1
00:00:00,100 --> 00:00:04,775
第二十品离色离相须菩提于意云何

2
00:00:05,337 --> 00:00:07,750
佛可以具足色身见不不

3
00:00:07,750 --> 00:00:11,037
也世尊如来不应以具足色

4
00:00:11,037 --> 00:00:14,375
身见何以故如来说具足色

5
00:00:14,375 --> 00:00:16,937
身即非具足色身是名

6
00:00:16,937 --> 00:00:20,600
具足色身须菩提于意云何

7
00:00:21,162 --> 00:00:23,987
如来可以具足诸相见不不也

8
00:00:24,362 --> 00:00:27,312
世尊如来不应以具足诸相见

9
00:00:27,887 --> 00:00:31,149
何以故如来说诸相具足即

10
00:00:31,149 --> 00:00:34,212
非具足是名诸相具足色

11
00:00:34,212 --> 00:00:37,862
身即法身法身即色身须菩提

12
00:00:38,274 --> 00:00:40,725
于意云何佛可以具足色

13
00:00:40,725 --> 00:00:44,524
身见不不也世尊如来不

14
00:00:44,524 --> 00:00:47,262
应以具足色身见何以故

15
00:00:47,812 --> 00:00:50,212
如来说具足色身即非具足

16
00:00:50,212 --> 00:00:53,637
色身是名具足色身须菩提

17
00:00:53,899 --> 00:00:56,674
你是怎么想的见到佛陀色

18
00:00:56,674 --> 00:01:01,149
身是否意味着见到了如来不世尊

19
00:01:01,712 --> 00:01:03,737
不能以见到佛的色身而认为

20
00:01:03,762 --> 00:01:07,087
见到了如来为什么呢因为如来在

21
00:01:07,087 --> 00:01:09,924
经中说具足色身并非具足

22
00:01:09,924 --> 00:01:12,037
色身不是色身才是色身

23
00:01:12,375 --> 00:01:13,962
故以色身见如来不合理

24
00:01:14,512 --> 00:01:16,849
本经的很多地方都是用胜义和

25
00:01:16,862 --> 00:01:18,687
世俗相结合来说明诸法的

26
00:01:18,700 --> 00:01:22,474
本性如果详细观察前面和后面还是

27
00:01:22,474 --> 00:01:24,349
有很大的联系前面讲了

28
00:01:24,375 --> 00:01:26,687
福德分福德资粮能产生色身

29
00:01:26,974 --> 00:01:29,462
此处讲的是智慧分智慧资粮

30
00:01:29,487 --> 00:01:32,075
能产生法身这是因缘的特殊关系

31
00:01:32,637 --> 00:01:35,712
龙猛菩萨在六十正理论中也说以

32
00:01:35,712 --> 00:01:38,650
此之善根回向诸众生积福

33
00:01:38,650 --> 00:01:41,650
智资粮愿众得二身有人可能

34
00:01:41,650 --> 00:01:43,799
会问福德所生的色身

35
00:01:43,987 --> 00:01:47,424
是不是实有的呢并非如此福德

36
00:01:47,450 --> 00:01:49,750
能够产生色身只是名言中这样

37
00:01:49,762 --> 00:01:52,299
承认从胜义来讲色身与

38
00:01:52,312 --> 00:01:54,900
福德远离一切戏论二者既不是

39
00:01:54,924 --> 00:01:56,950
各自分开也不是能生所生

40
00:01:56,950 --> 00:02:00,712
的关系因此色身即法身法身

41
00:02:00,737 --> 00:02:03,250
即色身大乘起信论也

42
00:02:03,250 --> 00:02:06,162
说以法身是色实体故能

43
00:02:06,162 --> 00:02:09,437
现种种色法身实际上就是色体

44
00:02:09,724 --> 00:02:11,925
色体中可显现种种色法

45
00:02:12,487 --> 00:02:14,162
不懂大乘经典的人听后

46
00:02:14,562 --> 00:02:16,787
可能觉得非常矛盾但了义经典

47
00:02:16,787 --> 00:02:19,362
的观点即是如此如来的色

48
00:02:19,362 --> 00:02:21,699
身不是色身而是本空离

49
00:02:21,699 --> 00:02:24,550
戏光明周遍的一种显现色即

50
00:02:24,550 --> 00:02:26,625
是空空即是色也是这个

51
00:02:26,625 --> 00:02:29,875
道理如来的真正身体是无为法

52
00:02:30,437 --> 00:02:32,550
相好是色身的一部分如果

53
00:02:32,574 --> 00:02:34,837
色身不具足那佛的相好

54
00:02:34,837 --> 00:02:38,512
具不具足呢也不具足须菩提

55
00:02:38,925 --> 00:02:41,462
于意云何如来可以具足诸

56
00:02:41,462 --> 00:02:45,474
相见不不也世尊如来不应

57
00:02:45,474 --> 00:02:49,212
以具足诸相见须菩提你是怎么

58
00:02:49,212 --> 00:02:51,737
想的能否因为见到如来具足的

59
00:02:51,750 --> 00:02:54,037
妙相就认为已经见到了如来

60
00:02:54,037 --> 00:02:57,687
呢不能世尊如来不以外在的

61
00:02:57,712 --> 00:03:00,199
圆满具足妙相而见从名言

62
00:03:00,212 --> 00:03:03,312
来说佛在世时很多众生可以看见

63
00:03:03,312 --> 00:03:06,824
佛的三十二相如法华经云若得

64
00:03:06,837 --> 00:03:10,000
作佛时具三十二相天人夜叉众

65
00:03:10,187 --> 00:03:13,512
龙神等恭敬但实际上如来的色

66
00:03:13,512 --> 00:03:16,662
身并没有真实之相三十二相只是

67
00:03:16,675 --> 00:03:19,962
成佛的一种标志并非实有因此

68
00:03:20,425 --> 00:03:22,812
以色相见如来不合理外在的

69
00:03:22,824 --> 00:03:25,625
佛像暂时来说是加持的一种象征

70
00:03:25,949 --> 00:03:28,425
有不可思议的功德但不是最究竟

71
00:03:28,425 --> 00:03:31,775
的入行论中说别人摧毁佛像

72
00:03:32,000 --> 00:03:34,362
佛塔时不要对他生嗔恨心

73
00:03:34,712 --> 00:03:38,262
因为佛像佛塔没有感受之故毕竟

74
00:03:38,287 --> 00:03:40,962
如来的真正身体是无为法无为

75
00:03:40,962 --> 00:03:43,412
法不可能被火烧坏被东西砸碎

76
00:03:43,987 --> 00:03:47,687
以密乘来说佛像佛塔是不了义

77
00:03:48,000 --> 00:03:51,425
形象的幻化网当然这样一说

78
00:03:51,787 --> 00:03:53,900
大家也不要认为不用恭敬佛像了

79
00:03:54,462 --> 00:03:57,224
智慧不成熟的人经常喜欢走极端

80
00:03:57,500 --> 00:04:00,175
不是左倾就是右倾从而造下

81
00:04:00,199 --> 00:04:03,937
堕落的恶业所以大乘佛法只能在

82
00:04:03,962 --> 00:04:06,349
法器面前说非法器前万万不可

83
00:04:06,362 --> 00:04:08,362
宣说因为说了很多人都无法

84
00:04:08,362 --> 00:04:12,837
接受他们认为有鼻子有眼的才是佛其实

85
00:04:13,349 --> 00:04:15,737
一个人什么时候开悟了才是真正的

86
00:04:15,750 --> 00:04:18,962
见佛了禅宗说明心见性也可以

87
00:04:18,962 --> 00:04:21,824
叫明心见佛但这个佛并不是

88
00:04:21,850 --> 00:04:24,712
有面有相的何以故如来

89
00:04:24,712 --> 00:04:27,562
说诸相具足即非具足是

90
00:04:27,562 --> 00:04:30,875
名诸相具足为什么呢如来在

91
00:04:30,887 --> 00:04:33,337
佛经中说所谓的诸相具足

92
00:04:33,500 --> 00:04:36,125
实相中并不成立只是名言中

93
00:04:36,237 --> 00:04:38,787
随顺世间而安立为诸相具足

94
00:04:39,337 --> 00:04:42,300
一般凡夫认为如来不是有相就

95
00:04:42,300 --> 00:04:44,662
是无相除了有相无相

96
00:04:44,662 --> 00:04:48,187
以外不可能有其他相存在但实际上

97
00:04:48,587 --> 00:04:51,287
如来的本相是一种不可思议的境界

98
00:04:51,574 --> 00:04:53,975
无法用语言文字来表达打个

99
00:04:53,975 --> 00:04:56,912
比方说我的身相映现在镜子中

100
00:04:57,250 --> 00:05:00,000
镜中的我并不是真正的我但也

101
00:05:00,012 --> 00:05:03,112
不是跟我毫无关系因此一切相

102
00:05:03,112 --> 00:05:06,337
并非究竟实相如来的这种境界我们

103
00:05:06,337 --> 00:05:08,062
以分别念很难衡量