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第二品善现启请分时长老须菩提在

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大众中即从座起偏袒右肩右

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膝著地合掌恭敬而白佛言希

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有世尊如来善护念诸菩萨

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善付嘱诸菩萨世尊善男子善

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女人发阿耨多罗三藐三菩提心云何应住

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云何降伏其心佛言善

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哉善哉须菩提如汝所

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说如来善护念诸菩萨善

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付嘱诸菩萨汝今谛听当

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为汝说善男子善女人发阿耨多罗三藐三菩提

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心应如是住如是降伏其心

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唯然世尊愿乐欲闻善现

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就是须菩提是中文的意译意思

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是他的人生境界是道德的

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至善须菩提表现出来的是长寿

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另有舍利子这些人也比佛

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的年龄大所以有些经典把须菩提

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翻译为具寿就是长寿的意思

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等于我们中国人所称鹤发童颜南极仙翁老寿星不过

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须菩提不仅是老寿星他的道德修持

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他的智慧以及他生活的仪轨

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都足以领导当时佛的弟子们

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他年高德劭威仪气度在佛的十大

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弟子之中是非常有名的佛教一般

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知道须菩提谈空第一这一本经

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就是空和有的研究后世佛教

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称须菩提为尊者连中国民间

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对他也非常熟悉怎么熟悉呢

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大家都看过西游记孙悟空大闹天宫及

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七十二变的本事都是从须菩提那里学

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的这是小说上写的孙悟空

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找到尊者小说上把六祖见

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五祖那个故事影射孙悟空访道

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访到了须菩提西游记中这一段

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描写得非常有趣因此须菩提尊者

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的名字就在中国的民间十分

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流传了善现须菩提时长老须菩提

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在大众中即从座起偏袒右肩

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右膝著地合掌恭敬而白佛言

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希有世尊如来善护念诸

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菩萨善付嘱诸菩萨这一段

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文字好像给我们写了一段剧本

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描写当时的现场时就是当时就是

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佛把饭也吃好了脚

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洗好了打坐位置也铺好

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了两腿也盘好了准备

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休息可是我们这一位须菩提老

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学长不放过他意思是你老人家

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慢一点休息吧我还有问题代表

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大家提出来问时长老须菩提所谓长老

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照佛学解释长老的内涵还有许多

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意思总而言之就是中文的年高德劭前面

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我们提到过二百六十个字的心经在

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心经里向佛提问题的主角

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是舍利子也是佛的十大弟子之一

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金刚经的主角则是须菩提另如

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楞严经的主角是阿难每人的问题

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不同所以佛的答复方式也不同

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本经是从须菩提问问题开始

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的因为他谈空第一在大众

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中在所有同学里他要起立

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发言我们现在发言要举个手

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佛时代的规矩是从座位上

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站起来当时大家都在坐着

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须菩提站起来偏袒右肩这也是印度规矩

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披着袈裟一边膀子露出来关于

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偏袒右肩有很多说法一种说法是右手

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空着好做事在跟佛走路

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时可以用这个手膀把年纪

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大的扶持过去另有说法认为

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右手是吉祥的手左手不是吉祥

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的手所以用袈裟盖着还有一种

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说法认为杀人等坏事都是这右手

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去做所以在佛前上香时

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要左手去插不许右手近佛

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但是另外也有一说插香要

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用右手因为右手是吉祥之手

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总之这些都是后人的解释上古的

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许多礼节有时代及地区的意义

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后世那些习惯又加上各种解释有

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花招之嫌我们姑且不管现在须菩提

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偏袒右肩披好袈裟右膝著地

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就跪下了单跪右腿合掌恭敬

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合掌是印度当时的礼貌中国也有

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合掌也有作揖印度是伸开十指

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合掌有空心的合法有实心的

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合法顺便给青年同学们也讲

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一声许多人写信给我有的

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称我南法师我不是法师啊

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我没有出家许多人写信用佛家

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的规矩合十合十就是两个手

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合拢来合十问讯也是一种礼貌还

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有些同学来信问和南是什么意思

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和南是译音意思就是跪

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地拜顶礼五体投地跪拜叫做和南结果

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有一位同学就对我说

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老师也姓南南无阿弥陀佛也姓南

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拜拜也和南好像你投胎的

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时候是选一个南字来的

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我说那我不知道我当时

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也许选错了呢这是有关与

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年轻同学们的趣味对话由合掌

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顺便提到现在须菩提合掌就是向

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老师先行个礼而白佛言

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白就是说话古文叫道白是

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南北朝时候的说法后来唱戏的也有

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道白唱的时候是唱不唱

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的时候说几句话就是道白

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希有世尊佛经上记载印度的

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礼貌向长辈请示以前要先来

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一套赞叹之词等于我们中国人看到前辈

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就说唉呀你老人家真好啊

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上一次蒙你老人家照顾你老人家

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给我启发太多了我也

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经常碰到年轻人对我这样说金刚经

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已经把赞叹的话浓缩成四个

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字了其他的经典中弟子们

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起来问佛都是先说一大

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堆恭维话佛是很有定力

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的等你恭维完了然后才张开

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眼睛说你说吧这里的浓缩

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就是鸠摩罗什翻译的手笔只用

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四字希有世尊世间少有少见

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不可得的世尊前面提到玄奘法师

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也翻译过金刚经还有其他人的

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翻译我个人的观点和研究鸠摩罗什

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翻译的这一本扼要简单妙不可言古代

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翻译的规定是信达雅我们

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看到很多佛经的翻译信则有

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之很忠实原典达表达得清楚

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也有但文字却不大雅像鸠摩罗什

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的翻译信达雅皆兼而有之非常

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难得所以我个人是非常喜欢这个

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译本

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须菩提接着说如来善护念诸

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菩萨善付嘱诸菩萨现在我们

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先来解释两个佛学名词一个是

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如来一个是菩萨如来菩萨我们晓得

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如来也是佛的代号实际上佛有

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十种不同名称如来是一种佛是

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一种世尊也是一种不过中国人搞惯

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了经常听到如来佛的称法把它

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连起来也蛮好现在我们先

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说如来这是对成道成佛者的

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通称释迦牟尼就称释迦如来或者称

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释迦如来佛阿弥陀佛又称阿弥陀如来阿弥陀释迦牟尼

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那是个人的名字就是特

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称如来及佛是通称等于我们

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中国称圣人孔子也是圣人周公也是

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圣人文王尧舜都是圣人圣人就是

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通称而孔子周公就是特称

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如来二字翻译得很高明所以

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我经常对其他宗教的朋友说

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你们想个办法把经典再翻

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一翻好不好你们要弘扬一个

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宗教文化那是离不开文学的啊

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文学的境界不好是吃不开的佛经

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翻译的文学境界太高明了它

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赢得了一切譬如如来这个翻法

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真是非常高明我们注意啊来的

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相对就是去他没有翻如

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去如果翻成如去大家也

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不想学了一学就跑掉

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了翻译成如来永远是来的

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来终归是好的佛已成

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了道所以就叫如来金刚经上

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有句话是佛自己下的

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注解无所从来亦无所去

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故名如来无来也无去

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换句话说不生也不灭不动

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也不静当然无喜亦无忧

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不高也不矮都是平等永远

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存在这个道理就是如来用现在

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的观念说他永远在你这里

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永远在你的前面只要有人一

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念虔信佛就在这里所以后世

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我们中国有一首诗描写得

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非常好佛在心中莫浪求灵山只

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在汝心头人人有个灵山塔只

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向灵山塔下修浪字是古文

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的说法就是乱浪求就

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是乱求不必到灵鹫山求佛

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不要跑那么远了因为灵山只

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在你的心头每一个人自己

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的本身就有一个灵山塔只向

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灵山塔下修就行了也有另外

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一种说法不向灵山塔下求总之

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这只是说明佛道都在每

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一个人自己的心中个个心中有

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佛照后世禅宗所讲心即

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是佛佛即是心不是心

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外求法以佛法来讲心外

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求法都属于外道另外一个佛学

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的名词是菩萨这也是梵文的

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翻译它的全称是菩提萨菩提

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的意思就是觉悟萨是有情

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如果当时翻译成觉悟有情那就一点

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味道都没有了采用梵文的音

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简译成菩萨现在我们都知道菩萨啦如果当时

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翻译成觉悟有情年轻人会以为是

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恋爱经典了那不是佛法所以不能

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照意思翻译所谓的觉悟觉悟什么

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呢就是佛的境界也就是所谓

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自利利他自觉觉他的这个觉悟借用

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孟子的话以先知觉后知

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就是先知先觉的人教导后知后觉的

208
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人一个人如果觉悟了悟道了

209
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对一切功名富贵看不上而万事不管脚

210
00:10:28,274 --> 00:10:30,223
底下抹油溜了这种人叫做

211
00:10:30,236 --> 00:10:33,611
罗汉但是菩萨境界则不然觉悟了

212
00:10:33,861 --> 00:10:36,486
解脱了世间一切的痛苦自己升华

213
00:10:36,486 --> 00:10:40,098
了但是看到世上林林总总的众生还

214
00:10:40,098 --> 00:10:42,486
在苦难中就要再回到世间广度

215
00:10:42,511 --> 00:10:47,000
一切众生这种牺牲自我利益一切众生的行为

216
00:10:47,211 --> 00:10:49,787
就是所谓有情是大乘菩萨道

217
00:10:50,336 --> 00:10:53,098
有情的另外一个意义是说一切众生

218
00:10:53,312 --> 00:10:55,598
本身是有灵知有情感的生命

219
00:10:55,875 --> 00:10:59,598
所以叫做有情古人有两句名言不俗

220
00:10:59,625 --> 00:11:02,511
即仙骨多情乃佛心一个人

221
00:11:02,537 --> 00:11:05,662
不俗气很难能够脱离了俗气就

222
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是不俗不俗就是神仙菩萨则

223
00:11:08,836 --> 00:11:12,612
牺牲自我利益一切众生所以说世界上

224
00:11:12,636 --> 00:11:14,875
最多情的人是佛是菩萨

225
00:11:15,149 --> 00:11:18,412
也就是觉悟有情菩萨是佛弟子中

226
00:11:18,725 --> 00:11:21,162
走大乘路线的一个总称佛的

227
00:11:21,187 --> 00:11:25,961
出家弟子们离开人世间妻儿父母家庭

228
00:11:26,324 --> 00:11:29,299
这种出家众叫做大比丘众在

229
00:11:29,312 --> 00:11:31,362
佛教经典中的出家众归类到

230
00:11:31,386 --> 00:11:34,274
小乘的范围他们离开人世间的一切

231
00:11:34,487 --> 00:11:37,350
专心于自己的修行也就是放弃一切

232
00:11:37,437 --> 00:11:39,524
而成就自己的道叫做小乘

233
00:11:39,537 --> 00:11:42,524
罗汉的境界这在中文叫做自了汉

234
00:11:42,787 --> 00:11:46,312
只管自己了了其他一切不管禅宗

235
00:11:46,336 --> 00:11:48,011
则称之谓担板汉挑

236
00:11:48,011 --> 00:11:50,725
一个板子走路只看到这一面看

237
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不见另一面也就是说把空的一面

238
00:11:54,125 --> 00:11:56,737
清净的一面抓得牢牢的至于

239
00:11:56,750 --> 00:11:58,961
烦恼痛苦的一面他拿块板子

240
00:11:58,987 --> 00:12:00,674
把它隔着反正他不看

241
00:12:01,237 --> 00:12:03,937
佛教里表现实相叫示现为表达

242
00:12:03,961 --> 00:12:06,886
那个形相大菩萨们的示现都是在家的

243
00:12:06,899 --> 00:12:11,487
装扮譬如大慈大悲观世音大智文殊菩萨大

244
00:12:11,487 --> 00:12:14,375
行普贤菩萨以及一些菩萨等都是

245
00:12:14,386 --> 00:12:17,761
在家人的装束示现除了大愿地藏王菩萨

246
00:12:18,336 --> 00:12:20,662
出家人是绝对不准穿华丽衣服

247
00:12:20,662 --> 00:12:23,174
的绝对不准化妆的可是你看

248
00:12:23,187 --> 00:12:26,011
菩萨们个个都是化妆的啊又

249
00:12:26,011 --> 00:12:28,774
戴耳环又挂项链又戴戒指

250
00:12:29,024 --> 00:12:31,937
叮叮当当一身都挂满了又擦

251
00:12:31,937 --> 00:12:34,812
口红又抹粉的这是菩萨的塑像

252
00:12:35,386 --> 00:12:38,199
这个道理是什么呢就是说他是

253
00:12:38,211 --> 00:12:41,136
入世的外形虽是入世的心

254
00:12:41,149 --> 00:12:43,912
却是出世的所以菩萨境界谓之

255
00:12:43,924 --> 00:12:47,737
大乘罗汉境界住空不敢入世一切

256
00:12:47,750 --> 00:12:50,437
不敢碰眼不见心不烦只管

257
00:12:50,437 --> 00:12:52,924
自己但是菩萨道是非常难的

258
00:12:53,237 --> 00:12:56,475
一般说来约有几个路线楞严经上说

259
00:12:56,737 --> 00:12:58,674
自未得度先度人者

260
00:12:58,875 --> 00:13:02,487
菩萨发心自觉已圆能觉他

261
00:13:02,487 --> 00:13:06,000
者如来应世前两句说有些

262
00:13:06,000 --> 00:13:08,287
人自己并没有成道但是有宗教

263
00:13:08,299 --> 00:13:11,350
热忱愿意先来救助别人帮助别人

264
00:13:11,574 --> 00:13:14,287
教化别人做善事任何的宗教都

265
00:13:14,287 --> 00:13:16,125
有这样的人自己虽没有得

266
00:13:16,125 --> 00:13:18,774
度没有悟道却先去救别人

267
00:13:18,987 --> 00:13:23,024
这是菩萨心肠也就是菩萨发心所谓自觉已

268
00:13:23,024 --> 00:13:26,086
圆自己的觉悟修行已经完全圆满

269
00:13:26,086 --> 00:13:28,612
了能觉他者再来教化

270
00:13:28,612 --> 00:13:31,511
人如来应世这是现在的佛

271
00:13:31,687 --> 00:13:32,750
现生的佛

272
00:13:33,100 --> 00:13:35,287
菩萨是如来的前因成了佛

273
00:13:35,287 --> 00:13:37,236
如来是菩萨的果位成就的

274
00:13:37,250 --> 00:13:39,787
果位现在我们把如来及菩萨

275
00:13:40,086 --> 00:13:42,511
大概简单地解释了我们再回转

276
00:13:42,611 --> 00:13:45,187
来看本经的原文我们不要忘记了

277
00:13:45,562 --> 00:13:47,636
现在须菩提还跪在那里替我们

278
00:13:47,649 --> 00:13:49,586
来提问题我们多讲了一下

279
00:13:50,011 --> 00:13:51,174
他就又多跪了一下了

280
00:13:51,736 --> 00:13:55,674
众笑六祖和金刚经须菩提当时跪

281
00:13:55,674 --> 00:13:58,111
在那里替我们大家跪着替

282
00:13:58,111 --> 00:14:00,250
当时的大众同学们跪着尤其

283
00:14:00,250 --> 00:14:02,448
为大乘入世的菩萨们包括那些

284
00:14:02,475 --> 00:14:04,600
出家但发心入世的出家菩萨们

285
00:14:04,625 --> 00:14:07,750
跪着说到这里我们知道在家

286
00:14:07,761 --> 00:14:10,812
有菩萨出家一样有菩萨虽然形象

287
00:14:10,836 --> 00:14:13,461
是出家但是他的发心愿行

288
00:14:13,700 --> 00:14:16,225
心性及所做的事都是菩萨

289
00:14:16,225 --> 00:14:20,149
道这就叫做出家菩萨现在须菩提

290
00:14:20,149 --> 00:14:23,287
替大家请求佛啊你老人家慢

291
00:14:23,287 --> 00:14:26,287
一点闭眼睛慢一点打坐你看

292
00:14:26,673 --> 00:14:28,236
那么多跟你学的大乘菩萨

293
00:14:28,236 --> 00:14:30,937
们你应该好好的照应他们指点

294
00:14:30,950 --> 00:14:34,600
他们怎么用功啊怎么修行啊实际上

295
00:14:34,961 --> 00:14:37,062
后来禅宗五祖就曾说过要

296
00:14:37,062 --> 00:14:40,162
成佛悟道专心念金刚经就可以了

297
00:14:40,724 --> 00:14:43,486
甚至不识字不会念的只要念

298
00:14:43,486 --> 00:14:45,437
一句摩诃般若波罗密多就行了

299
00:14:45,724 --> 00:14:48,062
这是经题的要点是大智慧成就

300
00:14:48,062 --> 00:14:51,037
到彼岸的意思结果六祖就是

301
00:14:51,037 --> 00:14:54,636
因金刚经而悟的所以后世的

302
00:14:54,662 --> 00:14:58,162
中国禅宗也叫做般若宗外国也有称

303
00:14:58,162 --> 00:15:01,086
做达摩宗的这都是因为五祖六祖

304
00:15:01,200 --> 00:15:05,461
由金刚经直接传承鼓励大家念金刚经

305
00:15:05,524 --> 00:15:07,662
这件事而来的善护念

306
00:15:07,687 --> 00:15:10,173
这三个字鸠摩罗什不晓得用了

307
00:15:10,173 --> 00:15:13,274
多少智慧翻译的后来禅宗兴盛以后

308
00:15:13,524 --> 00:15:15,912
有一位在家居士学问很好

309
00:15:16,187 --> 00:15:18,586
要注解思益经去见南阳

310
00:15:18,599 --> 00:15:23,075
忠国师南阳忠国师说好呀你学问

311
00:15:23,075 --> 00:15:25,611
好可以注经啊说着就

312
00:15:25,611 --> 00:15:27,849
叫徒弟端碗清水放七颗米

313
00:15:27,875 --> 00:15:29,575
在里头再放一双筷子在

314
00:15:29,586 --> 00:15:32,923
碗上然后问你晓得我现在

315
00:15:33,037 --> 00:15:36,636
要干什么吗居士说师父我不

316
00:15:36,636 --> 00:15:39,974
懂南阳忠国师说好了我的

317
00:15:39,986 --> 00:15:41,711
意思你都不懂佛的意思

318
00:15:41,736 --> 00:15:44,649
你懂吗你随便去翻译随便

319
00:15:44,649 --> 00:15:47,062
去注解吗很多人以为自己佛学

320
00:15:47,074 --> 00:15:49,611
搞好了就开始写作了可是研究

321
00:15:49,636 --> 00:15:52,412
鸠摩罗什的传记就知道他是一个

322
00:15:52,437 --> 00:15:55,086
到达悟道成道的大菩萨境界的人

323
00:15:55,375 --> 00:15:57,937
他当时翻译的善护念这三个

324
00:15:57,937 --> 00:16:02,336
字真了不起善护念不管儒家佛家

325
00:16:02,611 --> 00:16:05,875
道家以及其他一切的宗教人类一切

326
00:16:05,875 --> 00:16:08,774
的修养方法都是这三个字善

327
00:16:08,774 --> 00:16:12,199
护念好好照应你的心念起心动念

328
00:16:12,537 --> 00:16:14,074
都要好好照应你自己的思想

329
00:16:14,649 --> 00:16:16,386
如果你的心念坏了只

330
00:16:16,386 --> 00:16:18,312
想修成功有了神通手一

331
00:16:18,312 --> 00:16:20,787
伸银行支票就来了或是有些

332
00:16:20,799 --> 00:16:23,886
年轻人想得神通了就看见佛菩萨

333
00:16:23,886 --> 00:16:26,611
了将来到月球不要订位子因为

334
00:16:26,625 --> 00:16:29,174
一跳就上去了用这种功利主义

335
00:16:29,174 --> 00:16:31,674
的观念来学佛打坐是错误

336
00:16:31,674 --> 00:16:35,437
的你看佛多么平淡穿衣服

337
00:16:35,687 --> 00:16:39,824
洗澡打坐很平常决不是幻想决不

338
00:16:39,836 --> 00:16:42,000
乱来也不带一点宗教的气息

339
00:16:42,386 --> 00:16:44,074
然后教我们修养的重点就是

340
00:16:44,187 --> 00:16:47,537
善护念善好好的照顾自己的

341
00:16:47,549 --> 00:16:52,086
思想心念意念譬如我们现在学佛的

342
00:16:52,086 --> 00:16:55,824
人有念佛的能念南无阿弥陀佛到达

343
00:16:55,848 --> 00:16:57,937
一心不乱也不过是善护念的

344
00:16:57,949 --> 00:17:01,750
一个法门我们打坐照顾自己不要胡思乱想

345
00:17:02,111 --> 00:17:05,223
也是善护念一切宗教的修养方法

346
00:17:05,525 --> 00:17:08,400
都是这三个字金刚经重点在哪里

347
00:17:08,973 --> 00:17:11,737
就是善护念大家要特别注意

348
00:17:12,299 --> 00:17:14,650
因讲到善护念我们晓得佛经

349
00:17:14,886 --> 00:17:18,112
佛学里三十七道品菩提道次第修

350
00:17:18,112 --> 00:17:20,199
大彻大悟的方法中有个四念

351
00:17:20,199 --> 00:17:22,973
处就是念身念受念

352
00:17:22,973 --> 00:17:25,723
心念法念心是四念

353
00:17:25,723 --> 00:17:28,011
处里非常重要的随时念这个

354
00:17:28,011 --> 00:17:30,461
心知道了这个念头就是善

355
00:17:30,461 --> 00:17:33,574
护念我们的这个身心很重要念

356
00:17:33,574 --> 00:17:37,250
身此身无常念心我们思想

357
00:17:37,250 --> 00:17:40,199
是生灭的靠不住的一个念头起来

358
00:17:40,299 --> 00:17:42,487
也立刻就过去了去追这个念头

359
00:17:42,811 --> 00:17:44,275
当它是实在的心是错误

360
00:17:44,275 --> 00:17:46,223
的因为这个思想每一秒钟都在

361
00:17:46,237 --> 00:17:49,037
变去什么叫念一呼一

362
00:17:49,037 --> 00:17:51,711
吸之间叫做一念照佛学的

363
00:17:51,724 --> 00:17:54,574
解释人的一念就有八万四千

364
00:17:54,586 --> 00:17:57,974
烦恼烦恼不一定是痛苦但是心里很

365
00:17:57,974 --> 00:18:02,349
烦譬如有人坐在这里尽管金刚经

366
00:18:02,424 --> 00:18:04,799
拿在手上也在护念他

367
00:18:04,799 --> 00:18:07,136
护一个什么念呢一个烦恼之

368
00:18:07,136 --> 00:18:10,136
念不高兴自己也讲不出来

369
00:18:10,250 --> 00:18:12,674
为什么不高兴连自己都不知道

370
00:18:12,987 --> 00:18:14,987
医生也看不出来这就是

371
00:18:15,011 --> 00:18:17,449
人生的境界经常都在烦恼之中

372
00:18:18,023 --> 00:18:20,162
寻愁觅恨烦恼些什么呢

373
00:18:20,724 --> 00:18:23,787
就是无故寻愁觅恨这是红楼梦

374
00:18:23,787 --> 00:18:25,862
中的词描写一个人的心情

375
00:18:26,436 --> 00:18:30,061
其实每个人都是如此啊无故没有原因

376
00:18:30,061 --> 00:18:32,799
的寻愁觅恨心里讲不出来

377
00:18:33,074 --> 00:18:35,686
烦得很有时似傻如狂

378
00:18:36,061 --> 00:18:38,648
这本来是描写贾宝玉的昏头昏脑境界

379
00:18:38,924 --> 00:18:41,886
饭吃饱了看看花郊游一番

380
00:18:42,136 --> 00:18:45,599
坐在那里没有事啊烦为什么

381
00:18:45,599 --> 00:18:49,836
烦呢无故没有理由的又傻里瓜叽的

382
00:18:50,049 --> 00:18:52,237
这就是描写人生描写得也

383
00:18:52,250 --> 00:18:56,662
非常恰当所以红楼梦的文学价值被推崇

384
00:18:56,662 --> 00:18:58,398
得那么高是很有道理的

385
00:18:58,961 --> 00:19:01,599
西厢记也有对人心理情绪描写的

386
00:19:01,612 --> 00:19:05,500
词句花落水流红闲愁万种无语

387
00:19:05,500 --> 00:19:08,336
怨东风没得可怨的了把

388
00:19:08,349 --> 00:19:11,761
东风都要怨一下嗳东风很

389
00:19:11,761 --> 00:19:14,287
讨厌把花都吹下来了你这

390
00:19:14,287 --> 00:19:16,487
风太可恨了然后写一篇

391
00:19:16,487 --> 00:19:19,398
文章骂风自己不晓得自己在发疯

392
00:19:19,961 --> 00:19:21,924
这就是人的境界花落

393
00:19:21,924 --> 00:19:25,912
水流红闲愁万种是什么愁呢闲

394
00:19:25,912 --> 00:19:28,461
来无事在愁闲愁究竟有

395
00:19:28,461 --> 00:19:31,750
多少有一万种讲不出来的闲愁

396
00:19:31,773 --> 00:19:36,311
有万种结果呢一天到晚怨天尤人没得可

397
00:19:36,311 --> 00:19:38,761
怨的时候无语怨东风连

398
00:19:38,761 --> 00:19:41,349
东风都要怨人情世故的描写妙

399
00:19:41,349 --> 00:19:41,787
到极点

400
00:19:42,099 --> 00:19:44,075
这是我们讲到人的心念一

401
00:19:44,075 --> 00:19:47,086
念之间包含了八万四千的烦恼这

402
00:19:47,086 --> 00:19:49,412
也就是我们的人生解脱了这样的

403
00:19:49,423 --> 00:19:51,775
烦恼空掉一念就成佛了

404
00:19:52,162 --> 00:19:54,537
就是那么简单但是在行为上

405
00:19:54,537 --> 00:19:57,824
要护念要随时照顾这个念头我们

406
00:19:57,836 --> 00:20:00,875
研究完了金刚经看到佛说法高明

407
00:20:01,037 --> 00:20:03,449
须菩提问话高明不像我们有些同学

408
00:20:03,811 --> 00:20:07,424
老师我打扰你两分钟我说一定

409
00:20:07,424 --> 00:20:11,148
要好几分钟你何必客气呢多几分钟

410
00:20:11,261 --> 00:20:14,211
就多几分钟不老实说要问

411
00:20:14,211 --> 00:20:16,773
问题就好了嘛然后他讲

412
00:20:16,773 --> 00:20:18,961
了老半天他讲的话我都

413
00:20:18,974 --> 00:20:21,648
听了主题在哪里我不知道

414
00:20:21,974 --> 00:20:24,412
说了半天不晓得问什么结果

415
00:20:24,423 --> 00:20:26,825
弄得我无语怨东风金刚眼和

416
00:20:26,836 --> 00:20:30,311
发心在须菩提问问题时事实上答案

417
00:20:30,325 --> 00:20:32,436
就出来了这是本经的精神

418
00:20:32,548 --> 00:20:34,987
不同于其他经典的地方佛抓

419
00:20:34,987 --> 00:20:37,773
到这个主题答案的两句话也是

420
00:20:37,787 --> 00:20:41,586
画龙点睛所以禅宗祖师特别推崇这一本

421
00:20:41,586 --> 00:20:43,700
经因为这一本经的经文精神

422
00:20:43,711 --> 00:20:46,987
特别诸位要成佛这两句话已经

423
00:20:47,000 --> 00:20:49,200
讲完了问题与答案都在

424
00:20:49,211 --> 00:20:51,912
这两句话中了善护念善

425
00:20:51,912 --> 00:20:54,798
咐嘱这两句话等于许多同学问

426
00:20:55,162 --> 00:20:58,025
老师啊怎么做功夫呀我现在

427
00:20:58,025 --> 00:21:00,598
还在练气功啊听呼吸念佛

428
00:21:00,923 --> 00:21:03,336
你好好教我啊还有许多人

429
00:21:03,362 --> 00:21:05,662
去求法花了很多时间和

430
00:21:05,673 --> 00:21:07,923
金钱求个法来法可以求

431
00:21:07,923 --> 00:21:12,473
来吗有法可求吗这是个妄想就

432
00:21:12,473 --> 00:21:15,711
是烦恼法在哪里法在你

433
00:21:15,711 --> 00:21:17,900
心中就是善护念三个字

434
00:21:18,461 --> 00:21:21,362
善护念是一切修行的起步也是

435
00:21:21,375 --> 00:21:24,173
一切佛的成功和圆满这个主要

436
00:21:24,173 --> 00:21:26,912
的问题就是金刚经的一双

437
00:21:26,936 --> 00:21:32,487
金刚眼也就是金刚经的正眼正法眼藏世尊

438
00:21:33,037 --> 00:21:39,287
善男子善女人发阿耨多罗三藐三菩提心云何

439
00:21:39,287 --> 00:21:42,412
应住云何降伏其心这

440
00:21:42,412 --> 00:21:44,412
本经翻译得很不同来个

441
00:21:44,436 --> 00:21:48,487
善男子善女人分开得清清楚楚我们

442
00:21:48,500 --> 00:21:50,811
年轻的时候很调皮一边念一边

443
00:21:50,824 --> 00:21:53,311
看看自己把善男人改成散

444
00:21:53,311 --> 00:21:56,186
男子是一边学佛又到处玩耍

445
00:21:56,186 --> 00:21:58,836
的人所以我们自称散男子是心

446
00:21:58,848 --> 00:22:01,275
在散乱中的天下散人这里

447
00:22:01,275 --> 00:22:03,848
讲发心发就是动机发

448
00:22:03,848 --> 00:22:08,598
什么心发阿耨多罗三藐三菩提心阿耨多罗这四个

449
00:22:08,598 --> 00:22:11,636
字是梵文中文勉强译为无上

450
00:22:11,875 --> 00:22:15,098
至高无上三这个音就是正藐

451
00:22:15,112 --> 00:22:18,561
是等平等菩提是觉悟连起来

452
00:22:18,586 --> 00:22:20,836
就是说要发无上正等正觉的

453
00:22:20,836 --> 00:22:23,223
心但是文中的无上正等正

454
00:22:23,223 --> 00:22:25,598
觉之心不能包含全部的意义

455
00:22:25,961 --> 00:22:28,150
如果就其意义翻译成禅宗的

456
00:22:28,174 --> 00:22:33,125
大彻大悟还是不能包括完全阿耨多罗三藐三菩提心包括

457
00:22:33,150 --> 00:22:37,098
心地法门明心见性由世俗超越而达到

458
00:22:37,125 --> 00:22:39,711
成佛的境界在行为上是大慈大悲

459
00:22:39,737 --> 00:22:43,912
菩萨心是菩提心入世救一切众生在理

460
00:22:43,912 --> 00:22:45,886
上是大彻大悟超越形而上的

461
00:22:45,912 --> 00:22:49,311
本性之心所以三藐三菩提心意义很多

462
00:22:49,574 --> 00:22:51,750
只能保持这个原文的音让后世

463
00:22:51,750 --> 00:22:56,037
人自己去解释了换句话说发阿耨多罗三藐三菩提

464
00:22:56,037 --> 00:22:59,662
心就是一个普通人发心学佛佛法

465
00:22:59,686 --> 00:23:02,750
与其他的宗教不同认为一切众生都

466
00:23:02,750 --> 00:23:05,487
可以成佛不像其他宗教认为有

467
00:23:05,500 --> 00:23:09,037
第一因其他宗教认为只有他可以

468
00:23:09,311 --> 00:23:11,386
我们只有等到他来帮忙然后还

469
00:23:11,386 --> 00:23:13,900
都是听他的除他之外都是

470
00:23:13,912 --> 00:23:17,287
不对的佛法既认为一切众生个个是

471
00:23:17,287 --> 00:23:21,136
佛平等平等但是为什么众生不能成

472
00:23:21,136 --> 00:23:23,250
佛呢因为他找不到自心

473
00:23:23,636 --> 00:23:26,961
迷失了如果自己觉悟了不再迷失

474
00:23:27,299 --> 00:23:30,836
个个自性成佛无权威无主宰佛

475
00:23:30,836 --> 00:23:34,223
并不是权威性也不是主宰性佛这个

476
00:23:34,237 --> 00:23:37,112
主宰和权威都是在人人自我心中

477
00:23:37,686 --> 00:23:40,775
所以说一个人学佛不是迷信而是

478
00:23:40,787 --> 00:23:43,924
正信正信是要自发自醒自己

479
00:23:43,936 --> 00:23:46,924
觉悟自己成佛这才是学佛的真

480
00:23:46,924 --> 00:23:49,862
精神如果说去拜拜祈祷一下那

481
00:23:49,862 --> 00:23:52,186
是迷信的做法想靠佛菩萨

482
00:23:52,211 --> 00:23:55,487
保佑自己老实说佛不大管你

483
00:23:55,500 --> 00:23:58,049
这个闲事佛会告诉你保护自己

484
00:23:58,049 --> 00:24:00,699
的方法这一点与中国文化的精神

485
00:24:00,724 --> 00:24:04,375
是一样的自求多福自助而后天助

486
00:24:04,599 --> 00:24:08,474
自助而后人助换句话说你自助而后

487
00:24:08,474 --> 00:24:11,261
佛助如果今天做了坏事赶快

488
00:24:11,261 --> 00:24:14,761
到佛菩萨前面祷告说声对不起佛就赦免

489
00:24:14,761 --> 00:24:17,162
了你那是不可能的我们在

490
00:24:17,186 --> 00:24:19,987
西藏的时候虽然是佛国也有做

491
00:24:19,987 --> 00:24:22,599
土匪的抢了人以后赶快到

492
00:24:22,625 --> 00:24:25,125
菩萨前跪下忏悔下次再也不敢

493
00:24:25,125 --> 00:24:27,287
了下次钱用完又去抢

494
00:24:27,287 --> 00:24:29,824
了抢完了又来忏悔反复

495
00:24:29,836 --> 00:24:32,662
来去自心不能净佛也不会感应

496
00:24:32,662 --> 00:24:36,599
的所以一切要自求多福佛法就是

497
00:24:36,612 --> 00:24:40,449
这个道理因此要成佛要找出自己

498
00:24:40,461 --> 00:24:42,773
心中的自性之佛这才叫

499
00:24:42,799 --> 00:24:46,849
发阿耨多罗三藐三菩提心我经常告诫年轻同学

500
00:24:46,849 --> 00:24:48,924
们你们以为两腿一盘就

501
00:24:48,924 --> 00:24:52,086
叫学佛不盘就不是学佛那

502
00:24:52,099 --> 00:24:55,261
叫做修腿不是学佛打坐不过是

503
00:24:55,261 --> 00:24:57,974
修定是练习身心向学佛路上的

504
00:24:58,000 --> 00:25:00,311
准备工作而已这个观念一定要搞

505
00:25:00,311 --> 00:25:04,000
清楚那么真正的学佛困难在什么

506
00:25:04,000 --> 00:25:07,125
地方呢就是善护念这三个

507
00:25:07,125 --> 00:25:11,875
字也就是金刚眼须菩提说佛啊善男子

508
00:25:12,112 --> 00:25:14,936
善女人不是指坏蛋们因为坏蛋

509
00:25:14,936 --> 00:25:17,199
们不学佛这一切好人们

510
00:25:17,412 --> 00:25:20,261
要想明心见性认识自己生命的本来

511
00:25:20,549 --> 00:25:22,612
求无上大道发的这个心有

512
00:25:22,612 --> 00:25:24,586
个大困难就是思想停不了

513
00:25:24,699 --> 00:25:27,523
打起坐来妄想不止有人打起坐

514
00:25:27,523 --> 00:25:31,148
来不是想到丈夫就是太太情人爸爸

515
00:25:31,148 --> 00:25:34,936
妈妈儿女钞票不打坐还好一坐

516
00:25:34,936 --> 00:25:38,549
下来眼睛一闭万念齐飞这就是

517
00:25:38,574 --> 00:25:41,449
此身烦恼不能断也是修行第一步

518
00:25:41,474 --> 00:25:43,750
碰到的问题此心如何住

519
00:25:44,099 --> 00:25:47,037
须菩提讲得很坦然替大家发问

520
00:25:47,061 --> 00:25:50,162
云何应住这个心念应该如何

521
00:25:50,173 --> 00:25:52,362
停住在清净至善那个境界

522
00:25:52,362 --> 00:25:56,299
上云何降伏其心心里乱七八糟

523
00:25:56,612 --> 00:26:00,799
烦恼妄想怎么能降伏下去古今中外凡是

524
00:26:00,811 --> 00:26:04,648
讲修养学圣人学佛碰到的都是

525
00:26:04,662 --> 00:26:06,898
这个问题云何应住这个心

526
00:26:06,898 --> 00:26:10,311
住不下去如果念佛嘛永远念

527
00:26:10,311 --> 00:26:12,299
阿弥陀佛做不到不能住在这个

528
00:26:12,299 --> 00:26:15,237
念上一边念阿弥陀佛一边心里想

529
00:26:15,237 --> 00:26:18,950
明天要做什么哎呀阿弥陀佛老王

530
00:26:18,961 --> 00:26:21,825
还欠我十块钱没有收回来阿弥陀佛

531
00:26:22,136 --> 00:26:25,500
阿弥陀佛这怎么办心住不下去你

532
00:26:25,500 --> 00:26:27,961
祷告上帝上帝也不理你啊你

533
00:26:27,974 --> 00:26:30,148
还是一样的坏念头还是起啊

534
00:26:30,711 --> 00:26:33,325
菩萨也帮不了忙此心如何

535
00:26:33,325 --> 00:26:36,086
住如何降伏其心这许多的

536
00:26:36,112 --> 00:26:39,625
烦恼妄想如何降伏下去这是个大

537
00:26:39,625 --> 00:26:43,423
问题金刚经一开头像我们这个照相机

538
00:26:43,436 --> 00:26:47,474
一样什么灰尘都照出来干脆利落一点

539
00:26:47,474 --> 00:26:49,298
都不神秘不管学哪一宗

540
00:26:49,325 --> 00:26:51,723
哪一派第一个碰到的就是这个

541
00:26:51,750 --> 00:26:53,412
云何应住的问题就是

542
00:26:53,423 --> 00:26:55,386
用什么办法使此心能够住

543
00:26:55,386 --> 00:26:58,186
下来云何降伏其心有什么

544
00:26:58,200 --> 00:27:00,886
办法使这个心的烦恼妄想降伏

545
00:27:00,886 --> 00:27:03,150
得下去这问题问得很严重

546
00:27:03,700 --> 00:27:05,973
我们年轻的时候经常有个感慨

547
00:27:06,336 --> 00:27:09,737
读金刚经读到这两句千古高人

548
00:27:09,961 --> 00:27:12,598
同声一叹这个问题太难了

549
00:27:13,162 --> 00:27:16,362
一个英雄可以征服天下没有办法征服自己

550
00:27:16,386 --> 00:27:19,798
这个心念一个英雄可以统治全世界没有

551
00:27:19,811 --> 00:27:23,037
办法降伏其心自己心念降伏不了

552
00:27:23,412 --> 00:27:26,162
此乃圣人之难成道之难得

553
00:27:26,162 --> 00:27:29,061
也你说学法学各种法

554
00:27:29,400 --> 00:27:31,825
天法学来都没有用法归

555
00:27:31,825 --> 00:27:36,025
法烦恼归烦恼念咒子吗烦恼

556
00:27:36,048 --> 00:27:37,811
比你咒子还厉害你咒

557
00:27:37,811 --> 00:27:41,025
它它咒你这个烦恼真是不可收拾

558
00:27:41,237 --> 00:27:43,836
就有那么厉害所以云何应住

559
00:27:44,061 --> 00:27:46,336
云何降伏其心这个问题问

560
00:27:46,336 --> 00:27:49,723
得非常之好佛言善哉

561
00:27:49,723 --> 00:27:53,324
善哉须菩提如汝所说

562
00:27:53,886 --> 00:27:56,636
如来善护念诸菩萨善付

563
00:27:56,650 --> 00:28:00,186
嘱诸菩萨汝今谛听当为

564
00:28:00,186 --> 00:28:02,650
汝说佛听了须菩提的问题

565
00:28:02,900 --> 00:28:05,136
他眼睛又张开了这个问题问

566
00:28:05,136 --> 00:28:07,299
得好一拳就打到中心

567
00:28:07,311 --> 00:28:11,549
来了善哉善哉就是问

568
00:28:11,549 --> 00:28:15,250
得好极了佛说须菩提如汝所

569
00:28:15,250 --> 00:28:18,186
说如来善护念诸菩萨善付

570
00:28:18,186 --> 00:28:20,650
嘱诸菩萨汝今谛听当为

571
00:28:20,662 --> 00:28:23,424
汝说看佛经应该像看剧本

572
00:28:23,436 --> 00:28:25,699
一样的看才能进入经典的实况

573
00:28:25,912 --> 00:28:28,086
才会有心得我说把佛经

574
00:28:28,112 --> 00:28:30,775
当剧本看不是不恭敬你不

575
00:28:30,775 --> 00:28:33,561
进入这个情况经典是经典你是

576
00:28:33,561 --> 00:28:37,150
你没有用现在假设我们当时跟

577
00:28:37,150 --> 00:28:40,287
须菩提跪在一起佛说好好

578
00:28:40,525 --> 00:28:43,400
须菩提照你刚才问的问题如来

579
00:28:43,400 --> 00:28:45,561
善护念诸菩萨善付嘱诸

580
00:28:45,561 --> 00:28:50,799
菩萨是不是须菩提说是释迦牟尼佛说

581
00:28:51,098 --> 00:28:54,287
汝今谛听你现在注意啊好好

582
00:28:54,287 --> 00:28:58,336
听谛是仔细小心也有一点意思

583
00:28:58,336 --> 00:29:00,699
是你要小心注意我要答复

584
00:29:00,699 --> 00:29:03,125
你了当为汝说你问

585
00:29:03,125 --> 00:29:04,737
的问题太好了我应当给

586
00:29:04,737 --> 00:29:07,848
你讲这时须菩提还跪在那里

587
00:29:08,400 --> 00:29:14,525
善男子善女人发阿耨多罗三藐三菩提心应

588
00:29:14,537 --> 00:29:19,699
如是住如是降伏其心唯然世尊

589
00:29:20,250 --> 00:29:23,924
愿乐欲闻佛说善男子善

590
00:29:23,924 --> 00:29:26,525
女人如果有一个人发求无

591
00:29:26,525 --> 00:29:28,924
上大道的心应该这样把心

592
00:29:28,924 --> 00:29:31,525
住下来应该这样把心降伏下去

593
00:29:32,098 --> 00:29:34,574
说完这一句话他老人家又闭

594
00:29:34,574 --> 00:29:36,936
起眼睛来了须菩提大概等了

595
00:29:36,949 --> 00:29:41,561
半天抬头一看唯然世尊经文中

596
00:29:41,561 --> 00:29:43,400
说唯就是答应然就是

597
00:29:43,400 --> 00:29:46,436
好我准备好好的听世尊啊

598
00:29:46,775 --> 00:29:48,787
愿乐欲闻我高兴极了

599
00:29:49,061 --> 00:29:50,900
正等着听呢他跪在

600
00:29:50,900 --> 00:29:53,287
那里瞎等佛却没有说下文了

601
00:29:53,848 --> 00:29:55,625
大家看这个剧本写得好不好

602
00:29:56,186 --> 00:29:58,412
经典是好剧本我们在座也有写

603
00:29:58,412 --> 00:30:00,799
剧本的高手而写这个剧本的

604
00:30:00,898 --> 00:30:03,811
才是真高手呢文字都很明白

605
00:30:04,162 --> 00:30:07,699
是不是这样讲没有错吧现在我们

606
00:30:07,711 --> 00:30:09,136
再回过来看佛说的这

607
00:30:09,136 --> 00:30:12,699
句话善哉善哉你问

608
00:30:12,699 --> 00:30:15,086
得好啊须菩提照你刚才说

609
00:30:15,086 --> 00:30:17,875
的佛要善护念诸菩萨善

610
00:30:17,875 --> 00:30:21,924
付嘱诸菩萨是不是须菩提说是啊

611
00:30:22,487 --> 00:30:24,612
我是问的这个他说你

612
00:30:24,625 --> 00:30:26,375
仔细听着我讲给你听

613
00:30:26,648 --> 00:30:28,211
当你有求道的心一

614
00:30:28,211 --> 00:30:30,574
念在求道的时候就是这样住

615
00:30:30,574 --> 00:30:33,211
了就是这样这个妄念已经下去了

616
00:30:33,500 --> 00:30:36,023
就好了就是这样嘛假设

617
00:30:36,023 --> 00:30:37,875
我来讲的话我当然不是佛

618
00:30:37,875 --> 00:30:40,699
啦不过我来讲的话不是那么

619
00:30:40,699 --> 00:30:43,924
讲如果我当演员演这个释迦牟尼

620
00:30:43,924 --> 00:30:46,711
佛这个时候不是慈悲的不是眼睛

621
00:30:46,711 --> 00:30:50,086
闭下来眉毛挂下来慢慢说善

622
00:30:50,086 --> 00:30:55,424
哉善哉阿弥陀佛不是这样我会

623
00:30:55,424 --> 00:30:58,599
说你听着啊你注意你

624
00:30:58,599 --> 00:31:00,362
问的这个问题当你要求道

625
00:31:00,362 --> 00:31:01,761
的这一念发起来的时候

626
00:31:02,174 --> 00:31:04,662
说时一边就瞪住他半天

627
00:31:04,898 --> 00:31:07,862
须菩提也不懂傻里瓜叽的佛啊

628
00:31:08,162 --> 00:31:11,287
我在这里听啊换句话说你没有

629
00:31:11,287 --> 00:31:15,349
答复我呀实际上这个时候心就是

630
00:31:15,362 --> 00:31:18,162
住了就降伏了止住的持名

631
00:31:18,162 --> 00:31:20,761
念佛住就是住在这里等于

632
00:31:20,773 --> 00:31:23,261
住在房子里停在那里但是

633
00:31:23,287 --> 00:31:25,148
怎么样能把烦恼妄想停住呢

634
00:31:25,711 --> 00:31:30,287
佛说就是这样住我们都知道学佛最

635
00:31:30,287 --> 00:31:32,349
困难的就是把心中的思虑

636
00:31:32,636 --> 00:31:36,375
情绪妄想停住世界上各种宗教

637
00:31:36,561 --> 00:31:39,162
所有修行的方法都是求得心念

638
00:31:39,174 --> 00:31:42,599
宁静所谓止住佛法修持的方法虽

639
00:31:42,599 --> 00:31:45,674
多总括起来只有一个法门就是

640
00:31:45,699 --> 00:31:48,011
止与观使一个人思想专一

641
00:31:48,224 --> 00:31:49,199
止住在一点上

642
00:31:50,099 --> 00:31:52,711
譬如净土宗的念佛只念一句

643
00:31:52,825 --> 00:31:55,412
南无阿弥陀佛就是专一在这一点

644
00:31:55,412 --> 00:31:58,250
上南无是皈依阿弥陀是他的

645
00:31:58,261 --> 00:32:01,162
名字皈依阿弥陀这一位佛说

646
00:32:01,162 --> 00:32:03,537
到念佛有个笑话告诉年轻同学

647
00:32:03,537 --> 00:32:07,686
们知道有一个老太太一天到晚念南无阿弥陀佛

648
00:32:07,912 --> 00:32:09,824
念得很诚恳他的儿子很

649
00:32:09,824 --> 00:32:15,074
烦觉得这个妈妈一天到晚阿弥陀佛有一天老太太

650
00:32:15,099 --> 00:32:19,273
正在念阿弥陀佛这个儿子喊妈老太太

651
00:32:19,273 --> 00:32:22,836
问干什么儿子不响了她阿弥陀佛

652
00:32:23,112 --> 00:32:25,686
阿弥陀佛又念起来念得很起劲

653
00:32:26,250 --> 00:32:30,450
儿子又喊妈妈那老太太说

654
00:32:30,961 --> 00:32:34,261
干什么儿子又不响老太太有一点

655
00:32:34,273 --> 00:32:37,575
不高兴了不过还是继续念阿弥陀佛

656
00:32:37,825 --> 00:32:43,511
阿弥陀佛儿子又喊妈妈妈这个

657
00:32:43,523 --> 00:32:46,548
老太太气了说讨厌我在念佛

658
00:32:46,811 --> 00:32:50,474
你吵什么儿子说妈妈你看

659
00:32:50,836 --> 00:32:52,750
我还是你儿子呢不过叫了

660
00:32:52,761 --> 00:32:55,723
三次你就烦了你不停地

661
00:32:55,737 --> 00:32:58,500
叫阿弥陀佛阿弥陀佛不是烦死了吗

662
00:32:59,061 --> 00:33:01,011
这个话表面上听起来是笑话

663
00:33:01,298 --> 00:33:03,348
但是它所包含的意义实在是

664
00:33:03,362 --> 00:33:05,436
很深刻的不要轻易把它看成

665
00:33:05,436 --> 00:33:08,825
一个笑话念阿弥陀佛是持名等于

666
00:33:08,836 --> 00:33:11,875
叫妈持他的名字持名念佛

667
00:33:11,987 --> 00:33:14,598
有它的意义不过现在我们不是

668
00:33:14,612 --> 00:33:17,848
讨论这个问题而是说这一种修持

669
00:33:17,848 --> 00:33:20,086
的方法是要念到一心不乱

670
00:33:20,362 --> 00:33:23,375
达到止住的境界我们大家普通

671
00:33:23,386 --> 00:33:26,362
念阿弥陀佛一边念一边也照样的

672
00:33:26,386 --> 00:33:28,386
胡思乱想就像一支蜡烛点在

673
00:33:28,386 --> 00:33:30,825
那里虽然有蜡烛的光亮旁边的

674
00:33:30,825 --> 00:33:32,836
烟却也在冒又像石头

675
00:33:32,848 --> 00:33:35,711
压草旁边的杂草还是长出来

676
00:33:36,275 --> 00:33:39,548
这种情形不能算一心不乱因为没有住

677
00:33:39,811 --> 00:33:42,936
没有止真要念到一心不乱忘记

678
00:33:42,936 --> 00:33:45,650
了自己忘记了身体忘记了一切

679
00:33:45,650 --> 00:33:48,625
的境况勉强算是有一点点一心不乱的

680
00:33:48,636 --> 00:33:52,011
样子做到了专一一心不乱的时候

681
00:33:52,136 --> 00:33:54,825
是止念头停止了由止就

682
00:33:54,825 --> 00:33:57,561
可以得定百千三昧的定境我们都

683
00:33:57,561 --> 00:34:00,098
听说过老僧入定真正入定到某一种

684
00:34:00,112 --> 00:34:02,636
境界时间没有了他会坐在

685
00:34:02,636 --> 00:34:05,886
那里七八天一个月自己只觉得是弹指之间

686
00:34:05,900 --> 00:34:09,161
而已不过大家要认识这不过是所有

687
00:34:09,175 --> 00:34:11,400
定境中的一种定而已并不是说

688
00:34:11,525 --> 00:34:13,762
每一个定境都是如此这一点

689
00:34:13,786 --> 00:34:17,324
要特别注意佛法讲修持百千三昧

690
00:34:17,324 --> 00:34:19,561
的定境不同有一种定境是

691
00:34:19,875 --> 00:34:22,900
虽日理万机分秒都没有休息但是他

692
00:34:22,900 --> 00:34:25,186
的心境永远在定同外界一点

693
00:34:25,199 --> 00:34:28,211
都不相干心要想它能定

694
00:34:28,211 --> 00:34:31,012
住是非常困难的像年纪大

695
00:34:31,012 --> 00:34:32,824
一点的人睡不着因为心

696
00:34:32,824 --> 00:34:35,961
不能定年纪越大思想越复杂

697
00:34:36,300 --> 00:34:39,574
因此影响了脑神经不能休息下来等于

698
00:34:39,574 --> 00:34:42,561
说我们脑子是个机器心脏也是个

699
00:34:42,574 --> 00:34:45,586
机器但是它的开关并不是机器本身

700
00:34:45,949 --> 00:34:48,400
而是后面另一个东西那就是你

701
00:34:48,400 --> 00:34:50,800
的思想你的情感你心里的

702
00:34:50,800 --> 00:34:54,900
作用所以一切学佛一切入道之门

703
00:34:55,150 --> 00:34:58,199
都是追求如何使心能定有些

704
00:34:58,199 --> 00:35:00,936
人打坐几十年虽然坐在那里但是

705
00:35:00,949 --> 00:35:03,199
内心还是很乱不过偶尔感觉到

706
00:35:03,224 --> 00:35:06,775
一点清净一点舒服而已一点清净舒服

707
00:35:06,887 --> 00:35:09,036
还只是生理的反应与心境上

708
00:35:09,036 --> 00:35:11,661
的一点宁定而真正的定几乎

709
00:35:11,675 --> 00:35:14,862
没有办法做到佛学经常拿海水来

710
00:35:14,862 --> 00:35:17,586
说明人的心境我们的思想情感

711
00:35:17,875 --> 00:35:20,811
归纳起来只是感觉与知觉它们像

712
00:35:20,836 --> 00:35:23,625
流水一样永远在流不断地流

713
00:35:23,949 --> 00:35:27,936
所谓黄河之水天上来奔流到海不复回就是那么一个

714
00:35:27,949 --> 00:35:31,436
现象所谓真正的定佛经有一句话

715
00:35:31,724 --> 00:35:35,211
如香象渡河截流而过一个有大

716
00:35:35,211 --> 00:35:38,012
智慧大气魄的人自己的思想

717
00:35:38,250 --> 00:35:41,862
妄念立刻可以切断就像香象渡河一般

718
00:35:42,036 --> 00:35:44,150
连弯都懒得转便在湍急

719
00:35:44,161 --> 00:35:47,211
河水之中截流而过了假使我们

720
00:35:47,237 --> 00:35:49,586
做功夫有这个气魄能把自己

721
00:35:49,586 --> 00:35:53,211
的思想感觉如香象渡河截流而过

722
00:35:53,612 --> 00:35:55,949
把它切断得了那正是净土的

723
00:35:55,974 --> 00:35:58,586
初步现象是真正的宁静达到了

724
00:35:58,612 --> 00:36:00,775
止的境界由止再渐渐的

725
00:36:00,786 --> 00:36:04,474
进修生理心理起各种变化才可以

726
00:36:04,474 --> 00:36:07,536
达到定的境界这样初步的修养

727
00:36:07,561 --> 00:36:10,773
就有基础了现在金刚经里还

728
00:36:10,773 --> 00:36:13,375
没有讲定先讲住住这个

729
00:36:13,375 --> 00:36:15,811
字与止与定是不一样

730
00:36:15,811 --> 00:36:18,500
的而且很不一样先说这个

731
00:36:18,512 --> 00:36:21,125
止止可以说是心理的修持

732
00:36:21,300 --> 00:36:24,936
把思想知觉感觉停止用力把它

733
00:36:24,961 --> 00:36:26,773
止在一处等于我们拿一

734
00:36:26,773 --> 00:36:29,186
颗钉子把它钉在一个地方就

735
00:36:29,186 --> 00:36:32,199
是止的境界所谓定等于小孩子

736
00:36:32,199 --> 00:36:34,211
玩的转陀螺最后不转了

737
00:36:34,523 --> 00:36:36,036
它站在那里不动了这

738
00:36:36,036 --> 00:36:38,286
只是个定的比方这个住呢

739
00:36:38,849 --> 00:36:41,500
跟止定又不一样住是

740
00:36:41,512 --> 00:36:43,911
很安详地摆在那里这些不是

741
00:36:43,925 --> 00:36:46,487
依照佛学的道理来说只是依照中文

742
00:36:46,487 --> 00:36:48,949
止定住的文字意义来配合

743
00:36:48,974 --> 00:36:51,786
佛学的道理加以说明不管学佛不

744
00:36:51,786 --> 00:36:54,586
学佛一个人思想做到随时安然而

745
00:36:54,586 --> 00:36:57,199
住是非常困难的中文有一

746
00:36:57,199 --> 00:37:00,300
句俗语随遇而安安与住一样但

747
00:37:00,300 --> 00:37:02,737
人不能做到随遇而安因为人不满足

748
00:37:02,737 --> 00:37:06,349
自己不满足现实永远不满足永远

749
00:37:06,349 --> 00:37:09,099
在追求一个莫名其妙的东西理由可以

750
00:37:09,099 --> 00:37:12,336
讲很多追求事业甚至于有些同学说

751
00:37:12,449 --> 00:37:14,936
人生是为了追求人生学哲学的

752
00:37:14,936 --> 00:37:17,786
人说为了追求真理你说真理

753
00:37:17,811 --> 00:37:20,262
卖多少钱一斤他说讲不出来

754
00:37:20,273 --> 00:37:23,487
价钱真理也是个空洞的名词你

755
00:37:23,487 --> 00:37:26,199
说人生有什么价值这个都是人为

756
00:37:26,199 --> 00:37:28,925
的借口所以说在人生过程上

757
00:37:29,161 --> 00:37:33,086
随遇而安就很难了例如好几位学佛的

758
00:37:33,099 --> 00:37:35,936
老朋友们在家专心修行不方便与

759
00:37:35,949 --> 00:37:38,186
修行团体住一起又说住不惯

760
00:37:38,762 --> 00:37:42,362
其实他是不能随遇而安而已他不能

761
00:37:42,387 --> 00:37:45,300
应如是住连换一个床铺都不行了

762
00:37:45,686 --> 00:37:49,786
何况其他实际上床铺同环境真有

763
00:37:49,800 --> 00:37:52,811
那么严重吗没有因为此心不能

764
00:37:52,811 --> 00:37:56,536
安所以环境与事物突然改变我们

765
00:37:56,536 --> 00:37:58,375
就不习惯了因为这个心不能

766
00:37:58,387 --> 00:38:00,586
坦然安住下来这是普通的道理

767
00:38:01,099 --> 00:38:04,086
须菩提提出的这个问题是开始学佛

768
00:38:04,211 --> 00:38:06,637
遭遇到最困难的问题也就是心

769
00:38:06,637 --> 00:38:09,436
不能安现在佛告诉他就是

770
00:38:09,449 --> 00:38:11,887
你问的时候已经住了就

771
00:38:11,887 --> 00:38:13,661
是你问的时候已经没有妄想

772
00:38:13,675 --> 00:38:16,900
烦恼了这个意思也有一个比方当

773
00:38:16,911 --> 00:38:19,911
我们走在街上看到稀奇事物的时候就

774
00:38:19,911 --> 00:38:21,612
在这个时候我们的心是住

775
00:38:21,612 --> 00:38:24,086
的喔像普通讲的愣住了

776
00:38:24,648 --> 00:38:26,737
这一段的住虽不是真正佛法

777
00:38:26,737 --> 00:38:29,199
的住但当这个心理现象受到

778
00:38:29,224 --> 00:38:31,550
突然刺激的时候好像凝定住

779
00:38:31,550 --> 00:38:33,762
了这是假的心住不是心安

780
00:38:33,762 --> 00:38:36,074
的住可是从这个现象可以了解

781
00:38:36,298 --> 00:38:38,273
心的住确实有定的道理

782
00:38:38,849 --> 00:38:40,923
三步曲大家都听过佛教一句

783
00:38:40,936 --> 00:38:44,199
俗话学佛一年佛在眼前学

784
00:38:44,199 --> 00:38:46,974
佛两年佛在大殿学佛三年

785
00:38:47,161 --> 00:38:50,048
佛在西天越来越远了那天有

786
00:38:50,048 --> 00:38:51,949
一个同学说他也该回去对

787
00:38:51,961 --> 00:38:53,887
父母尽点孝心了他说这

788
00:38:53,887 --> 00:38:56,161
话时是真有孝心就像

789
00:38:56,186 --> 00:38:59,898
佛在眼前回去以后爸爸说你

790
00:38:59,898 --> 00:39:02,061
怎么又回来那么晚他看到爸爸

791
00:39:02,074 --> 00:39:05,525
那个脸色实在不是味道这一下与想

792
00:39:05,525 --> 00:39:07,786
回家孝顺那一念相比较又

793
00:39:07,786 --> 00:39:10,411
变成佛在大殿了爸爸再嘀嘀咕咕

794
00:39:10,436 --> 00:39:12,324
训他一顿结果本来是想

795
00:39:12,349 --> 00:39:14,750
回来尽孝心现在却到房间躺

796
00:39:14,750 --> 00:39:16,224
在床上睡了那就是

797
00:39:16,250 --> 00:39:18,949
孝在西天了佛法的道理与

798
00:39:18,961 --> 00:39:21,875
普通的心理也是一样的如何把

799
00:39:21,875 --> 00:39:24,548
烦恼降伏下去佛答复得那么轻松

800
00:39:24,949 --> 00:39:28,186
如是住如是降伏其心就是这样

801
00:39:28,186 --> 00:39:29,974
住就是这样降伏你的心

802
00:39:30,536 --> 00:39:33,186
换言之你问问题的时候你的

803
00:39:33,186 --> 00:39:35,112
心已经没有烦恼了就在这个

804
00:39:35,112 --> 00:39:37,512
时候就是禅宗所谓当下即是

805
00:39:37,798 --> 00:39:39,661
当念即是不要另外去想

806
00:39:39,673 --> 00:39:42,900
一个方法譬如我们信佛的或者

807
00:39:42,911 --> 00:39:44,849
信其他宗教的人一念之间

808
00:39:44,875 --> 00:39:47,548
要忏悔这么一宁静的时候就

809
00:39:47,548 --> 00:39:49,500
是佛的境界你的烦恼已经

810
00:39:49,512 --> 00:39:52,387
没有了再没有第二个方法如果你

811
00:39:52,387 --> 00:39:54,400
硬要想办法把这个烦恼怎么

812
00:39:54,411 --> 00:39:57,086
降伏下去那些方法徒增你心理

813
00:39:57,086 --> 00:39:59,112
的扰乱并不能够使你安住

814
00:39:59,500 --> 00:40:01,887
这是又进一步的道理再进一步的

815
00:40:01,900 --> 00:40:05,000
道理金刚经的内容是大乘佛法的

816
00:40:05,025 --> 00:40:08,000
大智慧成就佛教同其他宗教基本

817
00:40:08,012 --> 00:40:10,474
不同之处是智慧的成就不是

818
00:40:10,500 --> 00:40:13,086
功夫的成就这个智慧包括了一切

819
00:40:13,086 --> 00:40:15,686
的功德一切至善的成就所以

820
00:40:15,800 --> 00:40:18,375
般若是智慧的成就如何住和

821
00:40:18,387 --> 00:40:20,612
无所住现在讲大乘的智慧

822
00:40:20,875 --> 00:40:24,425
应如是住如是降伏其心你

823
00:40:24,425 --> 00:40:27,199
那个时候已经安住了不过刹那

824
00:40:27,199 --> 00:40:29,974
之间你不能把握而已因为它太

825
00:40:29,974 --> 00:40:32,836
快了如果你能够把握这一刹那

826
00:40:32,849 --> 00:40:34,887
之间的安住就可以到家了

827
00:40:35,449 --> 00:40:39,262
这个是重点整个金刚经全部讲完

828
00:40:39,536 --> 00:40:41,612
就是教我们如何住也就是无

829
00:40:41,612 --> 00:40:44,349
所住不需要住前面我们提到

830
00:40:44,349 --> 00:40:46,686
过一个学佛真正有修持的人

831
00:40:46,974 --> 00:40:49,974
可以入定好多天好几个月你看他

832
00:40:50,000 --> 00:40:52,211
很有功夫但是他的功夫是

833
00:40:52,224 --> 00:40:53,936
慢慢累积来的就是把此

834
00:40:53,936 --> 00:40:57,675
心安住可是此心本来不住怎么

835
00:40:57,675 --> 00:41:00,961
说呢譬如我现在讲话从八点钟

836
00:41:00,974 --> 00:41:04,275
开始讲到现在二十分钟了每一句话

837
00:41:04,375 --> 00:41:06,387
都是我心里讲出来的讲过

838
00:41:06,387 --> 00:41:08,911
了如行云流水都没有了无所

839
00:41:08,911 --> 00:41:12,137
住如果我有所住老是注意讲

840
00:41:12,137 --> 00:41:14,887
几分钟我就不能讲话了因为心住

841
00:41:14,887 --> 00:41:17,911
于时计诸位假使听了一句话心里

842
00:41:17,925 --> 00:41:20,400
在批判这一句话好那一句

843
00:41:20,425 --> 00:41:23,112
乱七八糟你心在想下一句

844
00:41:23,137 --> 00:41:24,762
也听不进去了因为你有所

845
00:41:24,762 --> 00:41:28,900
住所以大乘佛法如何才能安住无

846
00:41:28,900 --> 00:41:31,849
所住即是住拿禅宗来讲

847
00:41:32,224 --> 00:41:35,036
住即不住不住即住无所

848
00:41:35,036 --> 00:41:38,737
住即是住所以人生修养到

849
00:41:38,762 --> 00:41:41,224
这个境界就是所谓如来心如

850
00:41:41,237 --> 00:41:44,586
明镜此心打扫得干干净净没有主观

851
00:41:44,836 --> 00:41:47,936
没有成见物来则应事情一来

852
00:41:48,237 --> 00:41:51,262
这个镜子就反映出来今天喜怒哀乐来

853
00:41:51,411 --> 00:41:54,425
就有喜怒哀乐过去不留一切事情

854
00:41:54,449 --> 00:41:57,550
过去了就不留宋朝大诗人苏东坡

855
00:41:57,762 --> 00:41:59,574
他是学禅的他的诗文

856
00:41:59,586 --> 00:42:02,612
境界高与佛法禅的境界相合

857
00:42:03,175 --> 00:42:05,286
他有个名句人似秋鸿

858
00:42:05,286 --> 00:42:08,786
来有信事如春梦了无痕这是千古

859
00:42:08,786 --> 00:42:11,425
的名句因为他学佛懂了

860
00:42:11,436 --> 00:42:13,500
这个道理人似秋鸿来有

861
00:42:13,500 --> 00:42:16,786
信苏东坡要到乡下去喝酒去年

862
00:42:16,811 --> 00:42:19,023
去了一个地方答应了今年再来

863
00:42:19,224 --> 00:42:22,612
果然来了事如春梦了无痕一切的

864
00:42:22,612 --> 00:42:24,686
事情过了像春天的梦一样

865
00:42:24,936 --> 00:42:27,012
人到了春天爱睡觉睡多

866
00:42:27,012 --> 00:42:29,175
了就梦多梦醒了梦

867
00:42:29,186 --> 00:42:32,550
留不住无痕迹人生本来如大梦

868
00:42:32,824 --> 00:42:35,536
一切事情过去就过去了如江水东

869
00:42:35,536 --> 00:42:39,686
流一去不回头的老年人常回忆想当年

870
00:42:39,699 --> 00:42:43,148
我如何如何那真是自寻烦恼因为一切

871
00:42:43,148 --> 00:42:45,311
事不能回头的像春梦一样了无

872
00:42:45,311 --> 00:42:47,773
痕的人生真正体会到事如

873
00:42:47,773 --> 00:42:51,199
春梦了无痕就不需要再研究金刚经了

874
00:42:51,762 --> 00:42:55,112
应如是住如是降伏其心这个心

875
00:42:55,137 --> 00:42:58,273
无所谓降不需要降烦恼的自性

876
00:42:58,300 --> 00:43:01,023
本来是空的所有的喜怒哀乐忧

877
00:43:01,023 --> 00:43:03,012
悲苦恼当我们在这个位置上

878
00:43:03,036 --> 00:43:05,086
坐下来的时候一切都没有了

879
00:43:05,324 --> 00:43:06,411
永远拉不回来了