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第四品妙行无住分复次

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须菩提菩萨于法应无所

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住行于布施所谓不住色布施

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不住声香味触法布施须菩提

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菩萨应如是布施不住于相

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何以故若菩萨不住相布施其

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福德不可思量须菩提于意云何

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东方虚空可思量不不也世尊

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须菩提南西北方四维上下虚空可思量

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不不也世尊须菩提菩萨无

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住相布施福德亦复如是不可思量须菩提

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菩萨但应如所教住第一等

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和次等昭明太子的标题叫做妙

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行无住分妙行无住

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的行不是走路是讲修行妙

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行修佛法的意思复次须菩

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提菩萨于法应无所住

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行于布施所谓不住色布施不住

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声香味触法布施这就是我们上一次

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讲的布施也是内在的用功大致上

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布施分内布施外布施我们中国禅宗

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后来流行一句话放下这个话就是

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布施一切丢开人生最难的就

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是丢开真丢开了就是真

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放下放下就是内布施做到了

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内布施就可以成就就可以成道这里

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佛告诉须菩提内布施的法门复次

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白话文就是其次的次一等的

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告诉你第一等的佛怎么说我们

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还记得吧须菩提问如何住如何

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降伏其心佛就告诉他就是

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这样住就是这样降伏其心等于

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没有说这是第一义第一义很

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难懂大家都看过西游记唐僧取经唐僧

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到了西天见到了佛佛就

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把大徒弟迦叶尊者找来

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说他们从东方震旦中国来的

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很辛苦啦功德圆满你把书库打开

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把最上等的佛经给他们带

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回去当唐僧带领三个徒弟到图书馆

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门口取经的时候守门的说拿

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红包来孙悟空气得拿起棍子

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就想打唐僧说你不要动粗

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了这是最后一步不然我们那么

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辛苦不是白费了吗我们没有钱

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却有一件袈裟拿到当铺里

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当了给他红包孙悟空又气

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又骂的迦叶尊者很难为情

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所以庙子里塑的迦叶尊者都是

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歪着脖子缩着头其实西游记

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只是小说最后拿到了经典到

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了山门口孙悟空跟师父吵说

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那个老和尚靠不住还要我们红包要

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把经打开看看结果发现佛经上

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一个字都没有只是白纸孙悟空立刻

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大吵大闹被佛听见了就叫迦叶

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尊者来问迦叶尊者说

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你老人家吩咐给他们最上品的

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经嘛我就拿最上等的

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给他们佛说唉呀那些众生不

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懂啦没有文字的经他们看

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不懂你还是拿有字的

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给他换一下拿那个差一点

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的所以复次是差一点的有

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字的经真正的经典啊一个

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字都不需要本来空嘛应

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如是住如是降伏其心这个是第一

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义就是一张白纸既然第一等

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的不懂现在复次只好讲差

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一点的无所住佛告诉须菩提

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我告诉你一个真正修行的人

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怎么修菩萨于法应无所

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住就是这一句话此心应该

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随时随地无所住如果你此心

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随时在空的境界上那已经

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错了因为你住在空上

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如说此心住在光明上或

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住在气脉上都错了因为

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那不是无所住应无所

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住行于布施什么叫修行念念皆空

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随时丢物来则应过去不

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留就算做了一件好事做完

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了就没有了心中不存连

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好事都不存在心中坏事当然不会

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去做了处处行于布施随时随地

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无所住譬如今天有人批评你

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骂你两句你气得三天都

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睡不着觉那你早住

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在那个气上今天有一个人

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瞪你一眼害你夜里失眠

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你早住在人家那个眼睛上

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了任何境界都无所住我们

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看这一边那一边就如梦

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一样过去了没有了回头看另一边

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这一边做梦一样就过去了但是我们

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做不到无所住我们永远

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放不下小狗没有喂啦

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老爷没有回来啦这一切都不要

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去管它无所住行于

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布施布施就是统统放下下面告诉

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我们所谓不住色的布施不住色

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什么是色色法在佛学里

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分为有表色无表色极

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微色极迥色有表色指

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世界上的光色青黄蓝

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白黑以及长短高矮等

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是可以表示出来的就连我们

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地水火风物质世界的东西

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包括我们肉体都可以表示出来无

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表色是属于精神方面的是抽象

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的没有办法表示譬如说我们大家

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都晓得原子能那个能是什么东西

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老实讲除了正式学物理科学的

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以外一般人并不清楚能的

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本身是空的因为空它的

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能力无比的大甚至最后在科学

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仪器上都看不出来只知道

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是这么一个东西但却是无法

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表达的称为无表色极微色

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等于现在讲原子核子微小到几乎

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看不见的程度经由科学仪器还

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可以看得出来故称为极微

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色极迥色远大得很延伸

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到银河系统那一边的包括了

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整个宇宙中间的这一些东西称之为

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极迥色这些就是色法

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简单地说色就是地水

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火风四大也就是我们这个身体

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所谓菩萨于法应无所住

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行于布施是叫我们不要住

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在色相上布施不要有对象的

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观念譬如说要做一点功德出

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一点钱或者救济一个人然后说

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救济了某一个人那是住

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相布施学佛的人帮助人救助

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人应该不觉得有对象有对象

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的观念要丢掉不要留一念

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在心中布施善行的福德叫做人

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天福德是小果报并不是学佛的

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大福报福德跟功德大有差别金刚经

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专讲福德重点在福德不在功德什么

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是人生最大的福德悟道成道智慧

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是人生最大的福报所谓智慧的

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成就指的并不是普通的知识

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再说我们在身上做功夫闭着

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眼睛坐在那里心里念佛也好参禅

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也好念咒子也好都在那里

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住色布施嘴里说要放下

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放下结果什么都放不下两个

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腿在那里发麻受不了为什么两腿

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发麻受不了因为他住在色法

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上念头住在色身上如果念头

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不住在色身上感觉就可以空

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掉感觉空了两腿两脚

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发麻你也不会感觉了所以一切众生

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都在住色修持而菩萨所谓

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不住色布施是不住于这个色

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身上面一切都放下身体也放下

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不住声香味不住声香味触法

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布施有些同学们用功好一点时

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听到念佛念咒的声音然后自己觉得

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得道了最后道没有得得了个

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神经真的好几个就是那么就

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走了走到阴国去了因为

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他不懂不住声的道理有些

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人打坐在座好多同学都有经验

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坐得好的时候突然一阵檀香

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味来了其实并无檀香味

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可是他的确闻到了香味哪里

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来的是你内在定境到了

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极点人体内部清净光明就会发出

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香味来实际上每个人都不臭的

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真的健康的人口液口水也

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都不臭的只有另外一股

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人味像西游记上说的一闻

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就知道这里有人味妖怪非要吃

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不可了也像我们到猪栏一

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闻就知道那里有猪味狗窝里

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一闻就知道那里有狗味

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那个神仙到我们这里一闻唉呀

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都是人味受不了这个经验我也有过

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在高山顶上住了三年一

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下来离都市还有五六里就受不了那个

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人味了其实我也是人啊只

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因为在那个山顶四顾无人的地方

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住惯了下来以后觉得人味扑鼻

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受不了要隔很久很久才能习惯学

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医学的就晓得人体内部并不

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脏但是身体内部的东西一接触

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到外面的空气与细菌一碰

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马上就有味道了当我们坐

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得好内部发出一种香的时候

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如果自认功德无量闻到菩萨的香味

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那你就住香了那就

195
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不对要应无所住赶快放下

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内触妙乐的菩萨香味触

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这个触很重要尤其在座有些用功

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的朋友真坐得好的时候

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不愿下坐你们初学的两腿

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发麻难过坐得好的人功夫

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够了两个腿发舒服快乐快乐

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得你决不愿意把腿放下来

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这叫菩萨内触妙乐身体

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内在奇妙的接触到从未有过的快乐

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菩萨的戒律不准入这种定因为

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耽着这种禅定就不肯去

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度众生了谁都愿意享受内

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触妙乐哪个人还愿意跑

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来站在这里讲课啊所以说菩萨境界

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是内触妙乐触是身体

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的感受但是一个真正学大乘佛法

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的人是不应该住于内

213
00:09:54,348 --> 00:09:56,037
触妙乐的境界是要应

214
00:09:56,037 --> 00:09:58,711
无所住行于布施法是

215
00:09:58,723 --> 00:10:02,598
意识境界是属于观念思想精神方面

216
00:10:03,174 --> 00:10:06,711
如果你心里还有个空空洞洞清清净净就

217
00:10:06,711 --> 00:10:09,187
已经落在法上所以说把

218
00:10:09,199 --> 00:10:11,024
身体外面的一切丢完空完了

219
00:10:11,250 --> 00:10:12,750
再把意识方面的也丢下了

220
00:10:13,049 --> 00:10:15,736
这才叫做学佛也就是不住色布施

221
00:10:15,973 --> 00:10:18,461
不住声香味触法布施佛说

222
00:10:18,574 --> 00:10:20,886
要这个样子才对讲到这里

223
00:10:21,223 --> 00:10:23,412
佛又叫了一声须菩提呀

224
00:10:23,973 --> 00:10:26,562
我告诉你呀你看这个老人家

225
00:10:26,586 --> 00:10:28,836
对弟子多亲切他意思是说

226
00:10:28,949 --> 00:10:30,886
孩子啊下面我再给你讲

227
00:10:31,449 --> 00:10:36,412
雁过长空须菩提菩萨应如是布施不住

228
00:10:36,412 --> 00:10:39,774
于相何以故若菩萨不住相

229
00:10:39,774 --> 00:10:43,736
布施其福德不可思量一个学大乘菩萨

230
00:10:43,736 --> 00:10:45,524
道的人应该是这个样子来

231
00:10:45,537 --> 00:10:48,412
布施来修行应该不住相一切现象

232
00:10:48,424 --> 00:10:51,174
不留心中若留一点现象已经

233
00:10:51,174 --> 00:10:53,598
不是学佛的境界了我们拿中国

234
00:10:53,598 --> 00:10:56,223
的文学形容它就是风来

235
00:10:56,236 --> 00:11:00,162
竹面雁过长空等于风吹过竹林子

236
00:11:00,449 --> 00:11:03,636
竹林子飒一阵响风过了风绝对

237
00:11:03,649 --> 00:11:05,611
不停留在那个树叶子上风

238
00:11:05,611 --> 00:11:08,537
早过去了修行人的胸襟应该也是

239
00:11:08,537 --> 00:11:11,211
这样又像天上的飞鸟鸟在

240
00:11:11,223 --> 00:11:13,424
空中飞是绝对不留一点痕迹

241
00:11:13,424 --> 00:11:16,287
的雁过长空飞过去了就飞过去

242
00:11:16,287 --> 00:11:18,836
了修行要有胸襟要有这个

243
00:11:18,850 --> 00:11:21,674
境界这叫做内布施苏东坡有一

244
00:11:21,674 --> 00:11:23,787
首名诗也是由佛学里头来

245
00:11:23,787 --> 00:11:26,437
的人生到处知何似应似

246
00:11:26,449 --> 00:11:30,424
飞鸿踏雪泥雪上偶然留指爪鸿飞

247
00:11:30,437 --> 00:11:33,437
那复计东西他说人生一辈子

248
00:11:33,461 --> 00:11:36,149
像什么像下雪天那个鸟在

249
00:11:36,162 --> 00:11:38,449
雪地上站了一下留一个爪印

250
00:11:38,812 --> 00:11:41,487
飞走了以后雪又下来把那个

251
00:11:41,500 --> 00:11:43,886
印子又盖住了雪上偶然

252
00:11:43,899 --> 00:11:45,737
留一个爪印那个鸟一飞了

253
00:11:45,750 --> 00:11:48,162
以后早把东南西北一起跑掉了

254
00:11:48,475 --> 00:11:50,112
那个爪印啊也就不留了

255
00:11:50,674 --> 00:11:54,424
人生一辈子说要成家立业子子孙孙等到你

256
00:11:54,449 --> 00:11:56,987
两眼一闭两手一张鸿飞

257
00:11:57,011 --> 00:12:00,162
哪复计东西啊什么都没有了这是

258
00:12:00,187 --> 00:12:02,687
苏东坡的名句也就是风来竹面

259
00:12:03,024 --> 00:12:06,350
雁过长空的道理就是说菩萨应不住于

260
00:12:06,350 --> 00:12:09,386
相年轻的同学要特别注意啊

261
00:12:09,949 --> 00:12:12,511
最近我发现年轻的同学特别喜欢

262
00:12:12,537 --> 00:12:15,324
学佛修道我都有些担心我常常

263
00:12:15,324 --> 00:12:18,062
跟年轻的同学们谈你年纪轻轻

264
00:12:18,412 --> 00:12:21,537
学这个干什么我这个话你不要难过

265
00:12:21,812 --> 00:12:24,886
这有两重意义首先世界上什么

266
00:12:24,899 --> 00:12:26,924
都容易学唯有学佛是

267
00:12:27,037 --> 00:12:29,074
最难最难的事第二重

268
00:12:29,074 --> 00:12:32,850
意义啊人生画虎不成反类犬老虎没有画成

269
00:12:32,875 --> 00:12:34,875
反画成了狗学佛学不成

270
00:12:35,250 --> 00:12:37,449
我不晓得你变成什么所以啊

271
00:12:37,836 --> 00:12:40,674
希望先把做人的道理完成再来搞

272
00:12:40,687 --> 00:12:43,100
这个学佛的事但是既然要学佛

273
00:12:43,100 --> 00:12:45,862
了千万要注意不住于相四个字

274
00:12:46,199 --> 00:12:48,250
一住相什么都学不成了

275
00:12:48,799 --> 00:12:51,350
功德和福德刚才讲到不住于

276
00:12:51,375 --> 00:12:53,549
相这个重点下面佛又说了

277
00:12:53,862 --> 00:12:56,924
何以故若菩萨不住相布施其

278
00:12:56,924 --> 00:12:59,812
福德不可思量这里突然冒出福德二

279
00:12:59,812 --> 00:13:02,687
字他说假使一个修大乘菩萨

280
00:13:02,687 --> 00:13:05,112
的人能够不住相布施那么他

281
00:13:05,112 --> 00:13:08,062
的福德有不可思量的大福德不是

282
00:13:08,074 --> 00:13:11,600
功德啊功德是积功累德是功夫时间

283
00:13:11,600 --> 00:13:13,886
慢慢一点一点的累积起来的就

284
00:13:13,886 --> 00:13:16,412
像我们一件工程一天一点累积起来就

285
00:13:16,412 --> 00:13:18,461
是功功力到了所得的结果

286
00:13:18,787 --> 00:13:19,324
就是德

287
00:13:20,100 --> 00:13:22,423
福德是不同的上次也讲过

288
00:13:22,986 --> 00:13:25,662
福德大致分为两种一种是人世间的

289
00:13:25,673 --> 00:13:29,062
福德文学上称鸿福是世间

290
00:13:29,062 --> 00:13:32,136
法另一种是所谓清福出世间

291
00:13:32,136 --> 00:13:35,086
法清福比鸿福还难所以人

292
00:13:35,086 --> 00:13:37,725
要享清福更难可是一般世间上

293
00:13:37,725 --> 00:13:40,024
的人到了晚年可以享清福时

294
00:13:40,350 --> 00:13:42,636
他反而怕寂寞怕冷清了此

295
00:13:42,649 --> 00:13:45,537
所谓蛮可怜的这是著相的关系

296
00:13:45,899 --> 00:13:48,649
因为有人相我相的缘故所造成看到

297
00:13:48,662 --> 00:13:50,886
孩子们长大出国了一个人对

298
00:13:50,886 --> 00:13:53,100
着电视或者俩夫妻坐在那里

299
00:13:53,336 --> 00:13:55,537
变成流泪眼观流泪眼断肠人

300
00:13:55,562 --> 00:13:58,162
对断肠人其实那个清净境界是

301
00:13:58,173 --> 00:14:01,261
最好的时候结果因为住相把世间

302
00:14:01,287 --> 00:14:02,725
各种会变的现象抓得太

303
00:14:02,725 --> 00:14:05,250
牢认为是真等现象变时

304
00:14:05,475 --> 00:14:07,875
他认为什么都不对了一般同学

305
00:14:07,899 --> 00:14:09,975
跟着我做事常常说我看最

306
00:14:09,975 --> 00:14:11,812
可怜的是老师我说对啊

307
00:14:12,162 --> 00:14:14,125
我想得到一秒钟的清净都求

308
00:14:14,125 --> 00:14:15,923
不到很可怜的求一分钟的

309
00:14:15,937 --> 00:14:18,062
清福都没有可是人真到了

310
00:14:18,086 --> 00:14:20,886
享清福的时候往往不知道那是

311
00:14:21,000 --> 00:14:25,875
真正的福报来了事实上平安无事清清净净

312
00:14:26,187 --> 00:14:28,750
就是究竟的福报如果问人世间

313
00:14:28,750 --> 00:14:31,423
什么福最大答案当然是成佛啦

314
00:14:31,986 --> 00:14:36,548
超凡入圣靠什么才能达到超凡入圣呢智慧

315
00:14:36,548 --> 00:14:39,173
的成就不是功德的成就更不是

316
00:14:39,187 --> 00:14:41,937
迷信要一切都放下了你才

317
00:14:41,937 --> 00:14:45,149
能够达到智慧的成就所以佛告诉

318
00:14:45,173 --> 00:14:48,298
须菩提假使能够不住相布施这个人

319
00:14:48,298 --> 00:14:50,899
的福德不可思量这个福报太大了

320
00:14:51,136 --> 00:14:53,298
大到想象不到的程度不

321
00:14:53,298 --> 00:14:55,974
可以思不可以思想它不可量

322
00:14:56,261 --> 00:14:58,450
量就是量一下看一次两次

323
00:14:58,736 --> 00:15:01,486
一丈两丈一斗两斗所以叫作

324
00:15:01,511 --> 00:15:06,700
不可思量须菩提于意云何东方虚空

325
00:15:07,250 --> 00:15:11,886
可思量不不也世尊须菩提啊

326
00:15:12,200 --> 00:15:14,950
你的意思怎么说呢东方虚空

327
00:15:15,200 --> 00:15:17,562
一直向东方走这个太空有多

328
00:15:17,562 --> 00:15:21,187
大你可不可以测量得出来须菩提回答

329
00:15:21,187 --> 00:15:25,361
说不也世尊四个字两句话

330
00:15:25,662 --> 00:15:28,348
这是须菩提答复佛说的不也

331
00:15:28,912 --> 00:15:30,973
古文就念否不念不也

332
00:15:31,537 --> 00:15:34,375
现在人念成不也现在很多

333
00:15:34,375 --> 00:15:36,636
话与我们文化不合涨价的涨

334
00:15:36,636 --> 00:15:39,111
字现在人说成膨胀的胀

335
00:15:39,437 --> 00:15:42,299
说起来道理也通啦涨价当然

336
00:15:42,299 --> 00:15:45,187
就是膨胀起来潮水上涨不是潮水

337
00:15:45,187 --> 00:15:47,611
上胀不过现在的国语没有办法

338
00:15:47,961 --> 00:15:50,174
我们只好照现在的国语说他

339
00:15:50,187 --> 00:15:52,386
答复佛的问话是说不可以

340
00:15:52,799 --> 00:15:56,049
世尊由这里向东方走整个的

341
00:15:56,062 --> 00:15:58,149
太空有多大人是没有办法

342
00:15:58,162 --> 00:16:04,486
测量的须菩提南西北方四维上下虚空可

343
00:16:04,486 --> 00:16:09,449
思量不不也世尊南西北方是三方

344
00:16:09,699 --> 00:16:12,111
加上他讲过的东方东南西北叫

345
00:16:12,125 --> 00:16:16,236
四维四维以外还有上下佛问南西北方

346
00:16:16,449 --> 00:16:20,098
四维上下虚空随便向哪一方整个

347
00:16:20,098 --> 00:16:22,449
的太空有多大你能不能量

348
00:16:22,449 --> 00:16:27,473
得到须菩提回答说不也世尊他

349
00:16:27,473 --> 00:16:30,000
说这是不可能的如果用我们中文

350
00:16:30,011 --> 00:16:33,424
来说就很简单六合虚空可思量

351
00:16:33,424 --> 00:16:38,011
不东南西北上下叫做六合六合虚空可

352
00:16:38,011 --> 00:16:42,461
思量不不也世尊一句话就完了

353
00:16:42,461 --> 00:16:45,812
嘛可是印度话分两句两句还是

354
00:16:45,836 --> 00:16:48,598
鸠摩罗什法师简化的翻译如照老式

355
00:16:48,611 --> 00:16:51,500
翻译就是于意云何东方

356
00:16:51,500 --> 00:16:56,011
虚空可思量不不也世尊于

357
00:16:56,011 --> 00:16:58,836
意云何南方虚空可思量不

358
00:16:59,074 --> 00:17:03,511
不也世尊于意云何西方

359
00:17:03,511 --> 00:17:08,311
虚空可思量不不也世尊六百卷

360
00:17:08,311 --> 00:17:10,787
的大般若经就是那么说下去

361
00:17:10,787 --> 00:17:14,912
的所以看大般若经六百卷那真是

362
00:17:14,924 --> 00:17:17,336
我的菩萨我的妈呀但是

363
00:17:17,386 --> 00:17:20,886
金刚经被鸠摩罗什浓缩一下构成了另外

364
00:17:20,900 --> 00:17:24,275
一种文学味道可是你不要忘记了这里

365
00:17:24,287 --> 00:17:26,799
为什么先提东方虚空这里为什么不

366
00:17:26,799 --> 00:17:31,537
像阿弥陀经先提西方呢药师经金刚经

367
00:17:31,699 --> 00:17:34,211
都是先提东方讲密宗的即

368
00:17:34,211 --> 00:17:37,375
身成就法先提北方讲大光明

369
00:17:37,375 --> 00:17:40,636
法只提南方不提北方所以

370
00:17:40,750 --> 00:17:43,750
学佛研究佛法这些都是问题不要老是

371
00:17:43,761 --> 00:17:46,299
写些五阴啦十八界啦十八

372
00:17:46,299 --> 00:17:47,750
空啦那就是色不异

373
00:17:47,750 --> 00:17:50,086
空空不异色色即是空

374
00:17:50,324 --> 00:17:52,636
空即是色翻来覆去就是这

375
00:17:52,636 --> 00:17:55,549
一些东方佛西方佛东方是所谓

376
00:17:55,574 --> 00:17:59,023
生气方所以要求长生长寿就要念

377
00:17:59,023 --> 00:18:02,898
东方琉璃光世界药师如来药师佛是东方

378
00:18:02,898 --> 00:18:05,699
世界的佛国西方世界是讲归宿的

379
00:18:05,936 --> 00:18:08,686
东方世界是谈生法的生生不已

380
00:18:09,049 --> 00:18:13,648
所以东方文化也是生生不已显教的经典包含

381
00:18:13,648 --> 00:18:15,599
了很多秘密的道理要大家去

382
00:18:15,599 --> 00:18:18,875
参究你们要学禅宗参话头这些

383
00:18:18,875 --> 00:18:21,836
都是话头话头都在经典上如果

384
00:18:21,836 --> 00:18:23,773
你以为自己已懂了光以为

385
00:18:23,799 --> 00:18:28,523
东南西北很简单为什么不南东北西呀这里

386
00:18:28,549 --> 00:18:31,461
为什么先提出来东方先讲了东方

387
00:18:31,674 --> 00:18:34,349
再讲南西北方四维上下反而落在

388
00:18:34,362 --> 00:18:37,636
最后什么理由这其中要发挥起来

389
00:18:37,875 --> 00:18:40,086
就牵涉得很多了同我们修持

390
00:18:40,086 --> 00:18:42,362
的道理都有关系我们大家要

391
00:18:42,362 --> 00:18:44,761
学佛修持先要有东方的生机

392
00:18:45,011 --> 00:18:48,237
生命之机气脉发动色身转变

393
00:18:48,523 --> 00:18:51,487
才能得定才能得到妙乐代表

394
00:18:51,511 --> 00:18:53,799
这个的符号在方位上是东方

395
00:18:54,086 --> 00:18:57,162
是所谓生气方像太阳一样从东方

396
00:18:57,174 --> 00:19:02,375
上来为什么念阿弥陀经要念西方日落西山

397
00:19:02,648 --> 00:19:08,273
夕阳无限好只是近黄昏所以赶快打主意回家吧念

398
00:19:08,273 --> 00:19:10,886
念西方这些并不是偶然的说一

399
00:19:10,886 --> 00:19:13,949
说佛学里头这些地方都有道理

400
00:19:14,511 --> 00:19:19,174
须菩提菩萨无住相布施福德亦复如是

401
00:19:19,750 --> 00:19:23,987
不可思量须菩提菩萨但应如所

402
00:19:23,987 --> 00:19:26,737
教住这是佛严重的吩咐他

403
00:19:26,737 --> 00:19:29,648
又告诉须菩提一个学佛的人要

404
00:19:29,662 --> 00:19:32,049
能够做到无相布施一切相不住

405
00:19:32,612 --> 00:19:35,686
为什么人要布施要慈悲呢拿

406
00:19:35,711 --> 00:19:37,849
中国古文来讲就是义所当

407
00:19:37,849 --> 00:19:40,461
为四个字人生就应该这样做

408
00:19:41,023 --> 00:19:44,224
利人助人慈悲这样不住相

409
00:19:44,224 --> 00:19:46,324
的布施他所得的福德果报

410
00:19:46,537 --> 00:19:49,662
大得像虚空一样不可思量须菩提啊

411
00:19:49,936 --> 00:19:52,362
你要记住啊一个学大乘菩萨

412
00:19:52,362 --> 00:19:54,037
道的人应该如我所教

413
00:19:54,037 --> 00:19:56,398
你的无所住去用心修行

414
00:19:56,724 --> 00:20:00,311
那才是真修行有些人一天到晚愁眉苦脸

415
00:20:00,561 --> 00:20:03,612
住在愁眉苦脸的当然不对一天到晚在

416
00:20:03,625 --> 00:20:05,375
散漫无所归的也不对不

417
00:20:05,375 --> 00:20:07,362
空也不对要一切无所住

418
00:20:07,737 --> 00:20:10,112
物来则应过去不留这是

419
00:20:10,136 --> 00:20:11,724
大乘菩萨般若道的修法

420
00:20:12,099 --> 00:20:15,636
所以禅宗五祖教六祖先看金刚经

421
00:20:15,811 --> 00:20:17,787
就是走的这个法门一切无

422
00:20:17,798 --> 00:20:20,011
所住这就是大乘佛法最

423
00:20:20,011 --> 00:20:22,900
基础的修法也是最究竟的可是

424
00:20:22,912 --> 00:20:25,299
有一点大家要注意我们看

425
00:20:25,362 --> 00:20:28,474
金刚经讲般若常常有一个非常严重

426
00:20:28,474 --> 00:20:31,561
的问题就是认为金刚经是谈空

427
00:20:32,136 --> 00:20:34,787
金刚经没有一句谈到空他只

428
00:20:34,787 --> 00:20:38,273
拿虚空来作比方大家认为金刚经

429
00:20:38,336 --> 00:20:42,224
讲空法是一个错误金刚经只告诉

430
00:20:42,224 --> 00:20:44,349
你无所住无所住并不是

431
00:20:44,349 --> 00:20:48,336
空啊无所住如行云流水你

432
00:20:48,336 --> 00:20:50,575
看那个流水在流永远不停留

433
00:20:50,575 --> 00:20:53,086
的过去了但是又有来的而

434
00:20:53,086 --> 00:20:54,974
一切是无所住并没有叫

435
00:20:54,974 --> 00:20:57,362
你空啊这一点青年同学

436
00:20:57,386 --> 00:21:00,700
要特别注意在第四品中佛告诉

437
00:21:00,700 --> 00:21:03,386
我们一个修行的方法认识真正佛法

438
00:21:03,737 --> 00:21:06,037
无所住而不是放下菩萨但

439
00:21:06,048 --> 00:21:07,686
应如所教住就是这样

440
00:21:07,700 --> 00:21:10,773
去修第二个要点告诉我们真修

441
00:21:10,773 --> 00:21:12,761
到无所住就是福德成就

442
00:21:13,336 --> 00:21:15,974
我们晓得做生意要有三种资本一种

443
00:21:15,987 --> 00:21:18,098
是开设的资金二是货卖

444
00:21:18,098 --> 00:21:20,200
出去货款未收回时还要占一

445
00:21:20,200 --> 00:21:23,775
笔资金第三笔是周转金学佛只要两笔

446
00:21:23,787 --> 00:21:26,848
资本就够了比做生意划得来哪

447
00:21:26,848 --> 00:21:30,186
两笔资本呢就是智慧资粮和福德

448
00:21:30,200 --> 00:21:33,412
资粮资粮就是资本所以我们中国

449
00:21:33,423 --> 00:21:37,086
传统给朋友写匾额写一个福慧双修

450
00:21:37,662 --> 00:21:41,061
慧就是智慧所以福慧双修就是

451
00:21:41,075 --> 00:21:44,386
佛境界有些人有福报又有钱

452
00:21:44,500 --> 00:21:47,487
又有富贵功名但却没有智慧有些

453
00:21:47,487 --> 00:21:50,075
人智慧很高穷得要死世间

454
00:21:50,086 --> 00:21:53,037
福报不好也没得办法佛境界就

455
00:21:53,037 --> 00:21:56,548
是福德与智慧都圆满这叫作福慧双修

456
00:21:56,787 --> 00:21:59,525
智慧资粮圆满了福德资粮圆满了

457
00:21:59,775 --> 00:22:03,011
就成佛所以大家念经的时候念

458
00:22:03,011 --> 00:22:05,011
到皈依佛两足尊就是

459
00:22:05,011 --> 00:22:09,125
这个两足智慧具足福德具足金刚经

460
00:22:09,250 --> 00:22:11,862
告诉你真正的福德要怎样修

461
00:22:11,862 --> 00:22:15,098
呢就是不住相布施阿育王的沙子

462
00:22:15,112 --> 00:22:17,923
佛经上记载了一个故事佛过世百年

463
00:22:17,923 --> 00:22:20,598
后印度有一个有名的阿育王年轻

464
00:22:20,598 --> 00:22:22,699
的时候不信佛中年以后开始

465
00:22:22,711 --> 00:22:25,424
信佛他一生修了八万四千个

466
00:22:25,436 --> 00:22:28,223
佛塔其中有一个塔唐朝以后飞

467
00:22:28,223 --> 00:22:30,324
到中国来了不晓得因为地震

468
00:22:30,348 --> 00:22:32,900
还是其他道理这个塔悬空飞过来

469
00:22:33,136 --> 00:22:35,961
落到浙江宁波的阿育王寺这个塔

470
00:22:35,961 --> 00:22:38,362
里边是佛当时本身真的舍利子

471
00:22:38,674 --> 00:22:42,386
所以这个庙子本身也称阿育王寺亚历山大

472
00:22:42,400 --> 00:22:44,775
东征打到印度时碰到了阿育王

473
00:22:45,061 --> 00:22:47,348
把他打回去这是历史上有名

474
00:22:47,348 --> 00:22:50,049
的故事阿育王的时候有一位

475
00:22:50,049 --> 00:22:52,574
尊者优婆笔是大阿罗汉

476
00:22:52,936 --> 00:22:55,261
与阿育王两人是好朋友你们

477
00:22:55,275 --> 00:22:58,674
翻开阿育王传佛出来托钵化缘遇到

478
00:22:58,686 --> 00:23:01,500
两个小孩子在路上玩泥巴忽然看到了

479
00:23:01,500 --> 00:23:04,000
佛非常恭敬又见佛手里端

480
00:23:04,011 --> 00:23:06,761
一个钵这时一个孩子手里正

481
00:23:06,761 --> 00:23:09,162
抓一把沙子就说这个供养

482
00:23:09,162 --> 00:23:14,074
你佛说善哉善哉另外

483
00:23:14,074 --> 00:23:16,674
一个也最至诚地随喜了于是

484
00:23:16,699 --> 00:23:19,186
佛就预言了百年以后以此

485
00:23:19,186 --> 00:23:22,086
功德一个当治世的帝王一个当

486
00:23:22,086 --> 00:23:24,636
辅相阿育王就是那个供养沙子

487
00:23:24,636 --> 00:23:26,586
的小孩他有供养佛的好

488
00:23:26,586 --> 00:23:29,574
因缘可是他供养的是沙子所以

489
00:23:29,674 --> 00:23:33,061
一生患皮肤病皮肤发痒历史上这种

490
00:23:33,061 --> 00:23:36,336
人很多我们清朝末期中兴名将曾国藩

491
00:23:36,561 --> 00:23:40,074
功盖一时也是一辈子皮肤病相传曾国藩

492
00:23:40,098 --> 00:23:42,061
是大蟒蛇变的皮肤痒抓

493
00:23:42,061 --> 00:23:44,811
得一片片掉下来阿育王一生也吃

494
00:23:44,824 --> 00:23:47,125
这个苦头这个印度一代的名王

495
00:23:47,324 --> 00:23:51,049
非常爱布施盖庙子救济穷人救济

496
00:23:51,061 --> 00:23:53,811
社会结果把国库的钱快布施

497
00:23:53,824 --> 00:23:56,424
光了最后当他躺在病床

498
00:23:56,424 --> 00:23:59,049
上还要布施左右的大臣去告诉

499
00:23:59,061 --> 00:24:01,112
太子你不能再让他布施了

500
00:24:01,461 --> 00:24:03,174
等你接位的时候国库里

501
00:24:03,199 --> 00:24:06,174
一毛钱都没有怎么办所以大家就把

502
00:24:06,186 --> 00:24:08,525
他的布施命令封锁了不能下达

503
00:24:09,098 --> 00:24:11,949
他知道之后心里很难过自己躺

504
00:24:11,949 --> 00:24:14,886
在病床也没有办法有一天吃一个

505
00:24:14,900 --> 00:24:16,886
梨子他把自己儿子等都找

506
00:24:16,886 --> 00:24:19,586
来说我问你们今天世界上

507
00:24:19,787 --> 00:24:22,311
谁的威权最大太子和首相都

508
00:24:22,311 --> 00:24:25,011
跪下来说当今世界上当然是

509
00:24:25,037 --> 00:24:27,650
大王你的威权最大了阿育王说

510
00:24:27,987 --> 00:24:31,662
耶耶你不要欺骗人我是

511
00:24:31,674 --> 00:24:33,987
很有威权我的威权现在只能

512
00:24:34,000 --> 00:24:36,375
达到半个梨子我现在叫你们布施

513
00:24:36,474 --> 00:24:38,537
也做不到这半个梨子我

514
00:24:38,537 --> 00:24:40,211
不吃了你把它送到

515
00:24:40,224 --> 00:24:42,561
那个庙上去供养他这么一讲

516
00:24:42,898 --> 00:24:45,599
大臣没有办法就用金盘子去接

517
00:24:45,599 --> 00:24:48,211
那半个梨子这时那个尊者在

518
00:24:48,224 --> 00:24:52,061
庙子里就知道了打钟打鼓全体集合披

519
00:24:52,061 --> 00:24:55,199
袈裟到山门口迎接阿育王最后一次布施

520
00:24:55,773 --> 00:24:57,662
这位尊者接到阿育王的半个

521
00:24:57,674 --> 00:25:01,174
梨子向大家宣布这是阿育王最后一次布施

522
00:25:01,424 --> 00:25:03,424
没有办法每个人都分到就用

523
00:25:03,449 --> 00:25:05,324
最大的大锅煮稀饭把这个

524
00:25:05,336 --> 00:25:07,537
梨子丢进去大家都跟他结缘

525
00:25:08,112 --> 00:25:10,136
等到阿育王一死这位尊者

526
00:25:10,136 --> 00:25:12,787
说也走了就圆寂了历史

527
00:25:12,787 --> 00:25:15,037
上这些故事很多就像道家北派

528
00:25:15,061 --> 00:25:18,599
丘长春一样成吉思汗一死丘长春告诉徒弟

529
00:25:18,599 --> 00:25:20,987
们说要洗澡跳进水池洗

530
00:25:20,987 --> 00:25:22,787
完了以后说我那个朋友走

531
00:25:22,787 --> 00:25:25,787
了我也要走意思是成吉思汗

532
00:25:25,799 --> 00:25:27,974
死了他也要死了这是

533
00:25:27,987 --> 00:25:31,311
讲到福德这个故事说明什么阿育王

534
00:25:31,336 --> 00:25:33,549
那一下的布施小孩子拿的沙子

535
00:25:33,724 --> 00:25:35,799
不住相的布施的确是无心的

536
00:25:36,174 --> 00:25:39,037
如果说我们大家学学阿育王明天

537
00:25:39,061 --> 00:25:41,461
拿点东西到佛前供供来生

538
00:25:41,487 --> 00:25:43,125
也得一个治世圣王办

539
00:25:43,125 --> 00:25:45,787
得到吗办不到因为你是

540
00:25:45,799 --> 00:25:49,273
有心是住相小孩子拿着沙子

541
00:25:49,561 --> 00:25:51,824
他看那个沙子就像黄金一样

542
00:25:52,023 --> 00:25:54,375
一念的诚意供养所以叫做不住

543
00:25:54,386 --> 00:25:57,836
相布施周利盘陀伽的扫帚还有个佛经

544
00:25:57,836 --> 00:26:01,261
上提到的周利盘陀伽的故事佛在世

545
00:26:01,261 --> 00:26:03,336
时他也跟着学佛笨得

546
00:26:03,336 --> 00:26:07,474
无比岂止金刚经不会念连个阿弥陀佛

547
00:26:07,574 --> 00:26:09,662
都不会念佛最后就叫他

548
00:26:09,662 --> 00:26:12,000
念扫帚两个字他念了扫

549
00:26:12,261 --> 00:26:14,299
忘了帚念了帚忘了

550
00:26:14,311 --> 00:26:16,324
扫学了好多年才会念

551
00:26:16,886 --> 00:26:19,487
可是后来他的神通最大还救

552
00:26:19,487 --> 00:26:21,549
了几次佛的命一次佛被

553
00:26:21,561 --> 00:26:24,987
外道加害魔王把山压过来周利盘陀伽

554
00:26:25,011 --> 00:26:26,811
在后面一指就把山推开

555
00:26:26,811 --> 00:26:29,773
了那个气功真算到家有大

556
00:26:29,773 --> 00:26:31,924
神通就是念扫帚念出来的

557
00:26:32,099 --> 00:26:33,924
佛经里讲到他也有一段因缘

558
00:26:34,250 --> 00:26:35,836
当他要到佛那里出家时

559
00:26:36,098 --> 00:26:38,336
年纪已经很大了我们这些师兄

560
00:26:38,362 --> 00:26:41,299
阿难呀须菩提呀舍利子呀都挡住

561
00:26:41,311 --> 00:26:43,636
不准他就在山门外面大吵

562
00:26:43,949 --> 00:26:46,299
佛在里边打坐听到了出来问

563
00:26:46,299 --> 00:26:49,273
大家为什么不让他出家这些大

564
00:26:49,273 --> 00:26:51,824
弟子们都有些神通说观察过

565
00:26:51,836 --> 00:26:54,261
这个人五百生以来都没有跟

566
00:26:54,261 --> 00:26:57,324
佛结过缘因此无缘出家佛

567
00:26:57,324 --> 00:27:00,011
就骂他们了你们啊就只

568
00:27:00,011 --> 00:27:02,461
晓得当罗汉神通只通到五百

569
00:27:02,461 --> 00:27:05,162
生五百生以前他是什么你们

570
00:27:05,162 --> 00:27:07,912
知道吗五百生以前那一生他是

571
00:27:07,923 --> 00:27:10,561
一条狗与我有缘它跑到

572
00:27:10,575 --> 00:27:13,349
一个地方吃大便那个茅厕叫做吊足

573
00:27:13,349 --> 00:27:16,125
楼你们在这里很少看到在大陆

574
00:27:16,136 --> 00:27:18,811
高山上住那个茅厕上面有人大便

575
00:27:19,061 --> 00:27:21,037
大便一落一丈掉到茅厕底

576
00:27:21,599 --> 00:27:24,261
所以古人有两句诗板狭尿

577
00:27:24,261 --> 00:27:27,261
流急坑深粪落迟大便

578
00:27:27,287 --> 00:27:29,875
要很久才落到底这个是挖苦

579
00:27:29,886 --> 00:27:32,162
古代专门读书做对子的人连

580
00:27:32,162 --> 00:27:34,662
茅厕也做成对子那个狗到这种

581
00:27:34,662 --> 00:27:37,973
地方吃大便上面大便掉下来正好掉

582
00:27:37,973 --> 00:27:39,811
到它尾巴上那只狗吓

583
00:27:39,811 --> 00:27:41,798
得掉头就跑一边跑看到一个

584
00:27:41,811 --> 00:27:44,298
古塔是个有道罗汉的墓狗

585
00:27:44,311 --> 00:27:47,412
看到这个古塔就要翘尾巴屙尿尾巴

586
00:27:47,423 --> 00:27:49,136
一甩就把大便甩到这个

587
00:27:49,162 --> 00:27:51,511
罗汉的坟堆上面去了佛说

588
00:27:51,923 --> 00:27:53,961
他啊当时就是以这个大便

589
00:27:53,987 --> 00:27:55,825
供养我所以跟我结了缘

590
00:27:56,375 --> 00:27:58,673
那个塔就是那一生修到

591
00:27:58,700 --> 00:28:01,186
独觉佛的骨灰塔想想看

592
00:28:01,586 --> 00:28:04,325
那不偶然啊狗吃大便等于

593
00:28:04,336 --> 00:28:06,275
我们吃红烧肉一样的香那

594
00:28:06,275 --> 00:28:08,237
是它的粮食它以最好的

595
00:28:08,250 --> 00:28:11,673
粮食尾巴一甩上去无心的不住

596
00:28:11,686 --> 00:28:15,500
相的因此啊它是福德无量佛

597
00:28:15,500 --> 00:28:18,487
说以此因缘所以他可以出家

598
00:28:19,061 --> 00:28:21,711
这位老头子跟佛出家以后都

599
00:28:21,711 --> 00:28:24,423
做苦工佛也教他修持太

600
00:28:24,423 --> 00:28:26,886
笨了都没有办法教会他稍微

601
00:28:26,900 --> 00:28:29,598
多两句他就忘了佛只好

602
00:28:29,612 --> 00:28:31,936
叫他去扫地教他一边扫

603
00:28:32,211 --> 00:28:34,811
一边念扫帚搞了好几年他才

604
00:28:34,825 --> 00:28:36,775
记住了扫帚后来他也悟了

605
00:28:36,775 --> 00:28:40,174
道修行就像扫帚一样心里头杂念

606
00:28:40,199 --> 00:28:42,025
都要扫掉无住相布施

607
00:28:42,311 --> 00:28:44,686
所以无住相这一句话就是

608
00:28:44,699 --> 00:28:47,436
扫帚你心里头什么妄念都要扫

609
00:28:47,436 --> 00:28:50,311
掉如此修持就是如所教

610
00:28:50,311 --> 00:28:53,136
住心中随时随地都达到空其念

611
00:28:53,386 --> 00:28:55,723
不住相而住这才是真学佛

612
00:28:56,275 --> 00:28:58,924
这是第四品妙行无住分我

613
00:28:58,924 --> 00:29:01,211
给它的偈子做结论第四品偈

614
00:29:01,211 --> 00:29:02,787
颂形役心劳尘役人

615
00:29:03,025 --> 00:29:06,311
浮生碌碌一心身繁华过眼春风歇

616
00:29:06,598 --> 00:29:08,811
来往双丸无住轮这一

617
00:29:08,811 --> 00:29:12,324
首偈子也就是说明修行的原理真正

618
00:29:12,336 --> 00:29:14,511
修大乘的妙行就是这样子

619
00:29:15,074 --> 00:29:16,912
形役心劳尘役人我们

620
00:29:16,912 --> 00:29:19,186
这个身体就是形我们这个身体

621
00:29:19,299 --> 00:29:21,924
活着很可怜大家读过陶渊明的

622
00:29:21,973 --> 00:29:26,199
归去来兮辞吧讲人生心为形役我们人都

623
00:29:26,199 --> 00:29:27,973
做了身体的奴役冷起来要

624
00:29:27,973 --> 00:29:30,086
穿热起来要脱饿了要

625
00:29:30,086 --> 00:29:32,836
吃吃饱了要吃泻药一天到晚

626
00:29:32,862 --> 00:29:35,000
为身体忙外境界的尘劳

627
00:29:35,025 --> 00:29:37,737
指挥我们我们成为外境物质世界的

628
00:29:37,750 --> 00:29:41,412
奴隶浮生碌碌一心身中国文学讲我们

629
00:29:41,424 --> 00:29:44,086
这个人生又叫做浮生水面上的

630
00:29:44,112 --> 00:29:45,862
一滴油一样浮在那里等

631
00:29:45,862 --> 00:29:48,112
一下散掉就没有我了水

632
00:29:48,125 --> 00:29:51,561
还是水所以人生如浮萍一样飘浮

633
00:29:51,561 --> 00:29:54,500
在那里一天忙忙碌碌就是为了这个

634
00:29:54,511 --> 00:29:57,936
身体为了一个思想一点念头在忙碌

635
00:29:58,237 --> 00:30:01,150
自己骗自己繁华过眼春风歇

636
00:30:01,362 --> 00:30:06,348
功名富贵呀儿孙满堂呀五代同堂呀好像热闹

637
00:30:06,348 --> 00:30:09,500
得很等于春天到满院百花盛开

638
00:30:10,074 --> 00:30:14,112
年轻到中年这一段唉呀前途无量后途

639
00:30:14,125 --> 00:30:18,362
无穷觉得天上天下唯我独尊尤其站在十二层

640
00:30:18,362 --> 00:30:21,436
楼国宾饭店或者中央饭店那个旋转厅一

641
00:30:21,436 --> 00:30:24,287
看台北市我最大就是那个样子

642
00:30:24,848 --> 00:30:28,000
这些繁华景象几十年眼睛一眨就过了

643
00:30:28,561 --> 00:30:31,386
春天没有了百花也掉了什么

644
00:30:31,386 --> 00:30:34,336
都不属于我了只有什么呢来往双

645
00:30:34,336 --> 00:30:37,449
丸无住轮两个弹子一个太阳

646
00:30:37,761 --> 00:30:40,711
一个月亮永远在转我们死了

647
00:30:40,723 --> 00:30:43,686
以后太阳月亮照样的转下去这个

648
00:30:43,699 --> 00:30:46,186
宇宙照样的是无量虚空决不因为

649
00:30:46,186 --> 00:30:48,761
我们死了就没有了所以有

650
00:30:48,761 --> 00:30:53,287
许多老年人感叹唉呀不得了啦现在年轻人

651
00:30:53,311 --> 00:30:56,125
真不成话我说我以前跟你

652
00:30:56,136 --> 00:30:58,773
想法一样现在我搞通了你不要

653
00:30:58,773 --> 00:31:01,148
看到年轻人乱七八糟我跟你老兄死

654
00:31:01,148 --> 00:31:03,574
了以后太阳还是照样从东边出来

655
00:31:03,949 --> 00:31:06,674
西边下去他们乱七八糟的历史啊也是

656
00:31:06,686 --> 00:31:09,424
很繁华的过下去决不会因为你

657
00:31:09,424 --> 00:31:11,636
我死了以后历史改变了形态

658
00:31:12,211 --> 00:31:14,625
所以人生要把这个道理看通

659
00:31:14,936 --> 00:31:18,112
太阳月亮它永远不断地在转

660
00:31:18,474 --> 00:31:21,336
因为它无住不停留嘛太阳

661
00:31:21,737 --> 00:31:24,699
月亮有一秒钟停留不转的话这个

662
00:31:24,699 --> 00:31:27,849
世界整个没有了所以我们要知道

663
00:31:27,875 --> 00:31:29,961
此心此念怎样叫做无住

664
00:31:30,273 --> 00:31:32,561
并不是叫你求空你定在

665
00:31:32,574 --> 00:31:35,737
一个空上早就有所住了金刚经

666
00:31:36,049 --> 00:31:38,711
并没有告诉你是空啊如果

667
00:31:38,724 --> 00:31:41,287
解释说金刚经告诉我是空的

668
00:31:41,561 --> 00:31:44,686
那你完全错解了金刚经第四分

669
00:31:44,787 --> 00:31:46,711
我给它的偈子是如此我

670
00:31:46,724 --> 00:31:48,625
这些话也是随便说着玩玩的

671
00:31:48,625 --> 00:31:52,662
啊你不要信以为真如果你信以为真那

672
00:31:52,662 --> 00:31:53,523
你就有所住了