

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他没有讲须菩提悟道了讲出来

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就不叫金刚经了现在我们来

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研究这四句话一般人学佛都

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以色见佛就是以色

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见我佛代表自己的我也

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代表我们的我两重意义一般人

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学佛都想见到佛在前面用

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观想法门的拜佛的都有人抱怨

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没有见到佛佛不现前呀

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如果真有的话第一你神经已经

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有问题了第二血压已经很高

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了心脏也出问题那是幻相佛

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哪里可以以色相见呢心经大家

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都会念色即是空空

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即是色真有色相出现那

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就是魔不是佛了佛在

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很多经典上都告诉你不能着

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这个相所以以色见佛是

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错了还有些人是以音声

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求我打起坐来念咒

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子五千块钱传你一个咒子但据

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我统计起来大概有一千四百多个咒子如果

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一个咒子卖五千块钱的话我相当有钱

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了咒子念一念说喔唷

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得定了然后有些人念久

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了以后说唉唷我另外听到一个

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声音了劝你赶快去看医生吧

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佛经告诉你以音声求我这个

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音声是耳根的幻化属于意识境界

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是下意识的幻化是最糟糕的

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事人体里头本来就有音声你

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要听人体的音声很简单用

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手把你的耳朵蒙起来就

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听见了嘛两边都蒙起来心脏

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里头的血液咚咚地流行再配合

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下意识作用里头也听到念咒子

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嗡啊嗡啊吽啊吽啊

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啊啊啊啊就念出来了嘛这都是

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幻觉一般人不懂以为音声是

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有道是另外一个音声在念佛

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都著相了不得了所以佛说有人

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到了声色这种境界认为是学佛

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有进步得道了佛说那是

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人行邪道这个人走的邪路着魔了

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不能见如来永远不能见真正的

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佛境界何况一天到晚去研究灵魂啊

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还说为了研究才去看鬼

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念念咒子就跳起来了

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好好一个人不去做为什么要

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去发抖人真是奇怪佛现在明白

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地告诉你声色两样都不是

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但是要注意啊这是拿佛境界

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来讲如拿我境界来讲很多人

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都是以色见我打坐坐得

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好的忽然自己看到自己坐在

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那里头歪歪的都看得见另外

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好像我出来了看到自己身体坐

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在这里许多人就认为自己可以

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出阴神了千万注意啊若以

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色见我这个身体本来已经是个

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假我那个出来的是第二个假

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我那个就是楞严经里所谓精神

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飞越因为你打坐坐久了身体

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上的血液循环呼吸往来生理作用

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并没有停止也就是说这个动力没有停止

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心念在静生理上的活动

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没有停止两个一摩擦产生幻相就

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成为另外一个投影是凡夫之人

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贪着有我的这个意识的

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投影所以另外一个自己看到自己睡

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看到自己在打呼蛮好玩的自己

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睡的姿势不好不过一动念就

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回去了两个又变成一个如果认为

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这样是道的话就是以色

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见我错了还有些人念佛

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念咒子念着念着虚空中

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也有个声音在念声音大得

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很甚至于很多声音念有人以为自己

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有功夫了这个是道这是以

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音声求我佛说的注意你们

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是人行邪道走入魔道了现在社会上

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很流行一般人受这个迷惑蛮

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厉害的平常我们不在研究佛法的

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时候有人问到我我也只好

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一笑为什么不讲呢我有

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一个观念世界上的人都要

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吃饭我为什么说话妨碍人家吃饭呢

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所以你问我对不对我说不

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知道就好了嘛因为我也

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要吃饭人家也要吃饭人家正

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把饭拿上来吃我说那

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是不对的这多缺德啊那

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岂但没有福德还是缺德所以不能讲

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现在讲到佛法的正念要把

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重点告诉大家这一篇问题多

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得很我们先回过来看从

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这一品的开始再来研究

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须菩提于意云何可以三十二相观如来

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不我刚才首先向大家报告这

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一篇重点在观字观是

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什么佛法的修法叫做止观修止观

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尤其修密宗更需要修观想修

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观修想真能够观得起来止

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得住就可以得定了要

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修佛法先要能够观得起来

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想得起来止得住定得

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住入佛之门就快了

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大家学佛几个人能够观得起来

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几个人能够把念头止得住

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啊大家打坐不管你用哪一种

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法门能够止吗更不要说定定更

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谈不上此一心念能够止于一样

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东西上或者止在空上或者

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止在清净上谁能做得到

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没有人做得到形式上好像在用功

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根本都没有上路要止而后能

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观止观双运是正三昧

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真正的定境界所以叫做止观

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双运佛告诉我们止观的方法

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如果拿止观来讲八万四千个方法都是

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止观譬如念佛心里念嘴里也

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念你能不能杂念不起只有一

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句佛一句南无阿弥陀佛做到了就

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是念佛法门的止止以后并不是

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死亡也并不是万事不知道而是清净

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到了极点智慧大开所有佛法

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的道理都懂也都知道这

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叫做观就是净土的一种还有

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一种观譬如佛经上叫我们观

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一个月亮太阳就是想观想大家

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都看过月亮太阳我们用意识

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起一个形象观在心窝里也好

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胃这里也好是观想的假的

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啊一个月亮太阳开着眼睛也好

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闭着眼睛也好前面假想一个月亮

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设法把这个假想止住它或者假想

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00:09:46,412 --> 00:09:48,250
一个佛像停在这里不动止

215
00:09:48,250 --> 00:09:49,949
得住人就傻掉了一样

216
00:09:50,299 --> 00:09:52,049
不是疯掉了疯掉了就

217
00:09:52,049 --> 00:09:54,274
有问题了是傻里傻气地那么想

218
00:09:54,836 --> 00:09:56,949
等于人想钞票啊男同学们

219
00:09:56,973 --> 00:09:59,223
想女朋友啊或者女孩子们想男朋友

220
00:09:59,223 --> 00:10:01,250
啊好久不来信了想得傻

221
00:10:01,250 --> 00:10:04,774
了也就是西厢记上讲的茶里

222
00:10:04,787 --> 00:10:07,236
也是他饭里也是他就是

223
00:10:07,236 --> 00:10:09,649
那么想着止住这就是观

224
00:10:10,211 --> 00:10:12,586
密宗有很多的方法修止观但是

225
00:10:12,600 --> 00:10:15,336
告诉你那只是方法不是真正的

226
00:10:15,350 --> 00:10:18,461
佛法方法是方便叫我们把非常

227
00:10:18,475 --> 00:10:20,850
混乱的思想先拿一个东西把

228
00:10:20,850 --> 00:10:22,449
它钉住这就叫止观的

229
00:10:22,461 --> 00:10:25,500
初步如果说不用佛像好不好呢

230
00:10:26,062 --> 00:10:29,136
当然可以我们一念清净前一个

231
00:10:29,149 --> 00:10:31,750
念头过去后一个念头不起来当

232
00:10:31,750 --> 00:10:33,799
念即空你永远止在这儿

233
00:10:34,149 --> 00:10:36,586
旁边一切境界都知道一切声音都

234
00:10:36,586 --> 00:10:39,875
知道一切动静都知道但是与我

235
00:10:39,899 --> 00:10:43,386
毫不相干清清净净这也是止观并且是

236
00:10:43,386 --> 00:10:46,399
正止观做到做不到做

237
00:10:46,399 --> 00:10:49,949
不到当然所谓凡夫者即非

238
00:10:49,949 --> 00:10:52,799
凡夫是名凡夫那当然是做

239
00:10:52,799 --> 00:10:55,812
不到当然叫凡夫嘛做到了

240
00:10:56,074 --> 00:10:58,524
凡夫那个凡字中间一点可以拿

241
00:10:58,524 --> 00:11:00,987
掉叫做几夫就是几乎了

242
00:11:01,324 --> 00:11:04,086
进入佛法就差不多了佛进一步告诉

243
00:11:04,086 --> 00:11:06,475
我们连最后观起来的观像

244
00:11:06,500 --> 00:11:08,511
都要舍掉所以说不要以

245
00:11:08,537 --> 00:11:12,074
三十二相观如来他这个问题不是须菩提

246
00:11:12,100 --> 00:11:14,336
被他搞迷糊了金刚经的前面

247
00:11:14,537 --> 00:11:17,037
佛问须菩提可以具足色身见

248
00:11:17,037 --> 00:11:19,875
不是讲见明心见性见地的见

249
00:11:20,449 --> 00:11:22,149
这里是讲做工夫的观字的

250
00:11:22,149 --> 00:11:26,424
观所以读书读经做学问都要留意

251
00:11:26,836 --> 00:11:28,850
不然刚才我给大家也耍了

252
00:11:28,875 --> 00:11:31,625
一点花样把你带领迷糊一下过去

253
00:11:31,636 --> 00:11:33,375
这个问题讲过的呀须菩提答

254
00:11:33,375 --> 00:11:35,100
得对呀现在怎么又答错

255
00:11:35,100 --> 00:11:38,399
了须菩提没有错由于同样一个问题

256
00:11:38,711 --> 00:11:40,961
上一次是问一个物理学家下

257
00:11:40,961 --> 00:11:43,924
一次问一个化学家回答当然不同因为

258
00:11:43,949 --> 00:11:47,125
观点不同如果碰到一个数学家就又

259
00:11:47,136 --> 00:11:49,812
不同了所以佛法的问题我们读经

260
00:11:49,812 --> 00:11:52,287
要非常小心一字不能错错

261
00:11:52,287 --> 00:11:54,011
了一字你错的问题就

262
00:11:54,011 --> 00:11:55,949
太大太大了可能就完全

263
00:11:55,961 --> 00:11:56,461
搞错了

264
00:11:57,100 --> 00:12:00,125
现在他问须菩提能不能以三十二相观

265
00:12:00,125 --> 00:12:03,548
佛这个佛有三十二相眉毛中间鼓

266
00:12:03,548 --> 00:12:05,986
出来一点亮光放光这是有成就的

267
00:12:05,986 --> 00:12:09,537
人印度没有成就的凡夫怎么办女孩子

268
00:12:09,537 --> 00:12:11,000
们从小在两眉之间挖个

269
00:12:11,000 --> 00:12:13,299
洞拿个亮玻璃嵌进去因为

270
00:12:13,312 --> 00:12:15,823
东方人认为那里有颗明珠是

271
00:12:15,836 --> 00:12:18,912
智慧的成就是福报的成就相法

272
00:12:18,912 --> 00:12:21,312
上那是不得了的可是佛的

273
00:12:21,323 --> 00:12:23,486
特殊相不但眉间有一点珠子

274
00:12:23,486 --> 00:12:25,986
样的亮光同时还有根白毛拉

275
00:12:25,986 --> 00:12:28,225
起来很长收拢来刚刚贴在

276
00:12:28,225 --> 00:12:31,011
那里是一种特殊的相好相貌这

277
00:12:31,011 --> 00:12:33,048
一根白毛还会放光所以佛经

278
00:12:33,048 --> 00:12:35,750
上说白毫宛转五须弥这是讲

279
00:12:35,774 --> 00:12:41,375
阿弥陀佛这些都是三十二相之一相好庄严金刚经

280
00:12:41,437 --> 00:12:44,075
讲了半天叫大家不要著相学

281
00:12:44,075 --> 00:12:46,173
观想的人把这个佛像的庄严

282
00:12:46,200 --> 00:12:48,412
抓得牢牢的他问须菩提照

283
00:12:48,412 --> 00:12:52,486
这个方法观可不可以须菩提说当然啦

284
00:12:53,048 --> 00:12:55,386
学佛观佛的修法应该是这个

285
00:12:55,386 --> 00:12:59,024
样子去观如来这话须菩提答

286
00:12:59,024 --> 00:13:01,274
得没有错佛也是那么教的

287
00:13:01,274 --> 00:13:04,711
呀佛亲口教我们观阿弥陀佛就

288
00:13:04,711 --> 00:13:07,125
是这样观的今天佛教经常念

289
00:13:07,125 --> 00:13:11,048
南无阿弥陀佛我真替佛打抱不平念阿弥陀佛

290
00:13:11,062 --> 00:13:13,736
之前应该念南无本师释迦牟尼佛

291
00:13:13,736 --> 00:13:17,586
才是因为释迦牟尼佛是介绍人嘛阿弥陀佛

292
00:13:17,611 --> 00:13:20,024
是释迦牟尼佛介绍来的现在你

293
00:13:20,024 --> 00:13:22,662
只念阿弥陀佛自己的老师本师

294
00:13:22,687 --> 00:13:24,961
释迦牟尼佛都不管岂不是白给你

295
00:13:24,974 --> 00:13:27,037
介绍了吗这等于讲一句

296
00:13:27,062 --> 00:13:29,950
难听话新娘一进房媒人抛

297
00:13:29,950 --> 00:13:33,086
过墙这怎么可以啊这是不对

298
00:13:33,086 --> 00:13:37,287
的西方极乐世界是有阿弥陀佛是佛

299
00:13:37,298 --> 00:13:40,149
说出来的教你这样修因此

300
00:13:40,575 --> 00:13:42,974
你想修成功不拜本师

301
00:13:43,000 --> 00:13:46,336
释迦牟尼佛的话我告诉你那

302
00:13:46,336 --> 00:13:49,011
是修不成就的要成就人

303
00:13:49,011 --> 00:13:53,136
不可以忘本更何况修佛法但是佛

304
00:13:53,149 --> 00:13:55,524
为什么只介绍你修阿弥陀佛就行

305
00:13:55,524 --> 00:13:58,750
了有个道理十方三世同一体性

306
00:13:59,086 --> 00:14:00,899
如果你理上明白了同一体

307
00:14:00,899 --> 00:14:04,325
性你念南无阿弥陀佛等于念南无本

308
00:14:04,325 --> 00:14:08,136
师释迦牟尼佛等于南无观世音菩萨此理通

309
00:14:08,136 --> 00:14:10,399
了是可以的不通此理

310
00:14:10,524 --> 00:14:12,961
就是迷信我讲话要负责的

311
00:14:13,174 --> 00:14:15,886
用佛法的立场来讲这个话随便

312
00:14:15,899 --> 00:14:18,861
讲要下地狱的而且下地狱

313
00:14:18,961 --> 00:14:21,424
还要下地狱的地下室我是随时

314
00:14:21,424 --> 00:14:24,199
准备下去的没有关系有电梯快

315
00:14:24,199 --> 00:14:27,199
得很众笑现在这是讲观

316
00:14:27,199 --> 00:14:29,836
如来的观法重点在这里非常

317
00:14:29,836 --> 00:14:33,899
重要转轮圣王须菩提若以三十二相观如来

318
00:14:33,899 --> 00:14:37,461
者转轮圣王即是如来大家要注意

319
00:14:37,799 --> 00:14:40,011
佛法里有个大问题很多研究

320
00:14:40,024 --> 00:14:42,024
佛法的都忽略了现在我特别

321
00:14:42,037 --> 00:14:44,386
借讲金刚经的机会讲出来就

322
00:14:44,386 --> 00:14:47,187
是什么叫转轮圣王佛经里提出来

323
00:14:47,386 --> 00:14:50,861
太平盛世全世界唯一的太平帝王就叫

324
00:14:50,886 --> 00:14:55,049
转轮圣王转轮圣王分金轮圣王银轮

325
00:14:55,062 --> 00:14:57,750
圣王铜轮圣王铁轮

326
00:14:57,750 --> 00:15:01,636
圣王四种转轮圣王具有七宝庄严如有

327
00:15:01,649 --> 00:15:04,049
有德有贤的皇后有很

328
00:15:04,049 --> 00:15:05,924
好的财政大臣有很好的

329
00:15:05,949 --> 00:15:09,449
交通工具等像周朝的周穆王是最好

330
00:15:09,449 --> 00:15:12,636
的帝王等于铁轮圣王周朝

331
00:15:12,636 --> 00:15:15,662
历史描写周穆王曾到西方见过

332
00:15:15,687 --> 00:15:19,136
瑶池金母见过王母娘娘为什么他

333
00:15:19,136 --> 00:15:20,687
能够跑到西方去见他们呢

334
00:15:21,250 --> 00:15:23,361
因为他有最好的八匹神马就

335
00:15:23,361 --> 00:15:24,899
是画马画的八骏图

336
00:15:25,461 --> 00:15:29,336
所谓八骏日行三万里穆王何时不重来唐

337
00:15:29,336 --> 00:15:32,236
人的诗就是描写这个转轮圣王

338
00:15:32,250 --> 00:15:35,787
时代是人民个个幸福富裕安乐的

339
00:15:35,812 --> 00:15:38,761
太平盛世这种明王在最盛的盛世

340
00:15:38,787 --> 00:15:40,761
才会出来他的相貌与佛

341
00:15:40,774 --> 00:15:43,449
一样有三十二相跟佛的相貌一样

342
00:15:43,449 --> 00:15:46,774
好所以释迦牟尼佛生下来的时候

343
00:15:47,024 --> 00:15:48,473
他的父亲找来的看相师

344
00:15:48,486 --> 00:15:51,537
就讲这位太子三十二相不出家

345
00:15:51,636 --> 00:15:54,486
就是一代的转轮圣王如果出家就

346
00:15:54,486 --> 00:15:58,000
是万世的佛佛再三赞叹转轮圣王

347
00:15:58,000 --> 00:16:00,787
的福德是与佛一样的你

348
00:16:00,799 --> 00:16:03,211
查查每本佛经就会发现佛法

349
00:16:03,236 --> 00:16:06,174
是注重世间法的世间法要怎么样

350
00:16:06,274 --> 00:16:10,111
修成转轮圣王呢太平盛世又怎么样才

351
00:16:10,111 --> 00:16:13,500
到来呢一切众生修一切善法才

352
00:16:13,511 --> 00:16:17,836
产生一个太平盛世才出一个转轮圣王所以

353
00:16:17,949 --> 00:16:20,312
中国历史上孔子经常提尧舜禹

354
00:16:20,312 --> 00:16:24,386
三代等于是转轮圣王的时代佛在

355
00:16:24,437 --> 00:16:27,662
华严经及各种大经中说什么

356
00:16:27,662 --> 00:16:31,424
人够资格投胎做转轮圣王呢十地菩萨

357
00:16:31,424 --> 00:16:35,274
中再来才能做转轮圣王佛赞叹

358
00:16:35,386 --> 00:16:37,511
十王之功德是同佛一样

359
00:16:37,511 --> 00:16:39,750
的十王是哪十王呢

360
00:16:40,312 --> 00:16:42,725
就是世界上的转轮圣王欲界

361
00:16:42,725 --> 00:16:44,937
天的四天王欲界天中间

362
00:16:44,961 --> 00:16:47,237
三十三天的天主帝释就是我们

363
00:16:47,250 --> 00:16:50,074
讲的玉皇大帝色界天的大梵天王等

364
00:16:50,274 --> 00:16:52,424
佛经讲十大王的功德都是与

365
00:16:52,424 --> 00:16:54,399
佛一样的只差一点就是

366
00:16:54,399 --> 00:16:58,399
没有悟道但是他的福德善行智慧

367
00:16:58,750 --> 00:17:01,475
同佛几乎是平等一样的所以

368
00:17:01,586 --> 00:17:03,975
研究佛经大家不要搞错了以

369
00:17:03,975 --> 00:17:05,912
我看这一节很多人都

370
00:17:05,912 --> 00:17:08,924
错了佛经重点在教育教育众生

371
00:17:08,949 --> 00:17:11,461
修一切善法我们不要说没有

372
00:17:11,474 --> 00:17:14,261
转轮圣王那样的福德我们转泥巴圣

373
00:17:14,261 --> 00:17:16,086
王都做不到啊摸泥巴

374
00:17:16,112 --> 00:17:19,398
都没有资格还谈什么转轮圣王说

375
00:17:19,398 --> 00:17:22,250
到转轮什么叫转轮啊把一个

376
00:17:22,273 --> 00:17:25,625
时代历史扭转过来扭转到太平世界

377
00:17:26,199 --> 00:17:27,898
能有这么大的道德和力量

378
00:17:28,237 --> 00:17:31,461
所救的岂止千万人而已所以

379
00:17:31,461 --> 00:17:33,599
说要有与佛一样的功德

380
00:17:33,836 --> 00:17:38,648
才能为转轮圣王换句话说有转轮圣王那样大

381
00:17:38,648 --> 00:17:40,974
的福报才能够得智慧的成就

382
00:17:41,074 --> 00:17:44,599
大彻大悟我们不要以为六祖不识字而能

383
00:17:44,599 --> 00:17:47,224
悟道自己因此也不要研究佛经了

384
00:17:47,787 --> 00:17:51,237
我说对不起六祖只有一个可惜你

385
00:17:51,237 --> 00:17:54,250
不是六祖你是六祖半六祖可以

386
00:17:54,250 --> 00:17:56,511
不读佛经而悟道但是前无

387
00:17:56,511 --> 00:17:59,537
六祖后无六祖你只是六祖半

388
00:17:59,799 --> 00:18:02,349
不要作此想了佛经告诉我们

389
00:18:02,461 --> 00:18:05,349
转轮圣王有三十二相同佛的功德一样

390
00:18:05,711 --> 00:18:09,824
换句话说转轮圣王是大彻大悟的肉身佛故意

391
00:18:09,836 --> 00:18:12,811
入世作转轮圣王但是为什么不称他

392
00:18:12,824 --> 00:18:15,811
是佛呢关于这个我从前年青

393
00:18:15,811 --> 00:18:18,375
的时候很狂妄人家问我为什么

394
00:18:18,375 --> 00:18:20,049
不出家我就用一首诗

395
00:18:20,074 --> 00:18:22,336
最后两句此身不上如来座

396
00:18:22,612 --> 00:18:25,011
收拾河山亦要人这个世界上

397
00:18:25,037 --> 00:18:26,912
那么脏也要有人来扫地啊

398
00:18:27,186 --> 00:18:31,449
清理清理弄干净一点所以转轮圣王本身

399
00:18:31,750 --> 00:18:35,224
事实上已经到达佛的境界了十地菩萨

400
00:18:35,324 --> 00:18:36,461
与转轮圣王

401
00:18:37,099 --> 00:18:39,287
我们上次讲到法身非相这一品还

402
00:18:39,287 --> 00:18:41,423
没有作结论现在我们再反复地

403
00:18:41,450 --> 00:18:44,173
作一个研究中国的佛教与佛法

404
00:18:44,412 --> 00:18:46,836
到了唐代禅宗的兴起提倡以

405
00:18:46,961 --> 00:18:51,098
金刚经为标准金刚经同禅宗的关系

406
00:18:51,275 --> 00:18:53,261
从这一品可以发现是教授

407
00:18:53,261 --> 00:18:55,761
法的特别这种教授是引导性

408
00:18:55,761 --> 00:18:58,625
的启发性的而且是正反几面一起

409
00:18:58,625 --> 00:19:01,612
来的像第二十六品讲到见佛

410
00:19:01,612 --> 00:19:04,237
的问题佛问以三十二相见如来

411
00:19:04,261 --> 00:19:07,674
对不对须菩提答复说应该以三十二相观

412
00:19:07,674 --> 00:19:10,273
如来佛却把他批驳了佛

413
00:19:10,273 --> 00:19:13,075
说假使以三十二相来看佛以有

414
00:19:13,086 --> 00:19:15,875
形象的佛来看佛的话那么转轮圣王

415
00:19:15,875 --> 00:19:17,548
的色相和威德与佛一样的

416
00:19:17,575 --> 00:19:20,599
相好庄严也可以算是佛了这是

417
00:19:20,612 --> 00:19:23,773
一个问题于是须菩提就讲照这样

418
00:19:23,787 --> 00:19:26,125
一说我理解了懂得了不

419
00:19:26,125 --> 00:19:28,561
应该以三十二相看如来不应该以

420
00:19:28,561 --> 00:19:30,923
色相来看佛色相看佛的

421
00:19:30,923 --> 00:19:34,250
事情我们上次也讨论过学佛做功夫

422
00:19:34,636 --> 00:19:36,237
几乎所有的人都会着色相

423
00:19:36,237 --> 00:19:39,287
的譬如我们用功的人说你

424
00:19:39,287 --> 00:19:42,037
今天气色好你精神很饱满还

425
00:19:42,037 --> 00:19:44,048
老返童了这些都是着色相

426
00:19:44,048 --> 00:19:47,423
的观念因为色相不实在色相不久

427
00:19:47,423 --> 00:19:50,223
长是暂时的只是法身本体的

428
00:19:50,250 --> 00:19:53,750
暂时起用不是真实的色相不是果

429
00:19:53,950 --> 00:19:56,362
不是种性所以用这个道理而

430
00:19:56,375 --> 00:19:59,211
加以说明并且用偈子做结论特别

431
00:19:59,223 --> 00:20:01,511
告诫我们若以色见我以

432
00:20:01,511 --> 00:20:04,375
音声求我是人行邪道不能见

433
00:20:04,375 --> 00:20:07,825
如来这个道理我们上次提到过包括

434
00:20:07,825 --> 00:20:09,900
的意义很多了凡是我们学佛

435
00:20:09,900 --> 00:20:11,761
的人都要深深地思考一下

436
00:20:12,336 --> 00:20:15,412
第二个问题这一品里提到转轮圣王

437
00:20:15,412 --> 00:20:18,336
的问题我们上次也提到过一般

438
00:20:18,362 --> 00:20:21,173
研究佛法往往把佛法完全解释成

439
00:20:21,200 --> 00:20:24,086
出世的思想其实在佛经上再三

440
00:20:24,098 --> 00:20:28,336
提到转轮圣王的功德佛在华严经上

441
00:20:28,348 --> 00:20:31,625
也提到只有十地的菩萨才能转身

442
00:20:31,625 --> 00:20:36,275
为转轮圣王才能使天下太平转轮圣王是旷代

443
00:20:36,287 --> 00:20:39,086
一人历史上经过上千年或者

444
00:20:39,112 --> 00:20:42,375
几百年才会出现等于孟子说五百年

445
00:20:42,400 --> 00:20:45,223
必有王者兴人类社会的太平

446
00:20:45,324 --> 00:20:47,674
是很不容易的必须要转轮圣王

447
00:20:47,699 --> 00:20:49,912
莫大的功德才能够造成一个时代

448
00:20:49,912 --> 00:20:53,912
的太平所以佛再三赞叹转轮圣王的

449
00:20:53,924 --> 00:20:56,412
威德一个人要想成佛不

450
00:20:56,412 --> 00:20:59,662
容易成就转轮圣王也不容易要许多

451
00:20:59,662 --> 00:21:02,961
的善行许多的功德修成世间法

452
00:21:02,973 --> 00:21:04,924
与佛的功德之间只差了

453
00:21:04,936 --> 00:21:08,612
一点就是般若智慧转轮圣王之所以不是

454
00:21:08,612 --> 00:21:13,112
佛是因为没有明心见性转轮圣王如果明心见性

455
00:21:13,112 --> 00:21:16,199
了也可以成在家佛华严经里

456
00:21:16,199 --> 00:21:19,287
所标榜的好几位帝王都是佛本身

457
00:21:19,287 --> 00:21:21,761
已经悟道了我们上次也提起过

458
00:21:22,186 --> 00:21:24,487
佛经上所说十王之功德

459
00:21:25,049 --> 00:21:27,275
十王的意义包括很多佛说

460
00:21:27,275 --> 00:21:29,549
地狱有十王虽然都是鬼王

461
00:21:29,973 --> 00:21:31,136
但是我们还不容易当到鬼

462
00:21:31,136 --> 00:21:33,949
王呢鬼王有他的功德就是说

463
00:21:33,961 --> 00:21:37,074
在恶道中现身而教化众生也就是

464
00:21:37,098 --> 00:21:40,336
功德成就的菩萨境界天人境界里

465
00:21:40,787 --> 00:21:43,436
欲界天四天王也是功德成就

466
00:21:43,537 --> 00:21:46,549
才能升为天王换句话说在人中

467
00:21:46,574 --> 00:21:49,625
做一个领导使天下太平的都是同

468
00:21:49,625 --> 00:21:52,275
佛一样的困难其中的不同就

469
00:21:52,275 --> 00:21:54,612
是见地方面也就是见道的问题

470
00:21:55,186 --> 00:21:56,662
这一品所讲的是色

471
00:21:56,824 --> 00:21:59,973
声都不能见道也就是整个金刚经

472
00:21:59,973 --> 00:22:02,686
上所讲的不能著相学

473
00:22:02,686 --> 00:22:05,737
佛法著相了就不能见得法身人

474
00:22:05,737 --> 00:22:08,787
相我相众生相寿者相

475
00:22:08,787 --> 00:22:10,949
是四大原则任何的著相

476
00:22:11,186 --> 00:22:13,598
都不能见得法身所以说以色

477
00:22:13,598 --> 00:22:16,098
见我以音声求我都错

478
00:22:16,098 --> 00:22:18,449
了他为什么不说以色见

479
00:22:18,449 --> 00:22:21,400
如来以音声见如来呢是故意

480
00:22:21,412 --> 00:22:24,324
把这个如来用作我吗这个决

481
00:22:24,324 --> 00:22:27,936
不是翻译的手法所谓明心见性最后就

482
00:22:27,936 --> 00:22:30,275
是宇宙同体万物同源的这个我

483
00:22:30,275 --> 00:22:32,449
的问题是找到生命本来的我

484
00:22:32,449 --> 00:22:35,311
的问题这一个离开声色一切都

485
00:22:35,311 --> 00:22:37,750
不着一切不住就是大乘的

486
00:22:37,761 --> 00:22:42,125
心印无住无相无愿金刚经

487
00:22:42,500 --> 00:22:44,400
大部分所说的就是这三个

488
00:22:44,400 --> 00:22:47,299
要点到达了这个境界离开了这个

489
00:22:47,311 --> 00:22:50,912
声色才能见道真见到佛也

490
00:22:50,912 --> 00:22:53,261
真见到我但是这个见又是什么

491
00:22:53,273 --> 00:22:55,886
见呢是见根本智就是

492
00:22:55,912 --> 00:22:58,625
实相般若法身之体是见到根本智

493
00:22:58,625 --> 00:23:01,086
法身之体当一切都无着

494
00:23:01,336 --> 00:23:03,549
一切都不住就是见法身之

495
00:23:03,549 --> 00:23:06,787
体根本智但没有大彻大悟还没有

496
00:23:06,787 --> 00:23:09,724
见后得智拿禅宗来讲所谓

497
00:23:09,750 --> 00:23:12,112
破三关到这个境界可以说是

498
00:23:12,136 --> 00:23:14,424
破掉了初关这也就是后世

499
00:23:14,436 --> 00:23:16,586
讲见山不是山见水不是

500
00:23:16,586 --> 00:23:20,186
水当然见人不是人见鬼不是

501
00:23:20,186 --> 00:23:23,537
鬼什么都不是一切都不是一切

502
00:23:23,537 --> 00:23:25,849
都不着我们用世间的现象

503
00:23:25,936 --> 00:23:28,449
来给它一个偈语的结论第二十六品

504
00:23:28,474 --> 00:23:31,186
偈颂粉墨登场笙管浓谁知槛

505
00:23:31,186 --> 00:23:33,961
外雪花重推窗窥见清凉界

506
00:23:34,199 --> 00:23:38,461
明月芦花不定踪粉墨登场笙管浓人

507
00:23:38,474 --> 00:23:40,949
活在这个世间乃至一切万有活在

508
00:23:40,961 --> 00:23:44,186
这个世间都是在唱戏宇宙本来是个

509
00:23:44,211 --> 00:23:46,974
大舞台我们不过是大舞台里跑龙套

510
00:23:47,349 --> 00:23:50,250
摇旗呐喊的一批人大家打扮一下粉墨

511
00:23:50,261 --> 00:23:53,648
上场音乐也很热闹但是这个戏台

512
00:23:53,674 --> 00:23:56,362
也分内外两层前台很热闹一

513
00:23:56,362 --> 00:23:58,537
回到后台把脸一洗衣服一

514
00:23:58,537 --> 00:24:01,961
脱我还是我除了前后台还有

515
00:24:01,961 --> 00:24:04,336
个外台谁知槛外雪花重

516
00:24:04,674 --> 00:24:06,648
这是我当时在峨眉山实在的境界

517
00:24:07,061 --> 00:24:09,449
如果我们自己了解了就知道一切

518
00:24:09,461 --> 00:24:12,362
都在演戏像峨眉山那个地方到

519
00:24:12,362 --> 00:24:14,799
了冬天是白茫茫一片雪的世界

520
00:24:15,148 --> 00:24:17,549
那个也是在演戏当我们觉得戏

521
00:24:17,549 --> 00:24:20,199
的人生没有意思去修道打坐一切

522
00:24:20,199 --> 00:24:23,049
皆空清清净净的那个境界认为比

523
00:24:23,049 --> 00:24:25,199
人生高明得多认为已经悟道了

524
00:24:25,461 --> 00:24:29,174
你不要忘记你那个还是在演戏你

525
00:24:29,186 --> 00:24:31,648
那个时候在演什么戏说一

526
00:24:31,648 --> 00:24:33,912
句笑话你是在演和尚戏

527
00:24:34,199 --> 00:24:36,811
出家的戏心境已经出家了嘛

528
00:24:37,375 --> 00:24:41,625
一切皆空现在只有这个最好这个还是戏

529
00:24:42,186 --> 00:24:44,436
不过这个戏不同窗槛外一片

530
00:24:44,436 --> 00:24:47,648
清凉雪花万朵的一个戏你不要

531
00:24:47,648 --> 00:24:49,836
被这个色相迷住了假使被这个

532
00:24:49,862 --> 00:24:52,336
清净色相迷住了永远不能成道

533
00:24:53,099 --> 00:24:56,523
所以明代禅宗憨山大师就讲荆棘

534
00:24:56,523 --> 00:24:58,511
丛中下脚易月明帘下

535
00:24:58,537 --> 00:25:01,625
转身难一个人学佛处处都是障碍

536
00:25:01,936 --> 00:25:05,150
等于满地荆棘都是刺人的普通人

537
00:25:05,150 --> 00:25:07,737
的看法荆棘丛中下脚非常困难

538
00:25:08,037 --> 00:25:10,023
但是一个决心修道的人并不

539
00:25:10,037 --> 00:25:12,912
觉得太困难充其量满身被刺破而已

540
00:25:13,487 --> 00:25:15,674
最难的是什么呢月明帘

541
00:25:15,674 --> 00:25:19,136
下转身难到了完全忘我忘身

542
00:25:19,412 --> 00:25:22,099
证得了空的一面清清净净的时候

543
00:25:22,436 --> 00:25:24,375
叫你不要入定不要入清净的

544
00:25:24,386 --> 00:25:27,412
境界而要行人所不能行忍

545
00:25:27,412 --> 00:25:29,936
人所不能忍进入这个苦海茫茫中

546
00:25:29,936 --> 00:25:32,086
来救世救人那可是最难的

547
00:25:32,200 --> 00:25:34,836
做不到的所以小乘的大

548
00:25:34,836 --> 00:25:38,173
阿罗汉果证得了清净境界证得了净土

549
00:25:38,173 --> 00:25:40,349
的境界到达了在大乘戒律上

550
00:25:40,349 --> 00:25:42,412
是犯戒的那是耽著禅定

551
00:25:42,636 --> 00:25:45,625
功德不能圆满憨山大师这两句话

552
00:25:45,648 --> 00:25:48,075
就是警告到那个时候再想

553
00:25:48,075 --> 00:25:51,224
回转来就很难了也许一堕落就

554
00:25:51,224 --> 00:25:55,125
是八万四千大劫因为在这个清净境界

555
00:25:55,224 --> 00:25:57,423
进入罗汉大定要很长的

556
00:25:57,436 --> 00:25:59,961
劫数里都不肯出定推窗

557
00:25:59,973 --> 00:26:03,173
窥见清凉界不肯出定不是究竟菩提

558
00:26:03,173 --> 00:26:05,362
后得智根本还没有影子还

559
00:26:05,375 --> 00:26:08,075
没有看见自己只见到清净法身一面

560
00:26:08,311 --> 00:26:11,075
没有见到法身起用的一面如果我们

561
00:26:11,075 --> 00:26:12,673
在清净的境界里再转一下

562
00:26:12,987 --> 00:26:16,386
打开窗子看看这个天地明月芦花不定踪

563
00:26:16,662 --> 00:26:18,348
世界上没有哪一处不清凉

564
00:26:18,650 --> 00:26:21,973
到处都是净土地狱里头都是净土真

565
00:26:21,973 --> 00:26:24,250
了解了法身此身真到达了

566
00:26:24,275 --> 00:26:26,761
彻底的无住无相无愿

567
00:26:27,061 --> 00:26:29,436
空的境界无往而不利在

568
00:26:29,450 --> 00:26:32,112
烦恼中即是菩提假使贪着

569
00:26:32,112 --> 00:26:34,298
了清净的一面菩提也即成

570
00:26:34,298 --> 00:26:36,450
烦恼就是那么简单的一件事

571
00:26:37,011 --> 00:26:40,061
悬崖撒手上一次二十六品批驳不能著相观

572
00:26:40,061 --> 00:26:43,412
的道理我们提到为什么后世禅宗采用

573
00:26:43,473 --> 00:26:46,348
金刚经作为禅宗的蓝本就因为它

574
00:26:46,348 --> 00:26:48,487
教育方法的缘故你看佛的

575
00:26:48,500 --> 00:26:51,348
教育方法反正你这样说不对那样

576
00:26:51,348 --> 00:26:53,686
说不对正说不对反说也

577
00:26:53,686 --> 00:26:56,500
不对你说不对的更不对你

578
00:26:56,500 --> 00:26:59,075
说对的还是不对最后怎么样对

579
00:26:59,636 --> 00:27:01,650
你的才是对不是佛的才是

580
00:27:01,650 --> 00:27:04,875
对所以全部的金刚经是教我们

581
00:27:04,886 --> 00:27:07,086
所谓祖师们四个字自悟自

582
00:27:07,086 --> 00:27:09,586
肯要真正悟到般若的体相

583
00:27:09,775 --> 00:27:13,299
自己肯定所谓禅宗祖师的话悬崖撒手

584
00:27:13,487 --> 00:27:16,598
自肯承当这是说参禅的现在

585
00:27:16,625 --> 00:27:18,625
一般学禅学的特别要小心啊

586
00:27:19,186 --> 00:27:21,699
禅宗为什么特别叫做禅字它同

587
00:27:21,699 --> 00:27:24,549
禅定两个配起来不可以分离没有

588
00:27:24,549 --> 00:27:27,436
禅定做基础不谈禅宗要戒

589
00:27:27,436 --> 00:27:29,848
定慧到达了最高处等于普通人

590
00:27:29,875 --> 00:27:32,150
在万丈悬崖顶上站着撒手

591
00:27:32,162 --> 00:27:34,650
跳下去这个跳下去你还有命

592
00:27:34,650 --> 00:27:37,936
吗悬崖撒手你要自肯承当跳

593
00:27:37,936 --> 00:27:40,750
下来最高明处到达了最平凡

594
00:27:40,750 --> 00:27:43,961
处要怎么样到达这个境界呢不是

595
00:27:43,973 --> 00:27:45,912
理解到了就行绝后再苏

596
00:27:46,125 --> 00:27:48,336
要大死一番当然不是吃安眠药

597
00:27:48,336 --> 00:27:49,961
的大死是要你下一番

598
00:27:49,973 --> 00:27:52,612
功夫大死一番再醒过来所谓

599
00:27:52,636 --> 00:27:56,761
大彻大悟欺君不得这个东西不是嘴巴上讲

600
00:27:56,761 --> 00:27:59,824
理论不能骗人的假使说骗人骗

601
00:27:59,824 --> 00:28:02,049
自己说悟了今天悟了明天

602
00:28:02,074 --> 00:28:05,049
靠不住的那不是解脱的究竟所以

603
00:28:05,136 --> 00:28:07,775
必须要切实下一番功夫金刚经的

604
00:28:07,799 --> 00:28:10,237
教育手法就是这个路线佛对于

605
00:28:10,261 --> 00:28:13,500
须菩提的教育四面八方围过来打你

606
00:28:13,500 --> 00:28:16,287
讲这样也不对讲那样也不对

607
00:28:16,636 --> 00:28:17,836
把他围得头都昏了

608
00:28:18,112 --> 00:28:21,461
就是要他绝后再苏欺君不得成佛

609
00:28:21,473 --> 00:28:23,936
见道不能依赖他力只有自己

610
00:28:23,949 --> 00:28:26,136
站起来要你自己真是绝后再

611
00:28:26,136 --> 00:28:29,674
苏然后才成佛当然其中先要

612
00:28:29,686 --> 00:28:32,862
经过悬崖撒手悬崖撒手是什么都丢光

613
00:28:33,174 --> 00:28:35,761
不但人世间的一切都丢掉连佛法

614
00:28:35,775 --> 00:28:38,348
也丢掉一个人在高空撒手跳

615
00:28:38,348 --> 00:28:42,311
下来什么都没有一切都丢得干干净净然后

616
00:28:42,324 --> 00:28:43,237
才能见到法身