1
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机缘品第七师自黄梅得法回

2
00:00:03,200 --> 00:00:07,224
至韶州曹侯村人无知者时有

3
00:00:07,237 --> 00:00:10,686
儒士刘志略礼遇甚厚志略有

4
00:00:10,686 --> 00:00:13,425
姑为尼名无尽藏常诵

5
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大涅盘经师暂听即知

6
00:00:16,461 --> 00:00:20,000
妙义遂为解说尼乃执

7
00:00:20,000 --> 00:00:22,725
卷问字师曰字即不

8
00:00:22,725 --> 00:00:26,225
识义即请问尼曰字尚

9
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不识曷能会义师曰

10
00:00:29,500 --> 00:00:32,637
诸佛妙理非关文字尼惊异

11
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之遍告里中耆德云此

12
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是有道之士宜请供养有魏武侯玄孙

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曹叔良及居民竞来瞻礼时宝林古寺

14
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自隋末兵火已废遂於故

15
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基重建梵宇延师居之

16
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俄成宝坊师住九月馀日又

17
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为恶党寻逐师乃遁于

18
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前山被其纵火焚草木师隐身

19
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挨入石中得免石今

20
00:00:59,825 --> 00:01:01,500
有师趺坐膝痕及衣

21
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布之纹因名避难石师

22
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忆五祖怀会止藏之嘱

23
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遂行隐于二邑焉僧法海韶州

24
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曲江人也初参祖师问曰

25
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即心即佛愿垂指谕师曰前念

26
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不生即心后念不灭

27
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即佛成一切相即心离

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一切相即佛吾若具说

29
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穷劫不尽听吾偈曰即

30
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心名慧即佛乃定定

31
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慧等持意中清净悟此

32
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法门由汝习性用本无生

33
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双修是正法海言下大悟

34
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以偈赞曰即心元是

35
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佛不悟而自屈我知

36
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定慧因双修离诸物

37
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僧法达洪洲人七岁出家常诵法华

38
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经来礼祖师头不至地

39
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祖诃曰礼不投地何如不礼汝心中

40
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必有一物蕴习何事耶

41
00:01:58,686 --> 00:02:01,887
曰念法华经己及三千部

42
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祖曰汝若念至万部得

43
00:02:05,049 --> 00:02:07,450
其经意不以为胜则与

44
00:02:07,450 --> 00:02:10,500
吾偕行汝今负此事业都

45
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不知过听吾偈曰礼

46
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本折慢幢头奚不至

47
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地有我罪即生忘功

48
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福无比师又曰汝名什麽

49
00:02:20,887 --> 00:02:24,973
曰名法达师曰汝名法达

50
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何曾达法复说偈曰汝

51
00:02:28,187 --> 00:02:30,336
今名法达勤诵未休歇

52
00:02:30,525 --> 00:02:32,836
空诵但循声明心号菩萨

53
00:02:33,175 --> 00:02:35,175
汝今有缘故吾今为汝

54
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说但信佛无言莲花从

55
00:02:37,762 --> 00:02:39,887
口发达闻偈悔谢曰

56
00:02:40,175 --> 00:02:44,473
而今而后当谦恭一切弟子诵法华经

57
00:02:44,687 --> 00:02:47,723
未解经义心常有疑和尚

58
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智慧广大愿略说经中义理

59
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师曰法达法即甚达

60
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汝心不达经本无疑汝

61
00:02:56,425 --> 00:02:59,324
心自疑汝念此经以

62
00:02:59,324 --> 00:03:02,275
何为宗达曰学人根性暗

63
00:03:02,275 --> 00:03:05,111
钝从来但依文诵念岂知宗

64
00:03:05,111 --> 00:03:08,562
趣师曰吾不识文字汝

65
00:03:08,562 --> 00:03:10,711
试取经诵之一遍吾当为

66
00:03:10,711 --> 00:03:14,223
汝解说法达即高声念经至譬喻

67
00:03:14,223 --> 00:03:17,461
品师曰止此经元来

68
00:03:17,461 --> 00:03:19,836
以因缘出世为宗纵说多种

69
00:03:19,848 --> 00:03:23,050
譬喻亦无越於此何者因缘

70
00:03:23,625 --> 00:03:26,787
经云诸佛世尊唯以一大事

71
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因缘故出现於世一大事者

72
00:03:30,086 --> 00:03:32,812
佛之知见也世人外迷著

73
00:03:32,812 --> 00:03:34,861
相内迷著空若能於

74
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相离相於空离空即是

75
00:03:37,400 --> 00:03:40,025
内外不迷若悟此法一

76
00:03:40,025 --> 00:03:42,324
念心开是为开佛知见

77
00:03:42,887 --> 00:03:46,162
佛犹觉也分为四门开

78
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觉知见示觉知见悟觉知见入

79
00:03:49,787 --> 00:03:52,175
觉知见若闻开示便能悟

80
00:03:52,175 --> 00:03:55,211
入即觉知见本来真性而得

81
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出现汝慎勿错解经意见

82
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他道开示悟入自是佛之

83
00:04:00,199 --> 00:04:04,012
知见我辈无分若作此解乃是

84
00:04:04,037 --> 00:04:06,836
谤经毁佛也彼既是佛

85
00:04:07,125 --> 00:04:09,986
已具知见何用更开汝

86
00:04:09,986 --> 00:04:12,074
今当信佛知见者只汝

87
00:04:12,086 --> 00:04:15,375
自心更无别佛盖为一切众生

88
00:04:15,574 --> 00:04:18,975
自蔽光明贪爱尘境外缘

89
00:04:18,975 --> 00:04:21,562
内扰甘受驱驰便劳他

90
00:04:21,574 --> 00:04:24,850
世尊从三昧起种种苦口劝令寝

91
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息莫向外求与佛无

92
00:04:27,637 --> 00:04:30,274
二故云开佛知见吾亦

93
00:04:30,286 --> 00:04:32,862
劝一切人於自心中常开

94
00:04:32,862 --> 00:04:35,911
佛之知见世人心邪愚迷造

95
00:04:35,911 --> 00:04:39,187
罪口善心恶贪嗔嫉妒谄佞我

96
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慢侵入害物自开众生知见

97
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若能正心常生智慧观照自

98
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心止恶行善是自开佛

99
00:04:48,274 --> 00:04:50,687
之知见汝须念念开佛

100
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知见勿开众生知见开佛知见

101
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即是出世开众生知见即是

102
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世间汝若但劳劳执念以为

103
00:05:00,737 --> 00:05:02,762
功课者何异嫠牛爱尾

104
00:05:03,324 --> 00:05:06,149
达曰若然者但得解义

105
00:05:06,475 --> 00:05:09,524
不劳诵经耶师曰经有

106
00:05:09,524 --> 00:05:12,149
何过岂障汝念只为

107
00:05:12,175 --> 00:05:15,524
迷悟在人损益由己口诵心

108
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行即是转经口诵心不行即

109
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是被经转听吾偈曰

110
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心迷法华转心悟转法华

111
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诵经久不明与义作雠家

112
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无念念即正有念念

113
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成邪有无俱不计长御

114
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白牛车达闻偈不觉悲泣

115
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言下大悟而告师曰法达

116
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从昔已来实未曾转法华

117
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乃被法华转再启曰经

118
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云诸大声闻乃至菩萨皆尽

119
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思共度量不能测佛智今

120
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令凡夫但悟自心便名

121
00:05:51,100 --> 00:05:53,012
佛之知见自非上根

122
00:05:53,225 --> 00:05:56,125
未免疑谤又经说三车羊

123
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鹿之车与白牛之车

124
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如何区利愿和尚再垂开示师

125
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曰经意分明汝自迷背诸

126
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三乘人不能测佛智者患在

127
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度量也铙伊尽思共推

128
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转加悬远佛本为凡夫说

129
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不为佛说此理若不肯

130
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者从他退席殊不知坐却白

131
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牛车更於门外觅三车况

132
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经文明向汝道唯一佛乘

133
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无有馀乘若二若二

134
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乃至无数方便种种因缘譬喻言词是

135
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法皆为一佛乘故汝

136
00:06:31,350 --> 00:06:34,475
何不省三车是假为昔时

137
00:06:34,475 --> 00:06:37,211
故一乘是实为今时故

138
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只教汝去假归真归

139
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真之后真亦无名应知所有

140
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珍财尽属於汝由汝受用

141
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更不作父想亦不作

142
00:06:47,512 --> 00:06:49,824
子想亦无用想是名持

143
00:06:49,824 --> 00:06:54,012
法华经从劫至劫手不释卷从昼

144
00:06:54,012 --> 00:06:56,737
至夜无不念时也达蒙

145
00:06:56,737 --> 00:07:00,100
启发踊跃欢喜以偈赞曰经

146
00:07:00,100 --> 00:07:02,836
诵三千部曹溪一句亡未明

147
00:07:02,850 --> 00:07:05,600
出世旨宁歇累生狂羊

148
00:07:05,600 --> 00:07:07,725
鹿牛权设初中后善扬

149
00:07:08,100 --> 00:07:10,187
谁知火宅内元是法中

150
00:07:10,187 --> 00:07:13,211
王师曰汝今后才可名

151
00:07:13,225 --> 00:07:15,899
念经僧也达从此领玄旨

152
00:07:16,187 --> 00:07:19,862
亦不辍诵经僧智通寿州安丰人

153
00:07:20,024 --> 00:07:22,612
初看楞伽经约千馀遍而不会

154
00:07:22,637 --> 00:07:25,000
三身四智礼师求解其义

155
00:07:25,100 --> 00:07:28,475
师曰三身者清净法身汝

156
00:07:28,475 --> 00:07:31,125
之性也圆满报身汝之

157
00:07:31,125 --> 00:07:34,112
智也千百亿化身汝之行也

158
00:07:34,661 --> 00:07:37,262
若离本性别说三身即名有

159
00:07:37,262 --> 00:07:39,411
身无智若悟三身无有

160
00:07:39,411 --> 00:07:42,300
自性即名四智菩提听吾

161
00:07:42,300 --> 00:07:45,286
偈曰自性具三身发明成四

162
00:07:45,286 --> 00:07:47,711
智不离凡闻缘超然登

163
00:07:47,711 --> 00:07:50,237
佛地吾今为汝说谤信

164
00:07:50,237 --> 00:07:52,112
永无迷莫学驶求者

165
00:07:52,375 --> 00:07:55,512
终日说菩提通再启曰四

166
00:07:55,512 --> 00:07:58,211
智之义可得闻乎师

167
00:07:58,211 --> 00:08:01,173
曰既会三身便明四智

168
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何更问耶若离三身别

169
00:08:04,250 --> 00:08:06,149
谈四智此名有智无

170
00:08:06,149 --> 00:08:08,911
身即此有智还成无

171
00:08:08,911 --> 00:08:12,286
智复偈曰大圆镜智性清净千

172
00:08:12,286 --> 00:08:14,437
等性智心无病妙观察

173
00:08:14,449 --> 00:08:16,387
智见非功成所作智

174
00:08:16,387 --> 00:08:19,199
同圆镜五八六七果因转但用

175
00:08:19,211 --> 00:08:21,262
名言无实性若於转处不

176
00:08:21,262 --> 00:08:24,312
留情繁兴永处那伽定如上

177
00:08:24,324 --> 00:08:26,711
转识为智也教中云

178
00:08:27,048 --> 00:08:29,598
转前五识为成所作智转

179
00:08:29,598 --> 00:08:32,211
第六识为妙观察智转第七识为

180
00:08:32,224 --> 00:08:35,923
平等性智转第八识为大圆镜智虽

181
00:08:35,923 --> 00:08:38,761
六七因中转五八果上转但

182
00:08:38,774 --> 00:08:40,625
转其名而不转其体

183
00:08:40,625 --> 00:08:43,461
也通顿悟性智遂呈偈曰

184
00:08:43,724 --> 00:08:45,798
三身元我体四智本心

185
00:08:45,798 --> 00:08:48,149
明身智融无碍应物

186
00:08:48,162 --> 00:08:50,774
任随形起修皆妄动守

187
00:08:50,774 --> 00:08:52,524
住匪真精妙旨因师

188
00:08:52,524 --> 00:08:56,649
晓终亡染污名僧志常信州贵溪

189
00:08:56,649 --> 00:08:59,787
人髫年出家志求凡性一日

190
00:08:59,798 --> 00:09:03,011
参礼师问曰汝从何来

191
00:09:03,575 --> 00:09:07,461
欲求何事曰学人近往洪州白峰山

192
00:09:07,461 --> 00:09:10,361
礼大通和尚蒙示见性成佛之义

193
00:09:10,636 --> 00:09:14,136
未决狐疑远来投礼伏望和尚指示

194
00:09:14,711 --> 00:09:17,312
师曰彼有何言句汝

195
00:09:17,312 --> 00:09:20,312
试举看曰智常到彼

196
00:09:20,611 --> 00:09:23,750
凡经三月未蒙示诲为法

197
00:09:23,750 --> 00:09:27,500
切故一夕独入丈室请问如何

198
00:09:27,500 --> 00:09:30,950
是某甲本心本性大通乃曰汝

199
00:09:30,950 --> 00:09:34,162
见虚空否彼曰汝见虚空

200
00:09:34,187 --> 00:09:38,024
有相貌否对曰虚空无形有

201
00:09:38,024 --> 00:09:41,549
何相貌彼曰汝之本性犹如

202
00:09:41,562 --> 00:09:44,125
虚空了无一物可见是名

203
00:09:44,136 --> 00:09:47,049
正见无一物可知是名真知

204
00:09:47,625 --> 00:09:50,924
无有青黄长短但见本源清净觉

205
00:09:50,924 --> 00:09:54,500
体圆明即名见性成佛亦名如来知见

206
00:09:55,074 --> 00:09:57,324
学人虽闻此说犹未决了

207
00:09:57,674 --> 00:10:00,812
乞和尚开示师曰彼师所

208
00:10:00,812 --> 00:10:03,687
说犹存见知故今汝未了

209
00:10:04,250 --> 00:10:06,187
吾今示汝一偈不见一

210
00:10:06,187 --> 00:10:08,111
法存无见大似浮云遮

211
00:10:08,111 --> 00:10:09,711
日面不知一法守空

212
00:10:09,711 --> 00:10:12,223
知还如太虚生闪电此之

213
00:10:12,223 --> 00:10:14,473
知见瞥然兴错认何曾解

214
00:10:14,473 --> 00:10:16,386
方便汝当一念自知非

215
00:10:16,586 --> 00:10:19,399
自己灵光常显现常闻偈己

216
00:10:19,674 --> 00:10:22,649
心意豁然乃述偈曰无端起

217
00:10:22,662 --> 00:10:25,399
知见著相求菩提情存一

218
00:10:25,399 --> 00:10:28,236
念悟宁越昔时迷自性觉

219
00:10:28,250 --> 00:10:30,537
源体随服枉迁流不

220
00:10:30,537 --> 00:10:33,848
入祖师室茫然趣两头智常一日

221
00:10:33,848 --> 00:10:36,500
问师曰佛说三乘法又

222
00:10:36,500 --> 00:10:38,986
言最上乘弟子未解愿为

223
00:10:39,000 --> 00:10:42,125
教授师曰汝观自未心

224
00:10:42,399 --> 00:10:45,424
莫著外法相法无四乘人心

225
00:10:45,449 --> 00:10:48,699
自有等差凡闻转诵是小乘

226
00:10:49,037 --> 00:10:51,861
悟法解义是中乘依法

227
00:10:51,875 --> 00:10:55,437
修行是大乘万法尽通万法

228
00:10:55,449 --> 00:10:59,324
俱备一切不染离诸法相一无所得

229
00:10:59,549 --> 00:11:02,500
名最上乘乘是行义不在

230
00:11:02,511 --> 00:11:05,162
口争汝须自修莫问吾

231
00:11:05,162 --> 00:11:08,924
也一切时中自性自如常礼

232
00:11:08,924 --> 00:11:11,711
谢执侍终师之世僧

233
00:11:11,711 --> 00:11:14,662
志道广州南海人也请益曰

234
00:11:14,912 --> 00:11:18,399
学人自出家览涅盘经十载有馀

235
00:11:18,625 --> 00:11:21,973
未明大意愿和尚垂诲师曰

236
00:11:22,412 --> 00:11:26,774
汝何处未明曰诸行无常是生灭

237
00:11:26,774 --> 00:11:29,636
法生灭灭已寂灭为乐

238
00:11:29,961 --> 00:11:32,836
於此疑惑师曰汝作麽

239
00:11:32,848 --> 00:11:37,412
生疑曰一切众生当有二身谓

240
00:11:37,412 --> 00:11:41,062
色身法身也色身无常有

241
00:11:41,062 --> 00:11:45,375
生有灭法身有常无知无觉经

242
00:11:45,375 --> 00:11:48,250
云生灭灭已寂灭为乐

243
00:11:48,250 --> 00:11:50,912
者不审何身寂灭何

244
00:11:50,912 --> 00:11:53,737
身受乐若色身者色身

245
00:11:53,737 --> 00:11:56,774
灭时四大分散全然是苦

246
00:11:57,100 --> 00:12:00,711
苦不可言乐若法身寂灭印同

247
00:12:00,737 --> 00:12:03,812
草木瓦石谁当受乐又

248
00:12:04,162 --> 00:12:06,737
法性是生灭之体五蕴是生灭

249
00:12:06,750 --> 00:12:09,500
之用一体五用生灭是常

250
00:12:09,862 --> 00:12:12,112
生则从体起用灭则摄

251
00:12:12,112 --> 00:12:15,112
用归体若听更生即有情

252
00:12:15,125 --> 00:12:17,812
之类不断不灭若不听更生

253
00:12:18,136 --> 00:12:20,287
则永归寂灭同於无情

254
00:12:20,299 --> 00:12:23,149
之物如是则一切诸法被涅盘

255
00:12:23,162 --> 00:12:27,524
之所禁伏尚不得生何乐之有师曰

256
00:12:27,937 --> 00:12:30,437
汝是释子何习外道断

257
00:12:30,437 --> 00:12:33,399
常邪见而议最上乘法据

258
00:12:33,399 --> 00:12:35,149
汝所说即色身外别

259
00:12:35,149 --> 00:12:37,386
有法身离生灭求於寂灭

260
00:12:37,761 --> 00:12:39,862
又推涅盘常乐言有身

261
00:12:39,875 --> 00:12:42,475
受用斯乃执吝生死耽著

262
00:12:42,487 --> 00:12:44,836
世乐汝今当知佛为

263
00:12:44,862 --> 00:12:47,412
一切迷人认五蕴和合为自体

264
00:12:47,412 --> 00:12:49,725
相分别一切法为外尘相

265
00:12:50,287 --> 00:12:53,461
好生恶死念念迁流不知梦幻

266
00:12:53,475 --> 00:12:56,799
虚假枉受轮回以常乐涅盘

267
00:12:57,074 --> 00:12:59,912
翻为苦相终日驰求佛愍

268
00:12:59,924 --> 00:13:02,636
此故乃示涅盘真乐刹那

269
00:13:02,662 --> 00:13:04,649
无有生相刹那无有灭

270
00:13:04,649 --> 00:13:07,112
相更无生灭可灭是则

271
00:13:07,136 --> 00:13:09,812
寂灭现前当现前时亦

272
00:13:09,812 --> 00:13:12,725
无现前之量乃谓常乐此

273
00:13:12,725 --> 00:13:14,687
乐无有受者亦无不受

274
00:13:14,687 --> 00:13:17,750
者岂有一体五用之名何况

275
00:13:17,761 --> 00:13:20,475
更言涅盘禁伏诸法令永不生

276
00:13:20,725 --> 00:13:23,024
斯乃谤佛毁法听吾

277
00:13:23,024 --> 00:13:26,149
偈曰无上大涅盘圆明常寂

278
00:13:26,149 --> 00:13:28,812
照凡愚谓之死外道执

279
00:13:28,812 --> 00:13:31,299
为断诸求二乘人目

280
00:13:31,299 --> 00:13:33,500
以为无作尽属情所计

281
00:13:33,787 --> 00:13:36,949
六十二见本妄立虚假名何

282
00:13:36,949 --> 00:13:40,149
为真实义惟有过量人通达无

283
00:13:40,149 --> 00:13:43,261
取舍以知五蕴法及以蕴中

284
00:13:43,261 --> 00:13:45,649
我外现众色像一一音

285
00:13:45,649 --> 00:13:48,725
声相平等如梦幻不起凡

286
00:13:48,725 --> 00:13:50,899
圣见不作涅盘解二边

287
00:13:50,924 --> 00:13:53,062
三际断常应诸根用

288
00:13:53,399 --> 00:13:56,037
而不起用想分别一切法不

289
00:13:56,037 --> 00:13:59,211
起分别想劫火烧海底风鼓山

290
00:13:59,225 --> 00:14:02,049
相击真常寂灭乐涅盘相

291
00:14:02,049 --> 00:14:04,774
如是吾今强言说令汝舍

292
00:14:04,774 --> 00:14:07,475
邪见汝勿随言解许汝

293
00:14:07,475 --> 00:14:10,549
知少分志道闻偈大悟踊跃

294
00:14:10,549 --> 00:14:13,687
作礼而退行思禅师生吉州

295
00:14:13,687 --> 00:14:16,199
安城刘氏闻曹溪法席盛化

296
00:14:16,475 --> 00:14:19,112
径来参礼遂问曰当何

297
00:14:19,125 --> 00:14:21,912
所务即不落阶级师曰

298
00:14:22,324 --> 00:14:25,199
汝曾作什麽来曰圣谛

299
00:14:25,225 --> 00:14:28,274
亦不为师曰落何阶级

300
00:14:28,824 --> 00:14:31,912
曰圣谛尚不为何阶级之

301
00:14:31,912 --> 00:14:34,987
有师深器之令师首

302
00:14:34,987 --> 00:14:38,562
众一日师谓曰汝当分化

303
00:14:38,574 --> 00:14:40,086
一方无令断绝

304
00:14:40,100 --> 00:14:43,537
思既得法遂回吉州青原山弘法

305
00:14:43,548 --> 00:14:48,000
绍化谥号弘济禅师怀让禅师金州

306
00:14:48,024 --> 00:14:50,625
杜氏子也初谒嵩山安国

307
00:14:50,625 --> 00:14:53,812
师安发之曹溪参扣让至

308
00:14:54,086 --> 00:14:58,511
礼拜师曰甚处来曰嵩山

309
00:14:59,073 --> 00:15:02,937
师曰什麽物怎麽来曰说

310
00:15:02,937 --> 00:15:05,250
似一物即不中师曰

311
00:15:05,750 --> 00:15:08,948
还可修证否曰修证即

312
00:15:08,948 --> 00:15:12,586
不无污染即不得师曰只此

313
00:15:12,600 --> 00:15:15,287
不污染诸佛之所护念汝

314
00:15:15,287 --> 00:15:18,736
既如是吾亦如是让豁然契会

315
00:15:18,961 --> 00:15:22,412
遂执侍左右一十五载日臻玄奥后

316
00:15:22,412 --> 00:15:27,336
往南岳大阐禅宗敕谥大慧禅师永嘉玄觉

317
00:15:27,350 --> 00:15:31,524
禅师温州戴氏子少习经论精

318
00:15:31,524 --> 00:15:34,250
天台止观法门因看维摩经

319
00:15:34,437 --> 00:15:37,524
发明心地偶师弟子玄策相访

320
00:15:37,812 --> 00:15:41,375
与其剧谈出言暗合诸祖策云

321
00:15:41,761 --> 00:15:44,875
仁者得法师谁曰我听

322
00:15:44,875 --> 00:15:48,274
方等经论各有师承后於维摩经

323
00:15:48,562 --> 00:15:51,761
悟佛心宗未有证明者策云

324
00:15:52,211 --> 00:15:54,099
威音王已前即得威

325
00:15:54,099 --> 00:15:55,774
音王已后无师自悟

326
00:15:56,048 --> 00:15:59,437
尽是天然外道云愿仁者为

327
00:15:59,437 --> 00:16:02,849
我证据策云我言轻曹溪

328
00:16:02,849 --> 00:16:05,649
有六祖大师四方云集并是

329
00:16:05,662 --> 00:16:08,261
受法者若去则与偕行

330
00:16:08,825 --> 00:16:11,037
觉遂同策来参绕师

331
00:16:11,037 --> 00:16:14,937
三匝振锡而立师曰夫沙门

332
00:16:14,937 --> 00:16:17,724
者具二千成仪八万细行

333
00:16:18,125 --> 00:16:20,224
大德自何方而来生大

334
00:16:20,224 --> 00:16:23,575
我慢觉曰生死事大无

335
00:16:23,575 --> 00:16:26,774
常迅速师曰何不体取无

336
00:16:26,774 --> 00:16:30,162
生了无速乎曰体即

337
00:16:30,162 --> 00:16:32,861
无生了本无速师曰

338
00:16:33,250 --> 00:16:38,075
如是如是玄觉方具威仪礼拜须臾

339
00:16:38,086 --> 00:16:41,950
告辞师曰返大速乎曰

340
00:16:42,287 --> 00:16:45,349
本自非动岂有速耶师

341
00:16:45,349 --> 00:16:49,011
曰谁知非动曰仁者自

342
00:16:49,011 --> 00:16:52,261
生分别师曰汝甚得无

343
00:16:52,261 --> 00:16:55,299
生之意曰无生岂有意

344
00:16:55,299 --> 00:16:59,299
耶师曰无意谁当分别曰

345
00:16:59,699 --> 00:17:02,973
分别亦非意师曰善哉

346
00:17:03,524 --> 00:17:05,862
少留一宿时谓一宿

347
00:17:05,862 --> 00:17:09,211
觉后著证道歌盛行于世谥

348
00:17:09,211 --> 00:17:12,037
曰无相大师时称为其觉焉

349
00:17:12,598 --> 00:17:14,875
禅者智隍初参五祖

350
00:17:15,275 --> 00:17:17,074
自谓已得正受庵居

351
00:17:17,086 --> 00:17:21,237
长坐积二十年师弟子玄策游方至

352
00:17:21,237 --> 00:17:23,824
河朔闻隍之名造庵问

353
00:17:23,824 --> 00:17:27,574
云汝在此作什麽隍曰入定

354
00:17:28,136 --> 00:17:31,412
策云汝云入定为有心人耶

355
00:17:31,973 --> 00:17:35,250
无心人耶若无心人者一切

356
00:17:35,261 --> 00:17:38,561
无情草木瓦石应合得定若有心人

357
00:17:38,561 --> 00:17:41,973
者一切有情含识之流亦应得定

358
00:17:42,537 --> 00:17:45,199
隍曰我正入定时不见有

359
00:17:45,199 --> 00:17:47,723
有无之心策云不见有

360
00:17:47,723 --> 00:17:49,686
有无之心即是常定

361
00:17:50,074 --> 00:17:53,049
何有出入若有出入即非

362
00:17:53,049 --> 00:17:56,636
大定隍无对良久问曰

363
00:17:56,924 --> 00:18:00,025
师嗣谁耶策云我师

364
00:18:00,025 --> 00:18:03,375
曹溪六祖隍云六祖以何为

365
00:18:03,386 --> 00:18:06,787
禅定策云我师所说妙

366
00:18:06,787 --> 00:18:09,237
湛圆寂体用如如五阴本

367
00:18:09,237 --> 00:18:11,386
空六尘非有不出不

368
00:18:11,386 --> 00:18:13,737
入不定不乱禅性无住

369
00:18:14,086 --> 00:18:16,311
离住禅寂禅性无生

370
00:18:16,598 --> 00:18:19,261
离生禅想心如虚空亦

371
00:18:19,261 --> 00:18:21,650
无虚空之量隍闻是说

372
00:18:21,949 --> 00:18:24,686
径来谒师师问云仁

373
00:18:24,686 --> 00:18:27,949
者何来隍具述前缘师

374
00:18:27,949 --> 00:18:30,961
云诚如所言师悯其远

375
00:18:30,961 --> 00:18:35,174
来遂垂开决隍於是大悟二十年

376
00:18:35,186 --> 00:18:38,336
所得心都无影响其夜河北

377
00:18:38,348 --> 00:18:41,949
士庶闻空中有声云隍禅师今日

378
00:18:41,961 --> 00:18:45,636
得道隍后礼辞复归河北开化

379
00:18:45,650 --> 00:18:49,150
四众有一童子名神会襄阳

380
00:18:49,162 --> 00:18:53,461
高氏子年十二白玉泉来参礼师曰

381
00:18:53,912 --> 00:18:56,273
知识远来艰辛还将得本来

382
00:18:56,273 --> 00:18:58,362
否若有本则合识主

383
00:18:58,799 --> 00:19:01,773
试说看会曰以无住为

384
00:19:01,773 --> 00:19:05,186
本见即是主师曰这

385
00:19:05,186 --> 00:19:07,574
沙弥争合取次语会乃

386
00:19:07,586 --> 00:19:12,211
问曰和尚坐禅还见不见师以柱

387
00:19:12,237 --> 00:19:14,237
打三下云吾打汝是

388
00:19:14,237 --> 00:19:17,186
痛不痛对曰亦痛亦

389
00:19:17,186 --> 00:19:20,336
不痛师曰吾亦见亦

390
00:19:20,336 --> 00:19:24,112
不见神会问如何是亦见亦

391
00:19:24,112 --> 00:19:27,636
不见师云吾之所见常见

392
00:19:27,662 --> 00:19:30,737
自心过愆不见他人是非好恶是以

393
00:19:30,750 --> 00:19:32,862
亦见亦不见汝言亦痛

394
00:19:32,886 --> 00:19:35,724
亦不痛如何汝若不痛

395
00:19:35,961 --> 00:19:38,474
同其木石若痛则同

396
00:19:38,474 --> 00:19:41,362
凡夫即起恚恨汝向前见

397
00:19:41,362 --> 00:19:44,648
不见是二边痛不痛是生灭

398
00:19:45,211 --> 00:19:48,574
汝自性且不见敢尔弄人神

399
00:19:48,574 --> 00:19:51,574
会礼拜悔谢师又曰汝若

400
00:19:51,599 --> 00:19:54,625
心迷不见问善知识觅路汝若

401
00:19:54,636 --> 00:19:58,287
心悟即自见性依法修行汝自

402
00:19:58,287 --> 00:20:00,311
迷不见自心却来问吾

403
00:20:00,311 --> 00:20:03,773
见与不见吾见自知岂待汝迷

404
00:20:04,336 --> 00:20:06,574
汝若自见亦不待吾迷

405
00:20:07,000 --> 00:20:09,261
何不自知自见乃问吾

406
00:20:09,261 --> 00:20:12,398
见与不见神会再礼百馀拜求

407
00:20:12,398 --> 00:20:15,037
谢过愆服勤给侍不离左右

408
00:20:15,612 --> 00:20:18,273
一日师告众曰吾有一

409
00:20:18,273 --> 00:20:22,386
物无头无尾无名无字无背无面诸

410
00:20:22,386 --> 00:20:24,674
人还识否神会出曰

411
00:20:25,000 --> 00:20:27,724
是诸佛之本源神会之佛性

412
00:20:28,287 --> 00:20:30,625
师曰向汝道无名无字

413
00:20:31,023 --> 00:20:33,474
汝便唤作本源佛性汝向

414
00:20:33,474 --> 00:20:35,299
去有把茆盖头也只成

415
00:20:35,299 --> 00:20:37,936
个知解宗徒祖师灭后会

416
00:20:37,936 --> 00:20:40,148
入京洛大弘曹溪顿教

417
00:20:40,424 --> 00:20:44,061
著显宗记盛行于世是谓荷泽禅师

418
00:20:44,636 --> 00:20:47,787
一僧问师曰黄梅意旨甚麽

419
00:20:47,787 --> 00:20:50,724
人得师云会佛法人得

420
00:20:51,273 --> 00:20:54,648
僧云和尚还得否师云

421
00:20:55,099 --> 00:20:58,186
我不会佛法师一日欲濯所

422
00:20:58,186 --> 00:21:00,500
授之衣而无美泉因

423
00:21:00,500 --> 00:21:03,648
至寺后五里许见山林郁茂瑞气

424
00:21:03,662 --> 00:21:06,612
盘旋师振锡卓地泉应手

425
00:21:06,625 --> 00:21:09,049
而山积以为池乃跪膝

426
00:21:09,074 --> 00:21:11,324
浣衣石上有蜀僧才辩

427
00:21:11,324 --> 00:21:14,148
谒师师曰上人攻何事业

428
00:21:14,724 --> 00:21:18,625
曰善塑师正色曰汝试

429
00:21:18,625 --> 00:21:22,324
塑看辩罔措过数日塑就

430
00:21:22,324 --> 00:21:26,648
真相可高七寸曲尽其妙师笑曰

431
00:21:27,086 --> 00:21:30,186
汝善塑性不解佛性即为

432
00:21:30,211 --> 00:21:32,186
摩顶授记永与人天

433
00:21:32,186 --> 00:21:35,237
为福田仍以衣酬之辩

434
00:21:35,237 --> 00:21:37,250
取衣分为三一披塑像一

435
00:21:37,250 --> 00:21:39,449
自留一用棕裹痊地中

436
00:21:40,000 --> 00:21:42,686
誓曰后得此衣乃吾

437
00:21:42,686 --> 00:21:47,186
出世住持於此重建殿宇宋嘉佑八年

438
00:21:47,487 --> 00:21:49,662
有僧惟先修殿掘地

439
00:21:49,987 --> 00:21:53,186
得衣如新像在高泉寺祈祷

440
00:21:53,199 --> 00:21:55,674
辄应有僧举卧轮禅师

441
00:21:55,674 --> 00:21:56,125
偈云

442
00:21:56,099 --> 00:21:58,450
卧轮有伎俩能断百思想

443
00:21:58,636 --> 00:22:00,561
对境心不起菩提日日

444
00:22:00,561 --> 00:22:03,423
长师闻之曰此偈未

445
00:22:03,423 --> 00:22:06,086
明心地若依而行之是

446
00:22:06,086 --> 00:22:08,250
加系缚因示一偈曰

447
00:22:08,574 --> 00:22:11,150
惠能没伎俩不断百思想对

448
00:22:11,150 --> 00:22:13,299
境心数起菩提作麽长