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第十七品究竟无我分尔时须菩提白

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佛言世尊善男子善女人发阿耨多罗三藐三菩提

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心云何应住云何降伏

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其心佛告须菩提善男子善女人

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发阿耨多罗三藐三菩提心者当生如是心我

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应灭度一切众生灭度一切众生已而无

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有一众生实灭度者何以故

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须菩提若菩萨有我相人相

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众生相寿者相即非菩萨

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所以者何须菩提实无有

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法发阿耨多罗三藐三菩提心者须菩提于

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意云何如来于然灯佛

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所有法得阿耨多罗三藐三菩提不不也

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世尊如我解佛所说义

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佛于然灯佛所无有

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法得阿耨多罗三藐三菩提佛言如是如是须菩

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提实无有法如来得阿耨多罗三藐三菩提

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须菩提若有法如来得阿耨多罗三藐三菩提

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者然灯佛即不与我

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授记汝于来世当得作佛号释迦牟尼

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以实无有法得阿耨多罗三藐三菩提是

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故然灯佛与我授记作

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是言汝于来世当得作佛号

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释迦牟尼何以故如来者即诸法如

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义若有人言如来得阿耨多罗三藐三菩提须菩提

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实无有法佛得阿耨多罗三藐三菩提须菩

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提如来所得阿耨多罗三藐三菩提于是中无实

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无虚是故如来说一切法

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皆是佛法须菩提所言一切

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法者即非一切法是故

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名一切法须菩提譬如人身长大须菩提

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言世尊如来说人身长大即为

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非大身是名大身须菩

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提菩萨亦如是若作是言

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我当灭度无量众生即不名

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菩萨何以故须菩提实无有

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法名为菩萨是故佛说

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一切法无我无人无众生无

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寿者须菩提若菩萨作是

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言我当庄严佛土是不

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名菩萨何以故如来说庄严佛

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土者即非庄严是名庄严

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须菩提若菩萨通达无我法

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者如来说名真是菩萨现在金刚经

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讲到第十七品了梁昭明太子下了

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功夫研究把它分成三十二品现在已经

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讲完第十六品刚好是一半一半就

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是半斤半斤就是八两二八就

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是十六了一半一半这一半讲完

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了下面还有十六品另起炉灶这个分类是

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有一个道理的不能不注意这不

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像我们现在写书高兴写到

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哪里拿个数字随便来标一下

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就算了这里研究的同易经数理

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的哲学有着密切的关系所以现在

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第十七品回转来又是一个新的起头

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发什么愿尔时须菩提白佛言

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世尊善男子善女人发阿耨多罗三藐三菩提心云

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何应住云何降伏其心

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你看又回头了又是老问题

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这个须菩提也同我们一样够啰嗦

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的了金刚经一开始他就问

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佛这两个问题佛一路给他

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讲下来讲到了现在他老哥

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是等于为我们问话老师啊我

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还没有懂咧他说一个学佛

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的人刚刚要发大乘心要

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想成佛想明心见性悟道云何应

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住呀我的心定不了啊

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怎么住住在哪里呀云何

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降伏其心呀我的思想烦恼

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多得很啊怎么把它降伏

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下去呢还是这个老问题你看

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很滑稽吧假使把它当一个

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剧本不要当佛经看这个演员够

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啰嗦的了佛告须菩提善男子

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善女人发阿耨多罗三藐三菩提心者当生

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如是心我应灭度一切众生灭度一切众生已

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而无有一众生实灭度者

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何以故须菩提若菩萨有我相

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人相众生相寿者相即

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非菩萨还是老话不过这老话很

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不同啊这个话里头有骨头当

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金刚经开始的时候佛对须菩提这个

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问题的答案是善护念应如是住

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这里答复的不同了他告诉须菩提

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一个准备开始学佛想求大彻大悟而

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发阿耨多罗三藐三菩提心的人当生如是心

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如是心是什么心呢这就是

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佛家讲的发愿立一个志向发愿

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就是立志立志做什么我应

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灭度一切众生我要救世界上一切

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的众生那些在苦恼中的众生

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我都要救灭度他什么叫

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灭度呢使他离苦得乐进入涅槃所谓

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涅槃的境界就是离苦得乐灭度就

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是这个意思你不要看到灭度两个

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字以为是把他砍头杀

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了那还得了灭度就是

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涅槃两个字的翻译是形容词走

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入了寂灭清净的境界是

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回头是岸那个岸这个境界也就是离一切

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苦得究竟的乐要想学佛

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第一个动机就是要有这个心

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其次灭度一切众生已而无有一

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众生实灭度者事实上你度了

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一切众生做了就做了心里头并

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没有说我已经度了那么多

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人了如果有那种心理状态就

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错了前天有一位同学告诉

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我他妈妈生了他们十六个弟兄

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我说这个老太太真伟大但是尽管

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老太太生了十六个最后走的时候实无

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一可生者还是等于没有生

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嘛怎么样一个人来还是一个人

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走对不对每一个人都是光光的

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来光光的走来的时候很

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不高兴一出来还大哭一场走的时候自己

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来不及哭了别人帮他哭更

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妙的是小孩子生出来就是

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抓捏着拳头抓个个都想

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抓一把抓了一辈子抓到

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临终没办法了只好放手普通一个

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人生就是这么一个境界做了

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一辈子的事业生了一大堆

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的儿女最后实无一事可

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灭度者一样都带不走

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佛说由这个人生可以了解到

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学佛的人发心度一切众生救了

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这个世界一切众生心中一概不留认为

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是应该做的事这就是

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菩萨道是菩萨发心如果今天帮

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了人家一点的忙心里还念念不忘

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还希望人家恭维一下那就完了

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不要说学佛不行做人都不行所以

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说学佛的人要这样发心

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他说什么理由呢告诉须菩提一个

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学佛修菩萨道的人只要

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有一点自认崇高自我的伟大

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自觉了不起的话他已经著在我

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相人相众生相寿者相

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了这样的人佛说完了即

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非菩萨这个人够不上是学佛的

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人不是真正行菩萨道的人中国文化

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也讲大公无私无我相无人相无

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众生相无寿者相救尽

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天下苍生心中不留一念这样

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才是大公无私才是菩萨否则佛说即

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非菩萨然灯佛所得什么所以

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者何须菩提实无有法

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发阿耨多罗三藐三菩提心者所以者何这

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四个字就是说什么理由他

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告诉须菩提你们天天想悟道明心见性大彻大悟

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我告诉你没有一法没有一个

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东西叫做道大彻大悟就是悟到

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一个没有东西你觉得有一个法

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可学有个道可得你

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就错了你已经着了我

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相人相众生相寿者相

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即非菩萨所以禅宗六祖慧能大师

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悟道时候的偈子说菩提本无树明镜亦

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非台本来无一物何处惹

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尘埃就是这个道理没有一法

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可以使你发阿耨多罗三藐三菩提心者须菩提

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于意云何如来于然灯

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佛所有法得阿耨多罗三藐三菩提不不

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也世尊佛问须菩提当年我在

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然灯佛那里开悟的时候你想一

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想我真的得到一个东西吗

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真的阿耨多罗三藐三菩提有多大多小啊

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这个阿耨多罗三藐三菩提是什么东西嘛他说

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你想想我得到一个东西吗

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须菩提说不也世尊须菩提很恳切

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地回答据我所知你悟道

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的时候了无所得这是真正悟道如

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我解佛所说义佛于

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然灯佛所无有法得

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阿耨多罗三藐三菩提须菩提说假使我的理解没有

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错的话我跟你学了那么

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久了解佛所说佛法的道理

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佛当时在然灯佛那里并

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没有得到一个什么东西叫做什么阿耨多罗三藐三菩提

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并没有得到一个叫做什么大彻大悟的

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东西所以须菩提答得很清楚但是

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须菩提说我没有证道我的

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了解是这样不知对不对佛言

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如是如是佛就说了就是这样

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就是这样这样究竟是怎样所以

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啊真正你们要学禅宗这就

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是话头如是如是这一句就

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是话头你参通了就对

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了天天只要参如是如是不过也

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不要搞错了明朝末年有一个

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名妓叫做柳如是她姓柳采用金刚经

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如是两个字作名字如是是佛

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说的翻成白话文就是这样

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佛这是给你话头参这样就

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叫大彻大悟须菩提实无有法如来

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得阿耨多罗三藐三菩提告诉你老实话真正的

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佛法并没有个固定的东西你

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如果得到一个固定的东西就是

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错了实实在在没有一个东西身体都

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没有了连感觉都没有了所以

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五蕴皆空连光也没有色相也没有

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一切都不可得这个时候就是

206
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阿耨多罗三藐三菩提大彻大悟须菩提若有法如来得

207
00:11:12,037 --> 00:11:15,412
阿耨多罗三藐三菩提者然灯佛即不与

208
00:11:15,412 --> 00:11:19,824
我授记汝于来世当得作佛号

209
00:11:19,848 --> 00:11:23,187
释迦牟尼他说假使佛法到了最高

210
00:11:23,187 --> 00:11:25,562
处有法可得的话当我

211
00:11:25,574 --> 00:11:27,761
悟道时悟到有个东西可得

212
00:11:27,774 --> 00:11:30,949
的话那么我那个老师然灯佛啊

213
00:11:31,511 --> 00:11:33,574
当场就不会给我授记说

214
00:11:33,574 --> 00:11:36,912
我将来之世会大彻大悟了授记

215
00:11:37,037 --> 00:11:40,375
是佛教专有名词悟道的古佛当

216
00:11:40,375 --> 00:11:42,149
弟子悟了道他就在前面

217
00:11:42,174 --> 00:11:45,125
摸摸顶所谓灌顶抚摸一下授记

218
00:11:45,361 --> 00:11:47,875
说个预言过多少年后你

219
00:11:47,875 --> 00:11:50,574
在什么世界成佛打一个标记这就

220
00:11:50,574 --> 00:11:53,225
是授记然灯佛为什么授记

221
00:11:53,324 --> 00:11:57,850
以实无有法得阿耨多罗三藐三菩提是

222
00:11:57,850 --> 00:12:01,049
故然灯佛与我授记作

223
00:12:01,049 --> 00:12:05,475
是言汝于来世当得作佛号

224
00:12:05,500 --> 00:12:09,225
释迦牟尼当释迦牟尼在然灯佛那里悟道的

225
00:12:09,237 --> 00:12:12,549
时候实在没有得到任何一个东西所以

226
00:12:12,662 --> 00:12:15,324
然灯佛当时给他授记你于将来

227
00:12:15,324 --> 00:12:18,799
的娑婆世界成佛你的名号叫释迦牟尼

228
00:12:19,375 --> 00:12:21,812
我们经常说不要以有所得之心

229
00:12:22,062 --> 00:12:24,662
求无所得之果大家来学佛

230
00:12:24,924 --> 00:12:27,024
都抱一个有所得的心求得一个

231
00:12:27,049 --> 00:12:30,024
无所得之果那是基本错误佛

232
00:12:30,037 --> 00:12:32,237
就说当时我得一个无所得的

233
00:12:32,250 --> 00:12:35,037
境界了不可得所以然灯佛给我

234
00:12:35,037 --> 00:12:38,636
授记好了现在问题来了何以

235
00:12:38,636 --> 00:12:42,699
故如来者即诸法如义这是

236
00:12:42,711 --> 00:12:45,987
重点啊大家学佛的人千万记住

237
00:12:46,562 --> 00:12:49,125
我们学佛都是拜佛佛也叫如来

238
00:12:49,424 --> 00:12:52,125
天天磕头求如来保护为什么中文翻译

239
00:12:52,125 --> 00:12:54,461
成如来呢中文翻译得很妙

240
00:12:54,812 --> 00:12:58,750
如来好像来了对不对如是好像

241
00:12:59,100 --> 00:13:01,987
如来好像来了但是根本就没有

242
00:13:01,987 --> 00:13:04,975
来如果说没有来吧我们看

243
00:13:04,975 --> 00:13:07,636
电视的时候那个电视上的明星

244
00:13:07,961 --> 00:13:10,386
是不是到你前面来了事实上他

245
00:13:10,386 --> 00:13:13,424
没有来他是如来好像来了

246
00:13:13,975 --> 00:13:16,662
你打电话的时候那个人是不是来到

247
00:13:16,674 --> 00:13:19,424
耳边上他没有来可是他是

248
00:13:19,437 --> 00:13:23,211
如来好像来了所以如来在哪里

249
00:13:23,774 --> 00:13:26,949
佛在哪里佛就在这里你

250
00:13:26,949 --> 00:13:29,125
不要另外去找了你的心中

251
00:13:29,424 --> 00:13:32,549
你的身心内外随时有佛只要

252
00:13:32,549 --> 00:13:34,537
你自己能够找到你就见到了

253
00:13:34,537 --> 00:13:37,737
佛也是见到了如来这里怎么注解

254
00:13:38,299 --> 00:13:41,312
如来者即诸法如义这一句话最重要

255
00:13:41,461 --> 00:13:44,625
学佛法千万要记住大家学佛的

256
00:13:44,625 --> 00:13:47,324
人都带有宗教性佛在哪里

257
00:13:47,886 --> 00:13:51,062
佛在佛堂那里佛在哪里佛

258
00:13:51,062 --> 00:13:53,625
在庙里或者佛在西天那

259
00:13:53,625 --> 00:13:56,511
就糟了佛在哪里佛就

260
00:13:56,511 --> 00:14:00,062
在你那里即诸法如义世间一切

261
00:14:00,062 --> 00:14:02,600
法都是佛法没有哪一点法

262
00:14:02,625 --> 00:14:06,649
不是佛法任何世间法正如中庸所

263
00:14:06,649 --> 00:14:09,312
讲夫妇之愚可以与知焉

264
00:14:09,875 --> 00:14:12,612
就是如来都可以到的随时随地

265
00:14:12,612 --> 00:14:15,625
的任何一颗灰尘清净的地方脏的

266
00:14:15,625 --> 00:14:18,424
地方处处佛在现前这就是

267
00:14:18,437 --> 00:14:21,687
如来所以叫诸法如义这一点特别

268
00:14:21,699 --> 00:14:26,336
要注意若有人言如来得阿耨多罗三藐三菩提

269
00:14:26,912 --> 00:14:30,449
须菩提实无有法佛得

270
00:14:30,475 --> 00:14:32,086
阿耨多罗三藐三菩提

271
00:14:32,100 --> 00:14:35,575
他说假使有人说佛在菩提树下七天

272
00:14:35,586 --> 00:14:39,812
成道了证得了阿耨多罗三藐三菩提我告诉你

273
00:14:40,000 --> 00:14:43,099
须菩提真正开悟的那一天佛并

274
00:14:43,111 --> 00:14:45,799
没有得到一个什么东西所以叫大彻大悟

275
00:14:46,073 --> 00:14:52,524
悟道了须菩提如来所得阿耨多罗三藐三菩提于是中

276
00:14:52,524 --> 00:14:55,961
无实无虚你说什么都没有得到

277
00:14:56,299 --> 00:14:58,662
那何必学佛啊我们本来也是

278
00:14:58,687 --> 00:15:01,948
什么都没有得到嘛人家都说学佛学

279
00:15:01,948 --> 00:15:04,437
个空大家自己都不用脑筋想

280
00:15:04,923 --> 00:15:06,687
如果你用脑筋想还要去学

281
00:15:06,687 --> 00:15:09,711
个空我本来空的嘛何必

282
00:15:09,725 --> 00:15:10,886
还跑到那里去找个空

283
00:15:10,886 --> 00:15:14,187
呢对不对如果说佛法是学有

284
00:15:14,461 --> 00:15:16,450
那跑去学学还有点味道

285
00:15:16,711 --> 00:15:18,986
去学空学空还跑那么

286
00:15:18,986 --> 00:15:20,825
远的路跑到山上到

287
00:15:20,836 --> 00:15:23,787
庙子找那个庙子又不空学

288
00:15:23,787 --> 00:15:26,162
空又何必找本来就空的

289
00:15:26,725 --> 00:15:28,798
但是佛告诉你不是学空的

290
00:15:29,200 --> 00:15:32,475
也不是有的是中无实无虚无

291
00:15:32,475 --> 00:15:34,162
实就是空无虚就是

292
00:15:34,162 --> 00:15:36,136
有就是普通经典上讲的

293
00:15:36,361 --> 00:15:38,399
非空非有即空即有

294
00:15:38,687 --> 00:15:41,325
金刚经不用非空非有的字眼而已

295
00:15:41,899 --> 00:15:44,325
一切都是佛法是故如来说一切

296
00:15:44,325 --> 00:15:47,486
法皆是佛法一切法皆是

297
00:15:47,500 --> 00:15:50,974
佛法任何法都是佛法有些人学

298
00:15:50,974 --> 00:15:54,187
了佛以后非常小气皈依佛不

299
00:15:54,187 --> 00:15:57,349
拜邪魔外道我有时候到乡下去看到

300
00:15:57,361 --> 00:16:00,511
土地庙那个土地公是用泥巴捏的

301
00:16:00,861 --> 00:16:02,000
我也很恭敬地行个礼

302
00:16:02,562 --> 00:16:04,812
人家说你学佛的人何必呢

303
00:16:05,375 --> 00:16:07,325
我说我不管那一套活着做

304
00:16:07,325 --> 00:16:09,912
好人死后还做个土地公我还

305
00:16:09,923 --> 00:16:12,375
不一定是好人死后土地公还可能管

306
00:16:12,375 --> 00:16:14,474
到我呢我先结个善缘

307
00:16:14,575 --> 00:16:17,048
不是蛮好吗你们学了佛

308
00:16:17,312 --> 00:16:20,298
皈依三宝就了不起了你自己才是

309
00:16:20,312 --> 00:16:24,024
活宝呢这是真话所以真正的佛法

310
00:16:24,325 --> 00:16:27,450
对于世间出世间一切都是恭敬的这是

311
00:16:27,450 --> 00:16:30,062
佛的精神他没有看不起人只是

312
00:16:30,075 --> 00:16:32,236
教你不要乱学佛在经典

313
00:16:32,236 --> 00:16:35,062
上讲一切贤圣皆以无为法

314
00:16:35,086 --> 00:16:38,048
而有差别这里又告诉你一切

315
00:16:38,048 --> 00:16:39,974
法皆是佛法这可是佛说

316
00:16:39,974 --> 00:16:42,899
的啊不是我说的所以说

317
00:16:43,211 --> 00:16:46,473
宗教分门户分派别这一种胸襟

318
00:16:46,574 --> 00:16:48,924
就根本不能学佛我到了基督

319
00:16:48,937 --> 00:16:51,187
教堂一样的很恭敬基督总是个

320
00:16:51,187 --> 00:16:53,861
好人嘛总叫人家去做好事

321
00:16:54,211 --> 00:16:57,211
也叫欧洲人美国人白种人

322
00:16:57,461 --> 00:17:00,049
都要做好事好人嘛排排

323
00:17:00,049 --> 00:17:03,074
坐请上坐吃果果给他磕个头

324
00:17:03,636 --> 00:17:05,936
基督年纪总比我们大多了大

325
00:17:05,936 --> 00:17:08,912
了一千多年了学佛的人第一个胸襟

326
00:17:08,924 --> 00:17:11,775
要大所以学佛第一要学这个

327
00:17:11,775 --> 00:17:14,348
人学常开笑口放大度量的

328
00:17:14,362 --> 00:17:17,949
菩萨就是肚子要大一点包容万象什么

329
00:17:17,961 --> 00:17:20,473
都是好的都对一切法皆

330
00:17:20,473 --> 00:17:23,386
是佛法先学他胸襟大面孔

331
00:17:23,412 --> 00:17:25,886
对任何人都是慈悲笑容这个就

332
00:17:25,886 --> 00:17:29,912
是佛法须菩提所言一切法者

333
00:17:30,473 --> 00:17:33,261
即非一切法是故名一切法

334
00:17:33,836 --> 00:17:36,324
他又推翻了什么叫一切法

335
00:17:36,886 --> 00:17:39,537
一切法皆空嘛我们刚才讲

336
00:17:39,848 --> 00:17:42,061
我们就是给他行个礼行

337
00:17:42,061 --> 00:17:44,699
过了也空嘛所以一切法

338
00:17:44,723 --> 00:17:47,598
即非一切法这是一个观念问题

339
00:17:48,000 --> 00:17:49,799
观念说有一个法就有了

340
00:17:50,199 --> 00:17:52,511
观念说空就空了所以叫做

341
00:17:52,537 --> 00:17:54,848
所言一切法者即非一切

342
00:17:54,848 --> 00:17:57,862
法是故名一切法什么都没有的

343
00:17:57,875 --> 00:18:04,061
菩萨须菩提譬如人身长大须菩提言世尊

344
00:18:04,612 --> 00:18:08,025
如来说人身长大即为非大

345
00:18:08,025 --> 00:18:11,787
身是名大身须菩提譬如

346
00:18:11,811 --> 00:18:14,487
人身长大注长字是长短的

347
00:18:14,487 --> 00:18:17,848
长他问须菩提假定说有一个

348
00:18:17,848 --> 00:18:19,574
人好长好大佛那么一

349
00:18:19,574 --> 00:18:22,311
讲须菩提马上就接话说我懂

350
00:18:22,311 --> 00:18:24,750
了你老人家讲一个人好长

351
00:18:24,750 --> 00:18:27,875
好大实际上是形容啦没有看

352
00:18:27,875 --> 00:18:31,086
过一个人那么长那么大佛

353
00:18:31,086 --> 00:18:32,799
一听他的话就再告诉

354
00:18:32,799 --> 00:18:37,011
他须菩提菩萨亦如是若作是

355
00:18:37,011 --> 00:18:40,461
言我当灭度无量众生即不

356
00:18:40,461 --> 00:18:43,662
名菩萨对了他说你答

357
00:18:43,662 --> 00:18:45,424
得对了学佛的人也是

358
00:18:45,449 --> 00:18:48,099
这个样子假使一个学佛的人跑

359
00:18:48,099 --> 00:18:50,949
来念经南无南无南无了半天要

360
00:18:50,949 --> 00:18:53,174
你磕头啊要你谢他啊

361
00:18:53,737 --> 00:18:55,787
他替你念经了度你了

362
00:18:56,136 --> 00:18:58,362
这个人就不是菩萨了你不要

363
00:18:58,362 --> 00:19:01,237
理他因为他佛法没有对真正

364
00:19:01,250 --> 00:19:03,886
行菩萨道度了众生帮助了

365
00:19:03,898 --> 00:19:06,449
人家心里头都不会觉得度了人家

366
00:19:07,023 --> 00:19:10,049
如果有念头已经犯戒了犯布施

367
00:19:10,049 --> 00:19:13,049
的戒不应该有这种观念所以

368
00:19:13,148 --> 00:19:15,862
一个度尽天下众生救天下苍生

369
00:19:15,862 --> 00:19:18,875
的人心中没有一念自私没有

370
00:19:18,886 --> 00:19:23,000
一点自我崇高须菩提实无有法

371
00:19:23,561 --> 00:19:26,273
名为菩萨是故佛说一切

372
00:19:26,273 --> 00:19:28,974
法无我无人无众生无寿

373
00:19:28,974 --> 00:19:32,625
者真正的大菩萨同佛一样并

374
00:19:32,625 --> 00:19:34,461
没有得一个什么东西说他有

375
00:19:34,461 --> 00:19:37,636
个法宝那是人世间的观念功利主义

376
00:19:37,636 --> 00:19:40,237
的思想他为什么成其为菩萨

377
00:19:40,811 --> 00:19:43,537
因为他是空灵的广大的一切

378
00:19:43,537 --> 00:19:45,336
都不着的一切都不住的

379
00:19:45,699 --> 00:19:48,862
所以叫做菩萨真正的菩萨是无

380
00:19:48,862 --> 00:19:53,648
我无人无众生无寿者须菩提

381
00:19:54,211 --> 00:19:57,037
若菩萨作是言我当庄严

382
00:19:57,037 --> 00:20:00,000
佛土是不名菩萨佛同

383
00:20:00,000 --> 00:20:02,162
须菩提讲假使有一个学佛的人

384
00:20:02,162 --> 00:20:04,349
说我如果成了佛啊我

385
00:20:04,349 --> 00:20:06,487
把我那个佛国天堂布置得比现在

386
00:20:06,511 --> 00:20:09,474
第一流观光饭店还要好阿弥陀佛那个观光

387
00:20:09,474 --> 00:20:12,924
饭店也不过如此嘛佛经上说玻璃

388
00:20:12,936 --> 00:20:15,375
做地恐怕还没有大理石来得漂亮

389
00:20:15,949 --> 00:20:17,750
佛经上说的那个七宝行树

390
00:20:18,049 --> 00:20:20,574
现在科学上布置起来比它那个

391
00:20:20,574 --> 00:20:23,112
地方还要漂亮假定我成了佛

392
00:20:23,112 --> 00:20:25,699
啊一定成一个国土比阿弥陀佛的

393
00:20:25,711 --> 00:20:28,625
国土还要漂亮跟阿弥陀佛来比一

394
00:20:28,625 --> 00:20:31,974
比看嘿这个是菩萨心吗

395
00:20:32,537 --> 00:20:35,662
这不是菩萨这是说每一个人成

396
00:20:35,662 --> 00:20:38,349
了佛都有他的国土所谓

397
00:20:38,375 --> 00:20:41,336
庄严国土不是物质世界的庄严是

398
00:20:41,336 --> 00:20:45,336
心庄严心的善行功德圆满心念

399
00:20:45,349 --> 00:20:49,086
清净才是真庄严所以说如果有

400
00:20:49,086 --> 00:20:51,787
一种庄严的心理这个已经不是菩萨

401
00:20:51,787 --> 00:20:54,862
心了何以故如来说庄严佛

402
00:20:54,862 --> 00:20:58,461
土者即非庄严是名庄严

403
00:20:59,037 --> 00:21:01,287
佛说的庄严佛土那是个

404
00:21:01,311 --> 00:21:04,449
形容词啊你看我们都市现在科学

405
00:21:04,449 --> 00:21:07,912
进步房子多么的漂亮可是等到有一天

406
00:21:08,199 --> 00:21:10,199
你到了虚空的顶上什么都

407
00:21:10,211 --> 00:21:13,261
看不见的时候你才发现那个

408
00:21:13,273 --> 00:21:16,375
空的才是真漂亮真庄严彻底

409
00:21:16,375 --> 00:21:19,449
的空彻底的庄严真正的庄严

410
00:21:19,474 --> 00:21:21,261
是了不可得无一物可

411
00:21:21,261 --> 00:21:24,136
得那才是真庄严所以佛说

412
00:21:24,349 --> 00:21:27,136
庄严佛土者即非庄严是

413
00:21:27,136 --> 00:21:29,398
名庄严无我的菩萨

414
00:21:30,099 --> 00:21:33,349
须菩提若菩萨通达无我法者

415
00:21:33,912 --> 00:21:37,098
如来说名真是菩萨这是学佛的

416
00:21:37,112 --> 00:21:40,961
第一步也就是学佛的结论先通达无我

417
00:21:41,348 --> 00:21:43,598
怎么样无我呢先要把身见

418
00:21:43,612 --> 00:21:46,750
丢掉一般人学佛打坐不能得定

419
00:21:46,987 --> 00:21:49,386
就是因为身见的问题有身体

420
00:21:49,386 --> 00:21:51,936
的感觉有身体的观念再加上

421
00:21:51,961 --> 00:21:54,924
身体里玩弄气脉任督二脉前

422
00:21:54,936 --> 00:21:57,636
转后转丹田那都是玩自己

423
00:21:57,636 --> 00:22:01,148
的鬼名堂都是身见所以白居易

424
00:22:01,162 --> 00:22:03,636
学佛有两句诗饱暖饥寒何足

425
00:22:03,636 --> 00:22:06,761
道此身长短是虚空这个身体

426
00:22:06,773 --> 00:22:09,825
活着痛快不痛快是饱是饿

427
00:22:10,048 --> 00:22:12,773
不值得一谈反正这个身体不论

428
00:22:12,773 --> 00:22:15,061
活久活短最后都变成灰尘

429
00:22:15,336 --> 00:22:18,923
什么都没有了所以学佛的第一步学到

430
00:22:18,936 --> 00:22:21,561
身见忘掉了身见忘掉不是

431
00:22:21,575 --> 00:22:23,923
无我啊只是无身见要

432
00:22:23,923 --> 00:22:26,148
真正内在身心皆亡达到无我

433
00:22:26,162 --> 00:22:28,724
才对才可以得定光是得

434
00:22:28,724 --> 00:22:30,625
定了无我还不算佛法

435
00:22:30,625 --> 00:22:33,398
的究竟我见没有了只达到

436
00:22:33,423 --> 00:22:35,200
人无我的境界人无我

437
00:22:35,200 --> 00:22:37,200
是小乘的果位但是有了

438
00:22:37,211 --> 00:22:38,973
一个人无我还有一个法在

439
00:22:38,973 --> 00:22:41,386
喔最后要法无我就是

440
00:22:41,400 --> 00:22:45,000
佛说的阿耨多罗三藐三菩提到了法无

441
00:22:45,000 --> 00:22:47,723
我叫做人法二无我到达了

442
00:22:47,750 --> 00:22:50,662
就成佛最后连空也空空

443
00:22:50,662 --> 00:22:53,525
也不存在金刚经这一品再

444
00:22:53,537 --> 00:22:56,400
重复老问题新的解答须菩提问

445
00:22:56,400 --> 00:22:58,723
的老问题释迦牟尼佛在这一

446
00:22:58,723 --> 00:23:00,775
品中作新的解答共有五个

447
00:23:00,787 --> 00:23:03,200
要点大家要注意我在这里的

448
00:23:03,211 --> 00:23:06,211
偈子第十七品偈颂抟空为块

449
00:23:06,211 --> 00:23:08,223
块非真粉块为空空亦

450
00:23:08,223 --> 00:23:11,098
尘罔象玄珠踪迹杳故

451
00:23:11,098 --> 00:23:13,825
留色相幻人人抟空为块

452
00:23:13,825 --> 00:23:15,848
块非真过去讲老庄的时候

453
00:23:15,875 --> 00:23:18,000
曾经讲过道家有一位谭峭

454
00:23:18,000 --> 00:23:20,136
讲的话抟空为块见

455
00:23:20,136 --> 00:23:22,186
块而不见空把物质虚空的

456
00:23:22,186 --> 00:23:24,761
地方建筑了一个房子虚空就看

457
00:23:24,761 --> 00:23:27,150
不见了只看见房子所以抟空为

458
00:23:27,150 --> 00:23:30,061
块变成一块见块而不见空

459
00:23:30,625 --> 00:23:32,598
粉块为空见空而不见

460
00:23:32,598 --> 00:23:35,412
块把物质的物体打破变成虚空

461
00:23:35,412 --> 00:23:37,450
了只看到空就看不到

462
00:23:37,461 --> 00:23:39,549
物质了这个就是要我们怎么样

463
00:23:39,574 --> 00:23:41,750
除去身见我们现在坐在这里有

464
00:23:41,750 --> 00:23:45,037
身体功夫做不好不能入定就是

465
00:23:45,049 --> 00:23:46,936
被这块东西挡住的缘故所以

466
00:23:46,936 --> 00:23:49,162
我们引用这个道理而说明抟空为

467
00:23:49,186 --> 00:23:51,287
块块非真这一块物质东西

468
00:23:51,400 --> 00:23:54,525
不是实在的粉块为空空亦尘把

469
00:23:54,537 --> 00:23:56,799
物质打掉了以后这个空的境界

470
00:23:56,824 --> 00:23:59,436
对不对如果你保留一个空的境界

471
00:23:59,811 --> 00:24:01,924
这个空也变成了障碍也变成

472
00:24:01,949 --> 00:24:04,211
业尘了罔象玄珠踪迹

473
00:24:04,211 --> 00:24:07,473
杳这是庄子的典故就是说我们这个

474
00:24:07,500 --> 00:24:10,799
物质世界大千世界是本源的一个投影

475
00:24:11,011 --> 00:24:14,936
第二重投影也就是说物质世界是精神世界

476
00:24:14,961 --> 00:24:18,086
一个投影而已我们这个身心是投影

477
00:24:18,098 --> 00:24:20,261
里头的第三重的投影第三重的

478
00:24:20,275 --> 00:24:23,112
反射所以这个东西啊罔象里头

479
00:24:23,112 --> 00:24:26,686
的玄珠你要回到本来面目明心见性

480
00:24:27,061 --> 00:24:29,162
要在这个地方去了解它故

481
00:24:29,174 --> 00:24:31,525
留色相幻人人但是你不要认为

482
00:24:31,625 --> 00:24:33,799
庄严世界是假的啊立假

483
00:24:33,811 --> 00:24:37,223
即真一切皆是虚妄虚妄也就是真实

484
00:24:37,799 --> 00:24:40,936
所以佛说我法无实无虚就是

485
00:24:40,949 --> 00:24:41,424
这个道理