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第三十一品知见不生须菩提若人言佛说我

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见人见众生见寿者见

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须菩提于意云何是人解我

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所说义不不也世尊是

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人不解如来所说义何以故

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世尊说我见人见众生见

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寿者见即非我见人

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见众生见寿者见是名

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我见人见众生见寿者

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见须菩提发阿耨多罗三藐三菩提心者于一切

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法应如是知如是见如是信解

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不生法相须菩提所言法相者

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如来说即非法相是名法相

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取我是垢不取我是

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净须菩提若人言佛说我见

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人见众生见寿者见须菩提

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于意云何是人解我所

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说义不不也世尊是人

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不解如来所说义何以故世尊

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说我见人见众生见寿

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者见即非我见人见

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众生见寿者见是名我

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见人见众生见寿者见

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须菩提若有人言佛所说的

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我见人见众生见寿者

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见是有的须菩提你怎么认为这些

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人是否通达了我的密意须菩提

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回答没有通达因为您所说的

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这些法只是暂时引导众生的一种

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方便而已如果他们这样认为就无法

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了达如来所说之经义因为我

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见人见众生见寿者见

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实际上并不存在只是在名言中

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安立为我见人见众生见

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寿者见假如认为这些实有

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则会成为修道的障碍佛陀为什么

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提出这个问题呢因为佛为了调化

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不同根基的众生曾宣说了不同

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的法门比如在初学者面前讲过

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有我的法门小乘阿含经毗奈耶经

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中说我在实相中是存在

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的而且在很多公案中佛也

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说了我的眷属我的施主

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我在因地时转生为什么有时候还

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会说我头痛是因为以前当

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渔夫儿子时如何如何因此释迦牟尼佛

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在有关经典中确实讲过我

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见人见众生见寿者见

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有些人就认为这是合理的然而

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这是不是佛最究竟的观点呢

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须菩提说这些人并未通达佛

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的密意例如如来藏经中虽然说我

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是常有众生的佛性不变但

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这是从第三转法轮的光明分来讲

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的若从第二转法轮的空性

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分抉择这些也不是真实存在就

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如维摩诘经云取我是垢

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不取我是净对于四见

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六祖是这样解释的我见认为

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如来藏的本体实有存在人见

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认为众生的无漏本性实有

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存在众生见众生的烦恼本来清净认为

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此清净部分实有存在寿者见一切众生

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在实相中不生不灭认为不生不灭实有

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存在六祖解释的文字不多意义

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却相当甚深极为究竟明白这个

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道理以后就会知道佛为什么说

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我见人见众生见寿者

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见即非我见人见众生

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见寿者见佛陀最究竟最

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甚深的法要全部可以包括在

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无我空性中它能毁坏一切

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邪见诚如四百论所言空无我

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妙理诸佛真境界能坏众

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恶见涅槃不二门既然四见

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本来没有为什么佛陀还要宣说呢在

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入中论中月称论师有很好

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的解释如佛虽离萨迦见

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亦尝说我及我所如是

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诸法无自性不了义经亦

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说有佛陀虽然已没有萨迦耶

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见但显现上经常说有我

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和我所同理诸法本来无

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有任何自性但在不了义经

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中针对相应众生的根基佛也

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常说自性实有我是存在

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的总而言之四见在名言中存在

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胜义中不存在这里主要是

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讲见解方面从见解上抉择人

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无我和法无我在内心

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中树立究竟正见非常重要先听

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再思后修下面作结论须菩提

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发阿耨多罗三藐三菩提心者于一切法应

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如是知如是见如是信解不生

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法相须菩提凡是发了无上正等正觉

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心的人对一切法应当如是

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了知如是照见如是信解这样

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才能获得不生法相远离戏论的

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境界本经的教言主要是破

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相执故有些禅宗大德又称

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金刚经为破相论对金刚经来讲

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这一段教言是最深的如同

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传大圆满时上师为弟子直指

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心性一样我们学了这么殊胜的

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大乘佛法应该将法融入自心

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对法性多多少少有一点认识知道诸

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法实相是什么样的没有相状

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到底是怎么一回事不管学什么法门

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都应该有如饮甘露的感觉假如

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没有好好吸收一旦遇到烦恼违缘

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听了多少法也用不上

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如是知指闻所生慧发

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了菩提心的人首先要在上师

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面前如理听闻而了知如是见指思所

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生慧听闻后反反复复在心里思维

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基本能通达诸法的本性如是

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信解指修所生慧因为

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所通达的意义一会儿就消失了

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故而需要再三修持以此获得不

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退转的信解首先了知然后

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通达最后信解通过闻思修这三

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方面得到的结果是了了分明

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现而无自性的般若空性自然

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显现这一段的涵义相当甚深

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禅宗也有大德依此而获得开悟

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的大愚守芝禅师他有个弟子每天

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念100遍金刚经一天禅师问他

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你每天念这么多遍金刚经到底

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说了什么他一句也答

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不出来禅师说你不用念太

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多每天念的时候应该观想一下

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其中涵义于是他听从教诲内心努力

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体会法义每天只念一遍直到

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有一次当念到应如是知

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如是见如是信解时他顿然

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开悟了无相之相方为实相须菩

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提所言法相者如来说即

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非法相是名法相须菩提如来

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在诸多经典中所说的法相

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胜义中并不是法相名言中可以

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说为法相佛陀在华严经中讲

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了六种相解深密经中

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讲了三种相金刚经中讲了

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四种相大智度论中也讲了三种

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相但不论相有多少这一切

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在胜义中全没有都是虚妄

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的无相之相方为最

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究竟的相六祖坛经中也说

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无相为体倘若没有离相就

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无法证悟人无我和法无

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我也不可能现前自然本智