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护法品第九神龙元年上元日则天中宗诏

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云朕请安秀二师宫中

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供养万几之暇每究一乘

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二师推让云南方有能禅师密

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授忍大师衣法传佛心印

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可请彼问今遣内侍薛简

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驰诏迎请愿师慈念速赴上京

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师上表辞疾愿终林麓薛简

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曰京城禅德皆云欲得

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会道必须坐禅习定若不因

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禅定而得解脱者未之有

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也未审师所说法如何师

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曰道由心悟岂在坐

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也经云若言如来若坐

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若卧是行邪道何故无所

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从来亦无所去无生无

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灭是如来清净禅诸法空寂

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是如来清净坐究竟无证岂

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况坐耶简曰弟子回京

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主上必问愿师慈悲指示心要

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传奏两宫及京城学道

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者譬如一灯然百千灯冥

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者皆明明明无尽师云道

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无明暗明暗是代谢之义明明

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无尽亦是有尽相待立名故

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净名经云法无有比无

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相待故简曰明喻智慧暗喻

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烦恼修道之人倘不以智慧

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照破烦恼无始生死凭何出离

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师曰烦恼即是菩提无二无别

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若以智慧照破烦恼者此

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是二乘见解羊鹿等机上

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智大根悉不如是简曰

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如何是大乘见解师曰明与

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无明凡夫见二智者了达共性

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无二无二之性即是

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实性实性者处凡愚而不

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减在贤圣而不增住烦恼

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而不乱居禅定而不

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寂不断不常不来不去

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不在中间及其内外不生不灭

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性相如如常住不迁名之

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曰道简曰师曰不生不灭何

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异外道师曰外道所说不生不灭

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者将灭止生以生显

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灭灭犹不灭生说不

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生我说不生不灭者本自无

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生今亦不灭所以不同外道

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汝若欲知心要但一切善

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恶都莫思量自然得入清净

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心体湛然常寂妙用恒沙

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简蒙指教豁然大悟礼辞归阙

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表奏师语其年九月三日有诏

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奖谕师曰师辞老疾

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为朕修道国之福田师若

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净名托疾毗耶阐扬大乘

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传诸佛心谈不二法薛简传

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师指授如来知见朕积善馀庆

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宿种善根值师出世顿悟上乘

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感荷师恩顶戴无已并

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奉磨纳袈裟及水晶钵敕韶州

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刺史修寺宇赐师旧居为

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国恩寺焉