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第五品如理实见分须菩提于意云

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何可以身相见如来不不也

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世尊不可以身相得见如来何以

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故如来所说身相即非身相

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佛告须菩提凡所有相皆是

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虚妄若见诸相非相即见

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如来非相和空须菩提于意云

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何可以身相见如来不不也

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世尊不可以身相得见如来大家

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要注意啊刚才讲叫我们学佛

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的人要不住相不住相布施

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先说明不住相的福德这个智慧

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成就的功德智慧是无比的大

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无量无边现在进一步真正告诉我们怎么样见

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佛很严重啊我们大家学佛都

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想见到佛他对须菩提说须菩提

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于意云何你的意思怎么样

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可不可以身相来看见佛呢佛经

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上说佛有三十二相与我们一般

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人不同佛有八十种随形好

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有八十种跟随他那种特别的身

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相来得好譬如他一出来可以

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放光这个我们都做不到佛

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的手一张开指头与指头像

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帘子一样是连着的上次我们讲

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过他舌头吐出来可以抵到

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发根各种各样不同每一种相有每

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一种相的功德多生累劫修来

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的譬如人拿花香来供佛

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来生变漂亮人小姐们要注意

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衣冠供佛来生不怕没有衣服穿

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而且身体健康多拿医药来布施

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来生一辈子不会生病前生悭吝医药的

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布施这一辈子多灾多难多疾病种种都是

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因果报应所以佛为什么得到三十二相八十种好

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呢这是果报来的因为他

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多生累劫都在止于至善都

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在修行所以有这个福德生

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相这是讲他活着的相他

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的兄弟阿难比他差一点有

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三十种相好差两样翻译经典的鸠摩

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罗什法师也是三十种相好这里佛说你

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可不可以用有形的形相来看佛呢

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这是释迦牟尼佛问须菩提的问题须菩提

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答复世尊不也世尊同学们注意

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啊佛是不可以形相来见

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的拿形相来见佛就

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错了那么你或许会说庙子里

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为什么要弄个偶像拜呢那

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不是偶像啊真正的佛同其他

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许多宗教一样是反对拜偶像的

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那为什么画的佛塑的菩萨

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都可以拜呢答案是四个字

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因我礼汝因为我的形象

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存在你起恭敬心拜下来那个像

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是一个代表而已你这一拜

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不是拜我是拜了你自己

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你自己得救了任何宗教最高的

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道理都是一样不是我救了你

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是你自己救了你自己你

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这一念真诚的恭敬下来不要

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说画的真佛就是拜一个

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木头拜一块泥巴也罢诚敬的一念专心

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你本身就成功了就得救了

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这叫因我礼汝这并不是

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拜我啊佛说的是拜

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你自己你自己的什么你的

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心你的诚敬所以不但不能以

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这个偶像认为是见佛即使是

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佛在世的时候都不能看他

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肉身为师那是著相有一个

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人著相楞严经中阿难就是

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犯了这个错误佛问阿难你

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为什么跟我出家阿难说我看你

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相貌好又放光决不是欲念来

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的佛就骂他你这个笨人

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你著相了是爱漂亮出家的

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因此他碰到摩登伽女有此一劫

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这就是著相所以佛说不能以

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身相得见如来何以故如来所

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说身相即非身相什么理由

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呢真正那个不生不死的身不是这个

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肉身肉身还是有生死修持到活

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一千年最后还是要死譬如说佛教

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里头有一位禅师叫宝掌千岁

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活一千年在印度活了五百年因为

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没有悟道晓得将来大乘佛法要到

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中国先到中国来等着等到

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见了达摩祖师又在中国活了

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五百年大陆上好几个地方都有他

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的庙子名字叫宝掌和尚像迦叶

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尊者留形住世那更

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不讲所以长寿的人是有

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那是肉身的相还不是不生不灭

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的肉身尽管长寿五百年还是五百年一千年

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还是一千年而永远不生不灭的并不是这个

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肉身相而是法身那个法身不能拿

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形象来见所以佛接着吩咐我们

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一个重要的话佛告须菩提

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凡所有相皆是虚妄若见

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诸相非相即见如来到了

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这里鸠摩罗什特别加重语气佛特别告诉

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须菩提凡所有相皆是虚妄若

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见诸相非相即见如来

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这四句很重要要特别注意把握

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住凡是你有什么境界都是假的凡是

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你修得出来的不修就

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没有了你说打起坐来

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有境界不打坐就没有了境界

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就是相凡所有相都是不

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实在的怎么样才见到真正的佛

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呢见到法身才是真正与佛相见

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了若见诸相都不是相

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这不是讲空啊一般多解释

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成空那是乱加解释既然

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是空的何不译成一个空

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的那该多好啊他只

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说若见诸相非相非

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相是什么没有给你下定论

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所以一般人念金刚经在这里自我

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下个定论认为是空那是

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你的想法不是佛说的佛

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只说若见诸相非相你就

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见到佛了见到佛的法身了

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重点是佛只告诉你不是相

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并没有告诉你空道理在什么

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地方呢就是无所住法

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报化体相用金刚经第五品的

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主要中心就是四句凡所有相

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皆是虚妄若见诸相非相

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即见如来金刚经中提到的四句

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偈究竟是哪四句这是千年来

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一个大问题因为经文中间还有四句

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最后的结论一切有为法如梦幻泡影

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如露亦如电应作如是观也是

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四句现在第五品首先碰到这四句偈

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希望大家研究时要特别注意现在

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再回到第五品佛说不应该以

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身相见如来

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我们晓得在佛学里成佛可以得到

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三身就是法身报身化身因此

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有些庙子塑的佛像同样的像

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三尊排列在一起代表三身这是说

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过去大陆上的大庙子唐代以后道教

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兴起也同样仿照这个情形三清

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排列就是上清太清玉清也是三身

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这是谈到宗教的情况其实不论东方

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西方一切宗教都有相当程度的

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互相模仿现在我们晓得成佛有

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三身清净是法身圆满是报身

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千百亿形象不同是化身我们推开佛法

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的立场不谈专从佛学的

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观念来看法身就是本体宇宙万有

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的本体借用现代的观念来说就

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是一切的能源报身是所谓

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的现象法身是体所谓不可以

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身相见如来就是不要把现象

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当作本体至于化身是它的变化

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的作用换句话说法报化三身

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拿哲学的观点来看它就是

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体相用宇宙间一切的事物

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它本身都有体相用譬如

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水是体水泡了茶茶是

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它的相做了酒这个酒

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也是相不管是酒是茶是

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冰淇淋那个水的本身性质是法身

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是体同样的一滴水变化

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各种不同的现象那是它的

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用在理论上这是我们必须先要

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了解的法报化三身在佛法

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里讲修持成功的人禅宗所谓

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大彻大悟也就是金刚经上说阿耨多罗三藐三菩提无上正

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等正觉这个悟是悟的什么

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呢是宇宙万有生命的本体就

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是法身也就是心经上所说不生不灭

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不垢不净不增不减金刚经的开经偈所

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说云何得长寿金刚不坏身也是指

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法身而言一念不生全体现也是指的

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法身法身是无相的至于圆满报

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身就是修持方面前面我们也

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提到佛有三十二种特殊的相有

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八十种随于特殊相所生的

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随形好这个就是说凡是成就的

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人得道的人父母所生的

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他这个色身就转了这是

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报身也是肉身为什么讲他是

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报身呢一切众生所有的身体就

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是报身一生过得非常舒服

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样样好享福一生是他善报所得的

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报身有人很痛苦很艰难地

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过这一生这是他过去生所

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种的不善之因招致有这

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一生的这个报身至于修道有所

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成就的人这个报身就转

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了道家一般的观念所讲却病延年

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长生不老就是报身转了报

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身修道完全圆满时整个的人

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脱胎换骨就具备了一切神通这是非常

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难得的事情所以说圆满报身

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非常难得一般道家所讲的修

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气修脉打通奇经八脉

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与密宗所讲的修通三

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脉七轮等多半侧重在修报

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身开始一般所讲的止观

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念佛参禅多半侧重在修法身上着手

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至于报身成就了修到身

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外有身这个肉体以外同时有

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另一个身存在的就是化身的

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作用了这是大致上法报化三身

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的情况普通一般学佛的人在

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理论上所走的都是法身路线密教

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号称要三身成就因为三身成就的

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人学佛才算真正到家三身成就

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另外一个名称也叫做即身成就

215
00:10:19,500 --> 00:10:22,162
这个里头两个字不同即生成就

216
00:10:22,399 --> 00:10:25,449
这一生成就成功了了了生死

217
00:10:25,787 --> 00:10:28,687
这是即生成就生命的生要

218
00:10:28,687 --> 00:10:31,062
想即身成就啊在理论上讲

219
00:10:31,324 --> 00:10:33,261
几乎比这个即生成就还要难

220
00:10:33,511 --> 00:10:35,636
需要所有的戒定慧所有的

221
00:10:35,649 --> 00:10:37,812
修行去转化父母所生的这个

222
00:10:37,836 --> 00:10:39,812
四大色身要把色身

223
00:10:39,836 --> 00:10:42,000
完全转化了才修到即身

224
00:10:42,024 --> 00:10:45,750
圆满成就莲花生中国西藏的密教除了

225
00:10:45,761 --> 00:10:48,537
供奉释迦牟尼佛以外还供奉有莲花

226
00:10:48,549 --> 00:10:52,549
生大士据说莲花生大士是释迦牟尼佛过世

227
00:10:52,562 --> 00:10:54,711
八年再来的他为显教教主

228
00:10:54,711 --> 00:10:57,274
时是父母怀胎而生可是他

229
00:10:57,274 --> 00:10:59,787
认为显教时候重要修行的方法没有

230
00:10:59,799 --> 00:11:02,100
讲完所以再转身而来成

231
00:11:02,100 --> 00:11:05,136
密教的教主并由莲花化生当时

232
00:11:05,162 --> 00:11:07,362
南印度一国国王夫妇没有孩子很

233
00:11:07,362 --> 00:11:10,000
难过夫妇俩在御花园里赏莲花

234
00:11:10,287 --> 00:11:13,312
忽然一朵莲花中央长高长大莲花

235
00:11:13,324 --> 00:11:15,424
苞中跳出来一个小孩有血

236
00:11:15,449 --> 00:11:17,949
也有肉就是莲花生后来他

237
00:11:17,949 --> 00:11:21,674
继承王位为太子十八岁成就肉体常

238
00:11:21,674 --> 00:11:24,987
存过去在西藏每年有一个护摩

239
00:11:25,000 --> 00:11:28,487
法会是一个宗教仪式护摩的意思

240
00:11:28,612 --> 00:11:31,350
像拜火教一样什么东西都拿来

241
00:11:31,350 --> 00:11:33,662
烧有些妇女自己头发都剪了

242
00:11:33,912 --> 00:11:37,350
丢进去烧大火继续七天七夜一般人

243
00:11:37,350 --> 00:11:39,461
都围着火光念莲花生大士的

244
00:11:39,475 --> 00:11:42,600
咒语往往看到他骑一匹白马在火光

245
00:11:42,600 --> 00:11:44,612
上走一圈就不见了据

246
00:11:44,612 --> 00:11:47,761
密教传说因为莲花生大士是密教的

247
00:11:47,774 --> 00:11:50,162
教主不像前一生走涅槃的路子

248
00:11:50,386 --> 00:11:52,737
所以骑白马腾空而去当

249
00:11:52,737 --> 00:11:55,711
他亲自现身时永远是十八岁少年

250
00:11:55,711 --> 00:11:58,211
相没有变过偶尔会留一点

251
00:11:58,237 --> 00:12:00,562
小胡子这个就是说明报身的

252
00:12:00,574 --> 00:12:04,750
成就修成而永远存在也就是道家长生不死

253
00:12:04,750 --> 00:12:07,636
的观念所谓与日月同休天地

254
00:12:07,649 --> 00:12:09,461
同寿这就是报身圆满

255
00:12:10,037 --> 00:12:12,761
当然报身修成了以后自然

256
00:12:12,761 --> 00:12:16,836
有化身一切神通具足所以要修

257
00:12:16,836 --> 00:12:19,299
到即身成就才算真正学佛

258
00:12:19,299 --> 00:12:21,761
圆满我们了解了这些理论和说法

259
00:12:21,761 --> 00:12:25,586
后就知道金刚经大体上是着重在

260
00:12:25,586 --> 00:12:29,362
见法身如何见到法身就是悟道

261
00:12:29,774 --> 00:12:33,287
见道金刚经是般若的部分所谓

262
00:12:33,287 --> 00:12:35,875
般若是侧重于证得实相般若就

263
00:12:35,875 --> 00:12:39,011
是生命万有无始以来的本体报身

264
00:12:39,261 --> 00:12:42,024
化身则是属于境界般若所以佛

265
00:12:42,024 --> 00:12:46,149
提出来不可以身相见如来金刚经这里

266
00:12:46,162 --> 00:12:48,412
所讲的如来就是与一切众生

267
00:12:48,437 --> 00:12:51,375
共同的生命的本来生命的本体

268
00:12:51,949 --> 00:12:54,725
所以说我们有信仰有虔诚是

269
00:12:54,725 --> 00:12:56,975
可以的但是过分著相是不可以

270
00:12:56,975 --> 00:13:00,250
的不但学佛不可以任何一个宗教

271
00:13:00,475 --> 00:13:03,162
都不可以著相身相的执著

272
00:13:04,100 --> 00:13:06,187
以我个人的经验执著身相的

273
00:13:06,187 --> 00:13:08,836
人非常多过分著相的人在

274
00:13:08,836 --> 00:13:11,875
医学上叫作宗教心理病没有办法治疗

275
00:13:12,448 --> 00:13:14,187
不仅是佛教方面这类人多

276
00:13:14,437 --> 00:13:16,724
所有的宗教都有些信徒并不

277
00:13:16,724 --> 00:13:19,787
追求教理只是盲目地信仰变成宗教

278
00:13:19,799 --> 00:13:22,886
心理病佛法里一句话就是太

279
00:13:22,886 --> 00:13:26,823
著相所以金刚经翻译成能断金刚

280
00:13:26,924 --> 00:13:30,049
般若波罗蜜多就是说是智慧的成就不

281
00:13:30,049 --> 00:13:32,537
著相不能以身相见如来就是

282
00:13:32,549 --> 00:13:35,323
这个意思很多人学禅做各种

283
00:13:35,336 --> 00:13:38,975
功夫常问这个境界好不好这种

284
00:13:38,975 --> 00:13:42,761
现象怎么样千万注意一个要点凡所有

285
00:13:42,761 --> 00:13:45,761
相皆是虚妄你今天修行打坐

286
00:13:45,787 --> 00:13:47,950
这个境界很好但是你要晓得

287
00:13:48,200 --> 00:13:50,236
你不用功不打坐那个境界就

288
00:13:50,236 --> 00:13:53,386
不好了可见这不是道假如盘腿

289
00:13:53,625 --> 00:13:55,912
道就来了不盘腿它就

290
00:13:55,912 --> 00:13:58,125
变去了这叫做修腿不

291
00:13:58,125 --> 00:14:00,750
叫做修道盘腿就有叫做得腿

292
00:14:00,986 --> 00:14:04,187
那不叫得道所以借用中庸

293
00:14:04,386 --> 00:14:07,412
一句话道也者不可须臾离也

294
00:14:07,662 --> 00:14:10,750
可离非道也也就是心经告诉

295
00:14:10,750 --> 00:14:15,000
我们不生不灭不垢不净不增不减的道理并不

296
00:14:15,000 --> 00:14:16,599
因为你去修就多一点也

297
00:14:16,611 --> 00:14:18,000
并不因为你不去修就

298
00:14:18,000 --> 00:14:20,048
少了一点如果是修它就

299
00:14:20,048 --> 00:14:22,075
多不修就少那就是

300
00:14:22,099 --> 00:14:23,961
有增有减了不是道体的

301
00:14:23,974 --> 00:14:26,611
道理道体是不可以身相见的

302
00:14:26,923 --> 00:14:30,599
所以凡所有相皆是虚妄既然

303
00:14:30,625 --> 00:14:34,261
凡所有相皆是虚妄你说

304
00:14:34,386 --> 00:14:36,274
假使前面看到一个佛好不好呢

305
00:14:36,836 --> 00:14:39,399
根据金刚经的道理你们可以想一

306
00:14:39,399 --> 00:14:41,486
想如果你真看见一个佛站

307
00:14:41,486 --> 00:14:43,912
在前面劝你赶快去检查眼睛

308
00:14:44,162 --> 00:14:46,662
一定有毛病了也有些人或者听到

309
00:14:46,687 --> 00:14:48,886
什么声音或者心里有一个特殊的

310
00:14:48,899 --> 00:14:51,162
灵感一般人就去玩这个灵感

311
00:14:51,162 --> 00:14:54,950
了你千万注意凡所有相皆

312
00:14:54,950 --> 00:14:58,450
是虚妄无上菩提是非常平实的所以

313
00:14:58,461 --> 00:15:01,086
古德告诉我们道在平常日用间

314
00:15:01,649 --> 00:15:04,500
真正的道真正的真理绝对是

315
00:15:04,511 --> 00:15:07,048
平常的最高明的东西就是

316
00:15:07,062 --> 00:15:10,287
最平凡的真正的平凡才是最高明

317
00:15:10,287 --> 00:15:13,211
的做人也是这样最高明的人

318
00:15:13,412 --> 00:15:15,937
也最平凡平凡到极点的人

319
00:15:16,062 --> 00:15:18,024
就是最高明的人老子也

320
00:15:18,024 --> 00:15:21,473
说过大智若愚智慧到了极点时

321
00:15:21,586 --> 00:15:25,687
是非常平实的人常常自命不凡但是

322
00:15:25,687 --> 00:15:28,324
那是自命啊自己认为自己不凡

323
00:15:28,336 --> 00:15:31,711
而已要真正到达最平凡处你

324
00:15:31,723 --> 00:15:33,937
才会体会到最高的我常常

325
00:15:33,937 --> 00:15:36,736
说笑话世界上有两个苹果成了

326
00:15:36,750 --> 00:15:39,598
人类的文化拿西方的文化来讲

327
00:15:39,912 --> 00:15:42,324
一个苹果被亚当和夏娃吃掉了

328
00:15:42,598 --> 00:15:44,461
所以造出人类的历史来另

329
00:15:44,461 --> 00:15:46,500
有一个苹果被牛顿看见了于是把

330
00:15:46,511 --> 00:15:48,949
世界的文明变了一下其实我们

331
00:15:48,961 --> 00:15:51,723
北方的苹果我觉得比美国日本

332
00:15:51,723 --> 00:15:54,562
的苹果都好吃我们世世代代吃苹果

333
00:15:54,848 --> 00:15:57,250
也没有发现地心有吸力忽然被

334
00:15:57,250 --> 00:15:59,500
牛顿看到了苹果落地而发现了

335
00:15:59,524 --> 00:16:03,736
地心引力苹果很平凡年年落地有一个

336
00:16:03,736 --> 00:16:05,861
人却在平常的道理里头找出

337
00:16:05,861 --> 00:16:09,024
了一个不平常譬如水蒸气很平常

338
00:16:09,299 --> 00:16:12,473
烧开水煮饭都有蒸汽但是

339
00:16:12,486 --> 00:16:15,636
瓦特却发明了蒸汽机一切的事物

340
00:16:15,924 --> 00:16:18,662
同一理由在最平凡之中就有

341
00:16:18,687 --> 00:16:21,223
不平凡了所以我们学佛学道

342
00:16:21,524 --> 00:16:24,211
千万要丢掉那些神奇不平凡的观念

343
00:16:24,787 --> 00:16:27,348
能到达人生最平凡之处你

344
00:16:27,361 --> 00:16:30,824
可以学佛了也知道佛了换句话说

345
00:16:31,187 --> 00:16:33,750
你可以知道凡所有相皆是

346
00:16:33,761 --> 00:16:37,125
虚妄不但佛不可以得人世间一切

347
00:16:37,125 --> 00:16:39,586
相也不著了随时不著相

348
00:16:39,787 --> 00:16:42,250
就可以见到如来见到自己自性的

349
00:16:42,261 --> 00:16:46,461
法身这是第五品的结论非常重要尤其

350
00:16:46,473 --> 00:16:48,699
对我们平常修持的人特别重要

351
00:16:49,261 --> 00:16:52,037
关于第五品如理实见我当时给它的

352
00:16:52,049 --> 00:16:55,611
偈语现在还是向大家报告一下所谓

353
00:16:55,611 --> 00:16:58,437
理就是法身形而上道就是理

354
00:16:58,687 --> 00:17:00,699
报身是事报身与化身

355
00:17:00,723 --> 00:17:03,611
都是事理是哲学性的事是

356
00:17:03,625 --> 00:17:07,324
功夫的修证的是科学性的所以

357
00:17:07,449 --> 00:17:11,537
如理实见是见法身第五品偈颂反复

358
00:17:11,537 --> 00:17:14,150
叮咛无相形觉时恋梦梦

359
00:17:14,150 --> 00:17:16,574
恋醒慈悲空洒常啼泪

360
00:17:16,875 --> 00:17:20,511
沉醉心扉依旧扃反复叮咛无相形

361
00:17:20,737 --> 00:17:23,648
佛是语重心长再三反复地告诉我们

362
00:17:23,961 --> 00:17:26,523
学佛不要著相修道要想成道

363
00:17:26,761 --> 00:17:30,049
无相无形可是我们人呢很

364
00:17:30,049 --> 00:17:32,875
可怜所以第二句是觉时恋梦

365
00:17:32,875 --> 00:17:35,311
梦恋醒这就是人生我们

366
00:17:35,311 --> 00:17:37,424
经常在文学上也看到大家都

367
00:17:37,424 --> 00:17:41,537
会写唉哟人生如梦你说讲这个

368
00:17:41,537 --> 00:17:44,674
话的人他清醒没有没有清醒

369
00:17:45,237 --> 00:17:48,599
不错呀人生如梦他讲这一句话的

370
00:17:48,599 --> 00:17:51,398
时候又在说梦话了因为人

371
00:17:51,398 --> 00:17:53,586
在梦醒的时候感觉自己很傻

372
00:17:53,949 --> 00:17:56,299
嗯刚才做了一场梦但是

373
00:17:56,311 --> 00:17:59,199
他清醒了吗张开眼睛照样在

374
00:17:59,199 --> 00:18:02,224
做梦更有趣的是有些人昨天

375
00:18:02,224 --> 00:18:03,912
夜里做的好梦今天他还

376
00:18:03,924 --> 00:18:07,037
坐在那里想还舍不得离开梦境所以

377
00:18:07,148 --> 00:18:09,773
人生就很妙觉时恋梦醒

378
00:18:09,773 --> 00:18:12,474
了以后还贪恋那个梦做梦的

379
00:18:12,474 --> 00:18:14,375
时候呢又想自己快一点醒

380
00:18:14,375 --> 00:18:17,023
才好你说究竟哪一样好

381
00:18:17,586 --> 00:18:20,862
自己都搞不清楚譬如我们大家都念

382
00:18:20,886 --> 00:18:26,336
李商隐的诗此情可待成追忆只是当时已惘然这个就是

383
00:18:26,362 --> 00:18:29,000
觉时恋梦梦恋醒另外两句

384
00:18:29,023 --> 00:18:31,511
古人的名句在文学上我们经常

385
00:18:31,523 --> 00:18:34,773
引用到当时只是平常事过后思量

386
00:18:34,773 --> 00:18:37,099
倍有情我们人生都有过这种

387
00:18:37,125 --> 00:18:40,199
经验感受尤其回想年轻的时候不管

388
00:18:40,224 --> 00:18:43,273
男朋友女朋友所有的事情在当时看看

389
00:18:43,299 --> 00:18:46,199
是很平常过后都感觉不同就

390
00:18:46,199 --> 00:18:47,549
像我们大家今天晚上坐在这里

391
00:18:47,549 --> 00:18:50,662
的很平常如果三十年后大家回想

392
00:18:51,023 --> 00:18:53,561
当年我三十年前在复青大厦楼上我们

393
00:18:53,574 --> 00:18:56,199
那一班同学唉呀现在都过去了

394
00:18:56,424 --> 00:18:59,511
一定感叹一番这就是当时只是

395
00:18:59,523 --> 00:19:02,912
平常事过后思量倍有情尤其我们

396
00:19:02,924 --> 00:19:06,474
老年人想当年怎么样都是好的虽然

397
00:19:06,487 --> 00:19:09,023
那时乡下卫生设备不好苍蝇叮在饭

398
00:19:09,023 --> 00:19:11,574
上面但是我现在想想还是那个

399
00:19:11,599 --> 00:19:13,711
味道好赶赶苍蝇夹夹菜

400
00:19:14,037 --> 00:19:15,849
现在再想那个味道而不可得

401
00:19:15,961 --> 00:19:18,773
当时只是苍蝇事过后思量也是倍

402
00:19:18,773 --> 00:19:21,849
有情这就是人生我们人生很

403
00:19:21,849 --> 00:19:24,398
容易欺骗了自己这也就是觉时

404
00:19:24,523 --> 00:19:25,523
恋梦梦恋醒

405
00:19:26,099 --> 00:19:28,362
慈悲空洒常啼泪关于众生

406
00:19:28,362 --> 00:19:30,912
的迷恋小品般若经上提到一

407
00:19:30,912 --> 00:19:34,686
位菩萨名叫常啼菩萨梵名萨陀波伦

408
00:19:34,875 --> 00:19:37,799
常啼永远在啼这位菩萨

409
00:19:37,824 --> 00:19:39,537
大概喜欢哭就是爱哭的

410
00:19:39,549 --> 00:19:43,000
菩萨他觉得众生太笨太可怜

411
00:19:43,000 --> 00:19:45,398
了害得他尽哭所以叫做

412
00:19:45,424 --> 00:19:48,724
常啼菩萨佛反复在金刚经里

413
00:19:48,750 --> 00:19:51,362
告诉我们不要著相可是一般人不

414
00:19:51,362 --> 00:19:54,299
懂慈悲空洒常啼泪尽管常

415
00:19:54,299 --> 00:19:57,961
啼菩萨悲痛一切众生为什么不能觉悟可是

416
00:19:57,961 --> 00:20:00,862
我们一般人呢沉醉心扉依旧扃

417
00:20:01,237 --> 00:20:03,412
心头这个智慧之门永远打不

418
00:20:03,412 --> 00:20:05,561
开智慧之门打不开是

419
00:20:05,586 --> 00:20:07,923
自己打不开而且永远是紧闭

420
00:20:07,923 --> 00:20:10,599
着的锁起来的这是我们对于

421
00:20:10,625 --> 00:20:11,575
第五品的结论