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第十三品如法受持分尔时须菩提白

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佛言世尊当何名此经

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我等云何奉持佛告须菩提是

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经名为金刚般若波罗密以是

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名字汝当奉持所以者何须菩

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提佛说般若波罗密即非般若波罗密

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是名般若波罗密须菩提于意云

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何如来有所说法不须菩提白佛

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言世尊如来无所说须菩提于

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意云何三千大千世界所有微尘是

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为多不须菩提言甚多世尊

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须菩提诸微尘如来说非

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微尘是名微尘如来说

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世界非世界是名世界须菩提

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于意云何可以三十二相见如来

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不不也世尊不可以三十二相得

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见如来何以故如来说三十二相即

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是非相是名三十二相须菩提若

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有善男子善女人以恒河沙等身

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命布施若复有人于此经

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中乃至受持四句偈等为他人

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说其福甚多再说大智慧现在

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开始金刚经的修法了大家不要忘记前面

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说过从第一品到了第十品已经

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告一段落佛已经告诉我们一个修道的

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方法就是应无所住一切

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不住的这个方法你做到了一切

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不住你就懂了般若波罗密十三品

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说修法之前插进来十一十二两

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品说明这个重要性以及要如何尊重

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说完以后佛另起炉灶开始又告诉

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我们一个方法尔时须菩提白佛言

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世尊当何名此经我等云

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何奉持佛的经典都是与弟子

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们当场商量来决定这一本经

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的经名这里须菩提就提出来问将来

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这个记录要如何定名我们将来也

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代表将来的人看了这个佛经

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怎么样依您所教来奉行怎么样

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修行佛告须菩提是经名

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为金刚般若波罗密以是名字汝

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当奉持你可以把这一次的

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对话记下来这一本经典叫做金刚

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般若波罗密你就用这个名字来

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奉持就好了所以者何须菩

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提佛说般若波罗密即非般若波罗密

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是名般若波罗密金刚经经常碰到这些话

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就是儒家经常反对的认为这样

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一句话翻来覆去般若波罗密不是般若波罗密就是

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般若波罗密好像很不合理实际上金刚经

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是无上智慧法门佛自己说什么

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理由呢须菩提你要知道真正的

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佛法没有定法人说非要拜佛

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不可西藏密宗非要吃荤不可中国显教

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非要吃素不可非要这样不可那样不可

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这都是定法不是佛法那些说法只是

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教育法一时的方便不是究竟所以

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佛在这里充分地告诉我们不可

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执著一法为佛法那都搞

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错了那都是毁谤佛因为佛

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无定法这个意思也就是说不一定这个

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形式就叫佛教那个形式也是佛教

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所以你们青年们要弘法能够一

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句佛话也不讲一个佛字

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也不提就能将这个道理

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教导别人就是佛法何必要加

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一个佛字呢那只是外衣呀

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这个外衣是可以脱掉的所以开始

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我们已说过真正的佛法是

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超越一切宗教哲学一切形式之上的

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也就是佛说真正的智慧成就即

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非般若波罗密智慧到了极点啊

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没有智慧的境界那才是真智慧

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这也等于老子说的大智若愚智慧

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真到了极点就是最平淡

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的人世界上最高明的人

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往往就是最平凡相反的平凡

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就是伟大有些同学们常问

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那悟道的智慧在哪里呢我

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说就在你那里小心啊这

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一句就是道留意啊这

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一句话就是道因为你的意

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就是留不住你能留到

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意就得道了小心你就是

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小不了心你小到那么小心

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就得道了不要看到世界上这些

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都认为通俗这都是金刚般若波罗密

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最平凡的一句话你能懂得了就

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是圣人在说法留意谁能把

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意留得住小心谁能把

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心小得了做到了就得道了

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般若波罗密即非般若波罗密黄山谷与

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晦堂刚才我们讲到佛说般若

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波罗密即非般若波罗密是名般若

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波罗密这其中还有一层意义我们

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需要了解因为佛讲这个大智慧

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成就般若波罗密就是智慧到彼岸所以

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有些学佛的人就天天去求

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智慧般若波罗密即非般若波罗密成佛

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的那个智慧不要向外求啊

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它并不离开世间的一切世间法

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就是佛法任何学问任何事情都是

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佛法这一点要特别了解千万

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不要认为般若波罗密有一个特殊的智慧

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会一下蹦出来开悟很多人都

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有这个错误的观念佛告诉你

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般若波罗密即非般若波罗密是名

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般若波罗密一切世间的学问智慧思想

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一切世间的事在在处处都

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可以使你悟道所以禅宗悟道的

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人有几句名言青青翠竹悉是法身

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郁郁黄花无非般若般若在哪里到处

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都是中国的禅宗专以金刚经为

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主体有人因而开悟并不是念金刚经开悟

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很多人随时随地开悟这是开悟以后讲

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出来的话其实我们现在看马路

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上车如流水马如龙那个就是般若你看到

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了了解了当下悟道也就是青青翠竹悉

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是法身到处都是这个不生不死的法身

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郁郁黄花是形容之词开的

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是韭菜花也行也无非般若

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他说在看花中就能

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悟道了在风景中也能悟道

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就能成佛这些就是禅宗的

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公案

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宋朝与苏东坡齐名的一位诗人

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名叫黄山谷跟晦堂禅师学禅他

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的学问好金刚经更不在话下但是跟

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了三年还没有悟道有一天他问

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晦堂禅师有什么方便法门告诉他一点

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好不好等于我们现在年轻人呀都

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想在老师那里求一个秘诀这样

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他马上就可以悟道成佛了黄山谷

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也一样晦堂禅师说你读过

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论语没有这一句话问我们是不要紧

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啊问黄山谷却是个侮辱古代读书人

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小孩时代就会背论语了既然

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师父问黄山谷有什么办法只好说

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当然读过啦师父说论语上

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有两句话二三子我无

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隐乎尔二三子就是你们

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这几个学生孔子说不要以为我隐瞒

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你们我没有保留什么秘密啊早就

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传给你们了黄山谷这一下脸红了

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又变绿了告诉师父实在不

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懂老和尚这么一拂袖就出去

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了他哑口无言心中闷得很苦

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只好跟在师父后边走这个晦堂

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禅师一边走没有回头看他晓得

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他会跟来的走到山

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上秋天桂花开香得很到

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了这个环境师父就回头问黄山谷

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你闻到桂花香了吗文字

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上记载汝闻木樨花香么黄山谷

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先被师父一棍子打闷了师父在

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前面大模大样地走不理他他

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跟在后面就像小学生挨了

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老师处罚的那个味道心里又发闷

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这一下老师又问他闻不闻

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到木樨桂花香味他当然把鼻子

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翘起闻啊闻啊然后说

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我闻到了他师父接着讲

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二三子我无隐乎尔

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这一下他悟道了所谓般若波罗密即

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非般若波罗密是名般若波罗密这是

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有名的黄山谷悟道公案黄山谷与黄龙

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死心悟新他悟道以后很不得了

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官大学问好诗好字好

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样样好道也懂佛也懂好

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到没有再好了所谓第一希

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有之人第一希有就很

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傲慢除了师父以外天下人不在话下后来

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晦堂禅师涅槃了就交代自己得法

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弟子比黄山谷年轻的黄龙死心悟新

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禅师说你那位居士兄黄山谷

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悟是悟了没有大彻大悟只有一半

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谁都拿他没办法现在我

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走了你拿他有办法你

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要好好教他黄龙死心悟新马上

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就通知叫黄山谷前来师父涅槃了

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要烧化当和尚死了盘腿在座

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上抬出去得法的弟子拿一个

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火把准备烧化站在前面是要

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说法的这个时候黄山谷赶来了

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一看这个师弟小和尚一个黄龙死心

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悟新虽然年轻却是大彻大悟了

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的比黄山谷境界高又是继任的

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和尚执法如山黄山谷一来黄龙死心悟新拿着

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火把对这位师兄说我问

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你现在我马上要点火了师父

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的肉身要烧化了我这火

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一下去师父化掉了你跟

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师父两个在哪里相见你说黄山谷

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答不出来了是呀这个问题

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很严重师父肉身化掉了自己

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将来也要死掉的两个在哪里

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相见你们在座大家也说说看有人

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一定说西方极乐世界见面黄山谷不会那么

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讲不要说别的我们大家坐在

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这里都是现在人你们大家回去夜里

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睡着了我夜里也睡着了我们

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哪里相见就是这个问题这一下黄山谷

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答不出来了不是脸变绿

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是变乌了闷声不响就回去了

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接着倒霉的事情也来了因为

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00:10:31,086 --> 00:10:33,511
政治上的倾轧皇帝把他贬官

207
00:10:33,750 --> 00:10:35,937
调到贵州乡下地方当个什么

208
00:10:35,949 --> 00:10:38,386
小职员从那么高的地位一下

209
00:10:38,399 --> 00:10:41,461
摔下来一般人怎么忍受啊刚才

210
00:10:41,473 --> 00:10:43,973
讲到无为福胜倒霉了他

211
00:10:43,986 --> 00:10:46,875
正好修道在到桂林的路上有

212
00:10:46,875 --> 00:10:49,312
两个差人押着去报到差人怕

213
00:10:49,312 --> 00:10:51,074
他将来又调高官也不

214
00:10:51,074 --> 00:10:54,086
太为难他他就沿途打坐参禅

215
00:10:54,636 --> 00:10:56,787
有一天中午很热他就跟这

216
00:10:56,787 --> 00:10:59,199
两个押解的人商量想午睡休息

217
00:10:59,199 --> 00:11:01,674
一下古人睡的枕头是木头做

218
00:11:01,674 --> 00:11:04,524
的他躺下去一下不小心那个

219
00:11:04,537 --> 00:11:06,850
枕头蹦咚掉在地下他吓了

220
00:11:06,850 --> 00:11:09,912
一跳这下子真正开悟了他也

221
00:11:09,924 --> 00:11:11,886
不要睡觉了立刻写了封信

222
00:11:12,237 --> 00:11:14,274
叫人赶快送到庐山给黄龙

223
00:11:14,299 --> 00:11:18,261
死心悟新禅师他说平常啊我

224
00:11:18,261 --> 00:11:21,062
的文章我的道天下人没有哪个不

225
00:11:21,062 --> 00:11:23,886
恭维我只有你老和尚现在叫

226
00:11:23,886 --> 00:11:26,037
他师弟老和尚客气得很啦

227
00:11:26,600 --> 00:11:29,074
只有你老和尚不许可我现在

228
00:11:29,074 --> 00:11:32,687
想来是感恩不尽所以啊般若波罗密

229
00:11:33,074 --> 00:11:36,112
即非般若波罗密真正的另一

230
00:11:36,112 --> 00:11:38,674
层的我们从道理上解释一切

231
00:11:38,687 --> 00:11:42,112
世间法都是佛法学佛法不要被佛法

232
00:11:42,125 --> 00:11:45,237
困住这样才可以学佛如果搞

233
00:11:45,237 --> 00:11:47,937
得一脸佛气满口佛话一脑子

234
00:11:47,937 --> 00:11:51,174
的佛学你已经完了那就不是

235
00:11:51,199 --> 00:11:53,774
般若波罗密了我们把这个重要的

236
00:11:53,799 --> 00:11:56,125
先解决下面的慢慢就懂了

237
00:11:56,687 --> 00:11:59,549
微尘外色尘内色尘

238
00:11:59,649 --> 00:12:03,549
须菩提于意云何如来有所说法

239
00:12:03,549 --> 00:12:08,375
不须菩提白佛言世尊如来无所

240
00:12:08,375 --> 00:12:11,011
说我再问你佛真正说

241
00:12:11,011 --> 00:12:13,949
过法吗须菩提当场答话就向

242
00:12:13,961 --> 00:12:16,961
佛说世尊据我所了解你

243
00:12:16,961 --> 00:12:18,912
没有说过法啊没有传过

244
00:12:18,912 --> 00:12:21,987
法啊你看两个人当面扯谎

245
00:12:22,562 --> 00:12:26,461
释迦牟尼佛三十一岁悟道三十二岁出来就开始

246
00:12:26,475 --> 00:12:29,274
教化了他说了四十九年法现在

247
00:12:29,287 --> 00:12:32,912
师生两个对话却说没有说过须菩提

248
00:12:33,475 --> 00:12:37,274
于意云何三千大千世界所有微尘

249
00:12:37,836 --> 00:12:41,549
是为多不须菩提言甚多

250
00:12:42,100 --> 00:12:45,774
世尊这第二句问话好像与前面不

251
00:12:45,774 --> 00:12:49,424
连贯似的实际上是相连的须菩提说

252
00:12:49,424 --> 00:12:51,461
了没有说法之后佛又问了

253
00:12:51,687 --> 00:12:55,636
你的意思怎么看法这个三千大千世界这个

254
00:12:55,649 --> 00:12:57,699
物质的宇宙所有的微尘合

255
00:12:57,699 --> 00:13:00,899
起来多不多啊须菩提言甚

256
00:13:00,899 --> 00:13:06,149
多世尊须菩提诸微尘如来说

257
00:13:06,149 --> 00:13:09,437
非微尘是名微尘如来

258
00:13:09,437 --> 00:13:12,975
说世界非世界是名世界

259
00:13:13,100 --> 00:13:15,511
这是讲什么话微尘不完全

260
00:13:15,511 --> 00:13:17,974
是灰尘我们先叫它灰尘来讲

261
00:13:18,312 --> 00:13:20,586
如来说一切的微尘非微尘

262
00:13:21,000 --> 00:13:24,024
我说没有灰尘不是灰尘姑且叫

263
00:13:24,024 --> 00:13:26,399
它做灰尘佛说这里告诉你

264
00:13:26,586 --> 00:13:30,323
三千大千世界没有世界姑且叫它做世界

265
00:13:30,886 --> 00:13:32,674
你说这讲的是什么啊

266
00:13:33,236 --> 00:13:36,886
怪不得儒家认为金刚经不能看不晓得

267
00:13:36,912 --> 00:13:42,000
讲些什么般若波罗密即非般若波罗密三千大千世界

268
00:13:42,225 --> 00:13:46,211
又非三千大千世界你说了没有我

269
00:13:46,211 --> 00:13:49,136
没有说不晓得搞些什么微

270
00:13:49,136 --> 00:13:51,673
尘是佛学里的名词微尘又

271
00:13:51,673 --> 00:13:53,798
叫外色尘过去佛经所讲

272
00:13:53,798 --> 00:13:55,937
的外色尘等于现在说电子

273
00:13:56,225 --> 00:13:59,836
核子原子之类除了外色尘还有

274
00:13:59,861 --> 00:14:01,886
内色尘内色尘厉害极

275
00:14:01,886 --> 00:14:04,412
了学佛的人假使念佛念到

276
00:14:04,437 --> 00:14:06,649
一心不乱或者修观想的人

277
00:14:06,875 --> 00:14:09,899
观成功了心物一元可以变成另外

278
00:14:09,912 --> 00:14:11,986
一个人站在前面大家还可以

279
00:14:11,986 --> 00:14:14,575
看得到也能说话也能做事

280
00:14:14,937 --> 00:14:16,511
这就是一切唯心所造

281
00:14:16,825 --> 00:14:18,361
这是内色尘的力量把它

282
00:14:18,375 --> 00:14:21,636
发出来的当然现在世界上很少

283
00:14:21,636 --> 00:14:23,761
有人证到这个道理但是这是绝对

284
00:14:23,761 --> 00:14:26,111
的真理是可以证到的也就是

285
00:14:26,136 --> 00:14:29,575
缘起性空性空缘起现在佛说

286
00:14:29,575 --> 00:14:31,048
的这个外色尘的微尘

287
00:14:31,261 --> 00:14:34,111
再分析下去又分成七分就是

288
00:14:34,111 --> 00:14:39,662
色声香味触法空所以

289
00:14:39,662 --> 00:14:42,500
啊过去两千年来的佛学很难讲

290
00:14:42,899 --> 00:14:45,211
大部分的佛学家和大法师们说

291
00:14:45,211 --> 00:14:47,000
到这里就不说了因为无法

292
00:14:47,000 --> 00:14:49,986
讲现在科学昌明了勉强还可以

293
00:14:50,000 --> 00:14:53,437
解释一下这些佛在两千多年前就

294
00:14:53,437 --> 00:14:57,774
知道了核子原子爆发了完全空

295
00:14:58,149 --> 00:15:00,711
空了以后能够发光能够震动声音

296
00:15:00,923 --> 00:15:04,687
能够死人所以原子一爆炸那个空

297
00:15:04,687 --> 00:15:07,173
的力量一过来人都变形了

298
00:15:07,500 --> 00:15:09,312
原子尘沾到的不死也

299
00:15:09,312 --> 00:15:13,187
医不好了原子核子最后分成空

300
00:15:13,524 --> 00:15:17,511
所以微尘分七分色声香

301
00:15:17,836 --> 00:15:22,699
味触法空换句话说佛告诉你

302
00:15:22,986 --> 00:15:25,199
这个世界一个一个灰尘一粒一

303
00:15:25,199 --> 00:15:28,162
粒灰尘一个分子一个分子组合拢

304
00:15:28,162 --> 00:15:30,848
来构成了一个物理世界你把

305
00:15:30,875 --> 00:15:33,611
地球物理世界打烂了分析了本来

306
00:15:33,625 --> 00:15:35,687
就是空的没有世界的存在

307
00:15:35,949 --> 00:15:37,861
也没有微尘的存在一切本

308
00:15:37,861 --> 00:15:40,861
空这个物质世界的空同般若波罗密

309
00:15:41,086 --> 00:15:43,736
智慧心念最后的空是会合的

310
00:15:43,912 --> 00:15:47,011
是心物一元会合最后是真空那个

311
00:15:47,037 --> 00:15:49,375
空的境界是佛的境界就

312
00:15:49,375 --> 00:15:52,549
是悟道那个时候的悟道是修证

313
00:15:52,549 --> 00:15:55,037
到的不是理论要功夫证到

314
00:15:55,598 --> 00:15:58,524
那个境界不可说不可说说了

315
00:15:58,524 --> 00:16:01,524
半天都不是所以佛才说没有

316
00:16:01,524 --> 00:16:05,511
说法须菩提讲是啊你没有说

317
00:16:05,511 --> 00:16:08,336
啊因为实在没有办法说说不

318
00:16:08,336 --> 00:16:10,598
出来的说个空已经不是它

319
00:16:10,598 --> 00:16:13,223
了说它是有世界上有的

320
00:16:13,223 --> 00:16:16,299
东西又终归空的所以空有都

321
00:16:16,299 --> 00:16:18,562
不能讲即空即有非空

322
00:16:18,574 --> 00:16:22,098
非有金刚经文字非常流利很容易

323
00:16:22,098 --> 00:16:24,886
懂不是理论上难懂是修证到最

324
00:16:24,886 --> 00:16:27,824
难修证到这个境界才是真正算是

325
00:16:27,836 --> 00:16:30,586
学佛这一段说了以后他又

326
00:16:30,598 --> 00:16:34,562
转到另外一个问题你我的三十二相须菩提

327
00:16:35,136 --> 00:16:38,299
于意云何可以三十二相见如来

328
00:16:38,299 --> 00:16:42,986
不不也世尊不可以三十二相得

329
00:16:42,986 --> 00:16:46,899
见如来何以故我们学佛不能著相

330
00:16:47,211 --> 00:16:49,537
也等于其他宗教反对拜偶像一样

331
00:16:50,111 --> 00:16:52,662
什么是偶像佛经上讲的佛

332
00:16:52,674 --> 00:16:55,674
不得了每一个佛成功了有三十二相

333
00:16:55,949 --> 00:16:59,011
三十二种与人不同的相貌八十种随

334
00:16:59,011 --> 00:17:01,723
形好也是别人所没有的这个

335
00:17:01,723 --> 00:17:04,775
问题很大这就是话头比如

336
00:17:04,886 --> 00:17:06,711
我们塑的佛相眉间镶

337
00:17:06,711 --> 00:17:08,487
颗珠子头上鼓起来有个

338
00:17:08,500 --> 00:17:11,011
包包眉间鼓起来有根白毛

339
00:17:11,586 --> 00:17:13,936
这根白毛不是乱长的平常

340
00:17:13,949 --> 00:17:17,461
收拢来白毫宛转五须弥向右转圈

341
00:17:17,461 --> 00:17:19,561
的白毫这根毛拉出来有多

342
00:17:19,561 --> 00:17:23,375
大呢有喜马拉雅山五倍那么大绀

343
00:17:23,375 --> 00:17:25,961
目澄清四大海那两颗眼睛发蓝

344
00:17:25,961 --> 00:17:28,261
的眼白发碧青的颜色比

345
00:17:28,275 --> 00:17:31,112
四大海水还清四大海水并不清

346
00:17:31,362 --> 00:17:33,574
不过形容它的清譬如我们讲

347
00:17:33,574 --> 00:17:36,186
过的因为佛修行三大阿僧祇劫

348
00:17:36,375 --> 00:17:38,787
没有讲过一句谎话因此他

349
00:17:38,787 --> 00:17:42,136
的舌头吐出来可以遍布三千大千世界我们

350
00:17:42,136 --> 00:17:44,023
衣服都不能晒了他舌头一

351
00:17:44,023 --> 00:17:46,049
吐出来太阳都被他遮住了

352
00:17:46,612 --> 00:17:49,849
所以佛有三十二种相皮肤都是平满

353
00:17:49,849 --> 00:17:52,761
的无一不好出来一身都是亮光

354
00:17:53,324 --> 00:17:56,250
当年有人问我们你们禅宗开悟了

355
00:17:56,273 --> 00:17:59,324
就是佛怎么没有三十二相呀我们

356
00:17:59,336 --> 00:18:01,936
看看自己还是那个手也没有长

357
00:18:01,936 --> 00:18:04,599
根毛说开悟了一点都没有变

358
00:18:04,599 --> 00:18:06,836
嘛牙齿掉了也没长出来

359
00:18:07,311 --> 00:18:09,349
头发白了也变不黑这个

360
00:18:09,362 --> 00:18:11,724
悟靠不住啊后来再看一看

361
00:18:12,074 --> 00:18:14,273
每个人都有三十二种相好你的

362
00:18:14,273 --> 00:18:16,261
相我绝对没有我的相你

363
00:18:16,273 --> 00:18:18,674
也没有你长成我那个相你

364
00:18:18,674 --> 00:18:21,811
也不是你了然后看一切众生各

365
00:18:21,811 --> 00:18:24,898
有各的三十二相八十种好如果真

366
00:18:24,898 --> 00:18:28,125
执著三十二相的观念那只能说宗教

367
00:18:28,125 --> 00:18:30,625
信仰则可真正的佛法被你

368
00:18:30,636 --> 00:18:33,662
糟蹋了学佛法不能著相所以

369
00:18:33,662 --> 00:18:36,537
他自己提出来问须菩提能不能以

370
00:18:36,561 --> 00:18:39,412
三十二相八十种好这样的观念来看佛

371
00:18:39,599 --> 00:18:41,811
须菩提回答说不可以不可以以

372
00:18:41,836 --> 00:18:44,949
三十二相见如来如果你们打坐看到哪个

373
00:18:44,949 --> 00:18:47,711
佛放光或者昨天夜里梦到佛

374
00:18:47,724 --> 00:18:50,237
告诉你些什么那是做梦你

375
00:18:50,237 --> 00:18:53,699
千万记住不能以三十二相见如来那个

376
00:18:53,711 --> 00:18:56,023
梦中见的是真的假的呢梦

377
00:18:56,023 --> 00:18:57,761
中见的也是真的那是

378
00:18:57,773 --> 00:19:00,625
你阿赖耶识所变不是假自他

379
00:19:00,636 --> 00:19:03,000
不二也是真的但是你不能

380
00:19:03,011 --> 00:19:07,049
执著佛说何以故什么理由呢

381
00:19:07,612 --> 00:19:11,023
如来说三十二相即是非相是名

382
00:19:11,023 --> 00:19:14,362
三十二相我确定地告诉你佛说

383
00:19:14,487 --> 00:19:18,186
一切人成佛功德圆满都有三十二相这

384
00:19:18,186 --> 00:19:21,662
不是法身的相法身无相所以可以

385
00:19:21,674 --> 00:19:24,186
叫他三十二相也可以叫他六十四

386
00:19:24,186 --> 00:19:27,773
相你懂了金刚经这个道理你

387
00:19:27,773 --> 00:19:30,537
就悟到了中国的易经易经有

388
00:19:30,549 --> 00:19:34,261
六十四卦也就是六十四相道理是完全一样的

389
00:19:34,824 --> 00:19:38,349
所以啊易经八八六十四卦其实一卦

390
00:19:38,362 --> 00:19:40,511
都不卦因为卦不住的卦

391
00:19:40,511 --> 00:19:43,224
者变也都是变相讲到这里

392
00:19:43,511 --> 00:19:45,875
想到一个禅宗的典故你能理解

393
00:19:45,875 --> 00:19:48,324
了你们年轻智慧高的也可以

394
00:19:48,336 --> 00:19:50,299
开悟夹山大师

395
00:19:51,099 --> 00:19:53,575
有个禅宗大师叫船子诚又名

396
00:19:53,599 --> 00:19:56,412
船子和尚船子是外号就像我们

397
00:19:56,412 --> 00:19:59,324
说济颠和尚济颠是外号法名叫

398
00:19:59,336 --> 00:20:02,549
道济因为疯疯癫癫大家叫他济颠和尚

399
00:20:03,112 --> 00:20:05,612
那个船子和尚开悟后与其他两个

400
00:20:05,625 --> 00:20:08,737
师兄弟下山去有人到湖南去教化

401
00:20:09,074 --> 00:20:11,612
有人到江西去教化最后就问

402
00:20:11,636 --> 00:20:15,349
船子诚准备到哪里去船子说师兄

403
00:20:15,349 --> 00:20:17,336
啊我看你们这一生有好

404
00:20:17,336 --> 00:20:19,949
福报将来可以做一方的大师我

405
00:20:19,961 --> 00:20:22,787
这个苦命人此生做个平凡的人多

406
00:20:22,787 --> 00:20:25,148
做一点好事再说吧不过拜托你们

407
00:20:25,162 --> 00:20:27,936
两位将来有第一等的人才给我

408
00:20:27,936 --> 00:20:29,586
送一个来接接我的这

409
00:20:29,586 --> 00:20:31,849
一支师父把学问传给我

410
00:20:32,162 --> 00:20:35,023
我不交代下去上对不起历代先圣先贤

411
00:20:35,298 --> 00:20:37,636
也对不起师父啊只要有人接我

412
00:20:37,636 --> 00:20:40,586
的法我就心满意足了所以他

413
00:20:40,586 --> 00:20:42,974
就跑到江苏华亭一个小地方

414
00:20:43,273 --> 00:20:45,849
做个渡船人一只小船整天

415
00:20:45,862 --> 00:20:48,423
渡人过河来去给他钱他

416
00:20:48,423 --> 00:20:50,825
收两个不给钱也没有关系

417
00:20:51,386 --> 00:20:54,612
后来有个大法师夹山和尚佛法好

418
00:20:54,862 --> 00:20:58,575
学问好讲经说法听众极多名气大

419
00:20:58,575 --> 00:21:01,336
得很船子诚的师兄道吾和尚听到

420
00:21:01,336 --> 00:21:04,011
了心想那个师弟船子还天天在

421
00:21:04,025 --> 00:21:06,662
摇渡道吾也是禅宗的大师穿

422
00:21:06,662 --> 00:21:08,973
了件破破烂烂的和尚衣服言不

423
00:21:08,973 --> 00:21:11,912
压众貌不惊人就去听夹山讲经

424
00:21:12,487 --> 00:21:15,223
到夹山道场找个后面的角落坐下

425
00:21:15,237 --> 00:21:19,000
听经听见有人起来问如何是法身

426
00:21:19,548 --> 00:21:24,075
夹山和尚回答法身无相又问如何

427
00:21:24,075 --> 00:21:28,048
是法眼他说法眼无瑕答得

428
00:21:28,061 --> 00:21:33,112
多好法身无相嘛根据金刚经三十二相

429
00:21:33,112 --> 00:21:35,798
皆是非相法眼是没有一点瑕疵

430
00:21:35,798 --> 00:21:38,575
的啊心如明镜台无所

431
00:21:38,586 --> 00:21:42,548
不照无所不知照佛学的理论这个

432
00:21:42,548 --> 00:21:45,162
回答的确没有问题可是坐在那个

433
00:21:45,162 --> 00:21:48,086
角落的道吾嘻就给他那么

434
00:21:48,098 --> 00:21:51,412
一笑这个笑是冷笑夹山

435
00:21:51,436 --> 00:21:54,162
受不了啦赶快下堂经也不讲

436
00:21:54,162 --> 00:21:56,386
了下来把和尚的大礼服袈裟一

437
00:21:56,386 --> 00:21:58,662
披就去找这个破破烂烂的道吾

438
00:21:58,673 --> 00:22:02,086
和尚顶礼他说老前辈啊我刚才

439
00:22:02,098 --> 00:22:05,500
答话哪里错了道吾说错倒

440
00:22:05,500 --> 00:22:09,625
没有错可惜没得师承换句话说你理论

441
00:22:09,636 --> 00:22:12,074
是对你功夫上没有到你

442
00:22:12,086 --> 00:22:15,324
不要瞎说夹山就问当今天下哪

443
00:22:15,324 --> 00:22:17,900
一位是明师啊道吾说明师

444
00:22:17,912 --> 00:22:20,136
是有但是你今天名气那么大

445
00:22:20,461 --> 00:22:22,900
恐怕做不到除非把招牌丢掉

446
00:22:23,162 --> 00:22:25,324
名利不要我再指给你一条

447
00:22:25,336 --> 00:22:28,662
明路像道吾这种和尚给师兄弟找

448
00:22:28,662 --> 00:22:32,025
徒弟多有本事夹山果然丢弃既

449
00:22:32,025 --> 00:22:34,098
得盛名地位捆一个小包袱就

450
00:22:34,098 --> 00:22:36,761
去了夹山在声名显赫时居然

451
00:22:36,775 --> 00:22:39,136
能为道而舍弃一切证明他

452
00:22:39,150 --> 00:22:41,949
后来的大彻大悟是有道理的道吾

453
00:22:41,949 --> 00:22:45,162
说我说的这个人啊上无片瓦

454
00:22:45,449 --> 00:22:48,625
下无立锥上无片瓦下无立

455
00:22:48,625 --> 00:22:50,424
锥就是住在船上嘛

456
00:22:50,987 --> 00:22:53,750
他说你到华亭三十里外那个

457
00:22:53,761 --> 00:22:56,886
河边去找一个和尚后来夹山

458
00:22:56,886 --> 00:22:59,449
就找到这个船子诚中间我们就不

459
00:22:59,449 --> 00:23:01,787
详细报告了大家可以参考指月

460
00:23:01,787 --> 00:23:04,775
录夹山见船子船子诚一看

461
00:23:04,775 --> 00:23:08,061
这个夹山啊将来一定是个大师知道

462
00:23:08,074 --> 00:23:10,223
是师兄搞来的夹山上船

463
00:23:10,237 --> 00:23:12,400
以后也没有说出道吾也没有

464
00:23:12,424 --> 00:23:16,261
自我介绍他们两个彼此考察船子和尚就

465
00:23:16,261 --> 00:23:19,537
问夹山大德高栖何寺当时

466
00:23:19,561 --> 00:23:21,098
他们两个人的学问都很好

467
00:23:21,436 --> 00:23:24,025
说话满口的字句文雅夹山说

468
00:23:24,261 --> 00:23:27,375
寺即不住住即不似喝

469
00:23:27,936 --> 00:23:30,186
那都是开悟了的话就是我们

470
00:23:30,199 --> 00:23:33,537
普通讲你贵寺在哪里夹山

471
00:23:33,549 --> 00:23:36,037
答话寺即不住住即不

472
00:23:36,037 --> 00:23:38,348
似这似乎是应无所住

473
00:23:38,449 --> 00:23:40,799
而生其心嘛还有所住

474
00:23:40,824 --> 00:23:44,625
就不是了所以禅宗叫机锋一句话

475
00:23:44,973 --> 00:23:46,912
不等你考虑一下讲出来等你

476
00:23:46,924 --> 00:23:49,000
考虑了一下再答就已经不是

477
00:23:49,000 --> 00:23:51,412
了那就住即不似了这

478
00:23:51,412 --> 00:23:53,886
两个人学问都好佛学都呱呱叫

479
00:23:54,299 --> 00:23:56,025
平常大概都在佛教刊物上登

480
00:23:56,025 --> 00:23:59,699
文章的众笑最后没有办法船子

481
00:23:59,711 --> 00:24:02,237
和尚就拿起那个船桨一下子

482
00:24:02,237 --> 00:24:03,686
就把夹山打下水去了

483
00:24:04,250 --> 00:24:07,074
人掉下水去不会游泳咕噜噜

484
00:24:07,336 --> 00:24:11,099
狼狈不堪刚冒上来船子诚就说你

485
00:24:11,099 --> 00:24:14,500
说你说夹山正准备张嘴船子

486
00:24:14,612 --> 00:24:16,461
又把他按下去了来往一共

487
00:24:16,474 --> 00:24:18,561
按下三次人掉到河里

488
00:24:18,574 --> 00:24:21,074
去了咕噜噜水吞下去刚刚

489
00:24:21,086 --> 00:24:22,936
冒上来一点又把他按下去

490
00:24:23,237 --> 00:24:25,648
你快说一定又讲道理寺

491
00:24:25,648 --> 00:24:28,049
即不住住即不似赶快又

492
00:24:28,049 --> 00:24:30,699
把他按下去不等他讲最后

493
00:24:31,037 --> 00:24:33,011
把他满肚子学问道理给水泡

494
00:24:33,011 --> 00:24:35,449
光了再一次冒上来夹山说

495
00:24:35,449 --> 00:24:36,811
我懂了再不要把我按

496
00:24:36,811 --> 00:24:40,125
下去了这一下开悟了船子说我

497
00:24:40,125 --> 00:24:42,500
告诉你佛法就是这样你可以

498
00:24:42,511 --> 00:24:45,125
走了当然夹山在船上

499
00:24:45,148 --> 00:24:47,237
帮师父划船划了多久就不

500
00:24:47,237 --> 00:24:49,799
知道后来师父叫他走他告辞

501
00:24:49,811 --> 00:24:52,224
师父走了一边走一边回头看

502
00:24:52,224 --> 00:24:54,787
这个师父我们一定觉得他未免有情

503
00:24:55,000 --> 00:24:59,023
恋恋不舍但是这个师父一看到说和尚

504
00:24:59,362 --> 00:25:00,773
你以为我还没有教完你

505
00:25:00,773 --> 00:25:03,224
啊把船弄翻自己就沉

506
00:25:03,224 --> 00:25:05,574
下去了这样坚定夹山的信心

507
00:25:06,148 --> 00:25:08,862
不过他吩咐过夹山从此不许住

508
00:25:08,862 --> 00:25:10,886
在闹市里当法师要好好到

509
00:25:10,912 --> 00:25:13,648
深山里头没得吃的都可以古

510
00:25:13,648 --> 00:25:16,711
庙冷湫湫的好好去修行修成功

511
00:25:16,711 --> 00:25:18,799
了再出来后来不知过多少

512
00:25:18,799 --> 00:25:21,412
年夹山再出来做大师有

513
00:25:21,412 --> 00:25:24,074
前辈又出来请问他如何是法身

514
00:25:24,636 --> 00:25:27,699
答以法身无相如何是法眼

515
00:25:28,273 --> 00:25:31,424
答以法眼无瑕还是这两句话

516
00:25:31,987 --> 00:25:34,273
同样是这两句话悟后是

517
00:25:34,273 --> 00:25:36,549
证到了这个境界开悟前只是

518
00:25:36,561 --> 00:25:38,824
理念上的话理念上虽对

519
00:25:39,148 --> 00:25:42,523
但是你嘴巴上会说叫作口头禅

520
00:25:42,750 --> 00:25:46,148
身心没有证进去所以有关这个相

521
00:25:46,148 --> 00:25:47,799
的问题就是这样你着了

522
00:25:47,799 --> 00:25:50,349
相终以为外面有个佛像看到

523
00:25:50,349 --> 00:25:52,787
有个佛来是打坐也好入定

524
00:25:52,799 --> 00:25:56,023
也好做梦也好你看到佛在显身

525
00:25:56,362 --> 00:25:58,199
你就著相了就不是佛法

526
00:25:58,773 --> 00:26:01,436
三十二相即是非相就是这个道理

527
00:26:02,000 --> 00:26:03,898
大的功德讲到这里有一

528
00:26:03,898 --> 00:26:06,224
点很重要的交代这个世界最高

529
00:26:06,224 --> 00:26:09,023
的东西不是唯物的是绝对唯心

530
00:26:09,324 --> 00:26:11,287
但是这个心是心物一元的心

531
00:26:11,511 --> 00:26:14,287
不是与唯物相对的唯心这个心物

532
00:26:14,299 --> 00:26:16,699
一元的心是看不见的不

533
00:26:16,699 --> 00:26:20,949
著相不能著相真正的佛法是破除迷信

534
00:26:20,949 --> 00:26:22,737
的是不著相而起正信

535
00:26:22,737 --> 00:26:25,737
的法身无相正是悟道这就是

536
00:26:25,849 --> 00:26:28,148
前面讲的两个重点讲完了

537
00:26:28,412 --> 00:26:29,648
他就告诉须菩提

538
00:26:30,099 --> 00:26:35,298
须菩提若有善男子善女人以恒河

539
00:26:35,298 --> 00:26:38,900
沙等身命布施若复有人于

540
00:26:38,900 --> 00:26:41,862
此经中乃至受持四句偈等

541
00:26:42,424 --> 00:26:45,799
为他人说其福甚多假使

542
00:26:45,824 --> 00:26:47,787
这个世界上有一个人拿恒河

543
00:26:47,787 --> 00:26:49,811
沙一样的生命布施给人家了

544
00:26:50,174 --> 00:26:52,836
这个功德比把充满宇宙的财富

545
00:26:52,849 --> 00:26:55,711
布施还要大人生最舍不得是两样

546
00:26:55,711 --> 00:26:58,398
东西第一是财第二是命

547
00:26:58,961 --> 00:27:01,648
当有命的时候钱财是最舍不得

548
00:27:01,648 --> 00:27:04,961
的所以有命活着的人肯

549
00:27:04,961 --> 00:27:07,950
布施钱财就很了不起了若是掉

550
00:27:07,950 --> 00:27:09,436
到河里马上要死的时候

551
00:27:09,761 --> 00:27:11,886
你只要救我上来什么都可以给你

552
00:27:11,886 --> 00:27:15,311
啊那个时候命舍不得的所以命

553
00:27:15,311 --> 00:27:17,886
比钱财还要重要上一节讲

554
00:27:17,886 --> 00:27:20,099
到拿宇宙一样多的财宝布施

555
00:27:20,375 --> 00:27:22,612
得福很多这一品更严重了

556
00:27:22,923 --> 00:27:24,711
拿恒河沙那么多的身命来

557
00:27:24,724 --> 00:27:27,750
布施你看这个福报大不大当然

558
00:27:27,761 --> 00:27:31,673
很大但是却比不上懂得金刚经四句

559
00:27:31,673 --> 00:27:35,037
偈能够受持修证甚至自度度

560
00:27:35,037 --> 00:27:37,575
他自悟悟他为他人说的

561
00:27:37,586 --> 00:27:40,787
这个大福德这是什么大福德是

562
00:27:40,798 --> 00:27:43,875
无为之福是正信之福这

563
00:27:43,875 --> 00:27:45,662
一品我们给它的偈语结论

564
00:27:46,025 --> 00:27:48,362
第十三品偈颂世界微尘沤沫

565
00:27:48,362 --> 00:27:52,112
身悬崖撒手漫传薪黄花翠竹寻常

566
00:27:52,112 --> 00:27:55,400
事般若由来触处津世界微

567
00:27:55,400 --> 00:27:57,636
尘沤沫身这个世界是物理

568
00:27:58,011 --> 00:28:00,537
物质的微尘累积所造成的微

569
00:28:00,537 --> 00:28:02,400
尘质量没有形成之先是空的

570
00:28:02,673 --> 00:28:05,723
形成以后变化到最后没有世界物质

571
00:28:05,723 --> 00:28:08,723
存在时又归于空的何况众生

572
00:28:08,750 --> 00:28:10,700
偶尔暂存的生命只如水上

573
00:28:10,700 --> 00:28:12,737
浮沤泡沫空作有时有亦

574
00:28:12,737 --> 00:28:14,662
幻幻有灭去还归空

575
00:28:15,223 --> 00:28:18,348
悬崖撒手漫传薪如果证悟到缘起

576
00:28:18,362 --> 00:28:21,575
幻有性自真空空生幻灭

577
00:28:21,900 --> 00:28:24,598
缘起无常便知有亦不假

578
00:28:24,825 --> 00:28:27,348
空亦不真到此犹如古德

579
00:28:27,362 --> 00:28:31,275
所说悬崖撒手自肯承当绝后再

580
00:28:31,275 --> 00:28:35,048
苏欺君不得便可此心安住得

581
00:28:35,048 --> 00:28:38,598
大自在了黄花翠竹寻常事然后回

582
00:28:38,598 --> 00:28:41,549
观古德所说青青翠竹悉是

583
00:28:41,561 --> 00:28:45,787
法身郁郁黄花无非般若便知本来

584
00:28:45,799 --> 00:28:49,261
平实一切现成般若由来触处津

585
00:28:49,287 --> 00:28:52,711
是说原来般若波罗密多是处处现在

586
00:28:52,949 --> 00:28:55,973
时时现成便登彼岸了佛与

587
00:28:55,987 --> 00:28:58,973
众生性相平等福德性空

588
00:28:59,348 --> 00:29:00,237
宛然如是