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第二十二品无法可得分须菩提白佛言

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世尊佛得阿耨多罗三藐三菩提为无所得耶

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佛言如是如是须菩提我于

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阿耨多罗三藐三菩提乃至无有少法可得

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是名阿耨多罗三藐三菩提一指禅须菩提白

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佛言世尊佛得阿耨多罗三藐三菩提为无

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所得耶佛言如是如是佛说二十一品

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的时候是无法可说这一

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品更严重了是无法可得

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须菩提说请问你老人家当年大彻大悟证

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到阿耨多罗三藐三菩提你老人家那个境界没有得到

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一个东西吗佛言如是如是是

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这样是这样这样又是哪样呢就是

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话头了要你去参就像

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是禅宗那个一指禅一样唐代

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的一位禅师他是金华山的

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俱胝和尚我们要修道就要学学

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他他始终没有出来参学过有一天

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他要出来参学夜里虚空中一个

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声音告诉他你不要出去有肉身菩萨

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亲自来给你说法肉身菩萨就是

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活着的人像我们普通人一样的

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肉身可是他是菩萨再来身

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第二天天龙和尚来看他就问

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天龙什么是佛法天龙和尚是大

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禅师手一指俱胝就大彻大悟了

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所以俱胝和尚悟道一点都不吃力

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他得的是一指禅以后

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他说法什么是佛法手指一比

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你懂得也是这个不懂得也是这个

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第二句话也不说很多人因

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他这么一指也悟道了有一天

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他出门去了他的徒弟小

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沙弥跟他好多年看到人家跟

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师父磕头啊顶礼啊求佛法啊

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师父总是手一指这个这一天

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师父出门了有人来找师父问

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佛法小沙弥说我师父那个佛法

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我也知道那个居士就跪下来

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小师父那请你告诉我小

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沙弥也手一指这个那个人

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也悟道了小沙弥很高兴原来

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师父的佛法就是这个样子等到

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俱胝和尚回来小和尚向他报告今天

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来个居士我接引他悟道了

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就说了经过师父哦了一

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声就进去了转身又出来了

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对小沙弥说你再说一遍怎么

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接引人那小和尚就把手一指

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说这个师父等他指头一伸

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出来一刀把他指头砍断流血不止

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小和尚又痛又唉唷悟道了指头

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砍断了一节就是这个所以

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如是如是就是禅宗的这个这个

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究竟是哪个就要自己参了金刚经

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有五六种的翻译反复研究还是鸠摩罗什

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翻译得最高妙后来玄奘法师重新

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翻译过道理是更清楚但是佛法

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的意义却模糊了鸠摩罗什的翻译

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许多地方都是禅宗讲话如珠之走盘

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不着边际不落一点所以后世的禅宗

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采用金刚经可以悟道就是这个道理

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须菩提我于阿耨多罗三藐三菩提乃至无有少

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法可得是名阿耨多罗三藐三菩提他告诉

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须菩提我告诉你当时我在菩提树下得

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阿耨多罗三藐三菩提的时候你以为得到一个什么

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菩提吗了不可得也就是六祖后来

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悟的本来无一物何处惹

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尘埃了不可得如果有一点少

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法可得就还有一点空有

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一点光明有一点境界看到一点圆

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陀陀光烁烁的都不是了都

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著相了无有少法可得

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这个叫阿耨多罗三藐三菩提无上正等正觉这一

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节很简单就叫无法可得

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我们给它偈语的结论第二十二品偈颂

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多年行脚觅归途入室知为

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道路愚检点旧时新衣钵了无一

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物可提扶多年行脚觅归途

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很多人从年轻学佛修道出家多年

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行脚到处参访觅归途都是

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找一个归家之路都想找到

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生命的根源入室知为道路愚

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真正悟道的时候你才了解道路

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愚被道路骗了被方法骗

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了八万四千法门都瞒了你前面

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说过禅宗有位祖师跟过

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很多法师学种种法修了一辈子

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最后悟道了告诉那些老师说我

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眼本明因师故瞎我

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两个眼睛本来亮的老师啊你

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把我弄瞎了东学西学

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结果把自己眼睛弄瞎了不是

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真的眼睛弄瞎了道理看

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不清楚了所以入室方知道路

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愚都被方法骗了检点旧时

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新衣钵真正悟了道的人

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我还是我一切皆空了无所得这个

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衣钵还是旧的衣钵不过是好多年

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前你自己把它包起来找

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不到了现在你把它拿

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出来这个东西还是旧时的那个东西

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了无一物可提扶本来

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无一物没有一个境界可得

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的这就是无法可得这

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五六节佛都是叫我们不要著相不要

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执著一切法现在虽然叫你不要

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执著一切法但是有一个法要

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执啊就是善法所以下

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一品梁昭明太子给它的标题

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是净心行善分