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第二十一品非说所说分须菩提汝

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勿谓如来作是念我当

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有所说法莫作是念何以故

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若人言如来有所说法即为谤

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佛不能解我所说故须菩提

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说法者无法可说是名说法

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尔时慧命须菩提白佛言世尊

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颇有众生于未来世闻说是法

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生信心不佛言须菩提彼

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非众生非不众生何以故须菩

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提众生众生者如来说非众生是

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名众生什么都没说须菩提汝

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勿谓如来作是念我当

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有所说法莫作是念何以故

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若人言如来有所说法即为谤

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佛不能解我所说故这是

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佛自己提出来的就是自说自话

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提出来告诉须菩提他说你啊

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千万不要有这么样的一个观念什么

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观念你不要认为佛在这个世界

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上说了法实际上他老人家三十二岁

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悟道后就开始说法八十一岁入涅槃

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说了四十九年他这里都一概否认

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了莫作是言千万不要有

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这个观念认为我说过佛法何以

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故什么理由假使有人说如来有所

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说法真正说过某一种法即

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为谤佛譬如说佛叫我们

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念佛叫我们修止观叫我们修

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戒定慧所谓三十七道品说

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般若说法相说唯识都是他说

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的现在他却说如果有人讲我

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有说法即为谤佛就是毁谤

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他这很奇怪了他说这个

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人在毁谤佛法什么理由呢不能

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解我所说故因为这个人

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虽然学佛法听了佛法但他

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不能理解我所说的佛法他

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没有懂所以才说我有说法

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这是错误的话我们先从教育

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来说一个真正的教育家会体会到

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佛说的这个道理的确一句

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都不假的一个教书教了

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几十年的人啊在我认为是

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受罪是罪业深重才教书那真是非常

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痛苦这话怎么讲呢假使有

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一百个人听课同样一句话这一百个人

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的反应和理解统统不同有时候甚至

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老师说是白的结果很可能

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有五六个同学告诉你老师说是

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灰的所以从事教育多年的人

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会感觉到教育是一件受罪的

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事非常痛苦另一方面讲一切众生有一个

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最大的障碍就是语言文字因为

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语言文字不足以表达人的意识

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所以现在有一门新的学问

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叫语意学专门研究这个问题譬如我们

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说你吃饭没有这一句话随便问

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人会产生几个结果一种是觉得

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这个人非常关心自己连有没有吃饭

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他都知道多关心我另有

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一种人会觉得是在耻笑他

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分明晓得今天没有钱吃便当偏

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要问我吃饭没有可恨还有一种

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人会觉得这个人很滑头你

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看故作关心状故作多情的样子

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很讨厌同样一句话四面八方反应不同所以

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人与人之间意思的沟通有

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如此之难有时候不说话反而容易

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懂一说话反而生误会不但人

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是如此世界上很多的生物也

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不大会用语言的鱼跟鱼

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两个眼睛一看彼此就懂了

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蝙蝠在空中飞两个翅膀一感觉

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就飞开了人类的语言除了

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嘴巴说话以外身体皮肤都会讲话

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我们被人家靠近就会感觉热

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就想躲开一点皮肤会说话的

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缘故语意的道理就是如此光

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凭说话是极容易误解的所以

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佛说他说法的本意是要

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使一切众生听了不要著相不要抓住

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他所说的不放悟道成佛

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是证得阿耨多罗三藐三菩提佛所说的法

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如筏喻者等于一个过河

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的船你过了河不必要

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把船背在身上走换句话说如果

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过河不要你的船好不好当然

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好你会游泳就自己游过去

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佛并不要你一定坐他的

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船过去禅宗就有许多教育法

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有时连船都不给你要

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你自己设法过去你只要有方法

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过了这个苦海就行了所以

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佛的说法就是要我们懂得

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这个道理殊不知大家学佛听了

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他的法自己没有明心见性没有悟道

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反而拼命抓住他所说的法

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当成真宝真是拿着鸡毛当令箭所以他现在

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否认这个因为这些人不能解我

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所说故不能理解他所说法

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的意思接着他陈述理由迦叶笑

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了须菩提说法者无法可说是

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名说法真正的佛法佛用一句话

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说完了就是不可思议后世到

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了禅宗讲释迦牟尼佛在灵山会

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上有一天上座说法学生徒弟们都

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等他讲等了半天他没有

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说话忽然抓起面前讲台上一朵

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花那么一转大家也不晓得

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他什么意思谁都不懂只有他

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的大弟子迦叶尊者破颜微笑这是

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典籍的记述这个破字形容得

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妙极了大家等了半天心情

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都很严肃场面非常庄重迦叶尊

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者忍不住了一下子笑了出来这一下

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被佛看到了佛就说我

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有正法眼藏涅槃妙心实相无相微妙

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法门不立文字教外别传付嘱摩诃迦叶因为

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迦叶懂了这是禅宗的开始我们

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可以想一想这个是什么佛

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拿一朵花那么看一下到底

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是什么意思这正表示说法者无法

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可说没有一个固定的形态来

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表达真正佛法到了最后是不可

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说不可说不可思议说出来都非

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第一义都是第二义无上妙法

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本来不可说所以佛在菩提树下悟道以后

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马上要入涅槃就要走了本来他也

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不想讲什么金刚经什么都不想讲

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根据经典的记载那时帝释天人都

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下来向他跪着请求你老人家

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不能这样搞啊你多生多世

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发大愿说大彻大悟之后要度众生

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现在你大彻大悟证道了你反而要

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走路不管大家这个不行啊佛讲

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了一句什么话呢华严经法华经

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上都有止止我法妙

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难思就说了这么一句话

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这句话就是金刚经的含义

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了他连续两个字止止就是说

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你停止你停止我证得的

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法说了你们也不懂止

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这个字也告诉了你一念不生全

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体现止一切妄念不生一切烦恼

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不起万法皆空定在这里然后

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你可以懂佛法了所以说止

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止我法妙难思一句话说

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完了金刚经都用不着讲了实际上

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只有一个止字就是此心

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难止此心止不了如果能

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止一切戒定慧六度万行

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就都从此而建立从此而发生

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所以所有的说法都是方便换句话说佛经

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三藏十二部所说的也都是教育

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法教育法只限于教育法教育

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的目的是使你懂得那个东西

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如果抓住老师的教育法当成学问

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就错了关于老师教学生禅宗

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大师有几句话见齐于师

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减师半德见过于师方堪传授如果徒弟

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的见解与老师一样的话减师半德这个

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学生减掉老师一半了假定老师

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八十岁徒弟三十岁悟道见解跟老师一样

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但却差老师五十年功夫所以说

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减师半德见过于师方堪传授学生见解超过了

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老师才可以够得上做徒弟继承衣钵

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许多大德祖师都感叹找不

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到衣钵传人就是这个缘故并不是

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戒律的问题真悟了道的

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人他要找的学生是超过

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自己的佛说的法也都是

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教授法他说出来的法是

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希望你悟道而成佛见过于师

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那就用不着抓住他方便的说法

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当成是真实了这一段就是

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这个意思下面接着转了一个方向

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大家注意前面都是须菩提须菩提接着这里

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加了几个字须菩提与佛对答

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尔时慧命须菩提白佛言世尊

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颇有众生于未来世闻说是法

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生信心不这里对须菩提突然加

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了两个字称为慧命须菩提好像

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鸠摩罗什翻译经典时故意多写两个

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字一样其实佛也没有说什么

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法嘛他只叫我们第一不要

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把肉体身当成佛第二不要

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著相第三他说他没有说法

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除了这三个要点外他并没有

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讲一个什么法门可是好像有一个

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人懂了这个人就是我们

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的大师兄须菩提懂了就是荷

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担如来慧命所以这里称慧

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命须菩提佛的弟子里说般若

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的空性须菩提属第一位证得空性

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的人今天我们大家在座学佛的

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人一念之间证得了自性空

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这个人就是得到了慧命延续

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了慧命所谓然灯也就是这

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一盏灯可以点下去不会熄

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了可以传灯了慧命须菩提听到

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这里就懂了佛法是不可说

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不可说没有什么东西可说的

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因为他懂了所以他担心一件

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事他说佛啊颇有众生他

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说也许将来有众生听你那么

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讲能生起信心吗佛言

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须菩提彼非众生非不众生

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嘿佛答得更妙根本不

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理它这个问题什么叫众生本来

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就没有众生这个话很严肃了

212
00:10:17,586 --> 00:10:20,636
后世一切众生都被否定了什么叫

213
00:10:20,649 --> 00:10:24,399
众生本来就没有众生这是什么话

214
00:10:24,961 --> 00:10:27,336
照儒家顾亭林的解释就是两个

215
00:10:27,336 --> 00:10:30,086
桶一桶有水一个空倒过来

216
00:10:30,098 --> 00:10:31,824
倒过去就是那一桶水

217
00:10:32,174 --> 00:10:34,912
是法者即是非法是名

218
00:10:34,912 --> 00:10:37,562
为法色身者即非色

219
00:10:37,562 --> 00:10:40,024
身是名色身都是这个话

220
00:10:40,586 --> 00:10:42,598
是啊表面一看是不通

221
00:10:42,598 --> 00:10:45,836
嘛须菩提一问将来有些众生听

222
00:10:45,836 --> 00:10:47,861
你老人家这样一讲会起信心

223
00:10:47,861 --> 00:10:50,949
吗佛并没有说会不会起信心

224
00:10:51,312 --> 00:10:55,049
只说什么众生啊佛言须菩提

225
00:10:55,486 --> 00:10:59,062
彼非众生非不众生所谓众生

226
00:10:59,299 --> 00:11:02,037
根本就没有众生听佛这么说

227
00:11:02,299 --> 00:11:05,424
我们赶快下课吧大家也不要听

228
00:11:05,475 --> 00:11:09,350
金刚经了因为我们都不是众生顽石点头

229
00:11:09,449 --> 00:11:11,886
为什么不是众生是什么呢个个是

230
00:11:11,886 --> 00:11:15,687
佛一切众生本来是佛这是佛揭穿

231
00:11:15,687 --> 00:11:19,562
的方法换句话说你不要替大家担心

232
00:11:19,949 --> 00:11:23,011
个个都会成佛这个道理佛在

233
00:11:23,074 --> 00:11:26,949
法华经涅槃经上就讲过中国文学

234
00:11:26,949 --> 00:11:31,225
上有两句话生公说法顽石点头就是

235
00:11:31,225 --> 00:11:34,949
与涅槃经有关的典故当南北朝的

236
00:11:34,949 --> 00:11:37,562
时候一位叫道生的和尚是

237
00:11:37,574 --> 00:11:40,961
年轻的法师现在来讲就叫做才俊

238
00:11:40,975 --> 00:11:43,937
法师当时佛涅槃时最后的说法

239
00:11:44,237 --> 00:11:46,924
涅槃经才翻译过来半部这个翻了

240
00:11:46,937 --> 00:11:49,662
半部的经中间提到一个问题就

241
00:11:49,662 --> 00:11:52,586
是一阐提人能不能成佛一阐提是

242
00:11:52,600 --> 00:11:56,225
罪大恶极坏透了的人他们不孝

243
00:11:56,424 --> 00:11:58,812
杀父杀母杀佛杀罗汉

244
00:11:59,136 --> 00:12:03,362
坏事做尽罪业深重下无间地狱就好像

245
00:12:03,386 --> 00:12:07,250
世间判罪无期徒刑永远不会翻身这些大

246
00:12:07,250 --> 00:12:10,787
恶性众生能不能成佛呢当时佛法还

247
00:12:10,787 --> 00:12:13,924
没有完全过来涅槃经只有半部这位

248
00:12:13,937 --> 00:12:16,937
青年法师写篇论文认为一阐提

249
00:12:16,937 --> 00:12:19,437
人也能成佛一切众生最后都要

250
00:12:19,449 --> 00:12:22,725
成佛道生这个论点一出全国的

251
00:12:22,737 --> 00:12:24,886
法师都要打死他这还得了

252
00:12:25,461 --> 00:12:27,836
佛都没有敢这样说过当时

253
00:12:27,836 --> 00:12:30,750
这个道生年纪轻文章好学问好

254
00:12:31,162 --> 00:12:33,399
最后大家看在出家人情面算

255
00:12:33,399 --> 00:12:35,100
他不懂把他赶到江南去

256
00:12:35,100 --> 00:12:38,211
了那个时候佛法都在长江以北

257
00:12:38,537 --> 00:12:41,487
道生被赶到江南就到苏州金山

258
00:12:41,500 --> 00:12:43,799
这一带在山上住茅蓬也

259
00:12:43,799 --> 00:12:45,562
没人听他讲了他只好

260
00:12:45,586 --> 00:12:48,274
对着一些石头讲有一天他又

261
00:12:48,287 --> 00:12:50,424
讲到这个问题时他仍说

262
00:12:50,537 --> 00:12:53,824
一切罪大恶极的众生最后还是能成佛

263
00:12:54,149 --> 00:12:57,674
你们说对不对这时那些石头就摇

264
00:12:57,674 --> 00:13:01,187
起来了这就是生公说法顽石点头的

265
00:13:01,199 --> 00:13:03,836
典故道生离开北方的时候曾说

266
00:13:04,299 --> 00:13:06,287
我说的法绝对是合于佛法

267
00:13:06,287 --> 00:13:09,174
的如果我说的法合于佛法我死

268
00:13:09,174 --> 00:13:12,699
的时候坐师子座以后涅槃经全部

269
00:13:12,711 --> 00:13:15,049
翻译过来了原来佛也是这样说

270
00:13:15,049 --> 00:13:19,875
的一切众生皆会成佛所以金刚经这里

271
00:13:20,125 --> 00:13:23,225
告诉慧命须菩提所有众生即非

272
00:13:23,225 --> 00:13:26,862
众生不要看不起人啊一切众生都是佛

273
00:13:27,424 --> 00:13:32,375
众生与佛何以故须菩提众生众生

274
00:13:32,375 --> 00:13:36,037
者如来说非众生是名众生

275
00:13:36,100 --> 00:13:39,261
这个道理就说明一切众生生命的存在

276
00:13:39,537 --> 00:13:43,048
都是幻有的是幻相三界六道

277
00:13:43,075 --> 00:13:45,761
和二十五有的众生都是因缘所生

278
00:13:45,986 --> 00:13:48,823
是没有固定的法身的生命在

279
00:13:48,836 --> 00:13:51,736
六道轮回中迁流不息也是根据自己

280
00:13:51,736 --> 00:13:54,211
的业果因缘而来的所以说

281
00:13:54,475 --> 00:13:57,448
一切众生即非众生它的本义是

282
00:13:57,461 --> 00:14:01,361
说明一切众生自性本来是佛自己能够

283
00:14:01,386 --> 00:14:04,198
反照而明心见性就不叫做众生了

284
00:14:04,475 --> 00:14:07,850
个个都是佛了前面刚刚提到道生

285
00:14:07,850 --> 00:14:09,761
法师说的一阐提人最后

286
00:14:09,787 --> 00:14:13,375
都要成佛这个意义在涅槃经法华经

287
00:14:13,386 --> 00:14:16,750
中也是这样说的释迦牟尼佛是

288
00:14:16,761 --> 00:14:19,136
我们劫数中第四尊佛就是第四个

289
00:14:19,149 --> 00:14:21,386
梯次的佛这个劫数叫贤劫

290
00:14:21,673 --> 00:14:23,886
有千佛出世最后成佛的是

291
00:14:23,886 --> 00:14:26,287
楼至佛现在化身为韦驮菩萨

292
00:14:26,287 --> 00:14:28,250
的因为他的愿力要护持

293
00:14:28,274 --> 00:14:30,312
贤劫里一千个佛待他们个个

294
00:14:30,325 --> 00:14:32,787
都成佛以后他才最后成佛

295
00:14:33,361 --> 00:14:35,423
这是佛教对于贤劫组织的一个

296
00:14:35,437 --> 00:14:39,899
说法换句话说这个世界上的一切众生不仅

297
00:14:39,912 --> 00:14:42,075
是人凡有生命有灵知的

298
00:14:42,086 --> 00:14:45,986
生物都能够成佛一切众生都是平等的

299
00:14:46,548 --> 00:14:48,974
要彻底研究这个道理就是法相

300
00:14:48,974 --> 00:14:51,625
唯识的道理这个地方揭发出来见

301
00:14:51,625 --> 00:14:55,450
法就是见地人世间因为一切众生有

302
00:14:55,450 --> 00:14:58,037
我见所以就有人有人就有

303
00:14:58,037 --> 00:15:00,986
我就有是非有是非就有

304
00:15:01,000 --> 00:15:04,636
烦恼有烦恼就有痛苦如此等等一连串

305
00:15:04,636 --> 00:15:07,336
下来我们虽有一个身体但身体

306
00:15:07,361 --> 00:15:09,312
非我之所有暂时归我之

307
00:15:09,312 --> 00:15:12,086
所属这是因缘所生四大假

308
00:15:12,086 --> 00:15:14,662
合而成不究竟总归会幻灭

309
00:15:14,662 --> 00:15:17,886
的真正的这个自性是不生不灭的

310
00:15:18,298 --> 00:15:20,836
这个自性是空性空性必须要无

311
00:15:20,836 --> 00:15:23,048
我才能达到当你修证到一个

312
00:15:23,075 --> 00:15:25,412
无我的境界就得到一个智慧

313
00:15:25,736 --> 00:15:27,537
就是唯识中所讲的平等

314
00:15:27,537 --> 00:15:30,274
性智无我就无人无人就

315
00:15:30,287 --> 00:15:33,662
无他无众生相无烦恼无

316
00:15:33,662 --> 00:15:36,950
一切等一切皆空即无众生

317
00:15:36,961 --> 00:15:40,099
之相这个唯识是表诠金刚

318
00:15:40,111 --> 00:15:42,611
般若法门是遮诠说明这个道理

319
00:15:43,162 --> 00:15:44,799
对于这一段我们给它的偈语

320
00:15:44,799 --> 00:15:47,774
是第二十一品偈颂为谁辛苦说

321
00:15:47,774 --> 00:15:50,074
菩提倦卧空山日又西

322
00:15:50,636 --> 00:15:53,274
遥指海东新月上夜深忽闻远

323
00:15:53,274 --> 00:15:56,486
鸡啼为谁辛苦说菩提佛

324
00:15:56,486 --> 00:15:58,473
不是说了吗我没有说过

325
00:15:58,473 --> 00:16:01,412
法别的经典也曾经讲过我

326
00:16:01,412 --> 00:16:04,761
说法四十九年没有说过一个字佛法

327
00:16:04,761 --> 00:16:07,149
是不可说不可说法身之体

328
00:16:07,174 --> 00:16:10,461
是不可说处所以他辛辛苦苦说

329
00:16:10,461 --> 00:16:12,787
这些菩提证道的法门为谁而

330
00:16:12,787 --> 00:16:15,924
说为众生而说等于唐人

331
00:16:15,949 --> 00:16:18,211
罗隐的两句诗采得百花酿蜜

332
00:16:18,211 --> 00:16:22,162
后为谁辛苦为谁甜这一首诗是非常

333
00:16:22,162 --> 00:16:25,098
有名的人生也本来如此像蜜蜂

334
00:16:25,098 --> 00:16:28,449
一样把百花辛辛苦苦采来酿成蜂蜜

335
00:16:28,799 --> 00:16:31,386
结果呢这个蜂蜜自己吃不到

336
00:16:31,723 --> 00:16:36,598
为谁辛苦为谁甜这是感叹人生那么佛呢他

337
00:16:36,598 --> 00:16:38,586
倒不是为这个辛苦他为了度

338
00:16:38,611 --> 00:16:41,949
一切众生为使众生个个见自性成佛

339
00:16:41,961 --> 00:16:45,125
而辛苦可是本来无我为谁

340
00:16:45,136 --> 00:16:47,336
辛苦呢倦卧空山日又

341
00:16:47,336 --> 00:16:49,486
西所以后世佛的弟子们之中

342
00:16:49,687 --> 00:16:51,886
许多高僧悟了道永远隐山

343
00:16:51,886 --> 00:16:54,250
高卧不出不说一句譬如

344
00:16:54,274 --> 00:16:57,011
天台宗的祖师慧思禅师在南岳悟道

345
00:16:57,011 --> 00:16:59,861
后始终没有下过山人家劝他说

346
00:17:00,111 --> 00:17:02,449
你这位大师悟道了为什么不

347
00:17:02,449 --> 00:17:04,924
下山度众生他独住孤峰顶

348
00:17:04,924 --> 00:17:07,511
上一个人都没有去过他

349
00:17:07,511 --> 00:17:09,949
说我何必下山度众生呢我

350
00:17:09,949 --> 00:17:12,037
独坐孤峰顶上已经一口吞

351
00:17:12,037 --> 00:17:15,125
尽诸方一切众生我度完了后来

352
00:17:15,125 --> 00:17:16,500
有人也提这个问题来问过

353
00:17:16,500 --> 00:17:18,412
我我说他当然可以那么讲

354
00:17:18,662 --> 00:17:21,011
慧思大师一辈子不下山他却有

355
00:17:21,011 --> 00:17:23,662
一个智者大师这样的徒弟号称东方的

356
00:17:23,674 --> 00:17:25,824
小释迦这一个徒弟就够了

357
00:17:26,049 --> 00:17:28,011
用不着他出来所以他可以说这样

358
00:17:28,011 --> 00:17:31,211
的话如果没有这样福报这样成就

359
00:17:31,211 --> 00:17:33,561
的人也得不到像智者大师这样的

360
00:17:33,574 --> 00:17:37,362
弟子的话这个话就不能随便讲但是

361
00:17:37,862 --> 00:17:40,761
的确有人悟道以后一生不说法而

362
00:17:40,761 --> 00:17:43,261
度人无数譬如我们晓得禅宗一

363
00:17:43,261 --> 00:17:45,886
位大师画上经常画的布袋和尚

364
00:17:46,362 --> 00:17:48,662
他的说法就是背着一个布袋

365
00:17:49,049 --> 00:17:51,061
人家问他佛法他把布袋一

366
00:17:51,061 --> 00:17:53,711
放就在你前面一站什么都不说

367
00:17:54,061 --> 00:17:56,662
他看你懂他笑笑你

368
00:17:56,662 --> 00:17:58,011
不懂他把布袋一背又

369
00:17:58,011 --> 00:18:01,875
走了布袋和尚就是泗州大圣据说

370
00:18:01,875 --> 00:18:04,125
是弥勒佛的化身来的他永远

371
00:18:04,136 --> 00:18:06,799
背个布袋实际上他说得很

372
00:18:06,799 --> 00:18:09,936
清楚呀人家问他什么是佛法

373
00:18:10,511 --> 00:18:12,586
他把布袋一放我们现在这个

374
00:18:12,599 --> 00:18:14,799
布袋还放不了呢这个妈妈给

375
00:18:14,799 --> 00:18:17,311
我们的布袋永远放不下来所以

376
00:18:17,311 --> 00:18:19,061
他把布袋一放叉手一

377
00:18:19,061 --> 00:18:21,549
站这就是佛法他看看你

378
00:18:21,549 --> 00:18:23,974
不懂布袋又背起来走你

379
00:18:23,974 --> 00:18:25,574
放不下就提起来走都

380
00:18:25,586 --> 00:18:28,324
一样佛法就是那么简单他没有

381
00:18:28,324 --> 00:18:31,398
说一句话这就是佛法了那么

382
00:18:31,886 --> 00:18:34,886
不说法能不能度众生呢不见得不能

383
00:18:35,336 --> 00:18:37,461
但众生还是靠方便教授法来

384
00:18:37,461 --> 00:18:40,436
度的遥指海东新月上后世的

385
00:18:40,449 --> 00:18:43,211
禅宗把祖师悟道的故事编集为

386
00:18:43,273 --> 00:18:46,424
指月录佛在楞严经上说

387
00:18:46,787 --> 00:18:49,011
一个人问月亮在哪里有人用

388
00:18:49,011 --> 00:18:52,299
手指向月亮说月亮在这里但是

389
00:18:52,324 --> 00:18:55,112
你不要看指头只看月亮你

390
00:18:55,112 --> 00:18:57,648
光去看指头不看月亮是

391
00:18:57,662 --> 00:19:00,724
没有用的指头不是月亮佛说

392
00:19:00,724 --> 00:19:03,811
的法不是这个指头我们大家学

393
00:19:03,811 --> 00:19:05,799
佛学了半天都抓到指头当

394
00:19:05,799 --> 00:19:09,424
月亮都错了不过这个故事说明

395
00:19:09,436 --> 00:19:12,724
众生都是同样的心理另一个是道家

396
00:19:12,750 --> 00:19:16,074
吕纯阳的故事也与指头有关吕纯阳

397
00:19:16,099 --> 00:19:18,686
最后是由禅宗悟道是黄龙禅师

398
00:19:18,686 --> 00:19:21,898
的弟子所以吕纯阳也变成佛教的

399
00:19:21,924 --> 00:19:25,112
大护法他就有一句话众生易

400
00:19:25,112 --> 00:19:27,773
度人难度他说的众生不是

401
00:19:27,787 --> 00:19:29,987
佛学这个众生是指人以外的

402
00:19:30,000 --> 00:19:33,799
生命众生容易度人最难度宁

403
00:19:33,799 --> 00:19:34,886
度众生不度人

404
00:19:35,099 --> 00:19:38,250
有一天吕纯阳到南京变成一个很可怜

405
00:19:38,561 --> 00:19:41,048
苦恼的老头子到一个专门卖糍粑

406
00:19:41,048 --> 00:19:43,900
的老太婆那里天天去吃糍粑吃

407
00:19:43,900 --> 00:19:46,386
了不给钱吃了好几年这个

408
00:19:46,400 --> 00:19:49,250
老太婆永远不问他要他后来

409
00:19:49,250 --> 00:19:52,336
问这个老太太为什么不要钱我看

410
00:19:52,336 --> 00:19:55,836
你这个老头子没有钱啊吕纯阳说

411
00:19:56,074 --> 00:19:58,875
世界上没有一个好人只有你是个好人

412
00:19:59,186 --> 00:20:01,612
你要不要成仙呀老太婆说我不要

413
00:20:01,625 --> 00:20:04,250
成仙我卖我的糍粑很舒服

414
00:20:04,811 --> 00:20:07,461
你要不要发财我有一个法子传

415
00:20:07,461 --> 00:20:11,075
给你可以点铁成金吕纯阳说着就

416
00:20:11,075 --> 00:20:13,349
在她那个铁锅上一点铁锅

417
00:20:13,375 --> 00:20:17,136
就变成黄金了老太婆说嗯蛮

418
00:20:17,136 --> 00:20:20,586
有道理我还是不要吕纯阳心里想

419
00:20:20,961 --> 00:20:23,450
这个人真好世界上只有这个

420
00:20:23,450 --> 00:20:27,298
人是好人最后又问老太太你

421
00:20:27,298 --> 00:20:30,011
究竟要什么呢老太太说把你

422
00:20:30,011 --> 00:20:32,511
的指头给我就好了吕纯阳

423
00:20:32,537 --> 00:20:34,750
只好摇摇头说众生易度人

424
00:20:34,761 --> 00:20:37,787
难度宁度众生不度人佛经

425
00:20:37,787 --> 00:20:39,473
上有一个指月的公案叫

426
00:20:39,473 --> 00:20:42,311
我们看月亮不要抓指头可是一般

427
00:20:42,325 --> 00:20:44,375
学佛的人也同吕纯阳碰到这

428
00:20:44,375 --> 00:20:46,548
位老太婆一样专抓指头不看

429
00:20:46,548 --> 00:20:49,761
月亮这就是第三句遥指海东新月

430
00:20:49,761 --> 00:20:52,473
上夜深忽闻远鸡啼不要

431
00:20:52,473 --> 00:20:55,375
灰心远远听到鸡啼了总归有

432
00:20:55,375 --> 00:20:57,825
一个人会出来的不要看长夜漫漫

433
00:20:58,125 --> 00:20:59,412
总会有天亮的时候