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第十六品能净业障分复次须菩

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提善男子善女人受持读诵此经

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若为人轻贱是人先世罪业

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应堕恶道以今世人轻贱故

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先世罪业即为消灭当得阿耨多罗三藐三菩提

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须菩提我念过去无量阿僧祇劫于然

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灯佛前得值八百四千万亿那由

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他诸佛悉皆供养承事

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无空过者若复有人于

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后末世能受持读诵此经所得功德

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于我所供养诸佛功德百分

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不及一千万亿分乃至算数譬喻所

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不能及须菩提若善男子善

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女人于后末世有受持读诵此经

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所得功德我若具说者或

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有人闻心即狂乱狐疑不信

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须菩提当知是经义不可思议

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果报亦不可思议被轻贱的前因后果

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复次须菩提善男子善女人受持

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读诵此经若为人轻贱是

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人先世罪业应堕恶道以今世人

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轻贱故先世罪业即为消灭

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当得阿耨多罗三藐三菩提这是个大问题啊

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佛告诉须菩提假使有人诚诚恳恳学佛研究

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金刚经结果一辈子倒霉为人轻贱有人事业

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很好生意也做得很大

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功名也很好偏要跑来

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学佛我说你不要搞啊

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这个事情不是好玩的学佛就要倒霉

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的他说菩萨会保佑发财我

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说佛不管这个事因为佛学是

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空道你要学只有放下当然也

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有些人学佛反而发了财大部分

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都是遭遇更多困难不但学佛如此信

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别的宗教也是一样的很多人说

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自己一辈子做好事结果倒霉透顶什么

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坏事都到他身上历史上司马迁

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也怀疑这个问题善人做好事偏

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要倒霉坏蛋个个好得很身体又健康

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精神又好又发财又有办法

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这个世界上因果报应到哪里去了

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呢这是个大问题首先我们要

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了解佛法的基础是建立在三世

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因果六道轮回上佛法讲的因果是

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讲三世认为生命是连续不断的不是

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现在这一生佛在别的经典里

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答复过这个问题有人问过佛

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说为什么世界上有许多人做

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好事结果却那么惨呢佛说

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因为他过去的恶业还没有报

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完所以先还这个恶报的债

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他现在又做好人又做好事

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那是将来或他生来世要去收账

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的讲到三世因果大家很不

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容易相信因为看不见的缘故其实

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很容易看我告诉你一个办法

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可不是神通啊不要瞪起眼睛以为

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有个法子传你你只要看看

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我们自己一生就晓得了尤其我们

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在座中年以上的朋友我们中年所

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遭遇的环境是年轻时候已经埋伏

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下的因晚年所得的果也就是

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年轻及中年自己所作所为的结果把

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人生分三个阶段二十岁前当前生

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二十到四十当这一生四十到六十

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当后生这个三世因果也差不多了

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或者看近一点昨天就是前生

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今天就是现在生明天就是

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来生我们很多同学常常跑来跟

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我开玩笑老师啊我前生究竟是

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什么变的我又没有神通但是

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你自己可以看得见啊欲

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知前生事今生受者是你

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这一生所遭遇的事就是

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前生的果报欲知来生事

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今生作者是佛法最难之处

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就是这个三世因果六道轮回它承认

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生命是永恒的但生命的现象

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则是变来变去的中国文化

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中的易经也讲因果可是易经

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的因果与三世不同像代表儒家

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的孔孟学说与代表道家的老

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庄学说个个都谈到因果的道理

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金刚经的这一节特别提出来

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假使有人读诵这个经典结果为别人

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轻贱被人家看不起就是笑你甚至

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说现在的时代最落伍的是

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学佛的人随便搞一个玩意都

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好怎么去学佛好像一学佛这个

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人在社会上已经被打出去了

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落伍到极点处处被人家轻贱看不起

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佛说你要知道以因果报应来讲

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是因为这个人先世的罪业应该

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堕于恶道以今世人轻贱

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故先世罪业即为消灭换句话说将

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功折罪抵个罪因为现在

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做好人做好事把过去生的

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业报减轻了消灭了而另外得

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一个果报这一个果报太不容易了当

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得阿耨多罗三藐三菩提大彻大悟要成佛我们听了

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佛这个话只好对他老人家说

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你老人家说的是对啦但是

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我是不敢啦只好客气一点你

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要晓得世间的福报已经不容易

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了何况要想大彻大悟而成佛呢

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但是禅宗的顿悟观念很流行一般

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人都想学禅而且每个年轻人

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学禅都等在那里开悟还有

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个同学说已经坐了一个月了

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怎么还没有开悟我说慢慢等

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吧再等下去吧金刚经现在告诉

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你你看懂了吧要把

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过去现在自己身心的业报清理完

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了开悟的那一点消息才会

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来所以永嘉禅师说了却业障本来

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空未了还须偿宿债我们

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人生在世一切的因果和遭遇本身一定

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有其必然的原因才有其必然

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的结果所以金刚经这一点大家

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不要轻易的看过去了这是反转来

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告诉我们要如何修持才有结果必须

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先要真修行消掉自己的

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业报智慧才能启发过去生的业报

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没有消减智慧是启发不了的因为你还在

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受罪所以不会得阿耨多罗三藐三菩提不会大彻大悟下面

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佛自己举一个例子诚敬努力的

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人须菩提我念过去无量阿僧祇劫于然

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灯佛前得值八百四千万亿那由

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他诸佛悉皆供养承事

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无空过者

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释迦牟尼佛报告自己的经过回忆过去

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无量无数时劫曾跟随那由

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他诸佛修持那由他是

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无量数的意思释迦牟尼佛第一次开悟时

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的老师是然同燃灯佛

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中国后来有一本小说封神演义中就

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有一个然灯古佛佛在

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然灯佛那个时候发心学佛可是

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他中间经过的善知识名师共有八百四千万亿

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那么多的佛每一个佛前面

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他都去学而且供养过什么

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叫供养呢像孝顺父母一样的

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孝顺师长衣服饮食卧具汤药四事

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供养他说他都供养承事

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他曾经都替他们做过事

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做过弟子他只要碰见一位

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善知识自己绝对不敢放逸没有空过

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的换句话说总要学一点回来的

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他讲的这几句话就是

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说自己的求学精神勤劳而精进

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谦虚而向学若复有人于后末世

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能受持读诵此经所得功德于

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我所供养诸佛功德百分不及

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一千万亿分乃至算数譬喻所不能

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及他说其实当时啊没有一个

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人给他讲过般若金刚经的

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道理现在释迦牟尼佛本人说出来这个

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道理说假使有一个人在后来

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末法的时代能够抓住这部经

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的要点受持读诵他所得的

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功德比我当年供养几千万亿佛的

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功德还要大百分不及一千万亿分

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所比不上乃至算盘电脑算都算

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不出来功德有多大换句话说我们

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现在拿着这本经在研究

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所有的成果所得的功德比释迦牟尼

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佛过去所有的功德还要来得大

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他是这样鼓励我们不可思议的果报

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须菩提若善男子善女人于后末世

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有受持读诵此经所得功德我

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若具说者或有人闻心

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即狂乱狐疑不信须菩提当

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知是经义不可思议果报亦

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不可思议他告诉须菩提说未来世上有

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受持读诵金刚经的人所得功德之

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大他说啊我都不敢讲

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出来我怕讲出来以后有人听

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了会狂乱发疯甚至于对佛法都

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不相信了觉得牛吹得那么

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大没有这回事所以佛说

181
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不敢说说了有人会不相信

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的会怀疑的会发疯的佛

183
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是真的没有说啊但是他

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补充了一句这个金刚经的经义

185
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不可思议你不要以为金刚经文字看懂了

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就以为懂了金刚经它一层

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层道理多得很当知是

188
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经义义是道理这个道理不可思议

189
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不是你的知识范围所能想象

190
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的因此这个经的果报功德的

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果报也不可思议第十六品偈颂业识

192
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奔驰相续流茫茫无岸可回头

193
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同为苦海飘零客但了无心

194
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当下休业识奔驰相续

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流在佛学上说我们生命的

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延续就是一个业识的作用

197
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业识是佛经专有名词首先了解佛学

198
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上叫业业不是罪业是

199
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一股习惯性的力量这股力量

200
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包括了善的叫善业恶

201
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的叫恶业就是佛经上

202
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讲的业报像造业作业这些名词

203
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都出于佛经譬如我们有些小动作有些

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人喜欢抓抓耳朵呀或者抓

205
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头呀这个习惯没有什么意识无意识

206
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自然做出这些动作就是习惯的

207
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力量无意识又是什么呢现在心理学讲

208
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的下意识在佛学上是第六意识

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背后的一面譬如现在最流行的

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第六感呀灵感呀都属于第六

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意识的范围超过了第六意识有

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一个东西就是我们的业识

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我们活着自然有触觉的感受这是

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业识这个业识属于第六意识

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的最后面是第七八识的

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范围现在心理学就很难解释还在

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研究中人生寿命的长短身体的

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好坏甚至于应该生哪一种病或者

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环境上应该有哪一种遭遇都是

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这个业识的作用业识分析

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起来非常麻烦但是我们至少有一个

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了解我们坐在这里活着的人

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是身体在这里起作用浑身每一个

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细胞都是由于业识作用而存在

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而活着所以上一品佛讲身布施

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身布施很难因为业识不容易

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布施的缘故譬如我们在座许多青年

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学打坐为什么心静不下来呢

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因为你身体血液还在流身上

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的感觉还是有是业识静不

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下来业识茫茫静不下来如果真

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拿智慧的力量心理的作用克服

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了这个业识茫茫把身体的

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感觉放下来当然大彻大悟就算不大彻大悟

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也可以小彻小悟吧所以

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佛在前面讲的以恒河沙

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等身布施那决不是一件容易的

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事因为身体的感觉布施不了越

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打坐病还越多有些人静坐

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学佛把那个业识的陈年老账

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通通翻出来了这些非要还不可

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把它还清了了脱了以后

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才能得解脱才能够开悟这个生命

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中昨天今天明天去年今年明年青年

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中年老年业识的因果连续不断学佛

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的经常有一句话回头是岸岸在哪里

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啊茫茫无岸可回头苦海茫茫回头是岸

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这一句话大家经常说却没有去

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想岸在哪里岸就在回头

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那里就是因为你回不了头

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所以我们大家做功夫譬如打坐的

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人两个眼睛开着也好闭着

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也好你总是注视在前面没有办法

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回转来所以回头是岸这句话已经

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告诉你岸在什么地方了岸

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是什么呢是广阔是空灵到达

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了回头是岸的时候是怎么样的情况

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呢不要忘记金刚经的一句话此法无实无虚

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你说它空的也不对说

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它有也不对到这个境界你

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就找到了岸假使不晓得回头

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本身就是岸那就是业

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识奔驰相续流茫茫无岸可

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回头同为苦海飘零客所以我们

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有一个感叹我们众生当然我自己

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也在内都在茫茫苦海里头翻翻滚滚

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要怎么样才真得解脱怎么样才

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真得道呢

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但了无心当下休当下无心

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无心不是没有念头啊说它是

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念头把它压下去也是不对的

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能记住金刚经上一句话无所住

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心此法无实无虚大致上说来对

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真正的修行可以找到一点眉目了

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希望大家在这里特别注意一下最后

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的结论也就是金刚经上这一品

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的原文当知是经义不可思议

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果报亦不可思议果报到达什么

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不可思议可以使你成佛这是成佛的

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捷路