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第十四品离相寂灭分尔时须菩提

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闻说是经深解义趣

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涕泪悲泣而白佛言希有世尊

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佛说如是甚深经典我从昔

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来所得慧眼未曾得闻如是之

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经世尊若复有人得闻是

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经信心清净即生实相当知是

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人成就第一希有功德世尊是

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实相者即是非相是故如来

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说名实相世尊我今得闻

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如是经典信解受持不足为难若当来世后

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五百岁其有众生得闻是经

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信解受持是人即为第一

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希有何以故此人无我相

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无人相无众生相无寿者

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相所以者何我相即是

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非相人相众生相寿者相

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即是非相何以故离一切诸

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相即名诸佛佛告须菩提如是

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如是若复有人得闻是经

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不惊不怖不畏当知是人

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甚为希有何以故须菩提如来

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说第一波罗密即非第一波罗密

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是名第一波罗密须菩提忍辱

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波罗密如来说非忍辱波罗密是名忍辱波罗密

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何以故须菩提如我昔为

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歌利王割截身体我于尔时无我

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相无人相无众生相无寿

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者相何以故我于往昔节节

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支解时若有我相人相

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众生相寿者相应生瞋恨

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须菩提又念过去于五百世作

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忍辱仙人于尔所世无我

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相无人相无众生相无寿

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者相是故须菩提菩萨应离

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一切相发阿耨多罗三藐三菩提心不应住

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色生心不应住声香味触

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法生心应生无所住心

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若心有住即为非住

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是故佛说菩萨心不应

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住色布施须菩提菩萨为利益

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一切众生故应如是布施如来说一切

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诸相即是非相又说一切众生即

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非众生须菩提如来是真语

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者实语者如语者不诳语

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者不异语者须菩提如来

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所得法此法无实无虚须菩提

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若菩萨心住于法而行

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布施如人入暗即无所见若

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菩萨心不住法而行布施

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如人有目日光明照见种种

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色须菩提当来之世若有

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善男子善女人能于此经受持

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读诵即为如来以佛智慧悉知

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是人悉见是人皆得

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成就无量无边功德我们今天讲金刚经

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第十四品金刚经开始到现在讲了十三品

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这其中再提起大家注意金刚经虽然

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在说大般若的修持这个般若

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不是纯粹的般若他讲的是

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般若的体就是道体及

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见道之体的修行方法开始

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先告诉我们如何是修戒的

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般若就是善护念这个要点由

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开始发心修行到最后的成佛就

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是善护念接着下来就说善

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护什么念无住无住就

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是定善护念就是戒金刚经

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的般若本身就是慧这是拿

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戒定慧的道理来说明金刚经

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的本身般若法门就是如此如果

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以六度来讲金刚经首先讲的无

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住所以令一切众生入无余依

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涅槃而灭度之这是布施布施度

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由布施而到达般若的成就证

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得阿耨多罗三藐三菩提就是大彻大悟而成佛布施

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以后持戒持的什么戒持的

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菩萨大戒无我相无人相无

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众生相无寿者相善护

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此念就是持戒波罗密而到达

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般若波罗密到达智慧得度智慧的

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成就这是一个基本修持的阶段由此

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而学佛由此而修行由此而成佛

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说到十三品这里差不多作了一个

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结论现在第十四品开始是讲由忍辱

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波罗密到达般若波罗密我们今天这一段

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重点就在这里解悟喜极而泣尔时须菩提

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闻说是经深解义趣

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涕泪悲泣而白佛言希有世尊

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佛说如是甚深经典我从昔

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来所得慧眼未曾得闻如是之

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经世尊若复有人得闻是

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经信心清净即生实相当知是

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人成就第一希有功德这里只有

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三个小节是另起一个阶段前面

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都是须菩提与佛的对话一问

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一答记录下来就是经典尔时

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这时候就是当问话的时候须菩提听

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了这个经典的感受听了佛

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说般若成就法门的感受深解

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义趣希望大家特别注意这四个

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字大家念经时很容易轻易把

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它念过去深解义趣是

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深深的很深刻的理解到了

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这个理解到是我们现在讲的

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话就是真正的悟到了那个

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道后世禅宗门下把它分成两个

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阶段一个叫解悟一个叫证悟解悟

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就是知见上的所知所

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见到达了但是还不是普通的

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学术思想所说的理解而是这个

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身心马上感受到有一种脱落感

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脱滞感这就是解悟的一种

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境界所以他说深解义趣

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深深的得到解悟不谈证悟义

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就是解悟到佛法修证至高无上

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的道理义也就是义理义在古文

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就代表理最高的道理趣并不是

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兴趣的趣而是趋向的趋就

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是向那个方向到那个路上目标

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的趋向佛经上经常看到这个趣

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字趋向已经到达这个境界已经进入

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了这种情况深解义趣是

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一件事实不是文学上空洞的赞叹

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名词须菩提深解义趣以后哭

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了他为什么哭呢人往往喜极而泣

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高兴到了极点会痛哭流涕人所

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追求的始终没有追求到的忽然

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追求到了会哭起来这个哭

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是无上的欢喜所以也是一种悲心

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的流露

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学佛修道的人在自己自性清净

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面快要现前的时候自然会涕泪

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悲泣这是自然的现象否则就是

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一个疯子了当这个人性自然的

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清净面所谓本性本来的面目呈现

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的时候自己有无比的欢喜但是

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找不到欢喜的痕迹自然会

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哭起来而你问他哭什么

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他并不伤心而是自然的天性

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的流露等于说自己失掉的东西

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忽然找到了那个时候就有无比

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的欢喜但是也没有欢喜的意思

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是自然涕泪悲泣的感受因此须菩提

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一边哭一边讲希有世尊啊

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伟大了不起的佛啊希有难得的

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佛啊这都是赞叹之词佛

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说如是甚深经典他说你

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现在讲这样高深的道理什么道理

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就是般若智慧的解脱智慧的

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成就这个经典重点在这里我从

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昔来所得慧眼这位须菩提是

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佛弟子有名的谈空第一他

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天生有慧眼所以在佛的修持

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行列中般若智慧成就最高所以他

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说自从我有慧眼以来未曾得

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闻如是之经从没有听到过

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这样深刻究竟道理的经典信心清净

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讲到这里又加上称呼了等于

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我们讲话经常说老兄啊老弟啊

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世尊若复有人得闻是经

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信心清净即生实相他说假定

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有一个人听到这个般若波罗密经听到

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佛说的如何以智慧来自度

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成佛的这个法门信心清净即生

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实相这八个字是这一品重点

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的中心千万记住也就是我们后世众生

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要想成佛的必经之路必要的法门

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达不到这个程度与成佛的

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距离还很大只能说你刚

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开始在学一点影子都没有达到了

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这八个字的程度也可以说

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你进入了般若之门建立学

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佛的基础了信心清净有两种

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意义一种是专讲个人的信仰因为

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真正的信仰并不是迷信为什么不是迷信

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呢因为是深解义趣把

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道理彻底了解了来学佛才是

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一个真正学佛的人假定说

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佛学的理不透盲目地去

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信仰盲目地去礼拜那不能说

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他是不信不过严格地说

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还属于盲目迷信的阶段真正佛法

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的正信是要达到深解义

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趣这四个字先懂得理论以后

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再由这个理论着手修持所以说

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一个真正学佛的人必须要深

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解义趣这个信心才是绝对的

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正信这一个法门才是真正的佛法

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才是宇宙中一切众生自求解脱成佛

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之路所谓正信要信什么呢

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信我们此心信一切众生皆是佛

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心即是佛我们都有心所以

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一切众生都是佛只是我们找不到

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自己不明我们自己的心不能自己

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见到自己的本性因此隔了一

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层蒙住了变成凡夫凡夫跟佛

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很近一张纸都不隔

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的只要自己的心性见到了清楚

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了此心就无比的清净佛

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的一切经典戒定慧一切修法

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不管是显教的止观参禅念佛

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或是密宗的观想念咒子各种

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修法都是使你最后达到清净心

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清净有程度的不同所以有菩萨

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阶级地位的不同修学程度深浅的

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不同也就是了解自心的差别程度不同

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说到信自心我们都信得过啊

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我的心烦得要死这个信心烦恼

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就是绝对的凡夫无烦恼无

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妄想就是信心清净自然达到清净

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的究竟立刻可以见到形而上的

213
00:11:02,125 --> 00:11:05,611
本性即生实相实相般若就是道

214
00:11:05,861 --> 00:11:09,336
明心见性就是见这个所以说要

215
00:11:09,336 --> 00:11:12,386
想明心见性必须先要做到信心清净

216
00:11:12,674 --> 00:11:15,274
能够生出实相看了这个经文

217
00:11:15,511 --> 00:11:17,824
知道须菩提明白地告诉了我们因为

218
00:11:17,824 --> 00:11:20,011
他自己了解才能说出这个道理

219
00:11:20,336 --> 00:11:22,449
让别人以及将来的人听到佛

220
00:11:22,449 --> 00:11:25,475
说这个道理信心清净能生实相

221
00:11:26,037 --> 00:11:29,086
希有的功德当知是人成就

222
00:11:29,100 --> 00:11:31,836
第一希有功德假定有一个人

223
00:11:32,049 --> 00:11:35,136
研究这个经典而到达这个程度他

224
00:11:35,136 --> 00:11:37,562
说这个人已经成就了第一希

225
00:11:37,562 --> 00:11:39,761
有的功德第一希有功德的人

226
00:11:39,787 --> 00:11:42,037
是谁我们在本经前面已经

227
00:11:42,037 --> 00:11:46,886
看到须菩提赞叹佛希有世尊换句话说

228
00:11:47,162 --> 00:11:49,261
这个人学佛就可以到达佛境界

229
00:11:49,600 --> 00:11:51,299
因为这个人已成就了第一希

230
00:11:51,299 --> 00:11:53,787
有的功德这个道理我们先要把握

231
00:11:53,787 --> 00:11:57,912
住下面他解释什么叫实相我们

232
00:11:57,912 --> 00:12:01,237
讲金刚经开始就解释了般若智慧

233
00:12:01,586 --> 00:12:03,862
一共有五般若最难的就

234
00:12:03,862 --> 00:12:06,011
是实相般若就是见道之体

235
00:12:06,574 --> 00:12:11,812
实相般若就是菩提涅槃自性真如各种

236
00:12:11,824 --> 00:12:14,812
名字都是讲这个东西你如果认为

237
00:12:14,924 --> 00:12:17,500
实相般若不晓得有多大有没有凤梨

238
00:12:17,524 --> 00:12:20,199
那么大有没有萝卜那么大那你

239
00:12:20,211 --> 00:12:23,062
就著相了那就很糟糕须菩提

240
00:12:23,086 --> 00:12:25,000
叫了一声世尊自己又加

241
00:12:25,011 --> 00:12:28,274
解释说出他自己的心得世尊

242
00:12:28,824 --> 00:12:32,524
是实相者即是非相是故

243
00:12:32,549 --> 00:12:35,711
如来说名实相这个是青年同学

244
00:12:35,711 --> 00:12:38,375
们特别注意这是古文的写法拿

245
00:12:38,386 --> 00:12:41,187
现在白话文说这个是就是这个

246
00:12:41,487 --> 00:12:43,937
所谓这个实相这个东西啊是无相

247
00:12:44,162 --> 00:12:46,524
即是非相我们应该还记得

248
00:12:46,799 --> 00:12:49,287
前面在金刚经中佛也说过

249
00:12:49,649 --> 00:12:51,875
若见诸相非相即见如来

250
00:12:52,437 --> 00:12:55,211
所以不着一切相无我相

251
00:12:55,511 --> 00:12:58,362
无人相无众生相无寿者

252
00:12:58,362 --> 00:13:01,211
相等等都不著相乃至无佛

253
00:13:01,211 --> 00:13:03,787
相也无非佛相一切相皆

254
00:13:03,787 --> 00:13:05,475
不着连不著相的也不

255
00:13:05,475 --> 00:13:08,424
着了实相又是什么呢即是

256
00:13:08,437 --> 00:13:12,162
非相分析开来讲无我相无人相

257
00:13:12,162 --> 00:13:14,987
等等归纳起来讲若见诸相

258
00:13:14,987 --> 00:13:18,386
非相即见如来所以他报告

259
00:13:18,399 --> 00:13:21,574
心得说所谓实相就是一切无相

260
00:13:22,149 --> 00:13:24,500
在无相的这个成就中佛勉强

261
00:13:24,511 --> 00:13:28,261
给他一个名称叫做如来实相世尊

262
00:13:28,812 --> 00:13:31,412
我今得闻如是经典信解

263
00:13:31,412 --> 00:13:35,886
受持不足为难须菩提的意见再度的报告

264
00:13:35,886 --> 00:13:38,174
说我啊就是在佛在世的

265
00:13:38,174 --> 00:13:40,886
时候能亲自跟着佛今天能听到

266
00:13:40,899 --> 00:13:43,674
这种经典道理信解受持信得过

267
00:13:43,674 --> 00:13:45,987
了解悟到了再经常领受这个

268
00:13:46,011 --> 00:13:48,850
实相境界随时随地在这个境界里以

269
00:13:48,850 --> 00:13:49,912
此悟后起修

270
00:13:50,100 --> 00:13:52,350
信解受持也是四个修行的

271
00:13:52,361 --> 00:13:54,750
阶段就是后世所有对佛经的

272
00:13:54,761 --> 00:13:58,323
解释信解受持也就是教理

273
00:13:58,586 --> 00:14:01,875
行果信把佛经的所有的

274
00:14:01,886 --> 00:14:05,361
教理信得过了解解悟到佛学的

275
00:14:05,386 --> 00:14:08,937
各种义理受持悟道了以后起修

276
00:14:09,236 --> 00:14:11,386
修行以后证果教理行果

277
00:14:11,937 --> 00:14:14,424
也有一个说法叫做信解行证

278
00:14:14,986 --> 00:14:17,886
自心信这个理解悟到了悟道以后

279
00:14:17,899 --> 00:14:20,236
修行修行以后最后证到佛的

280
00:14:20,250 --> 00:14:23,412
道果所以信解受持教理

281
00:14:23,412 --> 00:14:25,636
行果信解行证是同

282
00:14:25,636 --> 00:14:28,298
一个修行的情形这四个字不能

283
00:14:28,298 --> 00:14:31,687
随便当一句话念过去须菩提说像

284
00:14:31,700 --> 00:14:34,211
我们现在亲自跟着佛听到这个道理

285
00:14:34,511 --> 00:14:38,461
信解受持不足为难不稀奇因为他们

286
00:14:38,475 --> 00:14:41,325
当时亲自见到佛有佛亲自指导

287
00:14:41,687 --> 00:14:44,649
当然是不足为难谁是五百年后希

288
00:14:44,649 --> 00:14:49,899
有人若当来世后五百岁其有众生得

289
00:14:49,899 --> 00:14:53,325
闻是经信解受持是人

290
00:14:53,350 --> 00:14:55,423
即为第一希有将来过了

291
00:14:55,437 --> 00:14:58,950
五百年为什么说五百年呢为什么不说

292
00:14:58,974 --> 00:15:02,386
一千年呢或者三百年呢这就是

293
00:15:02,399 --> 00:15:05,500
佛自己对于佛教的说法佛在世

294
00:15:05,500 --> 00:15:08,349
的时候叫做正法住世佛涅槃

295
00:15:08,361 --> 00:15:10,687
以后而有些大弟子们还在

296
00:15:10,961 --> 00:15:14,086
仍算是正法住世五百年以后是

297
00:15:14,086 --> 00:15:16,274
像法住世那时佛的大

298
00:15:16,274 --> 00:15:18,798
弟子们活得最久的五百年

299
00:15:18,825 --> 00:15:20,673
也都要涅槃了不住世了

300
00:15:21,236 --> 00:15:24,399
自此以后只有经典佛像等住世

301
00:15:24,662 --> 00:15:27,173
所以说是像法时代据说像

302
00:15:27,173 --> 00:15:30,024
法也不过五百年到一千年以后就

303
00:15:30,024 --> 00:15:32,950
是末法时代就是尾巴啦尾声

304
00:15:32,950 --> 00:15:36,086
啦末法并不是说没有是说真正

305
00:15:36,099 --> 00:15:38,825
佛法的修持快要到尾声快要向

306
00:15:38,836 --> 00:15:41,787
末了这是在各种戒律上各种寓言

307
00:15:41,787 --> 00:15:44,162
上所记载佛所讲的但是

308
00:15:44,187 --> 00:15:46,825
也不尽然譬如说在许多大经

309
00:15:46,825 --> 00:15:50,062
中所讲如在华严经里佛

310
00:15:50,062 --> 00:15:52,836
就承认佛法没有没落的时候什么

311
00:15:52,836 --> 00:15:55,886
道理呢因为佛法是真理真理是

312
00:15:55,899 --> 00:15:58,774
永恒的真理只有一个不会变的

313
00:15:58,961 --> 00:16:02,062
是不生不灭不增不减的所以大家

314
00:16:02,074 --> 00:16:04,636
可以放心否则现在早过了五百年

315
00:16:05,024 --> 00:16:07,162
大家岂不是更难了吗这里

316
00:16:07,187 --> 00:16:10,287
须菩提说假使后五百岁有人在像

317
00:16:10,299 --> 00:16:12,836
法末法时代看了这个经研究

318
00:16:12,836 --> 00:16:14,511
了这个经也能与古人与

319
00:16:14,524 --> 00:16:16,812
须菩提及佛大弟子们一样达到

320
00:16:16,812 --> 00:16:18,687
了信解受持他说这个

321
00:16:18,687 --> 00:16:20,625
人就是第一希有第一希

322
00:16:20,625 --> 00:16:23,711
有是金刚经特别提出来的第一

323
00:16:23,711 --> 00:16:25,986
希有就是了不起超凡而入圣

324
00:16:26,312 --> 00:16:28,098
第一希有就是几乎等同于

325
00:16:28,098 --> 00:16:32,361
佛何以故此人无我相无人

326
00:16:32,361 --> 00:16:35,899
相无众生相无寿者相

327
00:16:36,461 --> 00:16:38,187
在佛及大弟子们都不

328
00:16:38,187 --> 00:16:41,274
在世的时代有人研究这个经典这个

329
00:16:41,274 --> 00:16:44,473
人当然已经进入无人无我无

330
00:16:44,473 --> 00:16:47,361
众生无寿者相的境界四

331
00:16:47,361 --> 00:16:49,211
相皆离不着一切相的

332
00:16:49,223 --> 00:16:52,312
境界他本身已经到达了为什么我

333
00:16:52,312 --> 00:16:54,848
不是我所以者何我相即

334
00:16:54,848 --> 00:16:57,711
是非相人相众生相寿者

335
00:16:57,711 --> 00:17:01,924
相即是非相何以故离一切

336
00:17:01,937 --> 00:17:05,287
诸相即名诸佛这两句话

337
00:17:05,386 --> 00:17:09,025
千万注意如果参加佛学考试一定会考

338
00:17:09,025 --> 00:17:11,862
到的所以者何这是什么理由

339
00:17:12,424 --> 00:17:15,400
所谓我相本来是非相是假相

340
00:17:15,836 --> 00:17:18,500
下面接着人相众生相都是假相

341
00:17:19,074 --> 00:17:21,223
佛学说的这个我就分析来看

342
00:17:21,525 --> 00:17:23,061
我们现在一定是有个我有

343
00:17:23,061 --> 00:17:26,174
个身体佛学说这个身体是四

344
00:17:26,174 --> 00:17:28,487
大假合之身骨头呀肉

345
00:17:28,487 --> 00:17:30,625
呀这些东西凑拢来而成的

346
00:17:30,650 --> 00:17:32,711
暂时的我而且生下来到了

347
00:17:32,723 --> 00:17:35,723
第二天那个第一天的我已经衰老了

348
00:17:36,000 --> 00:17:38,737
满月以后与第一天生下来也完全

349
00:17:38,737 --> 00:17:42,949
不同十岁与一岁也完全不同总而言之

350
00:17:43,386 --> 00:17:45,625
我们今天坐在这里十二年以后的

351
00:17:45,636 --> 00:17:48,348
我们全身连骨头都换了所以

352
00:17:48,348 --> 00:17:51,000
这个肉体不是我是假我这是

353
00:17:51,000 --> 00:17:53,561
个工具暂时借来用等于这个

354
00:17:53,574 --> 00:17:56,987
电灯泡暂时借来用一用所以

355
00:17:57,098 --> 00:18:00,136
此身非真我是非相假相

356
00:18:00,537 --> 00:18:02,875
不要认假为真了身体的我既

357
00:18:02,875 --> 00:18:06,537
非真我那么我们的思维意识念头

358
00:18:06,561 --> 00:18:09,636
是不是我呢也不是因为每一分

359
00:18:09,924 --> 00:18:12,811
每一秒思想意识都会变去尤其

360
00:18:12,836 --> 00:18:15,811
年龄大的时候过去几十年甚至现在

361
00:18:15,824 --> 00:18:18,500
说的话都随时忘记所以说

362
00:18:18,612 --> 00:18:22,037
能够思维意识念头也非我这些

363
00:18:22,037 --> 00:18:24,250
都不是我我都尚且非我

364
00:18:24,612 --> 00:18:27,886
哪里还有你我他那都是非

365
00:18:27,886 --> 00:18:30,461
我一切无相万有的相是

366
00:18:30,474 --> 00:18:32,898
因缘凑合是假合的虚妄相

367
00:18:33,199 --> 00:18:37,136
不是真实但是虚妄不是没有只是偶然

368
00:18:37,162 --> 00:18:39,949
暂时的存在而已所以说我相

369
00:18:39,974 --> 00:18:43,136
即是非相推而广之人相众生

370
00:18:43,136 --> 00:18:44,711
相寿者相也都是非相

371
00:18:45,273 --> 00:18:48,549
金刚经使我们同时认清不要被虚妄

372
00:18:48,549 --> 00:18:50,987
的人生和物理世界的暂时现象

373
00:18:51,237 --> 00:18:53,037
骗去了自己的智慧骗去

374
00:18:53,037 --> 00:18:55,349
了自己真性的情感真性的

375
00:18:55,362 --> 00:18:58,412
情感这句话有没有问题呀有

376
00:18:58,412 --> 00:19:01,674
问题真性怎么会有情感真性

377
00:19:01,699 --> 00:19:04,862
不是没有情感吗所谓情感者即

378
00:19:04,862 --> 00:19:08,349
非情感是名情感情感也是虚妄

379
00:19:08,349 --> 00:19:11,711
相但是如果佛没有情感佛不会

380
00:19:11,711 --> 00:19:14,023
发大悲心大悲心即是情感

381
00:19:14,023 --> 00:19:17,074
心不过佛的情感不是痴迷的

382
00:19:17,299 --> 00:19:19,299
一切相即是非相真正的

383
00:19:19,311 --> 00:19:22,599
悲心没有悲心的痕迹只是理所当然而

384
00:19:22,599 --> 00:19:25,561
行去道理就是如此如何见

385
00:19:25,561 --> 00:19:27,362
佛接着是一句非常重要的

386
00:19:27,362 --> 00:19:29,912
话大家要学佛去哪里见佛

387
00:19:29,912 --> 00:19:32,974
啊离一切诸相即名诸佛

388
00:19:33,162 --> 00:19:34,949
离开了一切的相就是佛

389
00:19:35,211 --> 00:19:38,474
这是真正的佛那么你说我们

390
00:19:38,474 --> 00:19:40,711
在大殿上不需要拜佛了要

391
00:19:40,711 --> 00:19:43,886
拜呀即假即真相是

392
00:19:43,898 --> 00:19:47,162
虚妄因为礼拜这个虚妄相你自己

393
00:19:47,186 --> 00:19:49,424
此心有真正的诚恳发起了

394
00:19:49,449 --> 00:19:51,898
真实的诚敬那就是信心清净

395
00:19:52,125 --> 00:19:54,561
就可以能生实相这个实相的

396
00:19:54,574 --> 00:19:57,699
境界就是离一切诸相一切

397
00:19:57,699 --> 00:20:00,761
相皆不着所以有人不著相

398
00:20:00,761 --> 00:20:04,125
的礼佛就是一念之间也不必合掌也

399
00:20:04,125 --> 00:20:06,836
不必跪拜他一念之间已经顶了

400
00:20:06,862 --> 00:20:11,336
十方三世一切诸佛有一个禅宗公案说有一个小孩

401
00:20:11,362 --> 00:20:14,511
要小便跑到大殿上转来转去后来

402
00:20:14,537 --> 00:20:16,324
对着佛的正面他就小便

403
00:20:16,324 --> 00:20:19,461
了有个法师出来看到说你

404
00:20:19,474 --> 00:20:21,625
这个小孩太没有礼貌怎么对着佛

405
00:20:21,648 --> 00:20:25,224
就小便小孩说十方三世都有佛

406
00:20:25,523 --> 00:20:27,148
你叫我向哪一方小便呀

407
00:20:28,099 --> 00:20:31,450
反过来说十方三世都有佛方方都是

408
00:20:31,450 --> 00:20:34,636
佛中央是毗庐遮那佛中心一念

409
00:20:34,636 --> 00:20:38,424
诚敬十方三世诸佛皆在目前怎么样在

410
00:20:38,436 --> 00:20:42,112
目前离一切相即名诸佛这个

411
00:20:42,125 --> 00:20:44,625
道理必须要搞清楚这多半是

412
00:20:44,648 --> 00:20:47,099
须菩提在那里演讲讲给佛听

413
00:20:47,324 --> 00:20:50,511
佛是听众换句话说是他向佛

414
00:20:50,523 --> 00:20:52,974
报告接着是佛的印证佛的

415
00:20:52,987 --> 00:20:55,750
奖状发下来了难得的人佛

416
00:20:55,750 --> 00:21:00,450
告须菩提如是如是若复有人得

417
00:21:00,450 --> 00:21:02,849
闻是经不惊不怖不畏

418
00:21:03,423 --> 00:21:07,086
当知是人甚为希有佛说

419
00:21:07,349 --> 00:21:09,961
是的就是这样你讲得很

420
00:21:09,961 --> 00:21:13,298
对就是这样未来世的众生有人

421
00:21:13,311 --> 00:21:16,099
听到金刚经的道理没有被吓住

422
00:21:16,436 --> 00:21:18,523
那就是一个希有的人惊

423
00:21:18,523 --> 00:21:20,636
是吓住了怖是精神恐慌

424
00:21:20,862 --> 00:21:23,912
非常恐慌譬如我们走夜路看到一个

425
00:21:23,923 --> 00:21:26,436
黑影子一下子吓住了那个是

426
00:21:26,436 --> 00:21:29,750
惊怖呢非常恐慌持久的心里

427
00:21:29,761 --> 00:21:32,686
恐吓那个是怖畏时间更长

428
00:21:32,686 --> 00:21:35,586
了不停的害怕像我们在座的

429
00:21:35,811 --> 00:21:38,700
个个都是第一希有听了金刚经

430
00:21:38,886 --> 00:21:41,423
不惊不怖不畏而且没有不懂

431
00:21:41,423 --> 00:21:44,886
的人个个都懂了事实上有没有

432
00:21:44,912 --> 00:21:46,211
又惊又怖又畏的人

433
00:21:46,211 --> 00:21:48,798
呢这在修持佛法的时候就

434
00:21:48,798 --> 00:21:51,625
看到了我们很多人学佛都想

435
00:21:51,636 --> 00:21:54,336
求空等到空的境界一来反而

436
00:21:54,348 --> 00:21:57,048
吓住了许多人说我吓死

437
00:21:57,048 --> 00:21:59,211
了吓得我的汗啊像

438
00:21:59,211 --> 00:22:02,211
黄豆那么大因为我没有了我说你

439
00:22:02,211 --> 00:22:04,112
学佛不是想求个无我吗

440
00:22:04,673 --> 00:22:06,686
怎么还吓住了呢所以说

441
00:22:06,686 --> 00:22:09,650
慧这个佛学名词用得非常好

442
00:22:09,862 --> 00:22:12,261
慧是要力量的慧力不够功德

443
00:22:12,261 --> 00:22:14,686
的功力不够就有惊怖畏

444
00:22:14,686 --> 00:22:18,700
的现象将来的时代有人成就金刚经

445
00:22:18,936 --> 00:22:22,061
般若这个法门不惊不怖不畏

446
00:22:22,461 --> 00:22:25,412
佛说这个人真是非常难得了

447
00:22:25,961 --> 00:22:27,862
佛说这个希有就很重

448
00:22:28,237 --> 00:22:30,287
佛给我们的这个价钱奖金就

449
00:22:30,287 --> 00:22:32,973
很重了非常希有几乎不可能

450
00:22:33,336 --> 00:22:36,598
如果可能了就是超凡入圣何以故

451
00:22:37,150 --> 00:22:40,936
须菩提如来说第一波罗密即

452
00:22:40,936 --> 00:22:43,750
非第一波罗密是名第一波罗密

453
00:22:44,324 --> 00:22:48,098
何以故什么理由呢金刚经的特点

454
00:22:48,449 --> 00:22:51,150
是使我们知道无住无相

455
00:22:51,511 --> 00:22:54,362
无愿这是大乘的心印此

456
00:22:54,362 --> 00:22:56,875
心要随时无住随时不著相

457
00:22:57,125 --> 00:23:00,261
随时随地的无愿你说正要我们

458
00:23:00,287 --> 00:23:03,237
发大愿怎么无愿呢大慈悲

459
00:23:03,261 --> 00:23:05,098
当然是愿力慈悲过了就

460
00:23:05,098 --> 00:23:07,386
不住没有叫你一天到晚坐在那里

461
00:23:07,400 --> 00:23:10,086
哭啊过了就不住所以说

462
00:23:10,086 --> 00:23:12,875
愿而无愿第一波罗密是大智慧

463
00:23:12,886 --> 00:23:17,973
成就大彻大悟成佛也就是般若实相般若实相

464
00:23:18,000 --> 00:23:20,449
本来无住本来无相本来无

465
00:23:20,449 --> 00:23:22,561
愿当然大家不要会错了意

466
00:23:22,912 --> 00:23:24,875
青年同学们根本发不起愿

467
00:23:24,875 --> 00:23:27,125
力以为你本来无愿已经合

468
00:23:27,125 --> 00:23:29,598
于佛法了那就很糟糕无

469
00:23:29,598 --> 00:23:32,000
愿就是一切大慈悲用过

470
00:23:32,000 --> 00:23:35,336
了便空无住因此说第一

471
00:23:35,336 --> 00:23:38,211
波罗密即非第一波罗密是名第一

472
00:23:38,211 --> 00:23:42,936
波罗密第一波罗密也就是般若大智慧而般若

473
00:23:42,936 --> 00:23:44,961
里的实相般若就是见道体

474
00:23:45,261 --> 00:23:48,912
也就是我们后世禅宗所谓的明心见性什么

475
00:23:48,912 --> 00:23:52,761
是忍辱须菩提忍辱波罗密如来说

476
00:23:52,761 --> 00:23:57,086
非忍辱波罗密是名忍辱波罗密问题来了

477
00:23:57,436 --> 00:24:00,537
前面一路下来都是讲般若是菩萨

478
00:24:00,549 --> 00:24:03,674
六度里最后的一度智慧成就所谓

479
00:24:03,674 --> 00:24:05,412
的六度也已经说过就是

480
00:24:05,436 --> 00:24:11,936
布施持戒忍辱精进禅定般若换句话说这

481
00:24:11,936 --> 00:24:15,211
也是学佛的一个次序首先学佛的

482
00:24:15,237 --> 00:24:17,412
要学布施布施就是能够舍

483
00:24:17,750 --> 00:24:19,824
舍并不是叫你光把口袋里

484
00:24:19,824 --> 00:24:22,199
的钱掏出来而是一切的习气

485
00:24:22,223 --> 00:24:25,112
都要舍掉改变丢掉把整个

486
00:24:25,125 --> 00:24:28,574
人生转化放下也是舍万缘放下就

487
00:24:28,574 --> 00:24:31,711
是布施这是内布施真布施了

488
00:24:32,011 --> 00:24:34,737
此心清净才算真持戒心

489
00:24:34,737 --> 00:24:36,912
不清净的持戒那是小乘

490
00:24:36,912 --> 00:24:39,500
戒是有意去操作的做到了

491
00:24:39,525 --> 00:24:42,424
此心清净念念清净不需要

492
00:24:42,436 --> 00:24:44,699
持戒了因为他本身就是戒

493
00:24:44,699 --> 00:24:47,586
了戒者戒一切坏的行为

494
00:24:47,824 --> 00:24:50,199
恶的行为此心念念在

495
00:24:50,211 --> 00:24:52,761
清净中无恶亦无善是

496
00:24:52,761 --> 00:24:55,711
名至善这就是持戒持戒

497
00:24:55,737 --> 00:24:58,875
还好办忍辱最难办你说自己

498
00:24:58,875 --> 00:25:00,799
心也很清净戒律也很好

499
00:25:01,162 --> 00:25:02,625
那是当你没有受到打击的

500
00:25:02,625 --> 00:25:05,523
时候打击一来啊就火冒八丈高了

501
00:25:05,737 --> 00:25:07,750
也管不了清净不清净什么毛病

502
00:25:07,773 --> 00:25:10,586
都出来了所以忍辱是六度的

503
00:25:10,599 --> 00:25:12,862
中心因为那是最难最难

504
00:25:12,862 --> 00:25:16,487
的也因为这个缘故大乘菩萨必须

505
00:25:16,487 --> 00:25:20,311
进入无生法忍才能登上菩萨地无生者

506
00:25:20,537 --> 00:25:23,949
本自无生信心清净一念不生处

507
00:25:24,511 --> 00:25:27,662
这个一念不生处不是压制的也不是

508
00:25:27,662 --> 00:25:31,049
没有思想没有知觉而是一切杂念不

509
00:25:31,049 --> 00:25:34,699
起信心清净就是无生光是无

510
00:25:34,699 --> 00:25:36,662
生是不够的要无生法

511
00:25:36,662 --> 00:25:39,500
忍切断一切万缘叫做法忍

512
00:25:40,061 --> 00:25:42,699
我们中国文学的形容词是拔开慧

513
00:25:42,699 --> 00:25:45,724
剑斩断情丝有时我们剑是拉

514
00:25:45,724 --> 00:25:48,011
不开的啊有时候又只拉

515
00:25:48,023 --> 00:25:50,811
一半有时候剑拉出来了看看剑

516
00:25:50,836 --> 00:25:53,523
却愣住了不要说斩啦扯

517
00:25:53,537 --> 00:25:55,662
都扯不断那个剑早就钝了

518
00:25:56,224 --> 00:25:59,049
所以说法忍也就是六度的中心

519
00:25:59,273 --> 00:26:02,799
忍辱的意思首先我们来了解佛学忍辱

520
00:26:02,799 --> 00:26:05,148
的意思看到一个辱字我们会

521
00:26:05,148 --> 00:26:07,974
想到受人侮辱叫做辱譬如别人

522
00:26:07,974 --> 00:26:10,311
骂你啦打你啦各种不

523
00:26:10,311 --> 00:26:13,237
如意的刺激算是辱这是从文字

524
00:26:13,237 --> 00:26:16,099
上的了解在佛法上讲一切

525
00:26:16,112 --> 00:26:18,324
不如意就是辱受一切痛苦

526
00:26:18,349 --> 00:26:20,799
就是辱譬如我们老了病

527
00:26:20,799 --> 00:26:23,336
了老病就是辱老病招来

528
00:26:23,349 --> 00:26:25,412
自己许多烦恼也带给别人许多

529
00:26:25,424 --> 00:26:28,824
烦恼不要说我们人是如此你

530
00:26:28,836 --> 00:26:31,686
只要看看动物拿蚂蚁来说你仔细

531
00:26:31,686 --> 00:26:34,674
观察年轻的蚂蚁经过老化蚂蚁的

532
00:26:34,686 --> 00:26:36,849
旁边都走得远一点这样的

533
00:26:36,849 --> 00:26:40,136
辱这样的难堪忍所以这个有

534
00:26:40,136 --> 00:26:43,362
缺陷的娑婆世界非常难堪忍没有一样

535
00:26:43,375 --> 00:26:45,599
事情是圆满的而这个世界上

536
00:26:45,599 --> 00:26:49,523
的一切众生堪忍受得了所以这个世界

537
00:26:49,549 --> 00:26:52,648
叫做娑婆世界是堪忍的世界也

538
00:26:52,648 --> 00:26:55,924
因为如此这个娑婆世界上的众生才

539
00:26:55,936 --> 00:26:58,436
最能够成佛因为生在天堂没有

540
00:26:58,436 --> 00:27:02,336
痛苦没有刺激天天在享福众生也

541
00:27:02,349 --> 00:27:05,724
不想修道用不着嘛生在地狱里

542
00:27:05,924 --> 00:27:08,625
受苦受难都来不及没有时间搞这

543
00:27:08,625 --> 00:27:11,799
一套只有生在娑婆世界有苦有

544
00:27:11,799 --> 00:27:14,148
乐有善有恶各有一半

545
00:27:14,549 --> 00:27:17,011
所以能够刺激你发生解脱的智慧

546
00:27:17,199 --> 00:27:18,186
是成佛的捷路

547
00:27:19,099 --> 00:27:21,862
忍辱并不是完全讲侮辱大家不要搞

548
00:27:21,862 --> 00:27:24,200
错了一切的痛苦能够忍的

549
00:27:24,223 --> 00:27:27,761
都是辱譬如我们这个世界上做生意

550
00:27:27,761 --> 00:27:31,061
的创事业的乃至发财的你

551
00:27:31,061 --> 00:27:32,787
问他这个日子好不好过他

552
00:27:32,787 --> 00:27:34,961
一定说不好过受不受得了

553
00:27:34,961 --> 00:27:38,074
呢有什么办法呢反正能够忍

554
00:27:38,074 --> 00:27:40,537
得住就这样忍下去所以说

555
00:27:40,648 --> 00:27:44,424
娑婆世界的众生堪忍能够忍受佛

556
00:27:44,424 --> 00:27:46,737
跟须菩提两人对话到这里如果

557
00:27:46,737 --> 00:27:48,674
不仔细看这个经突然看他

558
00:27:48,674 --> 00:27:51,450
在中间来一个忍辱波罗密会觉得奇怪

559
00:27:52,023 --> 00:27:54,662
所以刚才我先提起大家注意这

560
00:27:54,662 --> 00:27:56,224
一部经把六度波罗密都

561
00:27:56,237 --> 00:27:59,273
讲完了为什么现在提出这个忍辱

562
00:27:59,273 --> 00:28:02,011
波罗密呢忍辱的榜样我们要想

563
00:28:02,023 --> 00:28:04,898
学佛要想修行成就忍是最

564
00:28:04,898 --> 00:28:07,450
难做到的就像打坐修定为什么

565
00:28:07,474 --> 00:28:10,099
定不住啊两个腿痛你就

566
00:28:10,112 --> 00:28:12,612
忍不住了这个忍就是忍辱里

567
00:28:12,612 --> 00:28:14,974
的一忍啊当然硬忍是很难

568
00:28:15,336 --> 00:28:17,386
但是你明明知道此身两腿

569
00:28:17,398 --> 00:28:21,086
两手四大皆空那个时候你就是空

570
00:28:21,086 --> 00:28:24,048
不了忍不过去所以这六度的

571
00:28:24,162 --> 00:28:26,287
一关忍辱度你就过不了

572
00:28:26,686 --> 00:28:29,173
过不了的话这一切皆是空谈

573
00:28:29,750 --> 00:28:32,061
你说我们会念金刚经无我

574
00:28:32,061 --> 00:28:35,186
相无人相无众生相无寿

575
00:28:35,186 --> 00:28:37,987
者相木鱼敲起来非常好听阿啾

576
00:28:38,548 --> 00:28:42,112
糟糕我感冒了怎么办看哪个医生

577
00:28:42,112 --> 00:28:44,612
好因为怕死掉众生相就

578
00:28:44,612 --> 00:28:46,473
来了寿者相就来了

579
00:28:46,775 --> 00:28:48,936
这一下就忍不过去了所以忍

580
00:28:48,936 --> 00:28:51,375
辱的道理放在金刚经的中心

581
00:28:51,798 --> 00:28:54,700
大家要特别特别注意佛把自己本身

582
00:28:54,723 --> 00:28:57,061
修持的经验告诉我们做个榜样

583
00:28:57,636 --> 00:29:00,250
所以佛说真正智慧彻底悟道的

584
00:29:00,250 --> 00:29:03,787
人才晓得忍辱波罗密本身没有个忍

585
00:29:04,336 --> 00:29:06,086
如果有坚忍的念和感受在

586
00:29:06,086 --> 00:29:09,162
那里就已经不是波罗密就已经没有

587
00:29:09,162 --> 00:29:13,250
到彼岸也没有成就何以故须菩

588
00:29:13,250 --> 00:29:16,075
提如我昔为歌利王割截身体

589
00:29:16,650 --> 00:29:20,336
我于尔时无我相无人相

590
00:29:20,900 --> 00:29:24,325
无众生相无寿者相什么

591
00:29:24,325 --> 00:29:26,936
理由呢佛又对须菩提说以

592
00:29:26,936 --> 00:29:28,900
他本身做榜样像我从前的

593
00:29:28,900 --> 00:29:31,848
时候曾经被歌利王割截身体歌利王

594
00:29:31,875 --> 00:29:33,961
是过去印度一位名王不过

595
00:29:33,973 --> 00:29:36,949
印度不注重历史这种历史资料只有

596
00:29:36,949 --> 00:29:38,973
在佛经里才找得到这位

597
00:29:39,000 --> 00:29:41,375
当时历史上的名王非常残暴

598
00:29:41,711 --> 00:29:45,125
那个时候释迦牟尼是个修道的人相当

599
00:29:45,136 --> 00:29:48,074
有成就到达菩萨地了虽然是缘觉

600
00:29:48,074 --> 00:29:50,636
身无佛出世自己也会悟道

601
00:29:50,924 --> 00:29:53,936
后来歌利王因闹意见要杀释迦他

602
00:29:53,936 --> 00:29:56,525
说你既然是修道的人我

603
00:29:56,525 --> 00:30:00,711
要杀你你会不会瞋恨释迦佛说此

604
00:30:00,711 --> 00:30:02,848
心绝对清净假使我起一念

605
00:30:02,848 --> 00:30:05,125
瞋心你把我四肢分解割掉

606
00:30:05,125 --> 00:30:07,799
后我就不能复元结果歌利王一节

607
00:30:07,811 --> 00:30:10,150
一节把他割了释迦牟尼没有

608
00:30:10,162 --> 00:30:12,525
喊一声唉唷心里头也没有起

609
00:30:12,625 --> 00:30:14,511
一念恨他的心理只有一

610
00:30:14,511 --> 00:30:19,324
念慈悲心完了以后歌利王要求证明释迦牟尼说

611
00:30:19,650 --> 00:30:21,500
假使一个菩萨的慈悲心是真的

612
00:30:21,500 --> 00:30:24,098
话我的身体就马上复元结果

613
00:30:24,125 --> 00:30:26,662
他立刻复元了又活起来所以

614
00:30:26,674 --> 00:30:29,561
佛说昔为歌利王割截身体他

615
00:30:29,561 --> 00:30:32,049
在当时无我相无人相无

616
00:30:32,049 --> 00:30:34,686
众生相无寿者相佛把

617
00:30:34,699 --> 00:30:36,949
自己本身的故事说给我们修行

618
00:30:36,949 --> 00:30:39,699
的人做榜样当然并不希望我们

619
00:30:39,711 --> 00:30:42,311
被别人割了作试验现在不必

620
00:30:42,311 --> 00:30:44,311
谈割截身体了叫你不说话

621
00:30:44,311 --> 00:30:46,025
你就受不了叫你坐着不

622
00:30:46,025 --> 00:30:48,511
动也受不了其实这个就是忍辱

623
00:30:48,537 --> 00:30:51,199
与禅定般若的道理只因为智慧

624
00:30:51,211 --> 00:30:54,186
不够悟道并没有透彻所以你受不了

625
00:30:54,761 --> 00:30:56,811
达摩与苏格拉底刚才讲到忍

626
00:30:56,811 --> 00:30:59,875
辱波罗密我们再提起注意所谓忍辱

627
00:31:00,150 --> 00:31:02,487
包括了人世间一切的痛苦一切的

628
00:31:02,500 --> 00:31:05,011
烦恼忍到没有忍的观念没有

629
00:31:05,025 --> 00:31:06,924
忍的心理忍到无所忍

630
00:31:07,174 --> 00:31:09,811
自然而清净这才是忍辱到达波罗密

631
00:31:09,836 --> 00:31:12,674
成就的程度所以佛说当我

632
00:31:12,686 --> 00:31:15,150
被歌利王割截身体的时候他说

633
00:31:15,162 --> 00:31:17,836
他无我相无人相无众生

634
00:31:17,836 --> 00:31:20,500
相无寿者相首先他没有

635
00:31:20,511 --> 00:31:23,275
觉得这个生命是属于我的这

636
00:31:23,275 --> 00:31:26,275
一句话特别注意啊我们这个身体是

637
00:31:26,275 --> 00:31:29,223
属于我们暂时所有是暂时附属于我

638
00:31:29,473 --> 00:31:31,699
并不是我真正永远地占有因为此

639
00:31:31,699 --> 00:31:34,186
身本来不是我要把这个道理

640
00:31:34,362 --> 00:31:37,349
不仅理解清楚还要实际上证到才

641
00:31:37,362 --> 00:31:40,574
信心清净才有希望证得般若实相这是

642
00:31:40,574 --> 00:31:43,836
真正的功夫但是功夫又是什么地方

643
00:31:43,836 --> 00:31:46,686
来的呢般若见地来智慧不

644
00:31:46,686 --> 00:31:50,636
透彻不能大彻大悟大彻大悟是智慧的境界

645
00:31:50,836 --> 00:31:53,174
并不是功夫的境界如果叫功夫的

646
00:31:53,186 --> 00:31:55,961
境界为大彻大悟那就是气象局发

647
00:31:55,961 --> 00:31:58,674
的警报路上有雾小心撞车的

648
00:31:58,686 --> 00:32:01,162
那个雾了就看不见了这个

649
00:32:01,174 --> 00:32:03,724
悟是清朗的智慧破除一切阴影

650
00:32:03,724 --> 00:32:07,049
的境界何以故我于往昔节节

651
00:32:07,061 --> 00:32:09,324
支解时若有我相人相

652
00:32:09,324 --> 00:32:12,349
众生相寿者相应生瞋恨说

653
00:32:12,349 --> 00:32:14,987
到这里先要有一个认识佛

654
00:32:14,987 --> 00:32:17,699
现在所告诉我们的不是假想是

655
00:32:17,699 --> 00:32:20,898
一个实际的修持无我相无人相

656
00:32:20,898 --> 00:32:23,299
是智慧的解脱譬如西方的大

657
00:32:23,299 --> 00:32:26,436
哲学家苏格拉底最后被人家谋害拿

658
00:32:26,436 --> 00:32:28,511
到一杯毒药朋友们劝他

659
00:32:28,537 --> 00:32:32,287
不要吃他明知道毒药笑笑仍然

660
00:32:32,311 --> 00:32:35,549
谈笑风生最后喝下去死掉又如

661
00:32:35,574 --> 00:32:38,737
中国禅宗达摩祖师在中国传道的末期

662
00:32:38,949 --> 00:32:42,061
遭到其他法师们妒忌五次毒死他

663
00:32:42,261 --> 00:32:44,987
都未成功等到第六次毒他时

664
00:32:45,250 --> 00:32:47,523
他把毒药吃下去告诉弟子们

665
00:32:47,936 --> 00:32:49,523
跟你们的因缘到了我要

666
00:32:49,537 --> 00:32:51,511
走了弟子们当然不让他

667
00:32:51,511 --> 00:32:53,773
走他说因缘已到我已经

668
00:32:53,799 --> 00:32:56,599
吃下毒药了另外密宗的木讷

669
00:32:56,612 --> 00:32:59,674
祖师最后也是被人毒死的这些

670
00:32:59,674 --> 00:33:02,000
人都知道因缘已到杀人抵

671
00:33:02,000 --> 00:33:04,625
命欠账还钱应该走就走

672
00:33:04,625 --> 00:33:07,324
了又如耶稣被钉上十字架

673
00:33:07,336 --> 00:33:11,099
等等这些都是智慧的解脱所以禅宗

674
00:33:11,125 --> 00:33:13,424
五宗宗派之一的法眼祖师有

675
00:33:13,436 --> 00:33:16,349
偈子说理极忘情谓如何有

676
00:33:16,349 --> 00:33:19,362
喻齐到头霜夜月任运

677
00:33:19,362 --> 00:33:22,224
落前谿这个偈子有八句我们

678
00:33:22,237 --> 00:33:24,912
引用要点只说它的一半理

679
00:33:24,912 --> 00:33:26,961
极就是真正的道理智慧的

680
00:33:26,974 --> 00:33:31,398
领悟理解悟解到达了极点忘情这些

681
00:33:31,424 --> 00:33:33,724
妄念的情没有了这个境界是

682
00:33:33,737 --> 00:33:36,523
没有办法描写的没有办法讲没有

683
00:33:36,523 --> 00:33:38,949
办法说理到了极点智慧到

684
00:33:38,949 --> 00:33:40,849
了极点就是理极忘情谓

685
00:33:41,412 --> 00:33:44,461
后面几句是描写无我相无人相

686
00:33:44,474 --> 00:33:47,750
等等的境界自然而然理到了事

687
00:33:47,761 --> 00:33:48,273
也到了

688
00:33:49,099 --> 00:33:51,849
所以佛教的华严境界又称理

689
00:33:51,849 --> 00:33:54,136
无碍事无碍理事无碍

690
00:33:54,348 --> 00:33:56,625
事事无碍理到了也是无

691
00:33:56,625 --> 00:34:00,150
有障碍所以光是研究佛学就不能在

692
00:34:00,174 --> 00:34:03,375
修持上得受用大家把三藏十二部的

693
00:34:03,386 --> 00:34:07,574
教理没有融会贯通没有到达理极所以我

694
00:34:07,574 --> 00:34:10,186
相人相仍在像佛说

695
00:34:10,186 --> 00:34:13,398
的身体被人家残害而只有慈悲心

696
00:34:13,625 --> 00:34:15,961
不动瞋念到达忍受没有痛苦的

697
00:34:15,974 --> 00:34:18,724
境界这是理的境界智慧的成就

698
00:34:19,300 --> 00:34:21,474
忍辱的功夫说到功夫的成就

699
00:34:21,737 --> 00:34:23,961
就要提到南北朝时候禅宗的二祖

700
00:34:24,237 --> 00:34:25,798
他尽管是接了达摩的衣钵

701
00:34:25,974 --> 00:34:28,349
最后还是受报多生多世欠的命

702
00:34:28,349 --> 00:34:31,699
债最后还是要还佛法的基础

703
00:34:31,811 --> 00:34:35,449
是三世因果六道轮回有一个祖师在

704
00:34:35,449 --> 00:34:37,625
被杀头的时候写了一个偈子

705
00:34:38,000 --> 00:34:41,173
四大原无我五蕴本来空将

706
00:34:41,173 --> 00:34:44,324
头临白刃犹似斩春风他很

707
00:34:44,324 --> 00:34:46,625
慷慨的把头伸出来砍吧

708
00:34:47,186 --> 00:34:49,824
此外像印度禅宗的祖师师子尊

709
00:34:49,824 --> 00:34:52,625
者也是还债头砍下来没有血

710
00:34:53,025 --> 00:34:56,036
脖子里冲出来像牛奶一样数尺高

711
00:34:56,599 --> 00:34:59,400
这证明经过修持色身已经转化

712
00:34:59,637 --> 00:35:02,275
再进一步白血化掉他身体变成空

713
00:35:02,275 --> 00:35:04,936
的杀头也杀不了啦在色

714
00:35:04,936 --> 00:35:06,887
身还没有变空以前受报

715
00:35:06,900 --> 00:35:09,961
被杀了像杀头受伤害不

716
00:35:09,961 --> 00:35:12,474
流血只流白乳的情况并没有

717
00:35:12,474 --> 00:35:14,625
痛的感觉所以那个不算忍辱

718
00:35:15,199 --> 00:35:17,798
忍辱的时候有痛的感觉有

719
00:35:17,811 --> 00:35:20,336
非常痛苦的感受而心念把痛苦

720
00:35:20,349 --> 00:35:23,286
拿掉转化成慈悲这才是忍辱

721
00:35:23,311 --> 00:35:26,324
波罗密到达没有痛的感觉那是

722
00:35:26,349 --> 00:35:28,824
功夫境界不能说是忍辱波罗密的

723
00:35:28,836 --> 00:35:31,423
功德尽管功夫到达这一步很

724
00:35:31,423 --> 00:35:34,199
不容易但是这个功夫不稀奇等于

725
00:35:34,199 --> 00:35:36,375
我们上了麻醉药开刀不会痛

726
00:35:36,699 --> 00:35:38,173
那不能说你本事好不痛

727
00:35:38,173 --> 00:35:40,836
啊如果没有上麻醉药极痛

728
00:35:40,862 --> 00:35:42,525
而能不痛那是你真正

729
00:35:42,525 --> 00:35:44,949
的智慧成就你当场就可以把

730
00:35:44,974 --> 00:35:46,336
五蕴里的受蕴与想蕴

731
00:35:46,512 --> 00:35:48,923
都拿开而解脱了学佛也是

732
00:35:49,036 --> 00:35:51,862
要学解脱这个道理我们必须要

733
00:35:51,887 --> 00:35:55,150
加以说明所以菩萨道的忍辱是

734
00:35:55,150 --> 00:35:58,012
有形象的痛苦是痛苦烦恼是

735
00:35:58,025 --> 00:36:00,824
烦恼能够把烦恼痛苦观空而

736
00:36:00,836 --> 00:36:03,536
转化了就是道德的行为心理

737
00:36:03,536 --> 00:36:05,811
上的心性这才是菩萨的功德

738
00:36:06,375 --> 00:36:08,887
因此我们学佛的人注意别人态度

739
00:36:08,887 --> 00:36:11,875
不好或一句话不中听马上起计较

740
00:36:11,875 --> 00:36:14,625
心乃至起瞋恨心你所有的

741
00:36:14,637 --> 00:36:18,099
功夫修道都垮掉了青年同学们

742
00:36:18,112 --> 00:36:21,349
注意不要听了金刚经讲忍辱就

743
00:36:21,349 --> 00:36:23,500
万事不做自以为那是忍辱

744
00:36:23,811 --> 00:36:26,349
要入世忍人所不能忍行人

745
00:36:26,375 --> 00:36:28,775
所不能行才是修菩萨道的基本

746
00:36:28,775 --> 00:36:32,487
精神菩萨是积极的不管自我只有

747
00:36:32,500 --> 00:36:34,699
做利他的事而入世利他是

748
00:36:34,711 --> 00:36:37,599
非常痛苦的也是非常烦恼的要

749
00:36:37,625 --> 00:36:40,186
处处牺牲自我必须要有无我相

750
00:36:40,436 --> 00:36:43,250
无人相无众生相无寿者

751
00:36:43,250 --> 00:36:45,411
相的境界忍人所不能忍

752
00:36:45,775 --> 00:36:48,300
行人所不能行才是真正的大乘

753
00:36:48,300 --> 00:36:51,425
道的忍辱精神譬如说佛为什么

754
00:36:51,436 --> 00:36:53,387
让人家砍他的身体他是

755
00:36:53,400 --> 00:36:56,300
为了证明给世人修证佛法确有其事

756
00:36:56,724 --> 00:37:00,711
这个道理我们一定要晓得须菩提又

757
00:37:00,711 --> 00:37:04,250
念过去于五百世作忍辱仙人于

758
00:37:04,250 --> 00:37:07,762
尔所世无我相无人相

759
00:37:08,324 --> 00:37:11,661
无众生相无寿者相他

760
00:37:11,661 --> 00:37:15,336
再告诉须菩提回想过去五百生以前专修

761
00:37:15,349 --> 00:37:18,762
忍辱他说那一生的修行专

762
00:37:18,762 --> 00:37:21,550
做忍辱功夫的确达到了无我

763
00:37:21,824 --> 00:37:25,336
无人无众生无寿者不著相

764
00:37:25,900 --> 00:37:29,461
所以他强调一句话怎么样学佛是故

765
00:37:29,474 --> 00:37:34,550
须菩提菩萨应离一切相发阿耨多罗三藐三菩提

766
00:37:34,550 --> 00:37:37,911
心这就是学佛的精神换句话说

767
00:37:38,224 --> 00:37:40,637
不要被一切现象骗了或迷惑

768
00:37:40,637 --> 00:37:43,425
了有个庙子有个房子有

769
00:37:43,425 --> 00:37:46,224
件衣服有个地方这些都是相

770
00:37:46,550 --> 00:37:49,811
此心不要被佛堂房子财产或

771
00:37:49,824 --> 00:37:52,599
名誉所迷惑了所以前面曾说

772
00:37:52,811 --> 00:37:54,811
要离一切诸相即名诸

773
00:37:54,811 --> 00:37:57,887
佛大乘菩萨走大乘的路应该

774
00:37:57,900 --> 00:38:00,811
离一切相发起求大彻大悟菩提之

775
00:38:00,811 --> 00:38:03,036
心无所住的心不应

776
00:38:03,061 --> 00:38:05,550
住色生心不应住声香味

777
00:38:05,574 --> 00:38:07,925
触法生心应生无所住

778
00:38:07,925 --> 00:38:10,925
心若心有住即为非

779
00:38:10,925 --> 00:38:13,737
住学佛做功夫的人大家就要

780
00:38:13,750 --> 00:38:16,148
注意了我们在做功夫学佛好像

781
00:38:16,161 --> 00:38:19,273
就在这色声香味触

782
00:38:19,599 --> 00:38:21,561
法六样里面滚就在这六

783
00:38:21,561 --> 00:38:24,224
根六尘之中打转你千万记住

784
00:38:24,449 --> 00:38:27,336
不应住色生心一切境界一切

785
00:38:27,349 --> 00:38:29,637
现象都不是那是我们后天的

786
00:38:29,911 --> 00:38:32,762
心理上生理上精神上的幻化

787
00:38:33,336 --> 00:38:35,625
不应住声生心听到声音当成

788
00:38:35,648 --> 00:38:37,925
佛菩萨对你说话耳朵里最容易

789
00:38:37,936 --> 00:38:40,474
发起声音走上这个路子佛都救

790
00:38:40,474 --> 00:38:43,023
不了你你看戒律的部分佛

791
00:38:43,023 --> 00:38:46,099
在世时很多走上这个路子佛只好

792
00:38:46,112 --> 00:38:50,086
放弃所以不应住色声香

793
00:38:50,411 --> 00:38:53,849
味触法生心一句话就是重点

794
00:38:54,425 --> 00:38:57,000
要学佛的人离一切相应

795
00:38:57,000 --> 00:38:59,262
生无所住心要随时观察

796
00:38:59,273 --> 00:39:01,961
自己观心要使此心无所

797
00:39:01,961 --> 00:39:04,661
住如果心心念念住在某一种东西

798
00:39:04,661 --> 00:39:06,648
上或住在某一种习气上

799
00:39:06,887 --> 00:39:09,398
始终不能解脱已经是走入魔道

800
00:39:09,398 --> 00:39:12,211
了佛法初进中国时是磨

801
00:39:12,211 --> 00:39:15,074
字意思是折磨你的后来齐梁

802
00:39:15,086 --> 00:39:17,125
时代改成魔鬼的魔因为讲

803
00:39:17,125 --> 00:39:20,550
魔鬼大家会害怕小心一些所以千万千万

804
00:39:20,561 --> 00:39:22,961
注意离一切相应生无所

805
00:39:22,961 --> 00:39:26,161
住心接着下去我们很多学静坐

806
00:39:26,500 --> 00:39:28,099
及观心法门的同学要注意

807
00:39:28,099 --> 00:39:30,286
了若心有住即为非

808
00:39:30,286 --> 00:39:32,811
住你们做观心的功夫做

809
00:39:32,811 --> 00:39:35,112
静坐的功夫心境上有一个清净

810
00:39:35,112 --> 00:39:37,574
在你心住在清净已经不

811
00:39:37,574 --> 00:39:40,262
清净了至少那个清净是非常狭小

812
00:39:40,262 --> 00:39:42,612
的还有些人觉得空了他

813
00:39:42,625 --> 00:39:45,474
那个空啊不过是水桶那么大也许

814
00:39:45,474 --> 00:39:47,550
比水桶还小一点都是你意识

815
00:39:47,550 --> 00:39:50,148
上一个境界不是真正的空这

816
00:39:50,148 --> 00:39:52,536
就是心住相著相著

817
00:39:52,536 --> 00:39:54,648
在一个空的现相上有所住

818
00:39:55,211 --> 00:39:57,161
所以若心有住即为非

819
00:39:57,161 --> 00:39:59,536
住是错误的错误的空观

820
00:39:59,773 --> 00:40:02,250
错误的住心法门若心有

821
00:40:02,250 --> 00:40:05,148
住可以训练意识专一比较能够宁静

822
00:40:05,487 --> 00:40:07,637
但是认为这个有相的水桶那么

823
00:40:07,637 --> 00:40:09,512
大的空或者清净就是道

824
00:40:09,925 --> 00:40:11,500
那不是你骗了道就是

825
00:40:11,500 --> 00:40:13,250
道骗了你也许你骗了

826
00:40:13,273 --> 00:40:16,936
释迦牟尼佛所以若心有住即

827
00:40:16,936 --> 00:40:18,961
为非住这是最好的观心

828
00:40:18,961 --> 00:40:22,286
法门如何布施是故佛说菩萨

829
00:40:22,286 --> 00:40:24,398
心不应住色布施

830
00:40:25,099 --> 00:40:27,699
为什么讲忍辱一下子又跳到布施

831
00:40:27,711 --> 00:40:30,086
来了呢就是今天讲课一开始

832
00:40:30,112 --> 00:40:34,387
跟大家提醒的金刚经布施持戒忍辱

833
00:40:34,586 --> 00:40:36,737
是一贯连下来的不像现在

834
00:40:36,737 --> 00:40:40,599
的文章条理化科学化过去的文学行云流水

835
00:40:40,800 --> 00:40:43,425
看起来漫无次序好似一个不规律

836
00:40:43,425 --> 00:40:45,224
的排列但是却构成不规律的

837
00:40:45,224 --> 00:40:48,086
美所以说菩萨不应住色

838
00:40:48,086 --> 00:40:50,398
布施就是不应著相住

839
00:40:50,398 --> 00:40:52,648
色法的布施是有形的非常

840
00:40:52,661 --> 00:40:55,661
著相用白话文来讲就是一切

841
00:40:55,675 --> 00:40:58,286
受物理环境影响的东西都要

842
00:40:58,298 --> 00:41:00,773
把它放掉万缘放下就是

843
00:41:00,798 --> 00:41:05,536
不住色布施须菩提菩萨为利益一切众生

844
00:41:05,536 --> 00:41:09,250
故应如是布施如来说一切诸相

845
00:41:09,824 --> 00:41:13,612
即是非相又说一切众生即非

846
00:41:13,612 --> 00:41:17,273
众生佛再三地告诉须菩提佛法大乘

847
00:41:17,298 --> 00:41:19,186
菩萨道的精神就是为利益

848
00:41:19,211 --> 00:41:23,362
一切众生而有所作为一切一切的作为都是处处

849
00:41:23,387 --> 00:41:27,125
牺牲自我成就他人应如是布施应

850
00:41:27,125 --> 00:41:30,324
万缘放下利益他人的身心为什么

851
00:41:30,324 --> 00:41:32,599
人放不下呢因为不肯真正

852
00:41:32,612 --> 00:41:36,275
布施因为众生著相如来说一切诸相

853
00:41:36,487 --> 00:41:39,112
即是非相不要著相哪一

854
00:41:39,112 --> 00:41:42,811
相都是停留不住的都是非相譬如

855
00:41:42,923 --> 00:41:45,099
我们人最著相的是希望自己

856
00:41:45,125 --> 00:41:47,661
多活几年尤其是中年以上的人

857
00:41:47,862 --> 00:41:50,298
寿者相但是生命留得住

858
00:41:50,298 --> 00:41:54,298
吗一切诸相即是非相这些

859
00:41:54,298 --> 00:41:56,324
现象不是你要留就能够留

860
00:41:56,324 --> 00:41:59,000
的它本身留不住本来无住

861
00:41:59,336 --> 00:42:03,286
本来不可著相的凡夫众生之所以为凡夫众生

862
00:42:03,461 --> 00:42:05,974
是明明知道这个道理尤其是学佛

863
00:42:05,974 --> 00:42:08,423
的人都非常清楚但他心中

864
00:42:08,449 --> 00:42:10,786
仍在想留不住的都是他们

865
00:42:11,086 --> 00:42:13,099
我大概能留得住吧总

866
00:42:13,099 --> 00:42:15,349
觉得自己不同一点比不知的

867
00:42:15,637 --> 00:42:18,286
不学佛还可怜所以我经常提到

868
00:42:18,286 --> 00:42:20,449
我那袁老师的诗五蕴明明

869
00:42:20,449 --> 00:42:23,286
幻诸缘处处痴说学佛

870
00:42:23,286 --> 00:42:26,900
的人明明知道五蕴皆空但是啊自己

871
00:42:26,911 --> 00:42:29,512
到处痴迷重重这就是因为行

872
00:42:29,512 --> 00:42:31,362
不到的缘故行不到就

873
00:42:31,362 --> 00:42:34,561
不是修行人修行是行行为上

874
00:42:34,561 --> 00:42:37,911
的行所以佛又说一切众生即

875
00:42:37,911 --> 00:42:41,686
非众生再进一步说不但无我

876
00:42:42,000 --> 00:42:45,786
也无人也无众生有些年轻人自

877
00:42:45,786 --> 00:42:47,675
以为有了大乘的精神又不肯

878
00:42:47,686 --> 00:42:50,375
自修我就常常劝他们你先

879
00:42:50,375 --> 00:42:52,762
求自修啊自修好了再来

880
00:42:52,775 --> 00:42:55,862
度人你连自修都没有修好怎么

881
00:42:55,862 --> 00:42:58,150
去度人呢这也是我经常感叹

882
00:42:58,150 --> 00:43:00,800
自己的本欲度众生反被

883
00:43:00,811 --> 00:43:03,625
众生度自己都没有学好度个

884
00:43:03,637 --> 00:43:06,411
什么人啊只怕你自己不成佛

885
00:43:06,824 --> 00:43:10,375
不怕你没有众生度众生愈来愈多有的

886
00:43:10,375 --> 00:43:11,987
是事需要你去做的自己

887
00:43:12,000 --> 00:43:14,724
修行没有基础何必急急忙忙去度人呢

888
00:43:15,275 --> 00:43:17,961
彻底地说众生不要你度个个

889
00:43:17,974 --> 00:43:20,237
自己会度有些菩萨们度众生

890
00:43:20,461 --> 00:43:23,487
决不是说法反而加重众生的苦头

891
00:43:23,762 --> 00:43:26,387
等他吃够了苦头受不了他

892
00:43:26,400 --> 00:43:28,425
自会回头的这也是一个度人

893
00:43:28,425 --> 00:43:30,262
的法门并不一定要教他打坐

894
00:43:30,275 --> 00:43:33,862
学佛因为有些年轻的同学们心心念念

895
00:43:33,887 --> 00:43:36,775
在学佛而且发疯一样的想成佛

896
00:43:37,012 --> 00:43:40,786
成佛干什么要度众生众生自己会

897
00:43:40,786 --> 00:43:43,875
度不要你度又说一切众生即

898
00:43:43,875 --> 00:43:46,262
非众生你要晓得佛法的理

899
00:43:46,536 --> 00:43:48,925
一切众生皆是佛你去度佛

900
00:43:48,949 --> 00:43:53,099
干什么每个众生都是自性自度所以

901
00:43:53,211 --> 00:43:55,474
六祖悟道以后对他的师父讲

902
00:43:55,775 --> 00:43:57,750
迷时师度悟后自度

903
00:43:58,311 --> 00:44:00,862
众生都是自性自度在佛教早晚

904
00:44:00,875 --> 00:44:03,449
功课中要念到自性众生誓愿

905
00:44:03,449 --> 00:44:06,324
度自性烦恼誓愿断都是自性自

906
00:44:06,324 --> 00:44:10,275
度中佛怎么说话须菩提如来是

907
00:44:10,275 --> 00:44:13,737
真语者实语者如语者

908
00:44:14,300 --> 00:44:17,612
不诳语者不异语者一共

909
00:44:17,625 --> 00:44:20,262
五种语佛说法是真实的不

910
00:44:20,262 --> 00:44:23,650
说假话说的是老实话实实在在

911
00:44:23,862 --> 00:44:26,862
是什么样子就说什么样子实语

912
00:44:27,125 --> 00:44:29,800
真语都容易了解但什么是如

913
00:44:29,800 --> 00:44:33,311
语呢不可说不可说闭口不言其

914
00:44:33,311 --> 00:44:35,275
声如雷这个就是如语

915
00:44:35,836 --> 00:44:39,036
如者如同实相般若生命的本来毕竟清净

916
00:44:39,275 --> 00:44:41,148
清净到无言语可说就是

917
00:44:41,161 --> 00:44:44,987
如语所以佛是如语者全部的

918
00:44:45,036 --> 00:44:48,023
金刚经说的就是如语所以佛

919
00:44:48,023 --> 00:44:50,474
在金刚经上说了半天他又

920
00:44:50,474 --> 00:44:52,648
说他说法四十九年一个字都没有

921
00:44:52,648 --> 00:44:54,750
说这就是如语是不可说

922
00:44:54,773 --> 00:44:57,661
不可说不诳语是不打诳语

923
00:44:58,137 --> 00:44:59,500
不异语是没有说过两样的

924
00:44:59,500 --> 00:45:02,411
话我们把三藏十二部大小乘经典

925
00:45:02,436 --> 00:45:04,800
拿来看两样话都非常多

926
00:45:05,362 --> 00:45:07,375
但是再仔细研究他只说过

927
00:45:07,387 --> 00:45:10,012
一个东西没有说过两样这一个

928
00:45:10,023 --> 00:45:12,773
东西说了四十九年还说不清楚

929
00:45:13,324 --> 00:45:15,500
所以佛说他没有说过一句话

930
00:45:15,824 --> 00:45:18,686
这是如语在这部经典佛

931
00:45:18,786 --> 00:45:20,974
为什么要像赌咒一样怕人们不

932
00:45:20,974 --> 00:45:23,436
相信说他从来没有说过不

933
00:45:23,436 --> 00:45:25,724
老实的话呢这是教我们信心

934
00:45:25,737 --> 00:45:29,199
清净要切实相信切实相信一个真正

935
00:45:29,199 --> 00:45:32,436
的佛法这个佛法是什么样子无

936
00:45:32,436 --> 00:45:35,349
实亦无虚须菩提如来所得法

937
00:45:35,911 --> 00:45:38,487
此法无实无虚真正的

938
00:45:38,500 --> 00:45:41,286
佛法就是这一句话佛把彻底

939
00:45:41,286 --> 00:45:43,425
的消息都告诉我们了有一个

940
00:45:43,436 --> 00:45:46,500
东西可得吗得到个什么如果

941
00:45:46,523 --> 00:45:49,086
买一个萝卜买一个南瓜还有个

942
00:45:49,099 --> 00:45:51,211
东西可以带回来但是得道得一个

943
00:45:51,224 --> 00:45:55,336
什么都没有无实没有个东西无虚

944
00:45:55,686 --> 00:45:58,362
但是不假的所以形而上的道理

945
00:45:58,625 --> 00:46:01,512
真正的佛法不真不假也就是

946
00:46:01,561 --> 00:46:04,175
金刚经的中心重点这里已经全部点

947
00:46:04,186 --> 00:46:07,661
出来了由布施持戒忍辱到

948
00:46:07,675 --> 00:46:10,500
般若的成就告诉你真正佛法的

949
00:46:10,512 --> 00:46:14,773
修持不住不著相不执著放下万缘

950
00:46:15,336 --> 00:46:17,487
放下就对了吗放下的也

951
00:46:17,487 --> 00:46:21,086
不对所以马祖告诉弟子们放不

952
00:46:21,086 --> 00:46:23,836
下就提起来提起来心有所

953
00:46:23,836 --> 00:46:26,324
住心有住即为非住

954
00:46:26,550 --> 00:46:27,461
提也提不起来

955
00:46:28,099 --> 00:46:30,074
大家用功的人也都是提也

956
00:46:30,086 --> 00:46:31,786
提不起放也放不下

957
00:46:32,349 --> 00:46:34,711
有一个同学来问老师啊我

958
00:46:34,711 --> 00:46:36,362
现在提也提不起放也

959
00:46:36,375 --> 00:46:38,900
放不下我说那你不是

960
00:46:38,925 --> 00:46:40,875
成佛了吗我要向你磕头

961
00:46:40,875 --> 00:46:44,398
了你已经到了无实无虚嘛这个

962
00:46:44,398 --> 00:46:45,936
情形不是提不起放不下

963
00:46:46,375 --> 00:46:49,148
他那是闹情绪闷在那里那

964
00:46:49,148 --> 00:46:51,112
就不对了真懂得提也提

965
00:46:51,112 --> 00:46:53,349
不起放也放不下懂得

966
00:46:53,349 --> 00:46:56,987
了无实无虚换句话说到这个时候要

967
00:46:56,987 --> 00:46:59,449
提起就用不提起就放下就

968
00:46:59,449 --> 00:47:02,523
是这样简单所以真正的佛法是

969
00:47:02,548 --> 00:47:05,423
此法无实无虚佛讲这一

970
00:47:05,423 --> 00:47:07,512
句好严重他先向我们赌

971
00:47:07,512 --> 00:47:09,336
了一个咒我一辈子没有说过

972
00:47:09,349 --> 00:47:11,887
谎话我说的都是老实话你们

973
00:47:11,898 --> 00:47:14,036
要相信啊你们听我的啊

974
00:47:14,599 --> 00:47:17,887
我告诉你此法无实无虚你懂

975
00:47:17,887 --> 00:47:19,599
了就是你的不懂还是

976
00:47:19,612 --> 00:47:22,186
我的就是这个话你要

977
00:47:22,186 --> 00:47:24,711
懂得当然是你的嘛他说

978
00:47:24,711 --> 00:47:27,686
的都是老实话此法无实无虚

979
00:47:28,250 --> 00:47:32,048
须菩提若菩萨心住于法而

980
00:47:32,048 --> 00:47:35,750
行布施如人入暗即无所见

981
00:47:36,311 --> 00:47:38,900
若菩萨心不住法而行

982
00:47:38,900 --> 00:47:43,250
布施如人有目日光明照见

983
00:47:43,250 --> 00:47:46,786
种种色他进一步告诉须菩提他说

984
00:47:46,900 --> 00:47:49,086
修菩萨道的人心执著一个

985
00:47:49,112 --> 00:47:52,048
佛法可得一个佛法可修执著

986
00:47:52,048 --> 00:47:53,461
了佛法的一种法就错了

987
00:47:54,025 --> 00:47:56,436
随便举一个例子许多学佛修道

988
00:47:56,436 --> 00:47:59,487
的人都说唉我万缘放下

989
00:47:59,487 --> 00:48:03,137
了问他那你现在干什么他

990
00:48:03,137 --> 00:48:07,137
说现在就是修道呀对不住一点

991
00:48:07,150 --> 00:48:10,112
都没有放下学佛修道不是万缘

992
00:48:10,125 --> 00:48:12,375
里头的一缘吗难道是万缘

993
00:48:12,387 --> 00:48:15,400
以外的一缘吗这就是说你是

994
00:48:15,411 --> 00:48:18,061
有所为修有形象去做这是

995
00:48:18,074 --> 00:48:20,099
菩萨心住于法而行这个

996
00:48:20,099 --> 00:48:23,173
人永远不会见道等于人闭上眼睛

997
00:48:23,400 --> 00:48:25,561
到了一个黑暗的房间他看

998
00:48:25,561 --> 00:48:28,525
不见了永远摸不出来假使真

999
00:48:28,525 --> 00:48:31,737
想明心见性见道若菩萨心不住

1000
00:48:31,737 --> 00:48:33,762
于法而行布施一切无所

1001
00:48:33,762 --> 00:48:36,612
住这是真正的解脱真正的放下

1002
00:48:36,862 --> 00:48:39,561
此人绝对可以见道等于这个人有

1003
00:48:39,561 --> 00:48:42,137
了慧眼有了眼睛又在太阳

1004
00:48:42,137 --> 00:48:45,175
底下当然万象森罗什么都看得很

1005
00:48:45,175 --> 00:48:49,686
清楚无量无边的功德须菩提当来之世

1006
00:48:50,250 --> 00:48:54,099
若有善男子善女人能于此

1007
00:48:54,099 --> 00:48:57,362
经受持读诵即为如来以佛

1008
00:48:57,362 --> 00:49:01,137
智慧悉知是人悉见是人

1009
00:49:01,699 --> 00:49:06,137
皆得成就无量无边功德阿弥陀佛我们跟

1010
00:49:06,137 --> 00:49:08,949
佛客气一下你老人家言重了对

1011
00:49:08,949 --> 00:49:11,900
我们太好了他告诉须菩提当

1012
00:49:11,900 --> 00:49:14,362
来之世将来的时代或者一个

1013
00:49:14,387 --> 00:49:18,137
善男子或者一个善女人功德智慧有

1014
00:49:18,150 --> 00:49:21,686
成就者才算是善男子善女人能够

1015
00:49:21,686 --> 00:49:23,811
接受这部经典的般若要义照

1016
00:49:23,811 --> 00:49:26,250
此修行甚至深入义趣的读诵

1017
00:49:26,637 --> 00:49:28,974
这个人就等于是佛这句

1018
00:49:28,974 --> 00:49:31,887
话多严重啊所以我说佛

1019
00:49:31,887 --> 00:49:35,400
啊你老人家言重了不敢当应该我们

1020
00:49:35,425 --> 00:49:37,936
念到这里要加一两句话佛

1021
00:49:37,936 --> 00:49:41,824
啊对不起你老人家实在不敢当他说

1022
00:49:42,175 --> 00:49:44,686
真能够这样即同如来但是佛

1023
00:49:44,686 --> 00:49:47,512
的话为什么讲得那么客气那么

1024
00:49:47,512 --> 00:49:51,286
严重这是有道理的我们引用楞严经

1025
00:49:51,349 --> 00:49:53,637
两句话就可以了解心能转

1026
00:49:53,637 --> 00:49:56,387
物即同如来这是佛说的

1027
00:49:56,750 --> 00:49:59,099
后来禅宗的达摩祖师也说过一

1028
00:49:59,099 --> 00:50:02,199
念回机便同本得这就是说

1029
00:50:02,449 --> 00:50:04,775
能够对金刚经的道理都了解了

1030
00:50:05,025 --> 00:50:07,061
以此修行的相同于佛的

1031
00:50:07,061 --> 00:50:09,574
行并不是说你就是佛是

1032
00:50:09,586 --> 00:50:12,686
等同于佛以佛的智慧完全

1033
00:50:12,699 --> 00:50:15,000
可以了解这样的人了解他对于

1034
00:50:15,050 --> 00:50:18,512
金刚经般若智慧如此透彻这样的人

1035
00:50:18,536 --> 00:50:21,175
皆得成就无量无边功德这一

1036
00:50:21,175 --> 00:50:23,137
篇的一个结论就是大智慧

1037
00:50:23,137 --> 00:50:25,474
的一个成就理解到证悟到智慧

1038
00:50:25,474 --> 00:50:27,800
的成就才能够发起心地修行的

1039
00:50:27,811 --> 00:50:31,661
作用以智慧悟道起心行的作用修

1040
00:50:31,661 --> 00:50:35,074
忍辱行在苦海茫茫中做利益一切众生

1041
00:50:35,074 --> 00:50:38,561
的事此人成就无量无边功德结论

1042
00:50:38,574 --> 00:50:41,737
偈子第十四品偈颂优昙花发实

1043
00:50:41,737 --> 00:50:43,936
还无尘刹今吾非故

1044
00:50:43,936 --> 00:50:47,286
吾笑指白莲闲处看污泥香里

1045
00:50:47,286 --> 00:50:50,811
养灵珠优昙花发实还无优昙花

1046
00:50:50,836 --> 00:50:53,949
就是昙花佛经上经常引用在

1047
00:50:53,961 --> 00:50:56,599
中国内地难得开花在台湾都看

1048
00:50:56,599 --> 00:50:59,574
过昙花色香都好但却

1049
00:50:59,599 --> 00:51:03,237
非常短暂所谓昙花一现当昙花开到

1050
00:51:03,262 --> 00:51:05,349
最香的时候就是它凋落

1051
00:51:05,349 --> 00:51:08,300
的时候所以佛经经常用昙花来

1052
00:51:08,300 --> 00:51:11,023
形容站在宇宙看人类的历史

1053
00:51:11,375 --> 00:51:15,224
几千万亿年的时间也只是昙花一现大家活

1054
00:51:15,224 --> 00:51:18,637
了几十年回头一看几十年像昙花一现

1055
00:51:18,875 --> 00:51:21,137
非实非虚非真非假

1056
00:51:21,461 --> 00:51:23,536
即空即有要从这个角度

1057
00:51:23,550 --> 00:51:27,050
去体会修持佛法有没有真成就的

1058
00:51:27,612 --> 00:51:30,911
绝对有但是不能著相非实

1059
00:51:30,911 --> 00:51:33,925
非虚所以像优昙花开了

1060
00:51:34,262 --> 00:51:36,561
当时是有嘛又好看又好

1061
00:51:36,561 --> 00:51:40,500
香马上没有了又是空了但是

1062
00:51:40,599 --> 00:51:42,724
你说空了是没有吗不是

1063
00:51:42,724 --> 00:51:47,500
没有尘尘刹刹这是用佛学名词物质世间

1064
00:51:47,523 --> 00:51:50,487
就是尘刹代表一切土地尘

1065
00:51:50,487 --> 00:51:52,375
刹今吾非故吾这个物质

1066
00:51:52,387 --> 00:51:55,487
世间现在的我不是以前那个我不是前生

1067
00:51:55,487 --> 00:51:57,836
的我也不是来生的我这个

1068
00:51:57,849 --> 00:51:59,536
我是假我今吾非故

1069
00:51:59,536 --> 00:52:01,648
吾不是我生命本来的那个生命

1070
00:52:02,224 --> 00:52:05,224
离开这个现在的我才可以找到本来常

1071
00:52:05,224 --> 00:52:07,286
乐我净的那个真我生命

1072
00:52:07,286 --> 00:52:09,300
的真我在哪里找呢笑

1073
00:52:09,300 --> 00:52:11,737
指白莲闲处看所以佛经上叫

1074
00:52:11,737 --> 00:52:15,036
我们往生西方极乐世界莲花化生尤其

1075
00:52:15,061 --> 00:52:16,936
佛重白色的莲花八叶巨

1076
00:52:16,936 --> 00:52:19,425
莲莲花不在好的地方成长愈

1077
00:52:19,425 --> 00:52:21,398
脏愈烂的泥巴里头莲花愈

1078
00:52:21,398 --> 00:52:24,449
开得茂盛污泥香里养灵珠大乘

1079
00:52:24,449 --> 00:52:26,250
的精神是入世的要入到

1080
00:52:26,273 --> 00:52:28,836
最稀烂的地方修道才能成功跑

1081
00:52:28,836 --> 00:52:30,737
到高山跑到清凉的地方住

1082
00:52:30,737 --> 00:52:33,273
茅蓬成不了道啊那是道

1083
00:52:33,273 --> 00:52:35,099
要成你不是你要成道