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第二十七品无断无灭须菩提汝若作

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是念如来不以具足相故

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得阿耨多罗三藐三菩提须菩提莫作是念如来

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不以具足相故得阿耨多罗三藐三菩提须菩提

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汝若作是念发阿耨多罗三藐三菩提心

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者说诸法断灭莫作是

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念何以故发阿耨多罗三藐三菩提心者于

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法不说断灭相相只是

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一种因缘须菩提汝若作是念

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如来不以具足相故得阿耨多罗三藐三菩提

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须菩提莫作是念如来不以

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具足相故得阿耨多罗三藐三菩提须菩提如果你

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认为以三十二相八十随好来认识

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佛陀的真相这种想法完全是错误

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的须菩提你千万不要这样想因为

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如来的真相并非如此此处的不

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字藏文与玄奘的译本中均

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无连贯上下文来看没有不的话意思

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应该更准确所以这个不字不

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读也行但因为是谛实语

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有加持读也是可以的我个人

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认为鸠摩罗什的译文中也许本来没有

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后来在流通过程中不小心加上

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了这里再三地讲了相若

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认为以相获得如来正等觉

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这是不对的所谓的相是什么

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呢楞伽经里说相者若处所

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形相色像等现是名

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为相其实相只是一种因缘凡是

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因缘所生法都是空相大智度论

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云因缘生法是名空相

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所以若执著于依靠相而得

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无上佛果就会堕入常边始终

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也不可能获得无上佛果真相并不是

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什么都没有须菩提汝若作是念发

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阿耨多罗三藐三菩提心者说诸法断灭莫

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作是念何以故发阿耨多罗三藐三菩提心

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者于法不说断灭相

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须菩提你若认为发了无上正等

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正觉心的人说一切法是

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断灭的实相上没有现相上也没有

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这种想法也不对为什么呢因为发

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了无上正等正觉心的人对所有

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的法不能说为断灭相在

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抉择诸法时若认为一切显现

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皆无单单是一个空性单

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空这就是一种断灭譬如有些

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人声称没有因果轮回善恶果报

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只存在一个空性这也是不

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合理的真正的诸法空相应该

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如心经所说不生不灭假如说诸法

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实相只灭而不生就会

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堕入断灭的边其下场连佛陀

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都无法度化诚如中论所形容的

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大圣说空法为离诸见

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故若复见有空诸佛

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所不化从修行上说仅仅

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修持这样的一种灭法单空

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则属于转生无色界之因无色界的

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众生虽然安住于一缘等

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持中但死时也有趋入

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后世的行苦无法超离轮回从

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见解上讲无垢光尊者在大圆满

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心性休息中对持此见者

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有专门批评说他们是外道派至于

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具体分析在此就不广说了