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疑问品第三一日韦刺史为师设

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大会斋斋讫剌丈请师升座

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同官僚士庶肃容再拜问曰

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弟子闻和尚说法实不可思议今有

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少疑愿大慈悲特为解说师

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曰有疑即问吾当为

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说韦公曰和尚所说可不是达摩

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大师宗旨乎师曰是公曰

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弟子闻达摩初化梁武帝帝问

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云朕一生造寺度僧布施

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设斋有何功德达摩言实

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无功德弟子未达此理愿

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和尚为说师曰实无功德

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勿疑先圣之言武帝心邪

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不知正法造寺度僧布施

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设斋名为求福不可将福

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便为功德功德在法身中不在

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修福师又曰凡性是功

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平等是德念念无滞常见本性其实妙用

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名为功德内心谦下是功

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外行于礼是德自性建立万法

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是功心体离念是德

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不离自性是功应用无染

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是德若觅功德法身但依

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此作是真功德若修功德

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之人心即不轻常行

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普敬心常轻人吾我

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不断即自无功自性虚妄不

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实即自无德为吾我

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自大常轻一切故善知识念念无间是

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功心行平直是德自修性

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是功自修身是德善知识功德

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须自性内见不是布施供养之

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所求也是以福德与功德

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别武帝不识其理非我

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祖师有过刺史又问曰弟子

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常见僧俗念阿弥陀佛愿生西方请

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和尚说得生彼否愿为

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破疑师言使君善听惠能

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与说世尊在舍卫城中说西方

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引化经文分明去此不远若

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论相说里数有十万八千即身中

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十恶八邪便是说远说

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远为其下根说近为

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其上智人有两种法无

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两般迷悟有味见有迟疾迷人

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念佛求生于彼悟人自净

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其心所以佛言随其心

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净即佛土净使君东方人

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但心净即无罪虽西方人心

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不净亦有愆东方人造罪

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念佛求生西方西方人造罪念佛求生何

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国凡愚不了自性不识身

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中净土愿东愿西悟人在

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处一般所以佛言随所住处

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恒安乐使君心地但无不善西方

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去此不遥若怀不善之

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心念佛往生难到今劝善知识

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先除十恶即行十万后除

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八邪乃过八千念念见性常行

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十直到如弹指便亲弥陀

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使君但行十善何须更愿往生

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不断十恶之心仃佛印

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水迎请若悟无生顿法

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见西才只在刹那不悟

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念佛求生路遥如何得达惠能与

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诸人移西方如刹那间目前便见

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各愿见否众皆顶礼云

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若此处见何须更愿往生愿

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和尚慈悲便现西方普令得见

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师言大众世人自色身是

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城眼耳鼻舌是门外有五

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门内有意门心是地性

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是王王居心地上性在王

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在性去王无性在身心

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存性去身心坏佛向性

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中作莫向身外求自性

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迷即是众生自性觉即是

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佛慈悲即是观音喜舍名

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为势至能净即释迦平直

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即弥陀人我是须弥邪心是

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海水烦恼是波浪毒害是恶龙

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虚妄是鬼神尘劳是鱼鳌

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贪嗔是地狱愚痴是畜生善知识常

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行十善天堂便至除人我

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须弥倒去邪心海水竭烦恼

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无波浪灭毒害忘鱼龙绝自

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心地上觉性如来放大光明外

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照六门清净能破六欲

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诸天自性内照三毒即

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除地狱等罪一时消灭内外明彻

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不异西方不作此修如何

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到彼大众闻说了然凡性悉

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皆礼拜俱叹善哉唱言

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普愿法界众生闻者一时悟解

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师言善知识若欲修行在家亦

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得不由在寺在家能行

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如东才人心善在寺不修

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如西才人心恶但心清净

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即是自性西方韦公又问在家

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如何修行愿为教授师言吾

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与大众作无相颂但依

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此修常与吾同处无别

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若不作此修剃发出家

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于道何益颂曰心平何

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劳持戒行直何用修禅恩

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则亲养父母义则上下相

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怜让则尊卑和睦忍则众

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恶无喧若能钻木出

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火淤泥定生红莲苦口的是

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良药逆耳必是忠言改过必生

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智慧护短心内非贤日用常行

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饶益成道非由施钱菩提

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只向心见何劳向什求

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玄听说依此修行天堂只在

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目前师复曰善知识总须依

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偈修行见取自性直成佛道

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法不相待众人且散吾归

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曹溪众若有疑却来相

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问时刺丈官僚在会善男信女

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各得开悟信受奉行