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第六品正信希有分须菩提白佛

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言世尊颇有众生得闻如是言说

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章句生实信不佛告须菩提

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莫作是说如来灭后后五百岁

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有持戒修福者于此章句

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能生信心以此为实当知

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是人不于一佛二佛三

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四五佛而种善根已于无量

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千万佛所种诸善根闻

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是章句乃至一念生净信

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者须菩提如来悉知悉见是

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诸众生得如是无量福德何以故

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是诸众生无复我相人

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相众生相寿者相无法相

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亦无非法相何以故是诸众生

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若心取相即为著我人众

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生寿者若取法相即著

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我人众生寿者何以故若

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取非法相即著我人众生

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寿者是故不应取法不

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应取非法以是义故如来

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常说汝等比丘知我说法

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如筏喻者法尚应舍

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何况非法文喜和文殊须菩提白佛

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言世尊颇有众生得闻如是言说

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章句生实信不佛告须菩提

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莫作是说这是加进来的一个

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问题我们把金刚经放轻松一点当作

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是师生问答的记录或者当成一个

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剧本不要像念书一样死板要把

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心扉打开一点去了解现在佛告诉

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须菩提说凡所有相皆是虚妄

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所以如果你梦中看到了佛

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或者佛真的站在云端上那你就

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着魔了那不是真见佛你

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尽管拿石头去丢他拿金刚经

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打他你可以说是你说

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的凡所有相皆是虚妄若

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见诸相非相即见如来你

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跑来干什么当年有一个故事一位

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非常有名的文喜禅师从小出家三十几岁

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开始参禅总不能开悟于是他从

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南方三步一拜拜到山西五台山

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文殊菩萨的道场文殊菩萨是七

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佛之师智慧第一释迦牟尼佛和

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许多佛菩萨多生累劫都是他

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的弟子所以大家求智慧想开悟

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都是三步一拜去朝五台文殊道场

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也有人拜了三年两年才拜到

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为的是要见文殊菩萨话说这位

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文喜和尚拜到了五台山金刚窟看见

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一个老头子牵一头牛胡子白白

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的头发也是白的请他到

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他的茅蓬喝茶问他道和尚

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你了不起啊三步一拜是从

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哪里来的文喜说南方来的

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想求见文殊菩萨老头子说南方佛教

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怎么样他回答说南方佛教马马虎虎所以

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到这里来想求见圣人你们北方

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五台山的佛法怎么样老头子说龙蛇混杂凡

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圣同居啊其实整个世界人类社会

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都是有圣也有魔都是龙蛇混杂凡

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圣同居文喜问道五台山一共有多少

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出家人啊这老头子说前三三与

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后三三这一句话千年来也没

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人知道他讲什么一般修道的

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人就讲前三三与后三三这

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就是要人修气脉呀后面

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有三关尾闾关夹脊关玉枕关前面是印堂

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呀守窍的灵门关这里是什么

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关那里是什么关都是讲这个

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其实这个可以作话头参前三三

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与后三三就是禅宗的话头

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那么两个人谈到这里老头子就问

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文喜佛法这位文喜和尚却答

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不出来老头子皱了一下眉头叫声

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均提送客茅蓬后面出来一个童子

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就说法师你请吧就把

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和尚送出茅蓬外了这个文喜

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和尚正回头要道谢就看到文殊

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菩萨骑一只狮子站在空中

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可叹这位文喜千里迢迢三步一拜

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要见文殊这时才发现原来与

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文殊菩萨当面对谈而不自

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知真是后悔莫及痛哭流涕以后文喜发愤努力

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终于大彻大悟文喜悟了以后到丛林

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下做苦工就是部队里所

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称的伙夫大陆上禅林中就

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叫作饭头饭头的工作很

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辛苦一个庙子中千人吃饭那个

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大丛林的饭桶像我这种个子啊

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站在锅里头从外面绝对看

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不见人要煮一千多人吃

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的饭菜所用的锅铲之重

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如果没有练过武功的人拿

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都拿不动所以少林寺学功夫

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只要能烧三年饭你武功就

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不得了啦米要整袋倒进

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锅去要搅的时候要有

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武功才能转得动那个锅铲文喜

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禅师因为自己悟了道愿意发心

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为大家做苦差事行人所不能行

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忍人所不能忍这就是

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菩萨道有一天文喜在做饭的时候

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文殊菩萨在饭锅上现身还是骑

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他那只狮子在饭锅上跑

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圈文喜看到文殊菩萨就是当年

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在五台山金刚窟看到的那个老头子他

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拿起锅铲一边就打过去一边

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嘴里说文殊是文殊文喜是

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文喜你跑来这里干什么你是

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你我是我文殊菩萨的那个

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化身飞到空中一笑说苦瓜

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连根苦甜瓜彻蒂甜修行

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三大劫反被老僧嫌苦瓜当然

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连根都是苦的啦这个甜瓜

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当然连那个蒂都是甜的修行

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三大劫数连释迦牟尼佛都是做

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过他的学生的倒霉了反

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被老和尚讨厌这说明凡所有

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相皆是虚妄反复叮咛也就是禅宗

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祖师们后来说的佛来斩

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佛魔来斩魔的道理这

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也是修行的无上秘诀烧佛像

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的和尚所以说诸位千万不能著相

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一著相后来都变成精神病了

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这是反复请求诸位也是警告诸位不能

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著相的道理禅宗到了后来有

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一桩丹霞烧木佛的故事

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丹霞禅师是马祖道一的大弟子

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他已经当方丈了冬天冷起来

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没有柴烧就把大殿上木刻

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的佛像搬下来劈了用来烤火

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当家师出来看到了吓得说

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烧了佛像这个罪过多大有

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因果啊奇怪的是这个当家的胡子

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眉毛当时都掉下来脱了一层

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皮佛是丹霞烧的因果反而

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到了当家的身上去这是禅宗里头

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奇怪的公案是有名的丹霞烧

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木佛院主就是当家和尚

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落须眉的公案这些道理都说明

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了真正佛法不著相的道理所以

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各位用功的时候千万不要著相一

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著相就严重了

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对于佛的这个说法在第六品中

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须菩提提出怀疑的问题了他说

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佛你这样讲了以后将来有

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众生得闻如是言说章句听到你

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这样讲尤其金刚经这一种理论流传

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到后世生实信不他们能够

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相信吗一般人信佛都要

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著相完全不著相能够办得到吗

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佛告须菩提莫作是说佛

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告诉须菩提说你不要这样看法接着

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佛就说预言了五百年后如来

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灭后后五百岁有持戒修福

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者于此章句能生信心以

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此为实当知是人不于一

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佛二佛三四五佛而种

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善根已于无量千万佛所

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种诸善根这个话很严重因为

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讲到一切无相不著相才是佛

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如果落在鬼神相一天到晚闹那些

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境界自己走入著相的路线自找麻烦

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还是小事已经落入了魔道事大

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因此须菩提提出来问佛他说

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你这样讲法后代还有人真正懂得

169
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能够相信吗佛说你不要这样

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看当我死了以后过五百年

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为什么讲过五百年佛在世的时候

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叫做正法时代佛过世以后是像

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法时代就是有佛像有经典时候

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到了佛经都没有了只有迷信

175
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的时候叫作末法时代所以他说等

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我过世五百年后有人真正持戒修

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福多行善道功德到了他

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的智慧打开就可以相信这个话

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了佛说五百年后重点是指后世

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也是有许多说法针对五百年后这

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句话多方研究推测论断在此不

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多作讨论善行功德智慧刚刚讲

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到释迦牟尼佛说有人持戒守戒修

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福报福报修成就了才能得到

185
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无上智慧一个人不要说智慧生来

186
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能有一点聪明都还不是一生一世

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的事要想得到无上的智慧

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不是求得来的是修来的

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要修一切的善行一切的功德

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才成就无上的智慧这个智慧是

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悟得的是持戒修福而来

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的守戒累积起来加上诸恶莫作众善

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奉行的修福才真正得到大

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福报的大智慧佛在此特别提出

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来在他过世以后五百年有持戒

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修福的人才能相信他的

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话五百年后文化演变更不同了

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这是一个大问题我经常跟青年

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同学讨论这个问题站在物质文明的

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发展来说时代愈来愈进步站在人文

201
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道德精神来讲愈来愈堕落是退步的

202
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所以我们现在讲时代进步是站

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在物质文明的立场来说的佛法是

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从人文的立场来看时代的迟

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五百年人的智慧变得越来越低到

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了末法时代人十二岁就可以生

207
00:10:11,486 --> 00:10:15,187
孩子脑袋非常发达四肢和两手两脚

208
00:10:15,211 --> 00:10:18,399
愈来愈小极聪明而没有智慧草木

209
00:10:18,424 --> 00:10:23,199
都可以杀人换句话说灾难病痛战争随时

210
00:10:23,211 --> 00:10:26,000
存在这是末法的时候现在还没有

211
00:10:26,000 --> 00:10:29,386
到五百年后有人真能够行善修

212
00:10:29,386 --> 00:10:32,461
福于此章句能生信心对于

213
00:10:32,473 --> 00:10:35,336
佛经中凡所有相皆是虚妄

214
00:10:35,912 --> 00:10:38,074
若见诸相非相即见如来的

215
00:10:38,086 --> 00:10:41,412
说法能够注解真的般若智慧才

216
00:10:41,412 --> 00:10:44,312
出来这是非常难的事一般人

217
00:10:44,312 --> 00:10:47,750
信仰宗教都是注重在形式上而且多半

218
00:10:47,750 --> 00:10:49,586
以有所求的心求无所得

219
00:10:49,586 --> 00:10:52,098
的果尤其我们看到庙子上拜佛的

220
00:10:52,111 --> 00:10:55,598
人潮以前是十块钱啦现在充其量是

221
00:10:55,611 --> 00:10:58,549
一百块钱买一大堆香蕉饼一

222
00:10:58,549 --> 00:11:00,812
大把香烧了以后又拜拜

223
00:11:00,812 --> 00:11:03,312
了以后又磕头然后求神明保佑

224
00:11:03,324 --> 00:11:06,287
丈夫好身体好爱国奖券又中

225
00:11:06,500 --> 00:11:08,875
生意发财样样都好然后还把

226
00:11:08,886 --> 00:11:12,687
香蕉带回去慢慢吃你们看出

227
00:11:12,687 --> 00:11:15,236
这么一点点本钱那个要求多大啊

228
00:11:15,799 --> 00:11:18,000
我如果是佛是神是不会

229
00:11:18,000 --> 00:11:21,149
理这一套的哼你这个人

230
00:11:21,250 --> 00:11:24,687
自己都成问题嘛花一点点本钱要求

231
00:11:24,711 --> 00:11:27,449
一切都圆满达不到目的还要讲

232
00:11:27,475 --> 00:11:29,674
这个菩萨不灵这个菩萨好当

233
00:11:29,674 --> 00:11:31,711
吗就像古人的一首诗

234
00:11:31,886 --> 00:11:34,136
讲这个天气很难办做天难

235
00:11:34,136 --> 00:11:36,475
做四月天蚕要温和麦要寒

236
00:11:37,037 --> 00:11:39,112
出门望晴农望雨采桑

237
00:11:39,125 --> 00:11:41,924
娘子望阴天你说老天爷究竟该

238
00:11:41,924 --> 00:11:45,386
怎么办人同天一样更难菩萨

239
00:11:45,412 --> 00:11:49,062
更是难上加难两家人打官司两边人

240
00:11:49,086 --> 00:11:51,274
都烧香要帮忙保佑他打赢

241
00:11:51,674 --> 00:11:53,636
你说这菩萨究竟帮哪一边

242
00:11:53,636 --> 00:11:56,250
好呢你说菩萨是看谁

243
00:11:56,250 --> 00:11:58,287
的香蕉多一点猪头大一点来

244
00:11:58,287 --> 00:12:02,074
决定吗所以啊这些都是宗教仪式

245
00:12:02,350 --> 00:12:05,149
从心理学立场来研究这是很滑稽

246
00:12:05,149 --> 00:12:07,711
的我们经常听人家讲宗教仪式

247
00:12:07,711 --> 00:12:09,674
的也只好写四个字来形容

248
00:12:09,987 --> 00:12:15,074
不可理喻不可理喻简直不可理喻嘴里没有办法

249
00:12:15,086 --> 00:12:18,162
讲出来只好说对对对你说的差不多

250
00:12:18,162 --> 00:12:21,812
啦是那个样子慢慢来吧将来

251
00:12:21,824 --> 00:12:25,274
再说吧那个将来再说也许是三

252
00:12:25,274 --> 00:12:27,024
大劫以后才再跟你讲呢

253
00:12:27,586 --> 00:12:30,699
就是说你现在听不懂只好三

254
00:12:30,699 --> 00:12:33,737
大劫以后再说吧现在佛说这个

255
00:12:33,737 --> 00:12:36,199
真理是非常平凡而难相信的

256
00:12:36,600 --> 00:12:39,062
他说后世有人对于平常的道理

257
00:12:39,086 --> 00:12:41,511
就是大道信得过的要有大

258
00:12:41,511 --> 00:12:44,537
福报才行这个福报不是世间的

259
00:12:44,549 --> 00:12:48,086
鸿福啊所谓能生信心可不是迷信

260
00:12:48,362 --> 00:12:50,612
是理性上的正信以此为

261
00:12:50,612 --> 00:12:54,211
实认为这个是实在的真理佛

262
00:12:54,211 --> 00:12:56,287
说你要晓得将来世界上这样

263
00:12:56,287 --> 00:12:57,987
的一个人他不止是跟过

264
00:12:58,011 --> 00:12:59,761
一个佛两个佛三个佛四个佛

265
00:12:59,761 --> 00:13:02,312
五个佛而种的善根这样的

266
00:13:02,312 --> 00:13:04,699
人他也不是一生一世修智慧来

267
00:13:04,699 --> 00:13:07,149
的他已于无量千万佛所

268
00:13:07,475 --> 00:13:09,649
不知道经过多少世在这些有

269
00:13:09,649 --> 00:13:13,074
成就人前面学习过种诸善根

270
00:13:13,336 --> 00:13:15,312
他已经做了无量的好事种

271
00:13:15,312 --> 00:13:17,149
了这样大的善根才生出

272
00:13:17,174 --> 00:13:19,975
这样大的智慧净信和无所住

273
00:13:20,086 --> 00:13:22,737
闻是章句乃至一念生净

274
00:13:22,737 --> 00:13:26,412
信者须菩提如来悉知悉见

275
00:13:26,975 --> 00:13:30,912
是诸众生得如是无量福德这样

276
00:13:30,912 --> 00:13:32,574
的人听了我刚才所说

277
00:13:32,574 --> 00:13:35,162
的凡所有相皆是虚妄若

278
00:13:35,162 --> 00:13:37,074
见诸相非相即见如来

279
00:13:37,100 --> 00:13:39,912
的这个观念他信得过的甚至于一

280
00:13:39,912 --> 00:13:41,261
念之间生出来净信

281
00:13:42,100 --> 00:13:44,812
这个要特别注意净信很难啊

282
00:13:45,375 --> 00:13:49,524
它不是正信而是净信干干净净空灵

283
00:13:49,787 --> 00:13:52,899
什么妄念都没有心境清净到极点

284
00:13:53,236 --> 00:13:55,399
心地上的净土能够生出净

285
00:13:55,399 --> 00:13:58,573
信假使有这样一个人一个生净信

286
00:13:58,573 --> 00:14:00,886
的人他已经是悟道了已经

287
00:14:00,886 --> 00:14:03,537
到达真正无所住了到达一念不生

288
00:14:03,562 --> 00:14:06,711
全体现了金刚经开始叫你无

289
00:14:06,711 --> 00:14:09,274
所住无所住就是一念不生

290
00:14:09,299 --> 00:14:12,399
全体现这个才是净信净信

291
00:14:12,424 --> 00:14:14,586
是要证得的不是理论上了解

292
00:14:15,162 --> 00:14:18,511
佛说须菩提啊我统统知道我

293
00:14:18,511 --> 00:14:20,812
也亲眼看见这一种人当下已经

294
00:14:20,825 --> 00:14:23,287
得到无上的福德拿现在的观念

295
00:14:23,298 --> 00:14:26,912
来说真正得救了得到大福报大

296
00:14:26,912 --> 00:14:29,437
功德了佛说的只是这一句话

297
00:14:29,774 --> 00:14:32,100
但是我们晓得证得这个真理极

298
00:14:32,100 --> 00:14:35,636
难达到这个智慧成就更难何以

299
00:14:35,636 --> 00:14:38,774
故是诸众生无复我相

300
00:14:38,774 --> 00:14:41,586
人相众生相寿者相无法

301
00:14:41,586 --> 00:14:45,024
相亦无非法相一个人到达了

302
00:14:45,048 --> 00:14:47,287
一念净信知道凡是有现象

303
00:14:47,287 --> 00:14:49,961
的都不是而是一切无相连

304
00:14:49,961 --> 00:14:52,236
无相也无能够这样悟道的

305
00:14:52,236 --> 00:14:56,037
人就得大福报为什么因为此人

306
00:14:56,048 --> 00:14:58,849
现生已经到达了佛境界他就

307
00:14:58,849 --> 00:15:01,548
是肉身佛了为什么说他到达

308
00:15:01,548 --> 00:15:04,086
佛境界呢因为这个人已经到达

309
00:15:04,111 --> 00:15:07,136
无人相无我相真正净信了

310
00:15:07,700 --> 00:15:10,412
一念放下当然无我相也

311
00:15:10,423 --> 00:15:13,336
无人相无众生相无寿者

312
00:15:13,336 --> 00:15:15,836
相这个四相是非常严重的啊

313
00:15:16,399 --> 00:15:19,086
人生一切的痛苦烦恼都是这四

314
00:15:19,086 --> 00:15:22,312
相来的从心理学上来讲四相

315
00:15:22,312 --> 00:15:25,236
是四个观念也就是人类普遍的四种

316
00:15:25,236 --> 00:15:27,625
现象每个人的我相都很重

317
00:15:28,000 --> 00:15:31,037
尤其知识分子我的意见非常重知识分子

318
00:15:31,062 --> 00:15:33,886
什么都可以忍让假使碰到一个有学问有

319
00:15:33,886 --> 00:15:36,636
修养的人你对他说让开

320
00:15:36,649 --> 00:15:38,537
一点我坐好不好他看着

321
00:15:38,537 --> 00:15:42,474
你哼这个蠢东西好吧看

322
00:15:42,474 --> 00:15:46,250
你可怜让你坐这就是我相因为

323
00:15:46,261 --> 00:15:48,974
我看你可怜让给你了因为

324
00:15:48,974 --> 00:15:50,875
看到你不懂懒得跟你讲

325
00:15:51,261 --> 00:15:53,598
所以知识分子的那个我见啊当然

326
00:15:53,625 --> 00:15:55,449
同我现在一样是很厉害的

327
00:15:56,011 --> 00:15:58,687
人处处落在我相我相能够

328
00:15:58,699 --> 00:16:01,537
去掉就差不多了我相去掉了

329
00:16:01,774 --> 00:16:04,861
当然无相一切平等看一切众生皆

330
00:16:04,861 --> 00:16:07,261
是佛看天下的男女都是父母

331
00:16:07,562 --> 00:16:09,636
看天下的子女都是自己的子女

332
00:16:10,211 --> 00:16:12,511
能够做得到这些就是因为无

333
00:16:12,511 --> 00:16:15,461
我相无人相自然就做到无众生

334
00:16:15,461 --> 00:16:18,687
相平等也无所谓寿者相活

335
00:16:18,687 --> 00:16:21,761
得长活得短是一样所以

336
00:16:21,875 --> 00:16:24,187
生死看得很通寿夭同视

337
00:16:24,348 --> 00:16:27,386
生死一条这是庄子的观念生与

338
00:16:27,386 --> 00:16:29,636
死是一个道理同早晨晚上是

339
00:16:29,636 --> 00:16:32,287
一样到了晚上啊就要休息休息

340
00:16:32,625 --> 00:16:34,449
不需要觉时恋梦梦恋

341
00:16:34,449 --> 00:16:37,511
醒的相在外境界是现象

342
00:16:37,861 --> 00:16:40,625
在心理上是观念主观的观念

343
00:16:41,199 --> 00:16:44,511
下面两个更重要无法相一切佛法

344
00:16:44,611 --> 00:16:46,774
及什么叫佛法都把它放下

345
00:16:46,774 --> 00:16:49,937
了凡所有相皆是虚妄一切

346
00:16:49,949 --> 00:16:52,674
不著相统统放下这个是无法

347
00:16:52,674 --> 00:16:56,074
相但是你要认为什么都不是

348
00:16:56,412 --> 00:16:59,312
一切都不是佛也不是不是的

349
00:16:59,324 --> 00:17:01,199
也不是你又落在是上

350
00:17:01,761 --> 00:17:05,862
什么是非法是一切都否定对不住

351
00:17:06,237 --> 00:17:08,386
你又错了你又落在

352
00:17:08,400 --> 00:17:10,299
一个对上这个对就是无非

353
00:17:10,311 --> 00:17:15,150
法相换句话说一切都不是一切也是有人

354
00:17:15,162 --> 00:17:19,261
研究金刚经认为金刚经是绝对讲空

355
00:17:19,261 --> 00:17:22,487
的错了无法相亦无非法相

356
00:17:23,061 --> 00:17:26,136
换言之认为一切皆空也错了因为

357
00:17:26,150 --> 00:17:29,961
一切有也是它变的所以楞严经

358
00:17:30,074 --> 00:17:32,686
中佛说了两句名言离一切相

359
00:17:32,924 --> 00:17:36,174
即一切法离一切相也就是无法

360
00:17:36,174 --> 00:17:38,750
相的注解即一切法就是

361
00:17:38,775 --> 00:17:40,511
亦无非法相这句话的注解

362
00:17:41,086 --> 00:17:44,750
离一切相即一切法一切离

363
00:17:44,761 --> 00:17:49,162
也离所以金刚经并不是讲空它只是

364
00:17:49,162 --> 00:17:51,612
说在见道的时候见法身的

365
00:17:51,612 --> 00:17:54,473
时候是凡所有相皆是虚妄

366
00:17:55,049 --> 00:17:59,862
当我们起而行之修行的时候孜孜为善念念为善

367
00:18:00,186 --> 00:18:02,750
是不可以空的禅宗大彻大悟的

368
00:18:02,761 --> 00:18:04,862
大师们解释学佛人基本的

369
00:18:04,875 --> 00:18:07,561
道理说实际理地不着一尘

370
00:18:08,136 --> 00:18:10,037
万行门中不舍一法

371
00:18:10,599 --> 00:18:12,224
实际理地不着一尘是讲

372
00:18:12,237 --> 00:18:14,936
本体万行门中起而行之

373
00:18:15,148 --> 00:18:17,061
在行为上是不能空的念

374
00:18:17,061 --> 00:18:20,824
念都是有诸恶莫作众善奉行所以

375
00:18:20,849 --> 00:18:22,974
万行门中不舍一法样样

376
00:18:22,974 --> 00:18:26,612
都是有不是空这个道理我们学佛

377
00:18:26,612 --> 00:18:29,961
的首先要清楚下面再说第三重理由

378
00:18:30,250 --> 00:18:33,912
它整篇里头正面反面反复说明

379
00:18:34,174 --> 00:18:37,612
最后综合起来产生一个结论何以故

380
00:18:38,162 --> 00:18:41,686
是诸众生若心取相即为

381
00:18:41,711 --> 00:18:44,199
著我人众生寿者若取

382
00:18:44,199 --> 00:18:46,924
法相即著我人众生寿者

383
00:18:47,487 --> 00:18:50,862
他说什么理由呢假使一个人

384
00:18:51,074 --> 00:18:53,849
心里的观念著相来学佛譬如今天

385
00:18:53,875 --> 00:18:56,424
非来烧香非来拜拜不可就

386
00:18:56,424 --> 00:18:59,412
是著相我们当学生的时候正是

387
00:18:59,436 --> 00:19:02,625
破除迷信推翻旧文化的时代上庙子

388
00:19:02,648 --> 00:19:05,599
很想拜菩萨实在不好意思怕人笑

389
00:19:05,599 --> 00:19:08,711
我迷信看看四顾无人的时候赶快

390
00:19:08,724 --> 00:19:11,211
跪下去拜一下立刻站起来表示

391
00:19:11,324 --> 00:19:13,224
我是不迷信的有一次被

392
00:19:13,237 --> 00:19:15,311
和尚看到了他赶快拿磬棰

393
00:19:15,324 --> 00:19:17,636
咚一敲把我吓坏了怕

394
00:19:17,636 --> 00:19:20,461
被同学们看见笑我迷信后来

395
00:19:20,461 --> 00:19:22,724
我就问这个和尚为什么你要

396
00:19:22,724 --> 00:19:24,936
敲这个大磬呢他说年轻人

397
00:19:24,949 --> 00:19:27,511
不知道烧香不敲磬菩萨不

398
00:19:27,511 --> 00:19:31,112
相信拜佛不放炮菩萨不知道听

399
00:19:31,112 --> 00:19:33,761
得真是啼笑皆非这也算是一本经

400
00:19:34,324 --> 00:19:37,487
实际上啊杭州的庙子又多这样

401
00:19:37,500 --> 00:19:39,987
一拜佛他敲一声磬口袋

402
00:19:39,987 --> 00:19:41,824
里的钱就要跳出来了非要

403
00:19:41,836 --> 00:19:44,112
给一块不可香油钱总要拿

404
00:19:44,112 --> 00:19:46,224
呀所以他这个烧香不敲磬

405
00:19:46,436 --> 00:19:48,625
菩萨不相信是有道理的我

406
00:19:48,625 --> 00:19:51,586
说拜佛为什么要放炮好像菩萨耳朵

407
00:19:51,586 --> 00:19:53,487
聋要把他吵醒才知道有人

408
00:19:53,500 --> 00:19:57,487
拜他这个就是说著相一切众生心理

409
00:19:57,487 --> 00:19:59,287
上的信佛都是太著相

410
00:19:59,636 --> 00:20:01,412
就是著于人相我相

411
00:20:01,674 --> 00:20:04,773
众生相寿者相著相就不是

412
00:20:04,787 --> 00:20:07,686
佛法有些宗教骂其他的宗教拜

413
00:20:07,686 --> 00:20:10,811
偶像迷信那么他的正信又是什么

414
00:20:11,375 --> 00:20:13,599
他说不拜偶像事实上还是要

415
00:20:13,599 --> 00:20:15,612
拜的这就是著相了就

416
00:20:15,612 --> 00:20:18,261
是取法相还是一样落在一个不是

417
00:20:18,273 --> 00:20:21,537
正信的观念上何以故若取

418
00:20:21,537 --> 00:20:24,199
非法相即著我人众生寿

419
00:20:24,199 --> 00:20:28,074
者是故不应取法不应

420
00:20:28,074 --> 00:20:28,674
取非法

421
00:20:29,099 --> 00:20:31,325
这四段的反复说明反正你讲

422
00:20:31,325 --> 00:20:34,000
空也不对不是佛法执著有也

423
00:20:34,000 --> 00:20:36,125
不是佛法非空非有也不对

424
00:20:36,500 --> 00:20:38,961
即空即有也不是佛法这

425
00:20:38,973 --> 00:20:41,811
很难办了所以真正佛法是能

426
00:20:41,811 --> 00:20:44,924
断金刚般若波罗密要想悟道是

427
00:20:44,924 --> 00:20:47,787
在这个地方是要真智慧真

428
00:20:48,287 --> 00:20:50,612
非真佛又很坦然告诉我们这是

429
00:20:50,625 --> 00:20:54,336
什么道理是故不应取法不

430
00:20:54,336 --> 00:20:57,799
应取非法真正学佛不应该著相

431
00:20:58,162 --> 00:21:00,336
也不应该不著相这真是很

432
00:21:00,336 --> 00:21:03,011
难办这里我讲两个故事虽是

433
00:21:03,023 --> 00:21:06,561
笑话但是其中有真理话说孔子绝粮

434
00:21:06,561 --> 00:21:09,298
于陈学生就向老师建议向

435
00:21:09,311 --> 00:21:11,474
对面那个有钱人借一点米来吃

436
00:21:11,474 --> 00:21:15,325
吧孔子心里很难受好嘛你们

437
00:21:15,336 --> 00:21:18,325
坚持要这样你们去借吧谁

438
00:21:18,325 --> 00:21:20,912
去呀子路向来是最冲动的

439
00:21:20,912 --> 00:21:24,561
人子路就去了敲开门那个

440
00:21:24,561 --> 00:21:26,987
人问你是对面那一批落难

441
00:21:26,987 --> 00:21:28,886
的人吗你既然是孔子的

442
00:21:28,898 --> 00:21:31,311
学生一定认得中国字我写个

443
00:21:31,311 --> 00:21:33,211
字给你认认对了不要

444
00:21:33,211 --> 00:21:35,586
借送米给你们吃不认得

445
00:21:35,787 --> 00:21:38,237
就不借有钱也不卖他

446
00:21:38,237 --> 00:21:40,186
写了一个真假的真字子路

447
00:21:40,186 --> 00:21:42,686
说这个字你还拿来考

448
00:21:42,686 --> 00:21:45,336
我这是真嘛这个人把门一

449
00:21:45,336 --> 00:21:48,848
关说你认不得不借子路

450
00:21:48,862 --> 00:21:51,787
吃了闭门羹回去告诉老师孔子说

451
00:21:52,250 --> 00:21:53,961
我们到这一步饭都吃不上

452
00:21:53,961 --> 00:21:55,825
的时候你还认真个什么

453
00:21:56,386 --> 00:21:58,750
不应该认真了这一句话讲

454
00:21:58,750 --> 00:22:02,487
完子贡说老师呀我去借

455
00:22:03,048 --> 00:22:05,136
子贡当然比子路高明得多又

456
00:22:05,136 --> 00:22:08,200
去敲门老头子出来又是写这个真

457
00:22:08,200 --> 00:22:11,525
字子贡想到刚才子路为了认真吃瘪

458
00:22:11,525 --> 00:22:13,973
了他就说这个是假字

459
00:22:14,223 --> 00:22:18,336
老头子更生气碰把门一关子贡

460
00:22:18,348 --> 00:22:21,237
跑回来跟孔子一报告孔子说

461
00:22:21,548 --> 00:22:24,362
唉呀有时候还是要认真的啊

462
00:22:24,923 --> 00:22:27,825
所以这个人很难做认真不认真

463
00:22:27,836 --> 00:22:31,048
之间很难拿准火候所以不应

464
00:22:31,061 --> 00:22:33,561
取法不应取非法就是这个

465
00:22:33,561 --> 00:22:36,325
道理就是讲做人行为第二个是

466
00:22:36,336 --> 00:22:38,711
禅宗里头的故事有两个禅师是

467
00:22:38,723 --> 00:22:41,625
师兄弟都是开悟了的人一起行脚

468
00:22:42,199 --> 00:22:44,336
从前的出家人肩上背着一根

469
00:22:44,336 --> 00:22:46,537
木棍子上面一个铁打的方方

470
00:22:46,537 --> 00:22:49,612
的叫做铲子和尚们背着这个方便

471
00:22:49,636 --> 00:22:52,973
铲上路第一准备随时种植生产带一块

472
00:22:52,987 --> 00:22:55,686
洋芋有泥巴的地方把洋芋切

473
00:22:55,686 --> 00:22:58,561
四块埋下去不久洋芋长出来可以

474
00:22:58,561 --> 00:23:02,324
吃饭不要化缘了第二个用处是路上

475
00:23:02,324 --> 00:23:04,223
看到死东西就把他埋掉

476
00:23:04,787 --> 00:23:07,186
这两师兄弟路上忽然看到一个死人

477
00:23:07,525 --> 00:23:10,424
一个阿弥陀佛阿弥陀佛就挖土把他埋

478
00:23:10,424 --> 00:23:13,223
掉一个却扬长而去看都不看

479
00:23:13,787 --> 00:23:16,223
有人去问他们的师父你两个

480
00:23:16,223 --> 00:23:18,098
徒弟都开悟了的我在路上

481
00:23:18,125 --> 00:23:20,924
看到他们两个人表现是两样究竟

482
00:23:20,949 --> 00:23:23,461
哪个对呢师父说埋他的

483
00:23:23,461 --> 00:23:26,011
是慈悲不埋的是解脱因为

484
00:23:26,025 --> 00:23:28,136
人死了最后都是变泥巴的

485
00:23:28,412 --> 00:23:30,336
摆在上面变泥巴摆在下面

486
00:23:30,362 --> 00:23:33,299
变泥巴都是一样所以说埋的

487
00:23:33,299 --> 00:23:35,900
是慈悲不埋的是解脱我们

488
00:23:35,900 --> 00:23:38,686
通过这两个故事的道理了解金刚经

489
00:23:38,761 --> 00:23:40,862
告诉我们的一句话应无所住

490
00:23:41,112 --> 00:23:43,636
不应取法不应该抓住一个佛法

491
00:23:43,650 --> 00:23:45,362
去修落在某一点上

492
00:23:45,598 --> 00:23:47,311
就先著了相就错了

493
00:23:47,875 --> 00:23:50,211
你说我什么都不抓所以

494
00:23:50,223 --> 00:23:52,074
我是真正学佛法你更错

495
00:23:52,074 --> 00:23:55,061
了有时候也要认真所以不应

496
00:23:55,074 --> 00:23:57,836
取非法何处是岸以是义

497
00:23:57,836 --> 00:24:01,987
故如来常说汝等比丘知

498
00:24:01,987 --> 00:24:05,311
我说法如筏喻者法尚

499
00:24:05,311 --> 00:24:09,049
应舍何况非法这一段非常重要

500
00:24:09,348 --> 00:24:11,362
佛吩咐弟子们以是义故

501
00:24:11,761 --> 00:24:13,936
由这个平常教你们的道理汝

502
00:24:13,936 --> 00:24:16,862
等比丘你们这些出家跟我的

503
00:24:16,886 --> 00:24:19,799
一千二百人知我说法如筏喻

504
00:24:19,799 --> 00:24:22,025
者我的说法像过河的

505
00:24:22,025 --> 00:24:24,311
船一样筏就是木头捆起来

506
00:24:24,336 --> 00:24:26,650
过河用的木排你既然过了

507
00:24:26,650 --> 00:24:29,112
河就上岸嘛过了河还

508
00:24:29,112 --> 00:24:31,287
把船背起来走吗没有这样

509
00:24:31,299 --> 00:24:34,162
笨的人佛说我的说法

510
00:24:34,348 --> 00:24:37,336
都是方便都是过河用的船你

511
00:24:37,348 --> 00:24:38,924
既然上了岸就不需要船

512
00:24:38,924 --> 00:24:41,324
了所以我所说法如筏喻

513
00:24:41,324 --> 00:24:44,186
者这是个比方法尚应舍

514
00:24:44,424 --> 00:24:46,849
一切真正的佛法到了最后像

515
00:24:46,849 --> 00:24:48,699
过了河的船都要丢掉

516
00:24:49,273 --> 00:24:52,974
何况非法何况一切不是法呢正法

517
00:24:53,398 --> 00:24:55,961
如果最后舍不干净还是不能成道

518
00:24:55,961 --> 00:24:58,811
的何况非正法更不能著相了

519
00:24:59,375 --> 00:25:02,112
这里佛讲得非常彻底佛法传

520
00:25:02,112 --> 00:25:06,224
到中国常说苦海无边回头是岸岸在

521
00:25:06,224 --> 00:25:09,375
哪里呢不需要回头啊现在就

522
00:25:09,375 --> 00:25:11,974
是岸一切当下放下岸就在

523
00:25:11,987 --> 00:25:15,086
这里禅宗有个公案有一个龙湖普闻

524
00:25:15,099 --> 00:25:17,461
禅师普闻是他的名字他是

525
00:25:17,474 --> 00:25:20,336
唐朝僖宗太子看破了人生出了

526
00:25:20,336 --> 00:25:22,724
家到石霜庆诸禅师那里问佛法

527
00:25:23,299 --> 00:25:25,961
他说师父啊你告诉我一个

528
00:25:25,987 --> 00:25:29,125
简单的方法怎么能够悟道这个师父

529
00:25:29,125 --> 00:25:31,662
说好啊他就立刻跪了

530
00:25:31,662 --> 00:25:35,186
下来师父啊你赶快告诉我师父

531
00:25:35,211 --> 00:25:37,586
用手指一下庙子前面的山那

532
00:25:37,586 --> 00:25:40,586
叫案山依看风水的说法前面

533
00:25:40,586 --> 00:25:42,574
有个很好的案山风水就

534
00:25:42,574 --> 00:25:44,636
对了像坐在办公椅子上

535
00:25:44,862 --> 00:25:47,000
前面桌子很好就是案山好

536
00:25:47,561 --> 00:25:50,074
他这个庙子前面有个案山非常

537
00:25:50,074 --> 00:25:53,174
好案山也有许多种有的案山像

538
00:25:53,186 --> 00:25:56,599
笔架是笔架山这个家里一定出文人

539
00:25:56,599 --> 00:25:59,174
的有些是箱子一样一定发财的

540
00:25:59,737 --> 00:26:02,324
石霜禅师说等前面案山点头

541
00:26:02,324 --> 00:26:04,599
的时候再向你讲他听

542
00:26:04,599 --> 00:26:09,099
了这一句话当时开悟了换句话说你等

543
00:26:09,125 --> 00:26:11,099
前面那个山点头了我会告诉

544
00:26:11,099 --> 00:26:14,148
你佛法这是什么意思才说点头头

545
00:26:14,148 --> 00:26:17,136
已点案山自有点头时说

546
00:26:17,136 --> 00:26:20,136
一声回头是岸不必回头岸就在

547
00:26:20,136 --> 00:26:22,461
这里等你回头已经不是岸了

548
00:26:23,023 --> 00:26:27,186
有些禅师说放下屠刀立地成佛就有

549
00:26:27,199 --> 00:26:29,836
同学问我我说不错啊可是

550
00:26:29,836 --> 00:26:32,261
不是你啊你们连刀子都不敢

551
00:26:32,273 --> 00:26:34,336
拿拿起来怕割破了手

552
00:26:34,898 --> 00:26:36,375
拿屠刀的人是玩真的

553
00:26:36,648 --> 00:26:39,287
真有杀人的本事大魔王的本事

554
00:26:39,461 --> 00:26:42,549
是一个大坏蛋但他一念向善放下

555
00:26:42,561 --> 00:26:45,974
屠刀当然立地成佛你们手里连刀子

556
00:26:45,987 --> 00:26:48,561
都没有放下个什么啊所以我们

557
00:26:48,574 --> 00:26:51,799
了解了这个就应该懂得金刚经告诉

558
00:26:51,799 --> 00:26:54,336
我们法尚应舍何况非法的

559
00:26:54,349 --> 00:26:57,924
道理也许有人会说金刚经一切讲

560
00:26:57,924 --> 00:27:00,612
空既然空了什么坏事都可以

561
00:27:00,625 --> 00:27:04,011
做了那可不然善事都不可著

562
00:27:04,011 --> 00:27:06,875
相何况坏事坏事更不可以做

563
00:27:06,875 --> 00:27:10,261
了下面是我当时所作有关

564
00:27:10,273 --> 00:27:11,037
这一品的偈子

565
00:27:11,099 --> 00:27:13,987
第六品偈颂金鸡夜半作雷鸣好

566
00:27:13,987 --> 00:27:15,987
梦惊回暗犹明悟到

567
00:27:16,000 --> 00:27:19,750
死生如旦暮信知万象一毛轻金鸡

568
00:27:19,761 --> 00:27:21,811
夜半作雷鸣这一品佛告诉

569
00:27:21,824 --> 00:27:23,598
我们了生死的道理这一句

570
00:27:23,625 --> 00:27:26,612
就是说像我们睡觉一样一切众生都在

571
00:27:26,625 --> 00:27:28,912
睡梦中半夜听到鸡叫把我们

572
00:27:28,924 --> 00:27:31,362
叫醒了人生开悟的时候就是

573
00:27:31,362 --> 00:27:34,074
这样觉得自己从迷梦中清醒了

574
00:27:34,636 --> 00:27:36,961
虽然在半夜三更迷梦中却被鸡

575
00:27:36,974 --> 00:27:40,011
叫醒了诸佛菩萨说法等于鸡叫

576
00:27:40,011 --> 00:27:42,674
一样把我们叫醒了好梦惊

577
00:27:42,674 --> 00:27:44,673
回暗犹明你不要以为自己悟

578
00:27:44,673 --> 00:27:47,125
了你如果有个悟的境界

579
00:27:47,436 --> 00:27:49,862
你还是大混沌一个真正悟了

580
00:27:49,862 --> 00:27:51,575
的人连悟的境界都不会

581
00:27:51,586 --> 00:27:54,561
存在有一个悟的境界你已经

582
00:27:54,561 --> 00:27:56,936
着法相了所以说好梦惊

583
00:27:56,936 --> 00:27:59,537
回暗犹明悟到死生如旦暮

584
00:27:59,825 --> 00:28:02,325
真正的了解了悟了悟到

585
00:28:02,349 --> 00:28:05,875
死生如旦暮人生出来等于天亮了睡醒

586
00:28:05,875 --> 00:28:08,561
了是活着死了呢夜里到

587
00:28:08,561 --> 00:28:11,737
了应该去睡觉了死生一条没有

588
00:28:11,737 --> 00:28:15,662
什么了不起所以中国文化素来就讲生

589
00:28:15,662 --> 00:28:18,511
者寄也死者归也能够悟

590
00:28:18,511 --> 00:28:22,086
到死生如旦暮你才能够得到正信真正

591
00:28:22,098 --> 00:28:25,511
相信了相信什么信知万象一毛轻

592
00:28:25,836 --> 00:28:28,237
宇宙万有在庄子的观念中是

593
00:28:28,461 --> 00:28:31,723
天地一指万物一马这个天地

594
00:28:31,750 --> 00:28:33,848
就是这一指整个宇宙万有

595
00:28:33,875 --> 00:28:35,561
也就是这一指就是这么一

596
00:28:35,561 --> 00:28:37,686
点万象万物就是这么一马

597
00:28:38,000 --> 00:28:39,711
整个的宇宙万有像一匹马

598
00:28:39,723 --> 00:28:43,500
一样有马头有马尾有马毛所以

599
00:28:43,500 --> 00:28:47,662
说宇宙万有轻如鸿毛现在我们了解了

600
00:28:47,673 --> 00:28:49,561
这个道理如果我们真懂了这

601
00:28:49,561 --> 00:28:50,987
一品就懂了法尚应

602
00:28:50,987 --> 00:28:55,025
舍何况非法换句话说学佛的人都

603
00:28:55,025 --> 00:28:57,025
想了生死怎么样是真正的了

604
00:28:57,037 --> 00:29:00,173
生死呢我告诉诸位一句话本无

605
00:29:00,200 --> 00:29:02,250
生死之可了那才能够了

606
00:29:02,261 --> 00:29:02,662
生死