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自序品第一时大师至宝林韶州

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韦刺史与官僚入山请师

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出于城中大梵寺讲堂为众开缘说法师

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升座次刺史官僚三十余人儒宗

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学士二十余人僧尼道俗一千余

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人同时作礼愿闻法要大师告

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众曰善知识菩提自性本来清净但

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用此心直了成佛善知识且

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听惠能行由得法事意惠能

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严父本贯范阳左降流于岭南作

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新州百姓此身不幸父又早

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亡老母孤遗移来南海艰辛贫乏

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于市卖柴时有一客

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买柴使令送至客店客收

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去惠能得钱却出门外

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见一客诵经惠能一闻经

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语心即开悟遂问客诵

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何经客曰金刚经复问从

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何所来持此经典客云

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我从蕲州黄梅县东禅寺来其寺

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是五祖忍大师在彼主化门人

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一千有余我到彼中礼拜听受此

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经大师常劝僧俗但持金刚经

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即自见性直了成佛惠能

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闻说宿昔有缘乃蒙一客

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取银十两与惠能令充老母

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衣粮教便往黄梅参礼五

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祖惠能安置母毕即便辞

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违不经三十余日便至黄梅礼

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拜五祖祖问曰汝何才人

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欲求何物惠能对曰弟子是岭南

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新州百姓远水礼师惟求

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作佛不求余物祖言

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汝是岭南人又是獦獠若

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为堪作佛惠能曰人虽

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有南北佛性本无南北獦獠

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身与和尚不同佛性有何差

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利五祖更欲与语且见

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徒众总在左右乃令随众作

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务惠能曰惠能启和尚弟子自

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心常生智慧不离自性即

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是福田未审和尚教作何务

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祖云这獦獠根性大

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利汝更勿言看槽厂

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去惠能退至后院有一行者

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差惠能破柴踏碓八月余日

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祖一日忽见惠能曰吾思

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汝之见可用恐有恶人害

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汝遂不与汝言汝知

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之否惠能曰弟子亦知师

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意不敢行至当前令人不觉祖

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一日唤诸门人总来吾向

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汝说世人生死事大汝等

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终日只求福田不求出离生死苦海

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自性若迷福何可救汝

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等各去自看智慧取自本心

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般若之性各作一偈来

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呈吾看若悟大意付汝

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衣法为第六代祖火急速去

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不得迟滞思量即不中用见性

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之人言下须见若如此

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者轮刀上阵亦得见之

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众得处分退而递相谓

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曰我等众人不须澄心用意

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作偈将呈和尚有何所益神秀

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上座现为教授师必是他

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得我辈设作偈颂枉用

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心力诸人闻语总皆息心

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咸言我等已后依止秀

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师何烦作偈神秀思惟诸

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人不呈偈者为我与他

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为教授师我须作偈将呈

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和尚若不呈偈和尚如何知我

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心中凡解深浅我呈偈意求法即善觅

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祖即恶却同凡心夺其圣位奚别

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若不呈偈终不待法大难大难五祖堂

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前有步廊三间拟请供奉

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卢珍画楞伽变相及五祖血图

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流传供养神秀作偈成已数度

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欲呈行至堂前心中恍惚

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遍身汗流拟呈不得前后经四日

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一十三度呈偈不得秀乃思惟不如向廊

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下书着从他和尚看见忽若道

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好即出礼拜云是秀作若道

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不堪枉向小中数年受人礼拜

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更修何道是夜三更不使人

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知自执灯书偈于南廊壁

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间呈心所见偈曰身是

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菩提树心如明镜台时时勤拂拭

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勿使惹尘埃秀书偈了便

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却归房人总不知秀复思

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惟五祖明日见偈欢喜即

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我与法有缘若言不堪自是我迷

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宿业障重不合得法圣意难测房中

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思想坐卧不安直至五更祖已知神秀入门

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未得不见自性天明祖唤卢供奉来

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向南廊壁问绘画图相忽见

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其偈报言供奉却不用画劳尔

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远水经云凡所有相皆是虚妄但

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留此偈与人诵持依

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此偈修免堕恶道依此偈修

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有大利益令门人炷香礼敬尽

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诵此偈即得见性门人诵偈

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皆叹善哉祖三更唤秀入堂

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问曰偈是汝作否秀

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言实是秀作不敢妄求祖位望

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和尚慈悲看弟子有少会慧否祖

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曰汝作此偈未见本性只

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到门外未入门内如此见解

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觅无上菩提了不可得无上菩提须得言下识

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自本心凡自本性不生不灭于一切

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时中念念自凡万法无滞一其勿

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一其万境白如如如如之心印是其实

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若如是见即是无上菩提之自性也

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汝且去一两日思惟更作一

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偈将来吾看汝偈若入得

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门付汝衣法神秀作礼而出

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又经数日作偈不成心中恍惚

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神思不安犹如梦中行坐不乐

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一复两日有一童子于

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碓坊过唱诵其偈惠能一

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闻便知此偈未见本性虽

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未蒙教授早识大意遂问童子曰

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诵者何偈童子曰尔这不知大师

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言世人生死事大欲得传付衣法令

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门人作偈来看若悟大意即付衣

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法为第六祖神秀上座于南廊

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壁上书无相偈大师令人

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皆诵依此偈修免堕恶道

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依此偈修有大利益惠能曰

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上人我此踏碓八个余月未曾

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行到堂前望上人引至偈

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前礼拜童子引至偈前礼拜惠能

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曰惠能不识字请上人

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为读时有江州别驾姓

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张名日用便高声读惠能

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闻己遂言亦有一偈

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望别驾为书

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别驾言汝亦作偈其

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事希有惠能向别驾言

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欲学无上菩提不得轻于初学下

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下人有上上智上上人

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有没意智别驾言汝

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但诵偈吾为汝书汝

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若得法先须度吾勿忘

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此言惠能偈曰菩提本无树明镜亦非

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台本来无一物何处惹尘埃

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书此偈已徒众总惊无不

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嗟讶各相谓言奇哉

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不得以貌取人何得多时使他肉身菩萨

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祖见众人惊怪恐人损害遂

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将鞋擦了偈曰亦未

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见性众以为然次日祖潜至碓

154
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坊见能腰石舂米语曰

155
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求道之人当如是乎乃

156
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问曰米熟也未惠能曰

157
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米熟久矣犹欠筛在

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祖以杖击碓三下而

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去惠能即会祖意三鼓

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入室祖以袈裟遮围不令

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人见为说金刚经至应无

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所住而生其心惠能

163
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言下大悟一切万法不离自性

164
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遂启祖言何期自性本自

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清净何期自性本不生灭何

166
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期自性本自具足何期自性

167
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本无动摇何期自性能生

168
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万法祖知悟本性谓惠能曰不

169
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识本心学法无益若识自

170
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本心见自本性即名丈夫天人

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师佛三更受法人尽不

172
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知便传顿教及衣钵云

173
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汝为第六代祖善自护念广度

174
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有情流布将来无令断绝听吾

175
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偈曰有情来下种因地果

176
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还生无情亦无种无性

177
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亦无生祖复曰昔达摩

178
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大师初来此土人未之

179
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信故传此衣以为信体

180
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代代相承法则以心传心皆令自悟自

181
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解自古佛佛惟传本体师师密

182
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付本心衣为争端止汝勿

183
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传若传此衣命如悬

184
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丝汝须速去恐人害

185
00:09:39,236 --> 00:09:42,211
汝惠能启曰向甚处去

186
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祖云逢怀则止遇会

187
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则藏三更领得衣钵五祖送

188
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至九江驿祖令上船惠能随即把

189
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橹祖云合是吾渡汝

190
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惠能云迷时师度悟了

191
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自度度名虽一用处不同

192
00:10:01,348 --> 00:10:04,412
惠能生在边才语音不正蒙师

193
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付法今已得悟只合

194
00:10:06,949 --> 00:10:11,824
向性自度祖云如是如是以后

195
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佛法由汝大行矣汝今

196
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好去努力向南不宜速说

197
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佛法难起惠能辞违祖已

198
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发足南行两月中间至大庾岭逐

199
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后数百人来欲夺衣钵一

200
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僧俗姓陈名惠明先是四品将军

201
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性行粗燥极意参寻为众人

202
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先趋及惠能惠能掷下衣钵隐

203
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草莽中惠明至提不动

204
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乃唤云行者行者我为法

205
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来不为衣来惠能遂出

206
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坐盘石上惠明作礼云

207
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望行者为我说法惠能曰汝

208
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既为法而来可屏息诸

209
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缘勿生一念吾为汝

210
00:10:57,449 --> 00:11:00,787
说明良久惠能曰不思善

211
00:11:01,074 --> 00:11:03,511
不思恶正与么时那个

212
00:11:03,524 --> 00:11:06,836
是明上座本来面目惠明言下大悟

213
00:11:07,399 --> 00:11:10,149
复问云上来密语密意外还

214
00:11:10,162 --> 00:11:12,636
更有密意否惠能云与

215
00:11:12,636 --> 00:11:15,361
汝说者即非密也汝

216
00:11:15,361 --> 00:11:17,986
若返照密在汝边明

217
00:11:17,986 --> 00:11:20,824
曰惠明虽在黄梅实未省

218
00:11:20,848 --> 00:11:25,973
自己面目今蒙指示如人饮水冷暖自知今

219
00:11:25,973 --> 00:11:30,011
行者即惠明师也惠能曰汝若

220
00:11:30,024 --> 00:11:32,861
如是吾与汝同师黄梅善

221
00:11:32,861 --> 00:11:36,211
自护持明又问惠明今后向

222
00:11:36,223 --> 00:11:39,074
甚处去惠能曰逢袁则

223
00:11:39,074 --> 00:11:42,824
止遇蒙则居明礼辞惠能

224
00:11:42,824 --> 00:11:45,011
后至曹溪又被恶人寻逐

225
00:11:45,287 --> 00:11:48,125
乃于四会避难猎人队中凡

226
00:11:48,125 --> 00:11:51,024
经一十五载时与猎人随宜说法

227
00:11:51,586 --> 00:11:54,062
猎人常令守网每见生命

228
00:11:54,386 --> 00:11:57,274
尽放之每至饭时以

229
00:11:57,274 --> 00:12:00,100
菜寄煮肉锅或问则

230
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对曰但吃肉边菜一日

231
00:12:02,937 --> 00:12:06,562
思惟时当弘法不可终避遂

232
00:12:06,562 --> 00:12:09,886
出至广州法性寺值印宗法师讲

233
00:12:09,886 --> 00:12:13,162
涅经因二僧论风幡

234
00:12:13,162 --> 00:12:15,399
义一曰风动一曰幡

235
00:12:15,399 --> 00:12:18,850
动议论不已惠能进曰不是风

236
00:12:18,850 --> 00:12:22,011
动不是幡动仁者心动一众

237
00:12:22,024 --> 00:12:25,299
骇然印宗延至上席征诘奥

238
00:12:25,299 --> 00:12:27,600
义见惠能言简理当不

239
00:12:27,600 --> 00:12:31,011
由文字宗云行者定非常人

240
00:12:31,375 --> 00:12:33,524
久闻黄梅衣法南来莫是

241
00:12:33,537 --> 00:12:37,461
行者否惠能曰不敢宗于是作

242
00:12:37,461 --> 00:12:40,937
礼告请传来衣钵出示大众宗复

243
00:12:40,937 --> 00:12:45,412
问曰黄梅付嘱如何指授惠能曰

244
00:12:45,761 --> 00:12:48,375
指授即无惟论见性不论

245
00:12:48,399 --> 00:12:51,412
禅定解脱宗曰何不论禅

246
00:12:51,412 --> 00:12:54,574
定解脱谓曰为是二法

247
00:12:54,761 --> 00:12:58,562
不是佛法佛法是不二之法宗又问

248
00:12:58,937 --> 00:13:02,912
如何是佛法不二之法惠能曰法师讲

249
00:13:02,912 --> 00:13:06,225
涅经明佛性是佛法不二之

250
00:13:06,225 --> 00:13:09,487
法如高贵德王菩萨白佛言犯

251
00:13:09,487 --> 00:13:11,975
四重禁作五逆罪及

252
00:13:11,987 --> 00:13:14,386
一阐提等当断善根佛性否

253
00:13:14,937 --> 00:13:17,136
佛言善根有二一者常

254
00:13:17,362 --> 00:13:21,312
二者无常佛性非常非无常是故不断

255
00:13:21,537 --> 00:13:24,136
名为不二一者善二者不善

256
00:13:24,524 --> 00:13:26,674
佛性非善非不善是名

257
00:13:26,674 --> 00:13:29,799
不二蕴之与界凡夫见二

258
00:13:30,125 --> 00:13:32,312
智者了达其性无二无二

259
00:13:32,324 --> 00:13:35,362
之性即是佛性印宗闻说

260
00:13:35,612 --> 00:13:40,074
欢喜合掌言某甲讲经犹如瓦砾仁

261
00:13:40,074 --> 00:13:42,912
者论义犹如其金于是为

262
00:13:42,912 --> 00:13:46,162
惠能剃发愿事为师惠能遂

263
00:13:46,162 --> 00:13:50,737
于菩提树下开东山法门惠能于东山得法

264
00:13:50,987 --> 00:13:54,024
辛苦受尽命似悬丝今日得

265
00:13:54,024 --> 00:13:55,949
与史君官僚僧尼道俗同此

266
00:13:55,949 --> 00:13:58,537
一会莫非累劫之缘亦

267
00:13:58,537 --> 00:14:01,761
是过去生中供养诸佛同种善根

268
00:14:02,100 --> 00:14:04,136
方始得闻如上顿教得法之

269
00:14:04,136 --> 00:14:07,149
因教是先圣所传不是惠

270
00:14:07,149 --> 00:14:09,600
能自智愿闻先圣教者

271
00:14:09,937 --> 00:14:12,850
各令净心闻了各自除疑

272
00:14:13,336 --> 00:14:15,824
如先代圣人无别一众闻

273
00:14:15,824 --> 00:14:17,487
法欢喜作礼而退