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第十九品法界通化分须菩提于意

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云何若有人满三千大千世界七宝以

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用布施是人以是因缘得福

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多不如是世尊此人以是因缘

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得福甚多须菩提若福德有

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实如来不说得福德多以

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福德无故如来说得福德多福德

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不可得须菩提于意云何若

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有人满三千大千世界七宝以用布施是

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人以是因缘得福多不讲

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到这里又另起一个问题这个

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问题非常有趣金刚经始终在这两个

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问题里头转一个是当讲到

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最高智慧成就的时候马上来一个

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最高潮说要多大的福报

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福智二严是佛学的名词

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一个人要从凡夫成佛必须要

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有智慧的庄严福德的庄严有

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真正的福德才能得到真正的智慧

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有时候我们自己觉得很不聪明读书

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没有记忆力领悟力也不行这是因为

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福德不够大家都是妈妈生的为什么

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我的脑筋不行难道投胎的时候

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把仓库里发霉的脑筋带来了

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吗其实功能都是一样只因为自己

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福德不够真正的福德心理的健康

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头脑的健康是要自己修持来

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的佛问须菩提你认为如何假使

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有人用金刚钻啊金银啊玛瑙啊

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这些世界上最宝贵的七宝去

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布施拿充满三千大千世界的七宝去布施

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你认为这个行为所得的福报大

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不大如是世尊此人以是因缘得福

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甚多这是须菩提的答话他说

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是啊佛啊假使有人这样来

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布施的话那还得了啊将来的

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福报大得很咧须菩提若福德

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有实如来不说得福德多

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以福德无故如来说得福德多

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佛说你要知道人世间认为的

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大福报就是钱多寿命长

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儿女多儿女好样样都好好

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得没有再好了可是过去心

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不可得现在心不可得未来心不可

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得都没有用所以说人生啊

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都是理想都想把明知道抓不住

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的现实世界拼命抓住尤其是寿命分明

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有生必有死可是人人都想

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学仙学道长生不死福报是有

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穷尽的每个人的光荣都是一下子就

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像一支手电筒每个人那个电筒都

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要亮一下可是希望一辈子发亮是

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不可能的世间的福报是不实在

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的福德无实啊所以佛说

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世间的福德再多也不过弹指之间

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的空花就过去了以福德无故

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无人希罕的福真正的福报是

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什么呢清净无为心中既无烦恼也

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无悲无得也无失没有

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光荣也没有侮辱正反两种都没有

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永远是非常平静的这个是所谓

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上界的福报清福清福每个人都有

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我们每一个人都有清闲的

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时候可是一天到晚无事闲在家里你

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闲不了啊自己会掉眼泪好像

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被社会上人忘掉了又怕被

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人家看不起没有一个人递一张

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名片来看我都没有人发个

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请帖来也没有人打个电话问候我

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唉呀我好悲哀啊他有清福

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不会享学佛的人要先能

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明了这一点世界上一切人

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的心理佛都知道一切人都

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把不实在的东西当成实在真

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的清净来了他也不会去

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享受学佛证到了空性自性的

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清净无为大智慧的成就才算是真

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福报真福报那么难求吗非常

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容易可是人到了有这个福报

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的时候反而不要了都是自找烦恼这

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一节为什么插在这个地方呢

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因为是指着三心不可得来的

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要了解到三心不可得这个

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境界很难要想修证到这个境界

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一定要有真正的福报才行

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佛学的基本第一步讲到人生要

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修行则暇满之身难得开始时

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我们已经讲过暇满之身就

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是健康有闲可是世界上的

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人有清闲不肯享受有好身体

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他要去消耗掉而且真到

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了清闲暇满他自己反而悲哀起来

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所以说颠倒众生这也是没有办法

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的事下面是我们给它的

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结论偈子第十九品偈颂浮图楼阁立中天

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点滴功勋岂自然倒却刹竿回首

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望繁华散尽梦如烟浮图

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楼阁立中天浮图是塔造一个

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佛塔七层的叫七级浮屠中国人有一句话

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救人一命胜造七级浮屠我们做

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了一件好事救了别人一命

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等于独资盖了一个庙一样事实上

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这话是佛说的救人一

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命胜造七级浮屠这是有为功德点滴

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功勋岂自然有为功德要慢慢一点

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一点做今天做一点好事每天做

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一点好事累积起来等于人独资盖

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一个庙子盖这个庙子也是一天一天把

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它盖成功的但是啊南朝四百八十寺多少楼台烟雨中

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到现在都没有了倒却刹

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竿回首望繁华散尽梦如

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烟梁武帝一生造了几百个庙子武则天

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在一生又造了几百个庙子都

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没有了所以迦叶尊者有一天跟

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阿难讲怎么样能够见道把门口的刹

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竿先倒下来就能够见道

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我们每个人门面都有个自我贡

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高的刹竿把这一念

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打掉以后大福报就来了就

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见到空性人世间这一切的福报甚至

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当皇帝的大福报都是繁华散

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尽梦如烟一切繁华过眼云烟就

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散了散了以后你说留

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一点影像好不好连梦都没有

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梦都像烟一样的过去了所以

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佛说以福德无故他说真正

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得一个大福报得到什么大福报

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是你证到了空性悟道而

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成佛这才是大福报大成就但是

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要想悟道成佛的话就要诸恶莫作众

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善奉行的一切福德来培养这个

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智慧智慧不是光靠读书或靠

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两个腿子在那里咬紧牙根熬得

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出来的那个持戒修定咬紧牙关熬腿子

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不过是修福德修有为福德的一种

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而已无为福德处处都是而你自己

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智慧不能到达修不成所以学佛果然

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是真智慧这个培养智慧的福德

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又是一切善行的功德所完成的

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这一点千万要注意不要听到

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佛法是智慧之学然后嘛好事

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不做一件那就不是真的

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智慧换句话说如果有真的智慧自然

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要做好事了智慧与善法

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是不二而一的