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第二十九品威仪寂静须菩提若有人言如来

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若来若去若坐若卧是人

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不解我所说义何以故如来

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者无所从来亦无所去

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故名如来无来也无去

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所以叫如来须菩提若有人言如来

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若来若去若坐若卧是人

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不解我所说义何以故如来

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者无所从来亦无所去

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故名如来须菩提若有人说如来

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有来有去有坐有卧

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这种人并没有了达我所

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说佛经之密意为什么呢因为

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如来没有来也没有去所以叫做

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如来如来指如理如实地来

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到诸法本地的补特伽罗如来与

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众生有很大的差别凡夫众生不能

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叫如来因为其尚未断除迷乱的

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显现仍漂泊在生死轮回中稍微

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了解佛教历史的人大多数都认为

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如来有来有去有坐有

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卧其理由是释迦牟尼佛首先从

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兜率天来到人间在人间住了八十年

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后示现圆寂去往清净刹土在转法轮

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期间于鹿野苑灵鹫山舍卫城等处皆

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曾驻足佛陀日常的行住坐卧在小乘

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戒律中也有详细记载然而名言中

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虽然有这些现象但这种判断并

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未了解如来实相因为如来是无来无去

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的就如经中所云诸

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法自性无所住无来无去如虚空

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关于诸佛无来无去的问题般若经中有

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这样一个公案常啼菩萨四处寻觅

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般若波罗蜜多法门时有一天来到了一片旷野

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见到有位如来现身并指点他

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去找法胜菩萨说完就消失不见

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了后来他历经千辛万苦终于见到了

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法胜菩萨当时他问我曾见到

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的如来是从何而来去

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于何处法胜菩萨便宣讲了诸佛

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无来无去品讲完一入定就是

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七年我以前也看过诸佛无来无去

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品里面讲了很多比喻比如阳

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焰它没有来源也没有去处诸

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法的法性均是如此老妇

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请问经中讲一切诸法皆

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无生犹如鼓声敲鼓所发出的

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响声其来源既不在鼓上也

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不在手上以此比喻诸法

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无来无去中论也说不生亦不

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灭不常亦不断不一亦不

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异不来亦不去因此什么

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叫做如来佛经云能悉见悉知诸

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法之本性现前诸法之本性

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名为一切智智