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第二十八品不受不贪须菩提若菩萨

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以满恒河沙等世界七宝持

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用布施若复有人知一切法

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无我得成于忍此菩萨

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胜前菩萨所得功德何以故须菩提

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以诸菩萨不受福德故须菩提

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白佛言世尊云何菩萨不

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受福德须菩提菩萨所作福德

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不应贪著是故说不

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受福德学佛只是为了遣除烦恼吗

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须菩提若菩萨以满恒河沙等

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世界七宝持用布施若复有人

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知一切法无我得成于

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忍此菩萨胜前菩萨所得功德

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须菩提若有菩萨用遍满恒河沙数

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世界的七宝布施无量无边众生此

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功德肯定非常大但若有人通达

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般若空性法门了知一切法

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无我从无我中获得无

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生法忍二者相比起来后者的

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功德远远超过了前者供养布施的

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功德对初学者来说非常大但如果

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通过闻思修行对无我的真理

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生起定解功德更是不可思议

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大家都知道如果自己的心不

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清净表面上布施行善不一定有很

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大功德但是通过闻思修行哪怕观

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修一刹那的空性对无生法无

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我空性生起不退转的定解

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其功德也无可言喻以前

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我和有些居士聊天时他们讲

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现在不要说居士不能了达佛法

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真理就算出家人也不一定明白我

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觉得他们说的有点道理如今这个

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社会很多人都认为佛法是迷信

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或把佛法和气功外道混为一谈就算

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有人学佛也只是为了遣除烦恼痛苦

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根本不懂佛法的真理无生

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法门曾有一次外面一个居士给

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我打电话堪布在吗我逗他

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说胜义当中不在居士问到

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哪里去了我说他到法界宫

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去了居士接着问他在做

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什么什么时候回来我说无离无合地在

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工作可能是无来无去的时候再回

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家里吧居士还是没有听懂那

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你叫他回来时给我打个电话

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好不好可见有些学佛的人对

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般若空性还是比较陌生我很希望

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大家慢慢能明白这个道理懂得一切

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法在实相中不生不灭不来不

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去若能证悟这种境界哪怕只

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安住于此一刹那也超过了

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相似的布施修福积德的真正

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目的是什么何以故须菩提以诸

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菩萨不受福德故须菩提白佛

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言世尊云何菩萨不受福德

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须菩提菩萨所作福德不应

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贪著是故说不受福德

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为什么无生法忍的功德远远超过了财

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布施呢须菩提因为菩萨不受福德

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的缘故须菩提问佛为什么菩萨不

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受福德呢须菩提菩萨对于自己所

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修积的福德不应当贪执

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所以说菩萨不受福德六祖坛经

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说不知正法造寺度僧

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布施设斋名为求福不可将

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福便为功德功德在法身中

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不在修福从名言现相上说积累

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福德资粮能现前佛陀色身此

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因果关系真实不虚但就胜

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义实相而言这也是一种戏论因为

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菩萨没有可得的福德心经云无

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智亦无得菩萨修积福德

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的目的是什么就是最终获得不

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执著任何相的境界此乃最究竟

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的法性要知道贪执佛法也是

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一种所知障实相中没有能

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得所得维摩诘经也说诸法究竟

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无所有既然诸法无所有同样

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福德也不存在它只是修道中

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暂时的所摄之法以究竟

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法身来衡量菩萨根本没有所得的

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福德总之空性是诸法的实相

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大家应当经常观修没有学过

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中观和大圆满的人光是闭着

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眼睛观想什么都没有先这样修也

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可以不过定解宝灯论中

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讲了这只适合于初学者虽

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可以暂时对治实执但并非

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最究竟的修法许多人一直认为

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放下会让自己一无所有但现实生活

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中常常上演相反的结局放下可以

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让我们得到真正的自在