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般若品第二次日韦使君请益师升坐

2
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告大众曰总净心念摩诃

3
00:00:06,500 --> 00:00:10,412
般若波罗蜜多复云善知识菩提般若之

4
00:00:10,412 --> 00:00:13,037
智世人本自有之只缘心

5
00:00:13,037 --> 00:00:16,475
迷不能自悟须假大善知识示导

6
00:00:16,475 --> 00:00:19,637
见性当知愚人智人佛性本

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无差别只缘迷悟不同所以有

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愚有智吾今为说摩诃

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般若波罗蜜法使汝等各得

10
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智慧志心谛听吾为汝说善知识

11
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世人终日口念般若不识自性

12
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般若犹如说食不饱口但

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说空万劫不得见性终无

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有益善知识摩诃般若波罗蜜是梵语此言

15
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大智慧到彼岸此须心行

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不在口念口念心不行如幻

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如化如露如电口念

18
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心行则心口相应本性是佛离

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性无别佛何名摩诃摩诃

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是大心量广大犹如虚空无

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有边畔亦无方圆大小亦

22
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非青黄赤白亦无上下长短亦

23
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无嗔无喜无是无非无善无恶无有

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头尾诸佛刹土尽同虚空世人妙

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性本空无有一法可

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得自性真空亦复如是善知识莫闻吾

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说空便即着空第一莫着空若

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空心静坐即着无记空善知识

29
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世界虚空能含万物色像日月

30
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星宿山河大地泉源溪涧草木丛林恶人

31
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善人恶法善法天堂地狱一切大海须弥

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诸山总在空中世人性空

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亦复如是善知识自性能含万法是

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大万法在诸人性中若

35
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见一切人恶之与善尽

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皆不取不舍亦不染

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着心如虚空名之为大

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故约摩诃善知识迷人口说智者心

39
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行又有迷人空心静坐百无所

40
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思自称为大此一辈人不可

41
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与语为邪见故善知识心量广大

42
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遍周法界用了即了了

43
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分明应用便知一切一切即一

44
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一即一切来去自由心体无

45
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滞即是般若善知识一切般若智

46
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皆从自性而生不从外

47
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入莫错用意名为真行性

48
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自用一真一切真心量大事不行

49
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小道口莫终日说空心中不修

50
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此行恰似凡人自称国王终不可得

51
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非吾弟子善知识何名般若般若

52
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者唐言智慧也一切处所一切

53
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时中念念不愚常行

54
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智慧即是般若行一念愚

55
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即般若绝一念智即般若

56
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生世人愚迷不见般若口说般若

57
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心中常愚常自言我修般若

58
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念念说空不识真空般若

59
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无形相智慧心即是若作

60
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如是解即名般若智何名波罗蜜

61
00:03:17,736 --> 00:03:20,086
此是西国语唐言到彼岸

62
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解义离生灭着境生灭起

63
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如水有波浪即名于此岸

64
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离境无生灭如水常流通即

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名为彼岸故号波罗蜜善知识迷人

66
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口念当念之时有妄有非念念若行是

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名真性悟此法者是

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般若法修此行者是般若行

69
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不修即凡一念修行自身

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等佛善知识凡夫即佛烦恼即

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菩提前念迷即凡夫后念

72
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悟即佛前念着境即

73
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烦恼后念离境即菩提善知识摩诃

74
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般若波罗蜜最尊最上最第一

75
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无住无往亦无来三世

76
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诸佛从中出当用大智慧打破

77
00:04:11,512 --> 00:04:14,961
五蕴烦恼尘劳如此修行定成

78
00:04:14,973 --> 00:04:17,086
佛道变三毒为戒定慧

79
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善知识我此法门从一般若生

80
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八万四千智慧何以故为世人有八万四千

81
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尘劳若无尘劳智慧常

82
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现不离自性悟此法者

83
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即是无念无忆无着

84
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不起诳妄用自真如性以智慧

85
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观照于一切法不取不舍即是见性成佛

86
00:04:42,850 --> 00:04:46,300
道善知识若欲入甚深法界

87
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及般若三昧者须修般若行

88
00:04:49,725 --> 00:04:52,199
持诵金刚般若经即得见

89
00:04:52,199 --> 00:04:55,225
性当知此经功德无量无边经

90
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中分明赞叹莫能具说此

91
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法门是最上乘为大智人说

92
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为上根人说小智小根

93
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人闻心生不信何以故

94
00:05:06,437 --> 00:05:09,862
譬如天龙下雨于阎浮提城邑聚落悉

95
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皆漂流如漂草叶若雨大海

96
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不增不减若大乘人若最上乘人

97
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闻说金刚经心开悟解故知

98
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本性自有般若之智自用智慧常

99
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观照故不假文字譬如雨水不从

100
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天有元是龙能兴致令

101
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一切众生一切草木有情无情悉皆蒙

102
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润百川众流却入大海

103
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合为一体众生本性般若之智

104
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亦复如是善知识小根之人闻此

105
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顿教犹如草木根性小者若

106
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被大雨悉皆自倒不能增长

107
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小根之人亦复如是元有般若

108
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之智与大智人更无差别

109
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因何闻法不自开悟缘邪见

110
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障重烦恼根生犹如大云覆盖

111
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于日不得风吹日光不现

112
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般若之智亦无大小为一切众生

113
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自心迷悟不同迷心外见修行觅

114
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佛未悟自性即是小根

115
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若开悟顿教不执外修但

116
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于自心常起正见烦恼尘劳

117
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常不能染即是见性善知识

118
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内外不住去来自由能除执心

119
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通达无碍能修此行与般若经

120
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本无差别善知识一切修多罗及诸

121
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文字大小二乘十二部经皆因

122
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人置因智慧性方能建立

123
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若无世人一切万法本自不

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有故知万法本自人兴一切

125
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经书因人说有缘其人

126
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中有愚有智愚为小人

127
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智为大人愚者问于智人

128
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智者为愚人说法愚人忽然悟解

129
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心开即与智人无别善知识不

130
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悟即佛是众生一念悟

131
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时众生是佛故知万法尽在

132
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自心何不从心中顿见真如

133
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本性菩萨戒经云我本元

134
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自性清净若识自心见性皆成佛道

135
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净名经云即时豁然还得本心

136
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善知识我于忍和尚处一闻

137
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言下便开悟顿见真如

138
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本性是以将此教法流行令

139
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学道者顿悟菩提各自观心

140
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自见本性若自不悟需

141
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觅大善知识解最上乘法者直

142
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示正路是善知识有大因缘所谓

143
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化导令得见性一切善

144
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法因善知识能发起故三世诸佛

145
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十二部经在人性中本自具有

146
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不能自悟须求善知识指示方

147
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见若自悟者不假外

148
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求若一向执谓须他善知识

149
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望得解脱者无有是处何以故自

150
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心内有知识自悟若起

151
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邪迷妄念颠倒外善知识虽有教授

152
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救不可得若起真正般若观照

153
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一刹那间妄念俱灭若识自性

154
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一悟即至佛地善知识智慧观照

155
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内外明彻识自本心若识本心

156
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即本解脱若得解脱即是

157
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般若三昧般若三昧即是无念

158
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何名无念若见一切法

159
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心不染着是为无念

160
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用即偏一切处亦不着

161
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一切处但净本心使六识

162
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出六门于六尘中无染

163
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无杂来去自由通用无滞即

164
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是般若三昧自在解脱名无念

165
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行若百物不思当令念绝

166
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即是法缚即名边见

167
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善知识悟无念法者万法尽

168
00:08:57,912 --> 00:09:00,450
通悟无念法者见诸

169
00:09:00,450 --> 00:09:03,200
佛境界悟无念法者至佛

170
00:09:03,211 --> 00:09:07,125
地位善知识后代得吾法者将

171
00:09:07,125 --> 00:09:09,399
此顿教法们于同见同行

172
00:09:09,687 --> 00:09:12,836
发愿受持如事佛故终身

173
00:09:12,861 --> 00:09:14,511
而不退者定入圣位

174
00:09:15,075 --> 00:09:16,923
然须传授从上以来默传

175
00:09:16,923 --> 00:09:19,673
分付不得匿其正法若不同见

176
00:09:19,673 --> 00:09:22,298
同行在别法中不得传付

177
00:09:22,861 --> 00:09:27,075
损彼前人究竟无益恐愚人不解谤

178
00:09:27,075 --> 00:09:29,937
此法门百劫千生断佛种

179
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性善知识吾有一无向颂各

180
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须颂取在家出家但依此修

181
00:09:36,973 --> 00:09:39,473
若不自修惟记吾言亦

182
00:09:39,473 --> 00:09:42,199
无有益听吾颂曰说通

183
00:09:42,223 --> 00:09:44,899
即心通如日处虚空为

184
00:09:44,912 --> 00:09:47,299
传见法性出世破邪宗

185
00:09:47,699 --> 00:09:49,711
法即无顿渐迷悟有

186
00:09:49,723 --> 00:09:52,312
迟疾只此见性门愚人

187
00:09:52,336 --> 00:09:55,199
不可悉说即虽万般合理还

188
00:09:55,199 --> 00:09:57,611
归一烦恼暗宅中常须

189
00:09:57,611 --> 00:09:59,674
生慧日邪来烦恼至正

190
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来烦恼除邪正俱不用清净

191
00:10:02,399 --> 00:10:05,000
至无余菩提本自性起心

192
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即是妄净心在妄中

193
00:10:07,187 --> 00:10:09,424
但正无三障世人若修道

194
00:10:09,723 --> 00:10:12,125
一切尽不妨常自见己过

195
00:10:12,336 --> 00:10:14,486
与道即相当色类自有道

196
00:10:14,598 --> 00:10:16,386
各不相妨恼离道别觅

197
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道终生不见道波波度一生到头

198
00:10:19,662 --> 00:10:21,875
还自懊欲得见真道行

199
00:10:21,875 --> 00:10:24,074
正即是道若真修道人

200
00:10:24,287 --> 00:10:27,011
不见世间过若见他人非自

201
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非却是左他非我不

202
00:10:28,662 --> 00:10:30,662
非我非自有过但自却

203
00:10:30,662 --> 00:10:32,986
非心打除烦恼破憎爱

204
00:10:33,011 --> 00:10:35,537
不关心长伸两脚卧欲

205
00:10:35,537 --> 00:10:38,062
拟化他人自须有方便勿

206
00:10:38,062 --> 00:10:40,199
令彼有疑即是自性现

207
00:10:40,574 --> 00:10:43,473
佛法在世间不离世间觉离世

208
00:10:43,500 --> 00:10:46,037
觅菩提恰如求兔角正见

209
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名出世邪见名世间邪正

210
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尽打却菩提性宛然此颂是

211
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顿教亦名大法船迷

212
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闻经累劫悟则刹那间师

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复曰今于大梵寺说此顿

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教普愿法界众生言下见性成佛

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时韦使君与官僚道俗闻

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师所说无不省悟一时作礼

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皆叹善哉何期岭南有佛

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出世