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第二十四品福智无比须菩提若三千大千世界

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中所有诸须弥山王如是等七宝聚

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有人持用布施若人以此般若

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波罗蜜经乃至四句偈等受持读诵

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为他人说于前福德百分不及

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一百千万亿分乃至算数譬喻所

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不能及七宝虽多用尽还归

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生灭经文虽少悟之直至菩提

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须菩提若三千大千世界中所有诸须弥山王

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如是等七宝聚有人持用布施若人

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以此般若波罗蜜经乃至四句偈

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等受持读诵为他人说于前

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福德百分不及一百千万亿分乃至

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算数譬喻所不能及须菩提如果三千大千世界

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中有很多须弥山以遍满这些

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须弥山的七宝来作布施如此福德

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不可思议但与受持读诵为他人说

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金刚经的福德相比不要说全文乃至

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仅持诵四句偈福德也远远

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超过了前者布施的福德不及持经

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的百千万亿分之一乃至算数譬喻亦不能

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及所有诸须弥山王如是等七宝聚

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这里有两种理解方法一是以

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七宝遍满这些须弥山一是七宝

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堆得如这些须弥山一样高曾经

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有一位老太太问我堪布我

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实在不明白为什么金刚经的功德这么

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大你给我说说当时我比较

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忙没有能好好地回答现在我

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来讲一讲一方面金刚经是三世

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诸佛的出生之处诸佛菩萨均

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依此而成就另一方面我们若能

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诵持此经即是修持了

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诸佛菩萨之因最终也可以生起

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如来智慧前面也说了持经

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的功德远远超过财布施为什么呢

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因为从果报而言财布施只是

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人天福报之因最多令我们

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得到转轮王梵天帝释等受用

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圆满的果位而持诵般若经

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则可圆满究竟佛果从证悟方面

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来说财布施的善根资粮容易耗尽

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而持诵般若经可以证悟空性

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解脱轮回的苦海因此唐玄宗说三千七宝

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虽多用尽还归生灭四句经文

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虽少悟之直至菩提二者功德

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实有天壤之别有些人做了很

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大的布施但若未以空

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性来摄持则是生灭的

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本性并不是解脱之因然而若能

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一刹那证悟空性当下即可获得菩提

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果位因为它是菩提的正

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因心经中说三世诸佛依般若波罗蜜多

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故得阿耨多罗三藐三菩提六祖坛经也讲若

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起正真般若观照一刹那间妄念俱

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灭若识自性一悟即至

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佛地所以财布施的功德与持经

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的功德无法相提并论