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第十五品持经功德分须菩提若有

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善男子善女人初日分以恒河沙

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等身布施中日分复以恒河沙

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等身布施后日分亦以恒河沙

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等身布施如是无量百千万亿劫

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以身布施若复有人闻此

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经典信心不逆其福胜彼

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何况书写受持读诵为人解说须菩

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提以要言之是经有

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不可思议不可称量无边功德如来为发

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大乘者说为发最上乘者

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说若有人能受持读诵广为

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人说如来悉知是人悉见

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是人皆得成就不可量不可

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称无有边不可思议功德如是人等

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即为荷担如来阿耨多罗三藐三菩提何以故

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须菩提若乐小法者著

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我见人见众生见寿者

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见即于此经不能听受读诵

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为人解说须菩提在在处处若有此

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经一切世间天人阿修罗所应供养

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当知此处即为是塔皆

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应恭敬作礼围绕以诸华

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香而散其处最难的

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布施须菩提若有善男子善女人初日

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分以恒河沙等身布施中日分

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复以恒河沙等身布施后日分

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亦以恒河沙等身布施如是无量

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百千万亿劫以身布施什么

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叫初日分中日分后日分

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这是印度的习惯印度这个民族不

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太注重历史觉得过去的就过去了

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未来的还没有来记那么清楚

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干什么对于数字一个两个一万个两万个开口

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就是八万四千就是很多的意思

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印度一年分三季以四个月做一

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季也是一年十二个月佛经上讲时间

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一天分三时就是三个阶段初日分

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就是上午中日分就是中午后日

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分就是下午这三句话其实

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就是一天以身布施很难啊

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譬如我们现在输血给人家或者把

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眼角膜捐给人家了有人受伤

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需要一块皮去补把自己身上

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割一块去帮他等等都是身布施

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另外妈妈生孩子父母带孩子也

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可以说是身布施不过看不

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出来还布施得很愿意很高兴

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呢劳碌一辈子最后被儿女骂一

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顿说你这个落伍的老头子愈

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骂愈高兴这就是做父母

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的布施其实严格讲起来这不

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算布施因为父母的爱儿女是

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基于自己私心的爱又如你

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爱一个人愿意为他服务算不算

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布施呢这是布施的行为而已实际上

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这是你的痴心贪瞋痴慢疑的

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痴愚痴的痴我们常常引用龚定盦

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的两句诗落红不是无情物化作春泥更护花真布施是

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舍掉自己舍不得的是一种自我牺牲

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譬如说只有砍掉我的膀子

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才能够治好你我愿意砍

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掉给你忍人所不能忍

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行人所不能行这是布施所以以

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身布施非常难为什么这里提到身

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布施呢大凡人生在世有两件事情最

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难布施这一件是钱财我们常

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听四川朋友讲一句笑话钱

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钱钱命相连那个钱真是与

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生命一样要紧所以钱财最难布施

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但是等到要命的时候绝对慷慨地

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把钱财付出去只要保命就好

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了第二件是身布施难最难

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布施的是我佛现在讲假使

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有一个人以恒河沙等身布施

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什么是恒河沙等身布施我们一个

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身子牺牲了算是一个身体布施自己

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死了以后再来投胎那个身子

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再来布施生生世世都拿生命来

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布施牺牲自己为社会为众生这是

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以恒河沙那么多的生命来

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作布施这个是讲数量之多

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牺牲不只一次牺牲像恒河沙那么多

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次数这是讲生命的布施老人的

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救生圈其次讲时间连续的布施投胎

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再来又来还是为众生再

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布施再来还是布施经过百千万亿那么

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多的劫数都是以身布施行

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菩萨道这个功德你说有多

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大所以有一点大家要注意

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常有人问我是不是佛教我说

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我什么都不叫教叫谐音

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为什么呢我没有资格当佛教徒因为我没有

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办法以身布施世界上很多不是

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佛教徒的人所行的真是菩萨

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道曾告诉大家二三十年前我在

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基隆的时候一条船在海上碰到

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了台风那是海军拍卖掉的

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旧船快翻了一个有肺病

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的人在船上水手拿了

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一个救生圈给他他看见一个女

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的抱着一个小孩子在喊救命

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就把救生圈套上了母子两个

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自己就不要了那个船员一上来

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看到急得不得了东找西找又找一个

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救生圈丢给他他一转身看到

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一个年轻人在找板子东找西找很危急

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的时候他又把这个救生圈给

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这个年轻人了他说你年轻还

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有用我又老又病没得用

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了最后他牺牲了这个就是

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菩萨在危难的时候没有考虑到

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自己所以我说我不是佛教徒不能

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以身布施你假使多跟我

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谈一下我就不高兴了心想

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怎么搞的尽讲我都累死

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了这就是不肯以身布施

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对不对假使有人家要你帮忙多跑

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一点路唉呀我那么大年纪还

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给你跑这也是不肯以身

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布施所以真正学佛以身布施是

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一件非常难的事布施两个字

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不可以轻易谈你说这里出

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十块钱那里出一百块钱是布施吗你

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是算过的这一百块钱拿出来

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对自己没有什么影响因为还有八千一万

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在身上那不算布施只有自我牺牲

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去助人救人才算是真布施

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所以真正的布施之难这一

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点需要注意至于有些人布施了

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一点钱还希望留下一个名字走

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过来看看啊我都布施了怎么

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还没有名字那个不是布施而是施布

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了布施倒过来了所以学佛要了解

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布施之难真布施需要真放下

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这里谈布施没有提到钱财只说

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以身布施这样一个人无始劫来以

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身布施这个功德当然很大但是

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佛又说了信心不逆的

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福报

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若复有人闻此经典信心不

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逆其福胜彼何况书写受

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持读诵为人解说佛说假使有

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一个人拿自己的生命布施经过

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无穷无数的时间只有布施不要求收

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回来这个人福报很大可是如果

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有一个人学了金刚经的法门

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以后做到信心不逆这一点

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是重点彻底相信金刚般若波罗密大智慧的

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自性自度的道理信得过自心自性

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光信还不行信心不逆没有

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违背这个人的福德超过前面以

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身布施的福德信心不逆是

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很难的许多人佛学的道理了解

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很多但在行为上做人做事上都

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与佛法相反都是违逆譬如说劝

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人家劝的比唱的还好听

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唉呀放下看开一点他自己放不

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放得开你马上逗他一下

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他就看不开了这就

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是信心有逆要做到信心不

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逆不是理论而是绝对的信心这样

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去修行那么这个人所得的福报

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超过前面所讲的专门以布施

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为功德的人更何况还有人

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对金刚经的佛法广事宣扬乃至

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古代没有印刷只有抄写受持接受了

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照这样修持每天读诵为人家解说

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这个道理这个福报比前面的还要

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大如来说给谁须菩提以要

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言之是经有不可思议不可称量

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无边功德如来为发大乘者说

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为发最上乘者说若有人

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能受持读诵广为人说如来

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悉知是人悉见是人皆

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得成就不可量不可称无有边

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不可思议功德最要紧的一句话金刚经这个

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经典的本身有不可思议想象不到

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不可称量没有办法去量一下有

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几斤重或者多长总而言之它有

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无量无边的功德可是你们注意下面

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两句话啊这个功德那么大大家

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都研究了大家都带一个功德

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回去吗都没有带走为什么因为

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此经如来为发大乘者说

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为发最上乘者说这一个

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经典的内涵是为了真正发大乘

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心大菩萨道的人说的也是

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为最上上乘不是普通智慧的人而

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说的经典他说假使有人能够

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受持读诵当然我们不一定是上上智

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可是能够接受读诵研究这个经典广为

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人说普遍向人家宣扬的话

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如来悉知是人悉见是人

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佛完全知道这个人佛可以给

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你证明他完全可以看得见

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完全可以了解这个人皆得成就

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不可量不可称无有边不可思议功德

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他说这样的人不久的将来

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都能得到无量无边的功德什么

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理由呢如是人等即为荷担

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如来阿耨多罗三藐三菩提他说这样的人他

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就等于佛他有责任感把佛法

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的这个担子挑起来所以他就

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有这样大的智慧这样大的

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福德只要你发这样大的心

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肯挑这样大的担子就有

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这个功德有这个智慧荷担什么

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呢阿耨多罗三藐三菩提就是无上正等正觉普通话

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叫作大彻大悟他说挑负了这个担子

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自然有一天会大彻大悟你喜欢小法

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吗何以故须菩提若乐小

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法者著我见人见众生

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见寿者见即于此经

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不能听受读诵为人解说在楞伽经里

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把人的根性分类五种有些人

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天生走小乘路子喜欢修小乘法

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你教他修大乘菩萨道最

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上乘的法他不能接受也无法

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接受等于学校的学生很多人只

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能够到某种程度因为他的

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智商不够只能受最低的教育学

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佛法也是一样虽不是智商的问题

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但是他的根器发心喜欢

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走小的路子弄点功夫啊

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打打坐啊打坐眼睛里看到光

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啊听个声音啊哪里气跳

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啊今天脸色又发光明天脚又

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发热指甲发亮啊等等这些就是

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所谓乐小法者这种人的

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观念思想已经落在我见人

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见众生见寿者见他们一切

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只是为我希望在人中做

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个了不起的人而且希望自己活得

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长寿健康希望自己不死至于大乘

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的法门如何见性成佛朝闻道夕死可也

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他们根本不予理会所以佛说这些乐

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小法的人对于这个经典所讲

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的真义没有办法听受没有

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办法读诵更不会弘扬为人解说须菩提

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在在处处若有此经一切世间天人

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阿修罗所应供养当知此处即

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为是塔皆应恭敬作礼

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围绕以诸华香而散其

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处佛说的这一本经始终

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讲这个经怎么重要怎么重要现在

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告诉须菩提在在处处随便在什么

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地方只要有金刚经这本经典所在

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不管世间的人乃至天上的神

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乃至阿修罗魔王魔鬼都自然应该供养

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这个经典有这本经摆在

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那个地方等于有个佛塔在那里

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大家自然都应该供养应该恭敬顶礼

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乃至拿香花供养它我们说一句

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对佛不太恭敬的笑话佛

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好像宣传广告做得非常好一样

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这一本经啊完全运用广告的

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手法说这个般若法门怎么重要怎么

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好大家如果念经念到这里很

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可能会产生这个感觉里头好像没有

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讲到什么东西可是里头是不是讲

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了东西呢这就是金刚经翻译

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的特殊说法特殊他讲的第一

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重点请大家注意信心不逆他

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讲一切相不住一切心放下就

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可以到家可是人信不过做不到

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尽管嘴里讲可以放下事情到来

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一点都看不开更放不

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下

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所以我常常讲的几个字我

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自己号称十二字真言人生都是看

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得破忍不过想得到做不来

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这就是信心有逆第二个重点

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就是敢为佛法挑担子荷

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担如来正法挑大乘法门承先启后继往开来

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在滔滔浊世中要有这样的

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精神要顶天立地地站起来为人类

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的文化为众生的慧命而

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生存而奋斗这样的精神需要无比

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的忍辱无比的牺牲所以要懂得

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忍辱度要懂得布施度这

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就是重点佛并不是只作广告

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把这两个重点抓出来再读

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这一品就知道它的意义

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所在了偈子如下第十五品偈颂跃马投鞭

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星斗横一呼百诺作雷鸣江山无恙渔翁

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老何似灵山补衲轻跃马投鞭

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星斗横这是拿世间法来比方

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00:14:18,048 --> 00:14:22,187
英雄人物出来像汉高祖唐太宗朱元璋

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这一类人等骑在马背上

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00:14:24,600 --> 00:14:26,500
投鞭是用秦王苻坚的典故

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他带兵打仗几十万大军自称投鞭断流部队

293
00:14:31,386 --> 00:14:34,236
那么多马鞭一丢连河水都

294
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可以塞住不流了星斗横

295
00:14:37,086 --> 00:14:39,461
天上的星星都被他震动了的样子

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00:14:39,761 --> 00:14:43,836
威风惊天动地一呼百诺作雷鸣一个人当

297
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了帝王那个威风福报是太大

298
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了随便叫一声下面多少人

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00:14:48,599 --> 00:14:52,250
答应好像上天打雷一样这是说人世间

300
00:14:52,274 --> 00:14:55,149
做了皇帝福报是最大的所以

301
00:14:55,261 --> 00:14:57,787
人人都想当皇帝但是这个不是

302
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真的福报真的福报在哪里

303
00:14:59,961 --> 00:15:03,136
呢江山无恙渔翁老何似灵山

304
00:15:03,136 --> 00:15:06,450
补衲轻天下太平人人有饭吃

305
00:15:06,450 --> 00:15:08,687
有衣穿无是非都过着

306
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安定幸福的生活而自己又懂得

307
00:15:11,162 --> 00:15:14,812
了佛法穿一件百衲衣破袈裟从前

308
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和尚穿的百衲衣现在很少看到过去

309
00:15:17,849 --> 00:15:20,586
大陆上许多专门住茅蓬的身上

310
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穿的衣服就像小说上画

311
00:15:22,500 --> 00:15:24,923
的那个济公活佛的衣服一样叫做粪

312
00:15:24,923 --> 00:15:27,075
扫衣就是垃圾堆捡来的

313
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破布一块一块把它缝起来

314
00:15:29,524 --> 00:15:30,687
一针一针都把它密密

315
00:15:30,687 --> 00:15:33,037
缝起来破了又缝一身都是

316
00:15:33,037 --> 00:15:34,861
线的样子也叫做补衲衣

317
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衲衣就是和尚穿的衣服

318
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人生真正的福报还是清福最难

319
00:15:40,736 --> 00:15:43,299
如何享到这种清福呢发上乘

320
00:15:43,312 --> 00:15:46,711
心大乘心由担当如来家业发起这

321
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一个大心发起就有真正的福报