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忏悔品第六时大师见广韶洎

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四方士庶骈集山中听法于是

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升座告众曰来诸善知识此事须

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从自性中起于一切时念

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念自净其心自修自行见

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自己法身见自心佛自度

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自戒始得不假到此既

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从远来一会于此皆

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共有缘今可各各胡跪

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先为传自性五分法身香次

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授无相忏悔众胡跪师

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曰一戒香即自心中无非

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无恶无嫉妒无贪嗔无劫害

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名戒香二定香即亲

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诸善恶境相自心不

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乱名定香三慧香自心

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无碍常以智慧观照自性不

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造诸恶虽修众善心

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不执着敬上念下矜恤

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孤贫名慧香四解脱香即自

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心无所攀缘不思善不思

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恶自在无碍名解脱香五

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解脱知见香自心既无所

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攀缘善恶不可沉空守寂即

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须广学多闻识自本心

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达诸佛理和光接物无我

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无人直至菩提真性不易名解脱知见

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香善知识此香各自内薰莫

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向外觅令与汝等授

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无相忏悔灭三世罪令得

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三业清净善知识各随语一时道

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弟子等从前念今念及后念

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念念不被愚迷染从前

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所有恶业愚迷等罪悉皆

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忏悔愿一时消灭永不复起弟子

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等从前念今念及后念念

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念不被x诳染从前所有

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恶业x诳等罪悉皆忏悔

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愿一时消灭永不复起弟子等

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从前念今念及后念念念

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不被嫉妒染从前所有恶业嫉妒

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等罪悉皆忏悔愿一时消灭

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永不复起善知识已上是为

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无相忏悔云何名忏云

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何名悔忏者忏其前

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衍从前所有恶业愚迷憍诳

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嫉妒等罪悉皆尽忏永不

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复起是名为忏悔者

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悔其后过从今已后所有恶

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业愚迷憍诳嫉妒等罪今

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已觉悟悉皆永断更不复

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作是名为悔故称忏悔

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凡夫愚迷只知忏其前衍不

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知悔其后过以不悔故

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前衍不灭后过又生

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前衍既不灭后过复

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又生何名忏悔善知识既忏悔

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已与善知识发四弘誓愿各须用心

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正听自心众生无边誓愿

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度自心烦恼无边誓愿断自性法门

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无尽誓愿学自性无上佛道誓愿

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成善知识大家岂不道众生无边誓

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愿度怎么道且不是惠能

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度善知识心中众生所谓邪迷心诳

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妄心不善心嫉妒心恶毒心

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如是等心尽是众生各须自性

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自度是名真度何名

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自性自度即自心中邪见烦恼

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愚痴众生将正见度既有正见使

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般若智打破愚痴迷妄众生各各自

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度邪来正度迷来悟

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度愚来智度恶来善

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度如是度者名为真度

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又烦恼无边誓愿断将自性般若

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智除却虚妄思想心是也又法门

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无尽誓愿学须自见性常

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行正法是名真学又无上

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佛道誓愿成既常能下

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心行于真正离迷离觉

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常生般若除真除妄即

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见佛性即言下佛道成

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常念修行是愿力法善知识

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今发四弘愿了更与善知识

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授无相三归依戒善知识归依觉

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两足尊归依正离欲尊

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归依净众中尊从今日起

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称觉为师更不归依邪魔外道

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以自性三宝常自证明劝善

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知识归依自性三宝佛者觉也

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法者正也僧者净也

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自心归依觉邪迷不生少

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欲知足能离财色名两足

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尊自心归依正念念无

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邪见以无邪凡故即无人我

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贡高贪爱执着名离欲

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尊自心归依净一切尘劳

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爱欲境界自性皆不染着

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名众中尊若修此行是

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自归依凡夫不会从口至夜

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受三归戒若言归依佛

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佛在何处若不见佛凭何

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所归言却成妄善知识各自

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观察莫错用心经文分明言自

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归依佛不言归依他佛自

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佛不归无所依处今

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既自悟各须归依自心

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三宝内调心性外敬他人是自

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归依也善知识既归依自三宝竟

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各各志心吾与说一体

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三身自性佛令汝等见

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三身了然自悟自性总随我

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道于自色身归依清净法身佛于

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自色身归依千百亿化身佛于

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自色身归依圆满报身佛

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善知识色身是舍宅不可言

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归向者三身佛在自性中世人

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总有为自心迷不见内性外觅

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三身如来不见自身中有三身佛

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汝等听说令汝等于自身中

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见自性有三身佛此三身佛

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从自性生不从外得何

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名清净法身佛世人性本清净万法从

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自性生思量一切恶事即生恶行

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思量一切善事即生善行如是诸

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法在自性中如天常清

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日月常明为浮云盖覆上明

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下暗忽遇风吹云散上下俱明

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万象皆现世人性常浮游如

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彼天云善知识智如日慧

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如月智慧常明于外着境

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被妄念浮云盖覆自性不得明朗若

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遇善知识闻真正法自除迷妄

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内外明彻于自性中万法皆现

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见性之人亦复如是此名清净法身佛

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善知识自心归依自性是皈依真佛自

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皈依者除却自性中不善心嫉妒

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心谄曲心吾我心诳妄

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心轻人心慢他心邪见心

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贡高心及一切时中不善

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之行常自见己过不

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说他人好恶是自皈依常须

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下心普行恭敬即是见

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性通达更无滞碍是自

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皈依何名千百亿化身若不思

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万法性本如空一念

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思量名为变化思量恶事化为地狱

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思量善事化为天堂毒害化为龙蛇慈悲

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化为菩萨智慧化为上界愚痴化为下

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才自性变化甚多迷人不能省

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觉念念起恶常行恶

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道回一念善智慧即生

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此名自性化身佛何名圆满

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报身譬如一灯能除千年

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暗一智能灭万年愚莫

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思向前已过不可得常思

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于后念念圆明自见本性

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善恶虽殊本性无二无

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二之性名为实性于实性

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中不染善恶此名圆满

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报身佛自性起一念恶

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灭万劫善因自性起一念

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善得恒沙恶尽直至无上菩提

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念念自见不失本念

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名为报身善知识从法身思量

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即是化身佛念念自性自

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见即是报身佛自悟

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自修自性功德是其归依皮肉是

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色身色身是宅舍不言

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归依也但悟自性三身即识

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自性佛吾有一无相颂若

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能诵持言下令汝积劫

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迷罪一时消灭颂曰迷人修福

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不修道只言修福便是道

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布施供养福无边心中三恶元

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来造拟将修福欲灭

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罪后世得福罪还在但向

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心中除罪缘各自性中真忏悔

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忽悟大乘真忏悔除邪行正

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即无罪学道常于自性观即

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与诸佛同一类吾祖唯传

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此顿法普愿见性同

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一体若欲当来觅法身离诸

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法相心中洗努力自见美悠悠

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后念忽绝一世休若

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悟大乘得见性虔恭合掌

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至心求师言善知识总须

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诵取依此修行言下见性虽去

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吾千里如常在吾边于此言

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下不悟即对面千里何勤

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远来珍重好去一众闻法

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靡不开悟欢喜奉行