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第九品一相无相分须菩提于意

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云何须陀洹能作是念我

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得须陀洹果不须菩提言不也世尊

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何以故须陀洹名为入流而无

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所入不入色声香味触

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法是名须陀洹须菩提于意

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云何斯陀含能作是

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念我得斯陀含果不

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须菩提言不也世尊何以故斯陀

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含名一往来而实无往来

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是名斯陀含须菩提于意云

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何阿那含能作是念我得

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阿那含果不须菩提言不

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也世尊何以故阿那含名为不

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来而实无不来是故名

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阿那含须菩提于意云何阿罗汉

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能作是念我得阿罗汉道

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不须菩提言不也世尊何以故

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实无有法名阿罗汉世尊若

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阿罗汉作是念我得阿罗汉道

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即为著我人众生寿者

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世尊佛说我得无诤三昧人中

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最为第一是第一离欲阿罗汉世尊

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我不作是念我是离

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欲阿罗汉世尊我若作是念

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我得阿罗汉道世尊则不说

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须菩提是乐阿兰那行者以须菩提

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实无所行而名须菩提是

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乐阿兰那行在我们开始讲第九品

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之前先来解决几个问题见思

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惑我们都晓得佛学分成大乘小乘

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严格的讲小乘里头又分

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两个一个是小乘另一个比小

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乘高一点普通我们叫它中

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乘小乘又叫声闻比

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声闻高一点叫独觉也

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叫缘觉像阿难须菩提等在佛

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的弟子里只能算是声闻再高

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一点就是独觉佛独觉

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佛又叫做辟支佛辟支是梵

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音独觉就算生在没有佛没有

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文化甚至没有佛教的世界他自己

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也能开悟虽不算大彻大悟可是

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还是做一个了不起的超现实的圣人

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这个属于独觉也叫做缘觉仍

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属于小乘所谓小乘目的是先求

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自了先求跳出世界避免

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入世小乘又分四果罗汉

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果是果位初果罗汉叫

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须陀洹二果罗汉叫斯陀含这都是

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梵文译音三果罗汉叫阿那含四

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果罗汉叫阿罗汉罗汉不一定是出家

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人无论在家出家修行到一定的程度

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都可以成罗汉不过佛在世的

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时候证得罗汉果的出家人比较

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多如何能够修到四果呢

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必须能够断掉了见惑思

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惑见惑有五个是思想上学问

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上观念上的问题就是身

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见边见见取见邪见戒禁取见许多

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宗教家哲学家大学问家都脱不了

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见惑的范围或者落在身见

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或者落在边见思想学问愈

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高的人这个五见愈厉害

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邪见戒禁取见多数是属于宗教信仰方面

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的认为非这样不可初一十五非拜拜

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不可否则就犯戒了有些教一定

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要吃什么东西才行这些都

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属于戒禁取见见取见是说自己的

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心得修养譬如有人打坐修行有了

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境界或者见光了认为这个光

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才是道你没有得到光就没有

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道这就落在见取见

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上都是思想观念的问题思惑

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也有五个就是贪瞋痴慢

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疑这也是人性是一个人与生俱来

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的什么是贪贪名贪利

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贪感情放不下贪这个世界

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上的一切都是属于贪我们举

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一个佛门里的例子来说明有

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一位法师一辈子做好事做功德

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盖庙子讲经说法自己虽没有打坐修行

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可是他功德太大年纪大了

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就看到两个小鬼来捉他那个

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鬼在阎王那里拿了拘票还

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带个刑具手铐这个法师说我们

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两个商量好不好我出家一辈子只

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做了功德没有修持你给我

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七天假七天打坐修行成功了先

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度你们两个再度你们老板阎王我

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也去度他那两个小鬼被

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他说动了就答应了这个法师

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以他平常的德行一上座就

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万念放下了庙子也不修

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了什么也不干了三天以后

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无我相无人相无众生相

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什么都没有就是一片光明这两个小鬼

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第七天来了看见一片光明却找

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不到他了完了上当了这

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两个小鬼说大和尚你总要

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慈悲呀说话要有信用你说

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要度我们两个不然我们回到地狱

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去要坐牢啊法师入定了没有

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听见也不管两个小鬼就商量怎么办

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呢只见这个光里还有一丝

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黑影有办法了这个和尚还有一点

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不了道还有一点乌的那是

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不了之处因为这位和尚功德

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大皇帝聘他为国师送给他

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一个紫金钵盂和金镂袈裟这个

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法师什么都无所谓但很喜欢这个

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紫金钵盂连打坐也端在手

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上万缘放下只有钵盂还拿着

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两个小鬼看出来了他什么都没有了

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只这一点贪还在于是两个

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小鬼就变老鼠去咬这个钵盂

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卡啦卡啦一咬和尚动念了

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一动念光没有了就现出身

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来他俩立刻把手铐铐上和尚

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很奇怪以为自己没有得道小鬼就

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说明经过和尚听了把紫金钵

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卡啦往地上一摔好了

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我跟你们一起见阎王去吧

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这么一下子两个小鬼也开悟了就

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是这一件故事说明除贪之

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难有一位朋友来谈他

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什么都不要现在住在山上最喜欢

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他那个茅蓬那个清风明月我说你

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真了不起快要证道了当心啊还要

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被老鼠咬贪一个茅蓬也是贪

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真修行是修这个不要以为打坐气脉

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通了眼睛放光以为那个是道

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那个不是的道在心念在这个

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思念里头这个东西叫思惑

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在思想观念里头这一点解

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不开是不行的知识分子喜欢看书

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照样是这一念贪恋于书

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也是贪不要认为这个不是贪没有

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哪一点不是贪贪是人性

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根本范围是非常非常广泛的有人

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自认不贪什么都不要年纪大了功名富贵

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看通了信不信真来

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个功名富贵摆在他前面他照样

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的去了

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谁不瞋谁不痴慢疑

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再说瞋瞋心瞋念大家以为自己

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都没有脾气大当然是瞋念

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恨人杀人怨天尤人都是瞋是非分明也是

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瞋或者你说什么都不会生气

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就是爱干净看到不干净受不了

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也是瞋一念得瞋就是

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厌恶你念佛啊打坐啊你念

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得再好如果这个思惑这个

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心理行为一点没有转变免谈学佛这是

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真正的佛法啊不管你是念佛

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的参禅的密宗的随便你什么

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宗你说天宗都没有用必须

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要断这个思惑痴就更

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不要说了大家都痴痴痴呆呆每

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一个人都痴我有两个好

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朋友交往二十多年都跟我在一起学佛我告诉

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他说你差不多了儿女都出国

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得博士了也都结婚了不过么

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我对这位朋友太太讲将来

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生了孙子你又去忙了

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她说不会不会老师啊那个时候

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一定完全跟你学佛了结果

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呢两老在家里没有事唉呀

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把外孙从美国接过来玩玩吧

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照样痴起来这还算很普通

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的痴心有很多很多种红楼梦上

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林黛玉葬花那个是痴到极点

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了所以贪瞋痴普通佛经上讲三

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毒就是使我们不能悟道不能

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超凡入圣的三毒慢叫做我慢

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就是自我的崇拜自我的崇高

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我们大家检查一下人最佩服的

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就是自己每个人都佩服自己至于

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阿Q精神没有办法跟人家打

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不要紧自认为还是老子所以人最

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崇拜的就是自己这个叫慢

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疑就更难了佛学再研究

183
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下来了解人性人根本不会相信别人

184
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因为有我有我慢所以人对一切

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真理都不信譬如说很多宗教徒

186
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佛教的基督教的信什么教都

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不管他跪下去拜拜菩萨你保佑

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我上帝你保佑我你说他

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相信了没有拜下去了以后心想

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唉不晓得灵不灵都在

191
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疑没有一个会真正绝对信的

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人所以贪瞋痴慢疑这

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五样是思惑思想上根本障道不能

194
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解脱学佛是求解脱能解脱一样

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已经是了不起了五样都能解脱

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了才能够证到四果罗汉

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前面讲到四果的证果就

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是我们学佛的重点学佛先不

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谈大乘大乘是以小乘为基础

200
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的小乘都做不到大乘大

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不起来话说再来人初果罗汉叫

202
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须陀洹中文的意思是预流果断

203
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了五个见惑但是根本思惑

204
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还没有解脱因为余习未断

205
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所以要七还人间余情是剩余

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不来的情感断不了的还是

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要七还人间才能了如果七

208
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还人间时不晓得再进修还是

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会后退的修到了预流

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果的人死后不到这个地球

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上来了而升天去了在天上

212
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的一辈子比我们地球上长得

213
00:10:30,261 --> 00:10:32,336
多天上的生命结束了再来

214
00:10:32,348 --> 00:10:35,424
做人这一种人称为再来人当然

215
00:10:35,449 --> 00:10:37,261
再来人不晓得是男人还是女人

216
00:10:37,486 --> 00:10:40,473
是漂亮或不漂亮是大富贵或者

217
00:10:40,473 --> 00:10:43,174
是穷苦都不一定的这个账很难

218
00:10:43,174 --> 00:10:45,711
算电脑也算不清他们是

219
00:10:45,711 --> 00:10:47,812
来世间受报的因为有些账没有

220
00:10:47,824 --> 00:10:51,000
还要来还账七还人间生

221
00:10:51,000 --> 00:10:54,261
了死死了生所以依我

222
00:10:54,261 --> 00:10:57,662
看来社会上很多都是再来人当然在座

223
00:10:57,674 --> 00:11:00,174
之中也许很多不过自己不知道罢了

224
00:11:00,750 --> 00:11:04,011
须陀洹再来人间就是还债自己也

225
00:11:04,011 --> 00:11:07,049
不知道假使自己能够知道就已经

226
00:11:07,049 --> 00:11:08,986
不是初果罗汉了一下就超

227
00:11:09,000 --> 00:11:10,824
过去了不来行吗到了

228
00:11:10,836 --> 00:11:12,511
二果斯陀含是一还

229
00:11:12,511 --> 00:11:14,386
果了思惑的根根拔出来

230
00:11:14,386 --> 00:11:17,287
一点死后再来一次世间把所有的债务

231
00:11:17,287 --> 00:11:19,125
清了可以到另外清净的地方

232
00:11:19,125 --> 00:11:21,562
去也只能算是暂时请假还非

233
00:11:21,574 --> 00:11:24,574
究竟三果阿那含叫做不还果

234
00:11:24,924 --> 00:11:27,437
不回到人世间来了直接从天上

235
00:11:27,437 --> 00:11:30,223
证四果入涅槃佛经上说

236
00:11:30,524 --> 00:11:32,699
他们涅槃的时候有几句话我

237
00:11:32,699 --> 00:11:35,274
生已尽梵行已立所作

238
00:11:35,287 --> 00:11:37,674
已办不受后有梵行

239
00:11:37,687 --> 00:11:40,324
已立我生已尽清净修行

240
00:11:40,324 --> 00:11:43,549
的不一定得道啊天人清净境界的

241
00:11:43,562 --> 00:11:46,636
修行已经建立得到了所作已

242
00:11:46,636 --> 00:11:50,250
办欠债还钱债务都没有了不受

243
00:11:50,250 --> 00:11:53,237
后有不再来了有些经典上

244
00:11:53,237 --> 00:11:55,812
用四个字形容长揖世间向

245
00:11:55,824 --> 00:11:58,511
人世间作个揖大家再见不再来

246
00:11:58,511 --> 00:12:00,812
了这个叫不还果三果

247
00:12:00,824 --> 00:12:04,225
罗汉有许多朋友学佛修道说人生

248
00:12:04,225 --> 00:12:06,799
好苦啊想这一辈子修成功

249
00:12:06,799 --> 00:12:10,312
了不再来有那么容易吗不再

250
00:12:10,312 --> 00:12:11,600
来要修到三果罗汉才

251
00:12:11,600 --> 00:12:14,600
行才能长揖世间要到四

252
00:12:14,600 --> 00:12:16,324
果阿罗汉的果位才算在

253
00:12:16,350 --> 00:12:19,612
这个世间有成就阿罗汉是译音阿

254
00:12:19,612 --> 00:12:22,049
是无的意思阿罗汉就是无生

255
00:12:22,336 --> 00:12:25,162
永远没有烦恼没有魔障心中之

256
00:12:25,162 --> 00:12:27,299
贼拔去了此心永远清净

257
00:12:27,312 --> 00:12:31,399
光明这是阿罗汉果这四个罗汉果位包括

258
00:12:31,399 --> 00:12:33,961
了三界的天人三界的天人初

259
00:12:33,961 --> 00:12:36,574
果二果罗汉死后不来就

260
00:12:36,574 --> 00:12:38,799
暂时升天去了升的不是色

261
00:12:38,799 --> 00:12:42,336
界天而是欲界天我们中国人讲

262
00:12:42,336 --> 00:12:44,399
的三十三天是欲界天的一个

263
00:12:44,412 --> 00:12:46,787
中心而已这一层天的中心

264
00:12:46,886 --> 00:12:49,412
并没有离开日月系统所谓欲界

265
00:12:49,537 --> 00:12:52,125
是指生命由男女情爱结合而

266
00:12:52,136 --> 00:12:55,086
延续的不但人是如此任何的

267
00:12:55,100 --> 00:12:57,461
生物都是由两性雌雄的关系而

268
00:12:57,461 --> 00:13:00,350
来因为有爱有欲所以称为欲界

269
00:13:00,912 --> 00:13:02,562
欲界里的天人地位比我们

270
00:13:02,562 --> 00:13:04,924
高譬如普通民间拜神拜仙

271
00:13:04,924 --> 00:13:07,037
啊称所拜的神仙是

272
00:13:07,049 --> 00:13:09,949
菩萨这些都是欲界天天神的

273
00:13:09,961 --> 00:13:13,074
境界初果罗汉死后往生是上

274
00:13:13,074 --> 00:13:14,750
不了色界天的只是升到

275
00:13:14,774 --> 00:13:16,824
欲界天而已因为他只断了

276
00:13:16,850 --> 00:13:19,136
一部分的情而且这个情是压

277
00:13:19,136 --> 00:13:21,600
下去的欲的根未尽所以

278
00:13:21,711 --> 00:13:24,237
仍在欲界天有些人的表现

279
00:13:24,511 --> 00:13:26,562
可以看出来是天人中的人

280
00:13:26,875 --> 00:13:28,487
他的情绪与一般人不一样

281
00:13:28,875 --> 00:13:31,662
他一无所好或者只喜欢种种花啦

282
00:13:32,225 --> 00:13:35,511
爬爬山啦对人世间的一切很淡泊

283
00:13:36,074 --> 00:13:38,500
他对人世间虽淡泊但对于山水

284
00:13:38,500 --> 00:13:41,350
花鸟还留情所以还是欲界只是

285
00:13:41,350 --> 00:13:42,299
他已经升华多了

286
00:13:43,100 --> 00:13:44,812
到了三果才能够升到

287
00:13:44,836 --> 00:13:46,787
色界天色界天的最高

288
00:13:46,787 --> 00:13:49,625
处大自在天佛经中又叫有顶天

289
00:13:49,950 --> 00:13:52,750
好像天顶有盖一样佛经中说

290
00:13:53,062 --> 00:13:56,086
假使从有顶天丢一块石头佛说

291
00:13:56,198 --> 00:13:59,924
要十二万亿年才能到我们这个地方换句话说

292
00:14:00,375 --> 00:14:02,250
欲界天还在这个银河系统

293
00:14:02,573 --> 00:14:04,761
色界天已经超出银河系统了

294
00:14:05,323 --> 00:14:08,149
再上层是无色界天那就难爬

295
00:14:08,149 --> 00:14:11,236
了大阿罗汉可以到大阿罗汉差别

296
00:14:11,236 --> 00:14:14,937
很大譬如须菩提阿难迦叶尊者

297
00:14:15,173 --> 00:14:18,937
有时也称大阿罗汉严格讲起来释迦牟尼

298
00:14:18,937 --> 00:14:21,761
佛也是大阿罗汉不过他这个大

299
00:14:21,761 --> 00:14:23,899
阿罗汉就大了大到叫如来

300
00:14:23,899 --> 00:14:26,825
了所以到达大阿罗汉的境界很难

301
00:14:26,836 --> 00:14:29,486
很难我常鼓励爱写小说的

302
00:14:29,511 --> 00:14:31,486
青年同学们可以写一本三界

303
00:14:31,486 --> 00:14:34,399
中的婚姻故事一定畅销譬如欲界

304
00:14:34,412 --> 00:14:37,386
人道小孩出生是从女性下生的

305
00:14:37,649 --> 00:14:39,298
到了色界天有的是从

306
00:14:39,325 --> 00:14:41,611
男人肩膀上生从坐膝边上

307
00:14:41,636 --> 00:14:43,825
裂出来的色界天人只有光色

308
00:14:44,200 --> 00:14:46,325
无色界里的天人连形象都

309
00:14:46,325 --> 00:14:49,200
没有了我们的老祖宗不是吃了

310
00:14:49,200 --> 00:14:51,375
苹果变的不是什么细菌变的

311
00:14:51,636 --> 00:14:53,524
而是色界光音天的天人

312
00:14:53,537 --> 00:14:56,450
下来的大概他们科学很发达到

313
00:14:56,450 --> 00:14:59,200
太空来探险他们一身有光又

314
00:14:59,200 --> 00:15:02,200
不要吃东西飞来飞去可是有一次尝

315
00:15:02,200 --> 00:15:04,511
了一下地味大概是盐巴吃

316
00:15:04,511 --> 00:15:07,562
了以后身体变重了飞不起来所以

317
00:15:07,562 --> 00:15:09,423
就留下来了这就是这个

318
00:15:09,437 --> 00:15:12,361
地球上人种的开始光音天的人

319
00:15:12,474 --> 00:15:14,912
又是无色界里下来的至于无色界的

320
00:15:14,923 --> 00:15:17,298
人种从哪里来佛说不可说

321
00:15:17,625 --> 00:15:19,562
那就要推到原人论去了

322
00:15:20,111 --> 00:15:22,537
这些都是大问题佛经里头这些问题

323
00:15:22,562 --> 00:15:24,361
多得很现在我们不要扯远

324
00:15:24,361 --> 00:15:26,312
了回转来只谈我们现在做人

325
00:15:26,312 --> 00:15:28,261
的修养一个人要把心中的

326
00:15:28,287 --> 00:15:31,812
贪瞋痴慢疑洗刷干净平等慈悲爱

327
00:15:31,812 --> 00:15:34,399
一切世人设法除掉见思两惑

328
00:15:34,961 --> 00:15:36,611
解结去惑三界的见思

329
00:15:36,625 --> 00:15:39,298
两惑叫做八十八结使欲界

330
00:15:39,298 --> 00:15:41,774
里最多像八十八个疙瘩结在

331
00:15:41,774 --> 00:15:45,386
一起能够修行解开一两个那已经不得了

332
00:15:45,386 --> 00:15:48,711
了脸上放光了能够解开四五个

333
00:15:48,912 --> 00:15:51,511
连头发都会发亮呢所以真正

334
00:15:51,524 --> 00:15:54,250
讲修行就是解开结使转变

335
00:15:54,250 --> 00:15:57,973
自己心理的行为心理行为转变了进一步

336
00:15:57,986 --> 00:16:01,024
能够把智慧开发断了思想上见解

337
00:16:01,024 --> 00:16:04,386
上的偏见才叫做解脱学佛修行

338
00:16:04,674 --> 00:16:08,299
不论大乘小乘都是五个程序戒定

339
00:16:08,549 --> 00:16:12,412
慧解脱解脱知见为什么要持戒呢

340
00:16:12,973 --> 00:16:14,424
那是要使自己心中的结

341
00:16:14,424 --> 00:16:17,086
使不再与外界连起来不再打结

342
00:16:17,086 --> 00:16:19,699
了不准外面打进来自己也不想

343
00:16:19,711 --> 00:16:22,687
打出去但是持戒就要定力所以要

344
00:16:22,687 --> 00:16:25,562
修定打坐不过是修定的一种方法而已

345
00:16:26,136 --> 00:16:28,924
真正修定要随时都在定心中凝住

346
00:16:28,924 --> 00:16:31,611
在一点止于至善固定在善的一

347
00:16:31,611 --> 00:16:34,524
点上这时八十八结使还没有

348
00:16:34,537 --> 00:16:37,524
动摇要到达智慧发起了结使

349
00:16:37,549 --> 00:16:39,899
才开始有一点点动摇等到解脱了

350
00:16:39,912 --> 00:16:42,687
几个结使才解脱了思惑知见

351
00:16:42,711 --> 00:16:45,399
又不同了见是看到看到慧

352
00:16:45,674 --> 00:16:47,949
见到性空缘起真正空性的一面

353
00:16:48,199 --> 00:16:50,711
性空缘起翻过来是缘起性空

354
00:16:51,274 --> 00:16:53,848
所以说佛法各宗各派认为

355
00:16:53,848 --> 00:16:55,812
只有修中观才对或修什么

356
00:16:55,824 --> 00:16:58,074
才对的对不起你都困在

357
00:16:58,098 --> 00:17:00,687
五见里的见取见了主观认为

358
00:17:00,799 --> 00:17:03,412
只有这个才对你已经被它

359
00:17:03,424 --> 00:17:06,275
束缚住了所以要把这一切

360
00:17:06,287 --> 00:17:09,424
解脱了才能叫做学佛花了好

361
00:17:09,424 --> 00:17:12,261
大的力气报告到这里为止现在

362
00:17:12,287 --> 00:17:14,750
我们回过来看金刚经这一节

363
00:17:14,775 --> 00:17:16,737
就是讲这个问题初果的

364
00:17:16,750 --> 00:17:22,011
罗汉须菩提于意云何须陀洹能

365
00:17:22,011 --> 00:17:25,811
作是念我得须陀洹果不须菩提

366
00:17:25,811 --> 00:17:30,461
言不也世尊佛又问须菩提

367
00:17:30,848 --> 00:17:33,574
你的意思怎么样须陀洹能作是

368
00:17:33,574 --> 00:17:36,461
念一个修道的初果罗汉心里

369
00:17:36,487 --> 00:17:39,375
能不能有已经得须陀洹果的念头这个

370
00:17:39,375 --> 00:17:42,375
意思是一个悟道的人能不能逢

371
00:17:42,375 --> 00:17:44,650
人便说他已经悟道了如果

372
00:17:44,650 --> 00:17:46,799
真有人如此大家不把他送

373
00:17:46,799 --> 00:17:50,074
疯人院才怪一个圣人或有学问

374
00:17:50,074 --> 00:17:52,787
的人处处挂个招牌说自己

375
00:17:52,787 --> 00:17:54,737
是有学问的人这不是疯子

376
00:17:54,737 --> 00:17:58,125
吗中国人的老话学问深时意

377
00:17:58,125 --> 00:18:01,037
气平学问到家的人意气都

378
00:18:01,037 --> 00:18:03,037
很平和了何况果位上的

379
00:18:03,049 --> 00:18:06,336
罗汉所以须菩提听了佛的问话

380
00:18:06,674 --> 00:18:10,811
就说那不可能的何以故须陀洹

381
00:18:11,375 --> 00:18:14,724
名为入流而无所入不

382
00:18:14,724 --> 00:18:17,199
入色声香味触法是名

383
00:18:17,199 --> 00:18:20,648
须陀洹须陀洹就是预流果预流

384
00:18:20,674 --> 00:18:23,299
就是入流入什么流呢入

385
00:18:23,299 --> 00:18:25,612
到圣人之流了已经站到圣人

386
00:18:25,625 --> 00:18:27,949
队伍里去了也可以说他

387
00:18:27,961 --> 00:18:29,836
所悟的道已经入法性之流

388
00:18:29,836 --> 00:18:32,924
了法性不是人性人性是丑陋的

389
00:18:32,936 --> 00:18:35,586
一面等于说我们人性是这一面

390
00:18:35,862 --> 00:18:37,912
法性是那一面他已经由普通

391
00:18:37,912 --> 00:18:41,336
的纵欲情感爱欲解脱出来进入清净

392
00:18:41,336 --> 00:18:44,474
的法性一面了佛说怎么样能够

393
00:18:44,474 --> 00:18:46,761
达到初果罗汉呢佛在这里

394
00:18:46,761 --> 00:18:48,612
已经讲到功夫了刚才是讲

395
00:18:48,612 --> 00:18:51,561
原则所谓的入流反而无所入

396
00:18:52,125 --> 00:18:54,750
换言之他证到空的境界就

397
00:18:54,750 --> 00:18:56,799
是缘起不起了缘起性空

398
00:18:56,799 --> 00:18:59,199
了也就是证到了性空念念

399
00:18:59,199 --> 00:19:01,386
都是空的境界所以说他不

400
00:19:01,386 --> 00:19:06,574
入色眼睛视而不见一切人形像青山绿水看

401
00:19:06,574 --> 00:19:09,424
着都很好都无所谓了普通人一

402
00:19:09,424 --> 00:19:11,612
看到好结使就来被好

403
00:19:11,612 --> 00:19:13,886
捉住了初果罗汉不会被好

404
00:19:13,886 --> 00:19:16,000
境界捉走此心归到平淡

405
00:19:16,250 --> 00:19:19,875
没有事不入色声香味

406
00:19:20,099 --> 00:19:23,273
触法这是什么境界这就是

407
00:19:23,299 --> 00:19:25,162
应无所住这就是真

408
00:19:25,162 --> 00:19:27,537
的无所住修养到在人世间

409
00:19:27,561 --> 00:19:31,023
做人做事利益一切人一切都不住

410
00:19:31,237 --> 00:19:33,398
心中都不留甚至做了无量

411
00:19:33,398 --> 00:19:35,862
的功德过了就过了能够

412
00:19:35,886 --> 00:19:39,362
随时如此打坐也好不打坐也好都是

413
00:19:39,375 --> 00:19:41,211
这个境界这才算接近初果

414
00:19:41,211 --> 00:19:44,211
罗汉有一个年轻同学过去也问

415
00:19:44,211 --> 00:19:47,224
过我他说老师啊像我们

416
00:19:47,224 --> 00:19:49,849
现在打坐用功经常愣住了愣在

417
00:19:49,849 --> 00:19:52,174
那里好像看不看都没有相干

418
00:19:52,561 --> 00:19:54,636
这是不是入到预流果啊我

419
00:19:54,636 --> 00:19:57,174
说差不多啦入到芒果那里去

420
00:19:57,174 --> 00:20:00,561
了茫茫然那是愣住了那并不是

421
00:20:00,586 --> 00:20:01,974
不入色声香味触法

422
00:20:02,099 --> 00:20:04,886
你不要看这是愣住了这也是

423
00:20:05,000 --> 00:20:08,298
有一点道理只不过这是他用功过程

424
00:20:08,298 --> 00:20:10,662
中的现象而已如果认为这样就

425
00:20:10,662 --> 00:20:12,424
是入了预流果那就

426
00:20:12,436 --> 00:20:15,836
不对了有人修行用功有时菜饭吃

427
00:20:15,836 --> 00:20:17,473
到嘴里是什么味道也不

428
00:20:17,473 --> 00:20:19,898
晓得你说真的不晓得味道

429
00:20:19,898 --> 00:20:23,299
吗又不是他味道也知道只是

430
00:20:23,311 --> 00:20:25,898
感受上没有那么强烈比较平淡而已

431
00:20:26,474 --> 00:20:29,299
真正学佛用功会到达这个境界的

432
00:20:29,648 --> 00:20:32,261
可惜不能持久而且都是瞎猫撞

433
00:20:32,261 --> 00:20:34,950
到死老鼠偶然来一下过两天

434
00:20:34,974 --> 00:20:37,311
就没有了不要说我们是如此

435
00:20:37,636 --> 00:20:39,798
连大阿罗汉们也不行啊维

436
00:20:39,798 --> 00:20:42,075
摩经上都有像迦叶尊

437
00:20:42,075 --> 00:20:44,362
者及佛在世的一些大阿罗汉

438
00:20:44,362 --> 00:20:46,599
们都难完全到达不入色

439
00:20:46,599 --> 00:20:49,362
声香味触法的境界迦叶起舞

440
00:20:49,673 --> 00:20:51,362
毕陵慢心迦叶尊者定力之

441
00:20:51,362 --> 00:20:53,950
高是有名的出家前与太太

442
00:20:53,961 --> 00:20:56,000
两人同修约好假结婚

443
00:20:56,362 --> 00:20:58,375
房间里一个柱子为界各住

444
00:20:58,386 --> 00:21:00,849
一边有夫妇之名无夫妇之

445
00:21:00,849 --> 00:21:04,048
实后来带着太太一同出家像

446
00:21:04,048 --> 00:21:06,086
他这样高定力的人却当天乐

447
00:21:06,086 --> 00:21:08,348
鸣空时习气深处贪爱音乐的

448
00:21:08,375 --> 00:21:11,061
根本发起了他一边闭眼盘腿打坐

449
00:21:11,298 --> 00:21:13,537
一边不自觉地打拍子摇了起来

450
00:21:13,761 --> 00:21:16,112
坐在那里跳舞这是什么道理呢

451
00:21:16,673 --> 00:21:19,700
这就是维摩经上所讲余

452
00:21:19,700 --> 00:21:23,598
习未断所以维摩经有天女散花

453
00:21:23,598 --> 00:21:26,162
的描述天女把花撒下来落

454
00:21:26,162 --> 00:21:28,412
在大阿罗汉身上就粘住了落

455
00:21:28,412 --> 00:21:30,936
到大菩萨身上粘不住就掉下来了

456
00:21:31,500 --> 00:21:34,912
维摩居士说一切大阿罗汉八十八结使

457
00:21:34,923 --> 00:21:37,487
断了但是余习未除剩余

458
00:21:37,487 --> 00:21:39,811
那个根根的一点习惯还没有断除

459
00:21:40,086 --> 00:21:42,211
这就叫余习未除大

460
00:21:42,211 --> 00:21:45,700
阿罗汉尚且如此何况我们平常人另外

461
00:21:45,700 --> 00:21:48,825
还有一个例子佛的弟子毕陵伽婆蹉他

462
00:21:48,836 --> 00:21:51,048
已经是罗汉了功夫很高又

463
00:21:51,048 --> 00:21:53,961
有神通据佛经上说有一天他

464
00:21:53,961 --> 00:21:56,537
要过河那河的管辖权属于

465
00:21:56,548 --> 00:21:59,211
一个女河神毕陵伽婆蹉站在河边

466
00:21:59,412 --> 00:22:02,686
两手一比叫道丫头你把

467
00:22:02,700 --> 00:22:04,987
那个水断了我要过去女

468
00:22:04,987 --> 00:22:08,037
河神没办法功力不及他只好把

469
00:22:08,037 --> 00:22:11,275
水断了让他过去事后这个

470
00:22:11,287 --> 00:22:13,636
女河神就来向佛告状说

471
00:22:13,636 --> 00:22:15,787
你的大弟子还骂人脾气那么

472
00:22:15,787 --> 00:22:18,549
大骂我丫头佛就笑了

473
00:22:18,924 --> 00:22:20,699
把他找来对他说过河

474
00:22:20,711 --> 00:22:23,098
用神通是犯戒的犯戒还不

475
00:22:23,098 --> 00:22:26,699
说你还公然骂她毕陵伽婆蹉说

476
00:22:26,949 --> 00:22:30,525
佛啊这很冤枉丫头你讲

477
00:22:30,900 --> 00:22:33,074
我骂过你吗女河神说

478
00:22:33,336 --> 00:22:35,049
佛啊你看当着你的面

479
00:22:35,074 --> 00:22:38,150
还骂我毕陵伽婆蹉说你怎么

480
00:22:38,150 --> 00:22:41,250
搞的丫头我实在没有骂你

481
00:22:41,811 --> 00:22:44,061
佛对女河神说你不要见怪

482
00:22:44,375 --> 00:22:46,973
他五百世生婆罗门家骂人骂惯

483
00:22:46,973 --> 00:22:50,074
了结习未断所以这一生得了

484
00:22:50,074 --> 00:22:53,136
哮喘果报还没有还完呢你以为

485
00:22:53,136 --> 00:22:56,150
他骂你啊他没有骂毕陵伽

486
00:22:56,150 --> 00:22:58,025
婆蹉还说我真的没有骂

487
00:22:58,025 --> 00:23:01,636
你丫头你不要难过等于有些人骂人

488
00:23:01,650 --> 00:23:04,061
骂惯了你叫他道歉他

489
00:23:04,061 --> 00:23:05,848
也道歉了可是他还再骂

490
00:23:05,848 --> 00:23:08,348
你一句所以说得了初果

491
00:23:08,348 --> 00:23:10,487
罗汉对于六根六尘不是不

492
00:23:10,487 --> 00:23:13,525
动心只能说入流而已可是心念之流

493
00:23:13,549 --> 00:23:15,862
还没有空等于石头压草碰到

494
00:23:15,886 --> 00:23:18,612
某种环境还是会暴发的关于

495
00:23:18,625 --> 00:23:21,924
这方面有许多资料记载譬如苏东坡

496
00:23:22,223 --> 00:23:24,862
以及很多人都是大修行人转生来

497
00:23:24,862 --> 00:23:27,299
的但是转一转生他就忘记

498
00:23:27,299 --> 00:23:30,299
了再如明朝有名的王阳明据

499
00:23:30,311 --> 00:23:32,612
有些文献记载就是一个老和尚

500
00:23:32,636 --> 00:23:35,723
转世的有一次王阳明来到江西一个

501
00:23:35,737 --> 00:23:38,674
庙子看到一个房间锁着外面灰尘

502
00:23:38,686 --> 00:23:41,636
很厚和尚说这个房间是不能

503
00:23:41,636 --> 00:23:45,174
开的王阳明位高权重怀疑庙子里和尚做

504
00:23:45,174 --> 00:23:48,150
坏事就下令一定要打开进去只见

505
00:23:48,162 --> 00:23:50,487
一个涅槃老和尚的肉身已经干瘪

506
00:23:50,487 --> 00:23:52,775
了坐在那里前面挂着一块

507
00:23:52,775 --> 00:23:55,186
布上面写了几句话五十年前

508
00:23:55,211 --> 00:23:58,636
王守仁开门即是闭门人王阳明一

509
00:23:58,636 --> 00:24:00,799
看就傻了但是他一生不再

510
00:24:00,811 --> 00:24:03,650
谈这件事这些都是什么道理

511
00:24:03,650 --> 00:24:06,811
呢这是说明结使问题前面我们讲

512
00:24:06,811 --> 00:24:09,375
到得罗汉果的七还人间至于

513
00:24:09,386 --> 00:24:12,336
变成什么样子的人不一定在四川

514
00:24:12,336 --> 00:24:14,674
时有位老前辈也很有名啦

515
00:24:15,237 --> 00:24:17,336
他俩夫妻人很好年轻时

516
00:24:17,362 --> 00:24:20,424
我很羡慕他们我说人世间神仙

517
00:24:20,436 --> 00:24:22,362
眷属就是你们自己有别墅在

518
00:24:22,362 --> 00:24:25,511
山上两个人感情又好子孙满堂

519
00:24:26,074 --> 00:24:28,936
他俩夫妻都学华严观太太还

520
00:24:28,936 --> 00:24:31,523
得过眼通她说前生是个

521
00:24:31,537 --> 00:24:34,424
喇嘛受他供养结果修行也没有

522
00:24:34,436 --> 00:24:37,898
修好骗吃骗喝所以这辈子

523
00:24:37,924 --> 00:24:40,799
变成他太太服侍他的因为她

524
00:24:40,799 --> 00:24:43,648
修刘洙源先生那个佛法要领自己前因后果

525
00:24:43,674 --> 00:24:46,686
很清楚我认为这些都是再来人

526
00:24:46,987 --> 00:24:48,799
这就是说到得预流果的道理

527
00:24:49,375 --> 00:24:51,561
说了许多的故事大家不要听

528
00:24:51,586 --> 00:24:54,612
岔开了啊所谓故事者即非

529
00:24:54,625 --> 00:24:58,625
故事现在再归到金刚经二果

530
00:24:58,636 --> 00:25:01,549
三果作什么须菩提于意云

531
00:25:01,549 --> 00:25:05,773
何斯陀含能作是念我

532
00:25:05,773 --> 00:25:08,424
得斯陀含果不须菩提言

533
00:25:08,987 --> 00:25:13,287
不也世尊佛又问须菩提关于

534
00:25:13,311 --> 00:25:15,886
二果罗汉一样的问题何以故

535
00:25:16,436 --> 00:25:20,162
斯陀含名一往来而实无

536
00:25:20,162 --> 00:25:24,487
往来是名斯陀含二果罗汉只有

537
00:25:24,500 --> 00:25:26,898
一次回转人间名义上讲再来

538
00:25:26,912 --> 00:25:29,625
一交等于没有来什么道理呢

539
00:25:30,186 --> 00:25:32,199
有许多人生死到了过去的

540
00:25:32,211 --> 00:25:34,336
业债已经完了有时候来入胎

541
00:25:34,336 --> 00:25:36,862
一下在胎儿阶段就流产了做

542
00:25:36,862 --> 00:25:39,224
完了这一生债算是还够

543
00:25:39,224 --> 00:25:41,849
了这是真的啊讲得很

544
00:25:41,849 --> 00:25:45,398
实在听起来好像死无对证有许多人

545
00:25:45,424 --> 00:25:47,537
跟父母的因缘很好但是时间

546
00:25:47,537 --> 00:25:49,961
很短缘也完了他也不

547
00:25:49,961 --> 00:25:52,174
需要再来你应该替他高兴

548
00:25:52,474 --> 00:25:54,761
他是已经成就了的人只不过

549
00:25:54,875 --> 00:25:57,237
欠你这么一点亲情之债但是

550
00:25:57,237 --> 00:25:59,287
你也欠他眼泪啊你也

551
00:25:59,287 --> 00:26:01,174
为他伤心哭这么一场账

552
00:26:01,186 --> 00:26:04,086
也完了就可以了啦这是二

553
00:26:04,086 --> 00:26:07,574
果斯陀含须菩提言于意

554
00:26:07,574 --> 00:26:10,886
云何阿那含能作是念我

555
00:26:10,886 --> 00:26:12,949
得阿那含果不这是不

556
00:26:12,949 --> 00:26:15,849
还果这一生过完就结束了是

557
00:26:15,862 --> 00:26:20,537
三果了须菩提言不也世尊

558
00:26:21,086 --> 00:26:25,174
何以故阿那含名为不来而

559
00:26:25,174 --> 00:26:28,699
实无不来是故名阿那含三

560
00:26:28,699 --> 00:26:31,074
果罗汉就高了说不来人间也

561
00:26:31,074 --> 00:26:33,625
不一定他还是来因为他已经无

562
00:26:33,625 --> 00:26:36,211
生死可了来也不怕只是罗汉

563
00:26:36,237 --> 00:26:38,037
有隔阴之迷投一个胎

564
00:26:38,061 --> 00:26:39,849
就迷掉了到了三果

565
00:26:39,862 --> 00:26:42,612
以上定力高的人可以不迷自己

566
00:26:42,612 --> 00:26:42,961
知道

567
00:26:43,099 --> 00:26:45,186
我自己这些年没有到处跑所以

568
00:26:45,200 --> 00:26:47,487
也没有听到什么年轻在大陆时

569
00:26:47,511 --> 00:26:50,686
到处跑听了许多奇事譬如我

570
00:26:50,686 --> 00:26:52,949
有一个四川朋友他就告诉我

571
00:26:53,061 --> 00:26:55,199
记得三生的事情他是很有名

572
00:26:55,199 --> 00:26:58,625
的一个名人学问好文章好当然

573
00:26:58,650 --> 00:27:00,574
他也不轻易讲这种事到

574
00:27:00,574 --> 00:27:02,612
了三果的再来人有时候他

575
00:27:02,612 --> 00:27:04,936
明知而不说因为他生死可以

576
00:27:04,949 --> 00:27:07,949
来去自由有些人入胎不迷住

577
00:27:07,949 --> 00:27:09,750
胎的时候迷掉了有些人

578
00:27:09,773 --> 00:27:11,561
入胎住胎都不迷出

579
00:27:11,561 --> 00:27:13,662
胎那一刹那迷掉了各种情况

580
00:27:13,674 --> 00:27:16,224
不同都是因为三果罗汉定力程度

581
00:27:16,224 --> 00:27:18,825
的差别而产生的结果这一

582
00:27:18,825 --> 00:27:20,375
品讲三果罗汉名为不

583
00:27:20,375 --> 00:27:22,737
来而实无不来就是因为

584
00:27:22,761 --> 00:27:25,112
三果罗汉生死来去比较自由的

585
00:27:25,125 --> 00:27:29,311
缘故罗汉的前途须菩提于意云

586
00:27:29,311 --> 00:27:32,636
何阿罗汉能作是念我得

587
00:27:32,648 --> 00:27:37,561
阿罗汉道不须菩提言不也世尊

588
00:27:38,112 --> 00:27:41,761
何以故实无有法名阿罗汉

589
00:27:42,336 --> 00:27:44,386
讲到阿那含的果位不再来

590
00:27:44,386 --> 00:27:46,561
人世间这个欲界了实际上来不

591
00:27:46,561 --> 00:27:49,125
来呢还是要来就是到了

592
00:27:49,150 --> 00:27:51,298
四果阿罗汉也不是绝对的不

593
00:27:51,298 --> 00:27:55,561
来大阿罗汉一定八万四千大劫地球形成

594
00:27:55,575 --> 00:27:57,848
又毁毁了又成但是他

595
00:27:57,848 --> 00:27:59,775
不出定则已一出定怎么办

596
00:28:00,348 --> 00:28:02,848
也只有回向大乘由般若智慧的

597
00:28:02,862 --> 00:28:07,311
解脱才能成佛所以小乘的前途还是

598
00:28:07,311 --> 00:28:09,811
要回向大乘由小乘的声闻

599
00:28:10,011 --> 00:28:14,450
向这个大乘才能真正成就也就是说真正

600
00:28:14,461 --> 00:28:16,700
四果的阿罗汉实无有法

601
00:28:17,048 --> 00:28:19,237
名阿罗汉就是没有一个具体的

602
00:28:19,261 --> 00:28:21,511
法证到空如果你还有空的

603
00:28:21,525 --> 00:28:24,237
境界就落在边见了如果

604
00:28:24,237 --> 00:28:26,061
说你是无边则又落在

605
00:28:26,086 --> 00:28:28,200
见取见了这都是见地不真

606
00:28:28,761 --> 00:28:31,362
所以真正的空是没有空的

607
00:28:31,375 --> 00:28:33,750
境界可得我们现在有少数的

608
00:28:33,775 --> 00:28:35,686
同学朋友们打坐坐得很好

609
00:28:35,973 --> 00:28:38,412
自觉进入空的境界可是你千万

610
00:28:38,412 --> 00:28:40,311
不要把空的境界弄成只有

611
00:28:40,311 --> 00:28:42,673
比身体大一点点的范围那不是

612
00:28:42,673 --> 00:28:45,412
空那是一个洞那样的空

613
00:28:45,412 --> 00:28:46,787
是落入边见的小边见

614
00:28:47,348 --> 00:28:49,223
为什么人会有空的范围而

615
00:28:49,223 --> 00:28:52,386
落在边见呢原因是智力有限

616
00:28:52,750 --> 00:28:55,049
人的智力与心力有限度所以

617
00:28:55,061 --> 00:28:58,136
才会产生这一种见解所谓金刚

618
00:28:58,150 --> 00:29:00,799
般若波罗密经它是没有限度没有

619
00:29:00,799 --> 00:29:03,449
范围的无限最后我们看他的

620
00:29:03,461 --> 00:29:07,811
结论这是须菩提讲的世尊若阿罗汉

621
00:29:07,811 --> 00:29:10,875
作是念我得阿罗汉道即

622
00:29:10,875 --> 00:29:13,574
为著我人众生寿者须菩提

623
00:29:13,586 --> 00:29:16,549
认为到达了阿罗汉的境界他没有

624
00:29:16,549 --> 00:29:19,000
丝毫我已证果的念头存在如果

625
00:29:19,000 --> 00:29:20,686
有这一念在一念就

626
00:29:20,686 --> 00:29:22,461
是万念这一念就会

627
00:29:22,473 --> 00:29:26,650
牵连到重重叠叠所以华严经称为帝网

628
00:29:26,650 --> 00:29:29,473
重重帝就是大我们的思想

629
00:29:29,775 --> 00:29:32,586
感觉情感像一个无比大的大

630
00:29:32,586 --> 00:29:35,375
网只要一个网眼洞动一下其他

631
00:29:35,375 --> 00:29:37,074
的眼洞都跟着一起动就是

632
00:29:37,086 --> 00:29:39,862
所谓帝网重重我们修持的业力

633
00:29:40,150 --> 00:29:43,223
心性的业力一念动百千万亿念

634
00:29:43,223 --> 00:29:46,237
都牵动其中说有一切有说

635
00:29:46,237 --> 00:29:48,900
空一切空就是这个道理所以

636
00:29:48,900 --> 00:29:51,900
说大阿罗汉如果有自觉已证

637
00:29:51,900 --> 00:29:54,112
得阿罗汉的境界他的我人众生

638
00:29:54,112 --> 00:29:56,375
寿者四相都有他只能算是

639
00:29:56,375 --> 00:29:59,549
个货真价实的凡夫根本没有得道拿

640
00:29:59,549 --> 00:30:01,886
禅宗来讲如果有人说他已经悟

641
00:30:01,886 --> 00:30:04,598
了那就是言旁口天的误有人

642
00:30:04,612 --> 00:30:07,436
还自认为是大彻大悟呢当然啰

643
00:30:08,000 --> 00:30:10,848
那是大错大误就像一个人身上

644
00:30:10,848 --> 00:30:13,511
有一万块钱他绝不会在街上到处

645
00:30:13,525 --> 00:30:15,375
向人去讲的这是个普通

646
00:30:15,375 --> 00:30:17,824
的道理更何况一个得道悟道的

647
00:30:17,824 --> 00:30:21,400
人决不会自觉有道了须菩提接着报告

648
00:30:21,400 --> 00:30:25,662
自己的心得世上的第一名世尊佛

649
00:30:25,662 --> 00:30:28,900
说我得无诤三昧人中最为第一

650
00:30:29,473 --> 00:30:32,900
是第一离欲阿罗汉须菩提说佛

651
00:30:32,900 --> 00:30:36,186
说他须菩提已经证得了无诤三昧

652
00:30:36,537 --> 00:30:39,525
一切无诤你骂他也好恭维

653
00:30:39,525 --> 00:30:42,650
他也好你喊他是天王老子也好

654
00:30:42,936 --> 00:30:46,037
他都无所谓不是没有听到啊只是

655
00:30:46,049 --> 00:30:48,799
他听到心中平常得很既无

656
00:30:48,811 --> 00:30:51,711
欢喜亦无悲是非一门一切

657
00:30:51,723 --> 00:30:55,250
无诤说到这里我想到老残游记

658
00:30:55,250 --> 00:30:57,862
的作者刘鹗这个人的才华还

659
00:30:57,862 --> 00:31:02,686
不在老残游记而是老残游记中桃花林遇仙的

660
00:31:02,711 --> 00:31:06,148
六首诗实际上这些诗都是刘鹗自己

661
00:31:06,162 --> 00:31:08,273
所作后来有人在墙壁上看到

662
00:31:08,273 --> 00:31:10,586
这些诗其中有一句回首沧桑

663
00:31:10,612 --> 00:31:13,287
五百年惊奇得不得了等他出来的

664
00:31:13,287 --> 00:31:15,974
时候那个人赶快跪下来拜以为

665
00:31:15,974 --> 00:31:18,074
他就是神仙其实那只是刘鹗

666
00:31:18,074 --> 00:31:20,724
作的诗作诗总是乱打妄语

667
00:31:20,724 --> 00:31:23,186
的我作诗也是一样但是刘鹗的

668
00:31:23,186 --> 00:31:25,711
诗有时境界很好我们因为讲

669
00:31:25,711 --> 00:31:28,474
到无诤三昧引用刘鹗的诗曾拜

670
00:31:28,487 --> 00:31:30,636
瑶池九品莲希夷授我指玄

671
00:31:30,636 --> 00:31:35,424
篇光阴荏苒真容易回首沧桑五百年这

672
00:31:35,436 --> 00:31:37,461
一般人佛学都通得很喔

673
00:31:38,023 --> 00:31:41,261
只能讲他佛学很通达修持功夫

674
00:31:41,287 --> 00:31:44,824
不见得引用维摩经的境界这就

675
00:31:44,824 --> 00:31:47,412
是天花着身佛给须菩提的

676
00:31:47,424 --> 00:31:50,612
评语说他已经得到无诤三昧但是下面

677
00:31:50,625 --> 00:31:53,824
一句话你注意啊人中最为第一

678
00:31:54,148 --> 00:31:57,299
还是人啊是人类当中学问道德

679
00:31:57,324 --> 00:32:00,612
最高的以学佛四加行来讲人

680
00:32:00,612 --> 00:32:02,574
中最为第一就是世第一法

681
00:32:02,898 --> 00:32:05,862
做人到了最高处道德修养都是第一名

682
00:32:06,086 --> 00:32:08,250
人中最为第一佛给他的

683
00:32:08,273 --> 00:32:10,362
下一个评语是第一离欲阿罗汉

684
00:32:10,662 --> 00:32:12,750
这是讲须菩提在的时候佛给

685
00:32:12,750 --> 00:32:14,586
他的评语还只能够超出欲

686
00:32:14,586 --> 00:32:17,737
界所以是离欲阿罗汉至于能不能

687
00:32:17,761 --> 00:32:20,625
完全跳出三界在当时还不一定

688
00:32:21,199 --> 00:32:24,424
后来西游记写须菩提收孙悟空为徒

689
00:32:24,424 --> 00:32:26,561
的时候那已经很高了众

690
00:32:26,561 --> 00:32:29,398
笑但是在佛讲金刚经的时候

691
00:32:29,599 --> 00:32:32,737
须菩提的程度只是离欲阿罗汉绝对

692
00:32:32,750 --> 00:32:35,199
无欲而已这个欲是广义的

693
00:32:35,412 --> 00:32:37,711
不是指男女之间情爱之欲是

694
00:32:37,711 --> 00:32:40,761
指一切的欲连修道贪恋打坐

695
00:32:41,049 --> 00:32:44,599
贪恋清净的那个欲望都是欲须菩提

696
00:32:44,625 --> 00:32:46,511
已经空了一切的欲所以是

697
00:32:46,537 --> 00:32:50,049
第一离欲阿罗汉世尊我不作

698
00:32:50,049 --> 00:32:53,574
是念我是离欲阿罗汉世尊

699
00:32:54,125 --> 00:32:56,686
我若作是念我得阿罗汉

700
00:32:56,686 --> 00:32:59,523
道他说尽管你老人家给我

701
00:32:59,537 --> 00:33:01,636
这样一个评语说我已经达到这样

702
00:33:01,636 --> 00:33:05,037
一个境界但是他说我绝对没有

703
00:33:05,061 --> 00:33:07,449
这样一个观念我不会认为我已经

704
00:33:07,449 --> 00:33:08,987
到达了人中第一我更不会

705
00:33:09,000 --> 00:33:13,136
认为我已经得到阿罗汉道世尊则

706
00:33:13,148 --> 00:33:16,049
不说须菩提是乐阿兰那行者

707
00:33:16,612 --> 00:33:19,237
以须菩提实无所行而名

708
00:33:19,237 --> 00:33:21,662
须菩提是乐阿兰那行

709
00:33:22,099 --> 00:33:24,500
这话怎么讲呢假如佛给

710
00:33:24,500 --> 00:33:26,287
我这个评语已经证到了离

711
00:33:26,287 --> 00:33:29,162
欲阿罗汉是人中第一在同学

712
00:33:29,162 --> 00:33:31,086
里头是第一我自己想都没有

713
00:33:31,086 --> 00:33:34,223
想丝毫没有这个观念假定我心里头

714
00:33:34,223 --> 00:33:36,174
有这么一点观念您就不会说

715
00:33:36,174 --> 00:33:38,023
我是一个乐于寂静的行者了

716
00:33:38,586 --> 00:33:41,549
寂静就是彻底清净的人喜欢

717
00:33:41,561 --> 00:33:43,586
住山自然就有一个寂静的

718
00:33:43,599 --> 00:33:46,136
庙庙在哪里庙就在你

719
00:33:46,136 --> 00:33:48,737
心中也就是我们经常提到古人的一

720
00:33:48,737 --> 00:33:52,237
首诗人人自有灵山塔好向灵山塔

721
00:33:52,237 --> 00:33:54,561
下修这一品就是说明

722
00:33:54,662 --> 00:33:57,711
四果罗汉的修法金刚经上所

723
00:33:57,711 --> 00:34:00,325
讨论的重点在什么地方无所

724
00:34:00,325 --> 00:34:02,898
住到了这个极果心中还有

725
00:34:02,912 --> 00:34:05,086
这个得道的观念那就已经有所

726
00:34:05,086 --> 00:34:08,012
住了那就错了所以我

727
00:34:08,012 --> 00:34:09,574
给它的结论偈语是这样的

728
00:34:09,898 --> 00:34:12,125
第九品偈颂四果阶梯著意成

729
00:34:12,474 --> 00:34:14,686
由来一念最难平儿啼

730
00:34:14,699 --> 00:34:17,137
黄叶飘然落诳捏空拳

731
00:34:17,161 --> 00:34:20,411
大小擎四果阶梯著意成罗汉

732
00:34:20,423 --> 00:34:22,500
有四个果位大乘菩萨道有

733
00:34:22,512 --> 00:34:25,561
十地这些是如何区分呢其实

734
00:34:25,586 --> 00:34:28,375
都是见地问题所见的范围所

735
00:34:28,375 --> 00:34:31,237
见程度也是一念的关系四

736
00:34:31,237 --> 00:34:33,949
果这个阶梯怎么来的是由

737
00:34:33,974 --> 00:34:36,298
作意而成由来一念最

738
00:34:36,298 --> 00:34:39,211
难平人生学佛修道这一念

739
00:34:39,211 --> 00:34:42,025
能平静则万法皆空但是这

740
00:34:42,025 --> 00:34:43,900
一念最难平这一念

741
00:34:43,923 --> 00:34:46,211
就是当下一念由于贪瞋痴慢

742
00:34:46,211 --> 00:34:48,387
疑的感受及执著当下这一

743
00:34:48,387 --> 00:34:50,786
念不能平因此所有的修持都是

744
00:34:50,798 --> 00:34:53,336
白费了“儿啼黄叶飘然落

745
00:34:53,637 --> 00:34:57,474
这是法华经上的典故金刚经上

746
00:34:57,474 --> 00:34:58,936
教人不能够执著佛的法

747
00:34:59,211 --> 00:35:01,387
执著了佛法就不是真正学佛

748
00:35:01,387 --> 00:35:04,650
的人在法华经上佛用另外

749
00:35:04,650 --> 00:35:06,625
的方法表达佛说他说的

750
00:35:06,625 --> 00:35:09,311
法等于指黄叶为黄金为止儿

751
00:35:09,311 --> 00:35:13,349
啼而已那个小孩哭了怎么办呢为了

752
00:35:13,349 --> 00:35:15,298
使他不哭顺手捡了一片

753
00:35:15,311 --> 00:35:17,487
黄叶来逗他这个好玩啊

754
00:35:18,048 --> 00:35:20,548
这个是金子只要把小孩哄住

755
00:35:20,548 --> 00:35:23,400
了不管它是鸡毛也好树叶也好

756
00:35:23,775 --> 00:35:25,949
只要小孩不哭就行了佛

757
00:35:25,949 --> 00:35:28,525
告诉我们他讲的佛法就是

758
00:35:28,536 --> 00:35:31,186
这个样子指黄叶为黄金为止儿

759
00:35:31,186 --> 00:35:33,750
啼而已其实任何一法都是黄

760
00:35:33,750 --> 00:35:36,625
叶都是为止儿啼而已如果一念

761
00:35:36,625 --> 00:35:39,400
停了黄叶就不要了禅宗

762
00:35:39,400 --> 00:35:41,949
祖师有四句话佛说一切法

763
00:35:42,175 --> 00:35:44,711
为度一切心我无一切心

764
00:35:45,099 --> 00:35:47,425
何用一切法达到这个境界就

765
00:35:47,425 --> 00:35:51,336
是佛什么参禅啊打坐啊念佛

766
00:35:51,336 --> 00:35:55,800
啊念咒啊观想啊管它白骨

767
00:35:55,811 --> 00:35:58,311
红粉都可以观白骨观不起来

768
00:35:58,574 --> 00:36:01,449
观红粉红粉观不起来观白骨

769
00:36:02,012 --> 00:36:04,300
佛说一切法为度一切心

770
00:36:04,586 --> 00:36:06,699
我无一切心何用一切法

771
00:36:07,262 --> 00:36:10,375
这是金刚经彻底的意义佛都告诉

772
00:36:10,375 --> 00:36:12,637
你了你还要求这个法求

773
00:36:12,650 --> 00:36:15,586
那个法千里迢迢从外国跑回来非要

774
00:36:15,599 --> 00:36:18,500
在这里学不可那当然因为你

775
00:36:18,500 --> 00:36:21,036
有一切心嘛你就必须回来

776
00:36:21,150 --> 00:36:23,724
求一切法诳捏空拳大小

777
00:36:23,724 --> 00:36:26,449
擎佛说他说法如空拳

778
00:36:26,449 --> 00:36:29,336
哄小儿小孩子哭你只要能使

779
00:36:29,336 --> 00:36:31,349
他不哭我里边有糖我

780
00:36:31,349 --> 00:36:33,987
给你一毛钱实际上都没有都是哄

781
00:36:34,000 --> 00:36:37,262
那个小孩罢了禅宗有个祖师五祖演

782
00:36:37,612 --> 00:36:39,900
编了两个故事说明佛法修行的

783
00:36:39,911 --> 00:36:42,512
道理小偷与越狱的人一个是

784
00:36:42,536 --> 00:36:44,699
小偷的故事大概很多人都听

785
00:36:44,699 --> 00:36:47,199
过的我们再重复一次有一个

786
00:36:47,211 --> 00:36:50,487
小偷本事高强儿子长大了就缠

787
00:36:50,487 --> 00:36:53,436
着要他传衣钵有一天被儿子

788
00:36:53,461 --> 00:36:55,775
缠不过了就答应当天夜里带

789
00:36:55,775 --> 00:36:57,811
他去偷父子偷偷摸进了

790
00:36:57,824 --> 00:36:59,836
一家人家发现房间内有个大

791
00:36:59,836 --> 00:37:02,387
柜子这个父亲想办法把锁打开

792
00:37:02,387 --> 00:37:05,036
了叫儿子进去拿东西儿子进

793
00:37:05,036 --> 00:37:07,637
了柜子这个父亲立刻把柜门关上

794
00:37:07,650 --> 00:37:10,137
锁住并且大叫有贼啊然后

795
00:37:10,137 --> 00:37:12,161
自己跑掉了这一家人被

796
00:37:12,175 --> 00:37:14,599
吵醒都起来了点起灯火到处

797
00:37:14,599 --> 00:37:16,525
找有个丫头拿着蜡烛进

798
00:37:16,525 --> 00:37:19,487
了房间柜子中的儿子情急智生就

799
00:37:19,487 --> 00:37:21,849
用口技学老鼠打架吱吱吱吵

800
00:37:21,849 --> 00:37:25,711
个不停丫头叫了起来太太不得了

801
00:37:25,711 --> 00:37:28,925
啦小偷没有看见柜子里有老鼠

802
00:37:28,925 --> 00:37:31,987
作窝啊立刻拿钥匙开锁这个

803
00:37:32,000 --> 00:37:34,487
小偷的儿子冲出来一口气把蜡烛

804
00:37:34,500 --> 00:37:37,125
吹灭就跑掉了跑回家

805
00:37:37,125 --> 00:37:39,786
中看见老子躺在那里睡觉儿子

806
00:37:39,800 --> 00:37:41,724
就把他叫醒质问他为什么

807
00:37:41,737 --> 00:37:44,375
这样害自己的儿子这个父亲说

808
00:37:44,637 --> 00:37:47,436
你不是出来了吗你成功啦

809
00:37:48,000 --> 00:37:50,786
衣钵传给你啦他说小偷

810
00:37:50,811 --> 00:37:53,286
无定法只要你逃得出来就

811
00:37:53,300 --> 00:37:56,925
成功了所以五祖演第一个就告诉

812
00:37:56,936 --> 00:37:59,936
徒弟们要成佛没有定法随便修

813
00:37:59,936 --> 00:38:03,311
哪一样自己想办法有一次五祖

814
00:38:03,311 --> 00:38:06,186
演对徒弟们说佛法大乘小乘

815
00:38:06,550 --> 00:38:10,125
还来个金刚经唉呀不要那么啰嗦

816
00:38:10,699 --> 00:38:13,411
我告诉你们一个故事有一个犯人坐牢

817
00:38:13,612 --> 00:38:16,311
判了无期徒刑他想逃出监牢

818
00:38:16,512 --> 00:38:18,137
就与有些同牢的难友商量

819
00:38:18,500 --> 00:38:20,724
那些做小偷的都不说话可是

820
00:38:20,737 --> 00:38:23,773
不久小偷慢慢挖地洞一天挖一点

821
00:38:24,036 --> 00:38:27,500
最后成功了等到小偷逃走这个犯人

822
00:38:27,523 --> 00:38:29,500
就把地洞盖好他自己呢

823
00:38:30,061 --> 00:38:32,724
不想逃反而跟那个看守变成好

824
00:38:32,724 --> 00:38:35,675
朋友家里送来好吃的大家一起

825
00:38:35,675 --> 00:38:38,523
吃好玩的一起玩后来与看守

826
00:38:38,523 --> 00:38:41,800
人无话不谈大家放心他晓得他不想

827
00:38:41,800 --> 00:38:45,625
逃慢慢的有一天家里大拜拜送来

828
00:38:45,648 --> 00:38:47,974
很多的虾啊鱼啊肉啊

829
00:38:48,536 --> 00:38:52,300
白兰地酒金门高粱啤酒都有他

830
00:38:52,300 --> 00:38:53,750
请这个牢里的看守一起来

831
00:38:53,762 --> 00:38:56,023
庆祝等到看守的人酒喝醉了

832
00:38:56,375 --> 00:38:58,487
他就从看守身上把钥匙取

833
00:38:58,487 --> 00:39:01,500
出来打开自己手铐脚镣穿上看守

834
00:39:01,500 --> 00:39:04,086
人的制服把牢门打开他就

835
00:39:04,112 --> 00:39:07,612
大摇大摆地走了五祖演说那个学

836
00:39:07,612 --> 00:39:10,550
小乘的呀就是学那个小偷花

837
00:39:10,550 --> 00:39:12,199
了很大的功力挖个地洞

838
00:39:12,224 --> 00:39:15,036
逃出来逃出来以后还很可怜

839
00:39:15,036 --> 00:39:17,661
的东躲西躲学大乘的

840
00:39:17,661 --> 00:39:19,375
啊想要跳出这个世界的

841
00:39:19,387 --> 00:39:23,362
牢笼要跟牢犯阎王看守都变成

842
00:39:23,362 --> 00:39:25,750
朋友才行学大乘就是这个

843
00:39:25,750 --> 00:39:29,000
样子佛法讲三界如牢狱至于什么

844
00:39:29,000 --> 00:39:32,750
方法逃出来不论念佛拜佛还是念

845
00:39:32,750 --> 00:39:35,625
咒子是密宗还是显教都不管

846
00:39:35,849 --> 00:39:37,461
你只要有办法出得来就

847
00:39:37,461 --> 00:39:39,599
行这就是佛说无定法

848
00:39:39,599 --> 00:39:40,023
的道理