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第八品依法出生分须菩提于意

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云何若人满三千大千世界七宝以

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用布施是人所得福德宁为

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多不须菩提言甚多世尊何以

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故是福德即非福德性

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是故如来说福德多若复有人

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于此经中受持乃至四句偈

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等为他人说其福胜彼

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何以故须菩提一切诸佛及诸佛阿耨多罗三藐三菩提

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法皆从此经出须菩提所谓

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佛法者即非佛法须菩提于意

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云何若人满三千大千世界七宝以

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用布施是人所得福德宁为

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多不须菩提言甚多世尊何以

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故是福德即非福德性

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是故如来说福德多这是佛

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自动提出来问须菩提的问题你

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的意思怎么样假使有一个人拿

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他充满三千大千世界那么多的七宝财富

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金银车渠玛瑙等等通通布施

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出来分散给大家你说这个人

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的福德多不多须菩提说甚

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多世尊这个福报太大了我们

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一般人布施人家一百块钱就想得

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好的福报买了几根香蕉去

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烧几根香拜拜还想求到

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什么东西现在这个人拿三千大千世界的

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七宝布施比那些什么香蕉呀猪头

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啊多太多了当然得的

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福报很多佛就说何以故什么

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理由是福德即非福德性

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是故如来说福德多他说

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你要晓得啊我们讲人要

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有福报福报的本身无自性也

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可以讲它无定性譬如说今天

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忽然冷了一个人只穿一件

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汗衫出门刚好碰到你你怕他

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受凉就把毛衣外套脱了给

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他穿上这个人真有福气

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碰到了你如果今天是大热天你

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再给他穿上毛衣外套呢

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他非打死你不可所以所谓福报

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在某个时候是福报在另一个时候

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是痛苦因为这个福报的本身是

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无定性的而且任何的福德福报

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只有一个时期福气享受过了那

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段时期也是空因为本身无自性

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所谓无自性就是说不是固定的也

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不是永远存在的佛说的这个

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德是福德即非福德性换句话说

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佛有一句秘密的话没有讲出来

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那就是真正的福报是悟道

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是大智慧的成就是超脱了

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现实世界而得的大成就这个

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成就不是世间一切福报能够办得到

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的所以如来说福德多就是

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佛告诉你的这样布施的结果

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福德非常的多实际上佛说的

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福德多是教育上的一个鼓励

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若复有人于此经中受持

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乃至四句偈等为他人说其

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福胜彼佛强调智慧的重要

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教化的重要教育的重要前面讲

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到一个人拿一佛世界的

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七宝布施这个人福报是很大

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但是假使有一个人对金刚经有些

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了解或者四句偈了解了再劝导

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人家解脱了人家的烦恼这个人

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的福报比布施三千大千世界七宝的福报

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还要来得大一切佛与金刚经何以

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故须菩提一切诸佛及诸佛阿耨多罗三藐三菩提法

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皆从此经出什么理由呢他

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说我告诉你一切诸佛过去现在未来

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一切成就的人及要想智慧

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成就大彻大悟的诸佛及一切佛都是

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从这个经里出来的像这

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一世的释迦牟尼佛一样就是在

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这个劫数里头这一劫叫做贤

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劫这个贤劫共有一千佛出世

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释迦牟尼佛是第四位将来第五位弥勒佛当然

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还早啰以后一直下去有一千个

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佛要来这一个佛劫里头

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是圣贤最多的劫数当然不能拿

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地球形成冰河时期的观念来看这是

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一个宇宙观这个劫数的时间非常长

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接近无量数的时间佛说一切成佛

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的得大彻大悟的像释迦牟尼佛一样

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悟道的这个悟是阿耨多罗三藐三菩提是最后

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的大彻大悟都是从金刚经这个里面出来

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的从般若自己真正智慧里头透

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出来的金刚经所讲的是智慧

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透出来以后的一个报告而已真正

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的佛法都是从自我的智慧里

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透露出来的因此也可以拿金刚经

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作代表一切佛同佛的智慧

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都从金刚经里来佛法非佛法

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须菩提所谓佛法者即非佛法你

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看金刚经的翻译真不晓得佛

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说些什么他上面讲得那么

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好多大的福报大得不得了

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但是福报还不如佛法了不起最后佛法

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又被他否定了所谓佛法者

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即非佛法什么叫做佛法悟道悟道

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没有一个东西这里说的没有一个

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东西不是断见没有就是没有换句话说

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成了佛的人告诉你他

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是现在的佛你尽管打他

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这个是妖怪不是佛佛是无法

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可得住在无相中因为真是

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大成就的人绝对的谦和谦和

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到非常平实什么都没有真正的佛不

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认为自己是佛真正的圣人不

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认为自己是圣人所以真正的佛法

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即非佛法如果你有一个佛法

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的观念存在你已经著相了说

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得好听是著相了不好听是

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着魔了这就是金刚经的特点

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所谓大般若经智慧高到极点

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一点痕迹不留讲过以后马上

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推翻等于一个教育家教育了许多人

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都成功了要是他觉得自己的确

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是今天的大老师他已经完了

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他已经是师老人所以一个真正

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了不起的人自己心中是没有这个观念

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的他认为度一切众生教化一切众生都是

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做人应该做的事情而已做完

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了就过去了心中不留金刚经这种

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句法后世许多儒家不了解像清朝

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的大儒顾亭林在日知录上

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就讲叫一般学生不要看佛经

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佛经没有什么看的这个东西就

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是一桶水一个是满的

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一个是空桶一下倒过来一下倒

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过去倒来倒去就是这么一桶水

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他认为所谓佛法者即非佛法

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倒来倒去等于没有说嘛这个第八品的

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要点说明佛法的重要真正的大

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福德是智慧的成就依法出生是

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依到佛法而生出一切贤圣

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悟道的道理说到了这里又

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引出后面一章的大问题现在

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我们先给它来个结论第八品

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偈颂锦绣乾坤似弈棋人天福德

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枉成痴原来佛法无多子脱

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缚离黏说向谁锦绣乾坤

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似弈棋人世间最有福气的是

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当皇帝我想每一个人都

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想过一下这个瘾古代的皇帝

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多有福气但是我们读了历史

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以后知道世界上最痛苦的是

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当皇帝康熙皇帝自己就说过

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这个话自己感觉到痛苦极了

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从历史看来中国有多少个皇帝

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叫年轻人背一背连二十个也

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说不出来叫什么名字都不

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知道只晓得叫皇帝而已这个锦绣

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乾坤江山从历史上看来像下棋

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一样一下输了一下赢了通通

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过去了人天福德枉成痴梁武帝

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问达摩祖师他修庙斋僧那么

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多将来福报怎么样达摩祖师就笑他

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此乃人天小果有漏之

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因他骂这个梁武帝你这点算

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什么了不起人天小果你死后不过

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升天而已天人享福完了照样会堕落

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人天小果有漏之因

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就是有限度的福报不是无

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漏之果无漏是永远没有

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缺点所以说人做了好事他

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生来世做帝王将相升官发财功名富贵世间的福报

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很好但是智慧丧失了禅宗有

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一个故事有一位大师叫沩山禅师

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是禅宗五家宗派里的一

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位开山祖师沩山仰山是佛教沩仰宗沩山禅师

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三世为皇帝几乎丧失了神通失掉

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了智慧迷糊了所以他不干

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了这个神通不是说千里眼或者会

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飞之类而是智慧智慧是大神通他

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几乎丧失了这个悟道的智慧如果

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学佛为了求福报而学求来生

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怎么样而学不错是有这个事

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但不是彻底的所以说人天福德

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枉成痴原来佛法无多子这是

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禅宗的话临济禅师悟道以后说

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原来佛法是这个样子无多子

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实际上这三个字是当时的土

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话用现在话来讲无多子

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就是这么一点点东西没有什么多

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的脱缚离黏说向谁

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佛法的目的是什么呢我们被

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人世间一切的烦恼感情捆缚着要

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解脱三界的情欲烦恼妄想脱开

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了一切的黏缚回到自己本来的

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面目这就是佛法的究竟所以

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佛法讲了半天三藏十二部都是为了

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这个要把那些黏着的捆着

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的都彻底解脱了这就是

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佛法的精要