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第十六品能净业障复次须菩提善男子善女人

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受持读诵此经若为人轻

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贱是人先世罪业应堕恶

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道以今世人轻贱故先世罪业

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则为消灭当得阿耨多罗三藐三菩提须菩提我念

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过去无量阿僧祇劫于燃灯佛前得

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值八百四千万亿那由他诸佛悉

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皆供养承事无空过者

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若复有人于后末世能受持

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读诵此经所得功德于我所

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供养诸佛功德百分不及一

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千万亿分乃至算数譬喻所不能及须菩提

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若善男子善女人于后末世有受持

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读诵此经所得功德我若具

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说者或有人闻心则狂乱

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狐疑不信须菩提当知是经

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义不可思议果报亦不可思议每一种违

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缘实际上是顺缘复次须菩提善男子善女人

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受持读诵此经若为人轻

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贱是人先世罪业应堕恶

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道以今世人轻贱故先世罪业

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则为消灭当得阿耨多罗三藐三菩提佛陀告诉须菩提

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善男子善女人在受持读诵金刚经

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的过程中若遭人轻毁

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损害这是因为他以前所造的

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恶业本应堕入恶趣但

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通过受持金刚经的功德今生中只需

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感受这些轻微痛苦便能使罪业

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得以清净很快获得无上正等正觉

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的果位受持读诵在玄奘译本

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和藏文中这里是受持读诵

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究竟通利及广为他宣说开示如理

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作意但鸠摩罗什的译本中只有

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受持和读诵此处鸠摩罗什的翻译与

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义净的译本相同玄奘则译为

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若遭轻毁极遭轻毁

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所以者何善现是诸有情宿

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生所造诸不净业应

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感恶趣以现法中遭

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轻毁故宿生所造诸不净

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业皆悉消尽当得无上

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正等菩提很多人在念金刚经的

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过程中经常会遇到一些违缘

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比如受人欺负与别人不合修法

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出现障碍等这些表面上看都是

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违缘但实际上是一种顺缘是

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别人在帮自己消业障以此

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早日圆满佛果平时总听人

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抱怨我学了这么多年的佛

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但生活中违缘越来越多是不是

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佛没有加持力实际上并不是金刚经在

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这里告诉你了本来你来世会

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堕入恶趣受苦但通过持经

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的功德可消除一切罪障解脱经中

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也说纵使有堕入恶趣的

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罪业仅仅依靠头痛也能得以清净

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现在有些刚学佛的人认为有

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违缘不吉祥自己很不愿接受

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却不知这是净除业障的一种

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验相宋朝仁宗皇帝在拜读法华经

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时说喉中甘露涓涓润口

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内醍醐滴滴凉造罪假饶

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山岳重只消妙法两三行受持金刚经也是

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如此本来造了如山般的

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滔天罪业但依靠读诵金刚经就能

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全部清净因为它是一切诸佛菩萨的

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智慧结晶若依此经通达了

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业障本性什么罪业都能清净无余

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永嘉大师也说过了即业障

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本来空未了应须还夙债

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因此修行时如果遇到违缘不要

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老想着这对自己不利应该

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观想它是在遣除来世的痛苦

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倘若即生中没有遭受这些今后

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可能会感受更大的苦楚多芒寺

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有位拉雪堪布他每次听到高僧大德

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生病了事业出现违缘了就

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会引用这个教证说大德们

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出现违缘是将来解脱的一种

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标志所以我们发了大乘心的人

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遇到违缘不要太在意来世地狱

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饿鬼的剧烈痛苦在今生受一点

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小苦就报完了这是多么

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好的事生生世世永不离佛须菩提

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我念过去无量阿僧祇劫于燃灯佛

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前得值八百四千万亿那由他诸

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佛悉皆供养承事无空

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过者须菩提我回忆过去的无量劫

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在值遇燃灯佛之前已遇

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过八百四千万亿那由他如来在他们

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面前供养承事依教奉行从没有违背

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过如来教言无空过者唐

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译和藏文中都是这样解释这种功德

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是无法想象的关于供佛的功德

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妙法莲华经中说若人散乱心

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乃至以一华供养于画像渐

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见无数佛以散乱心对一

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佛供养一朵花就能逐渐

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见到无量诸佛那对无数佛

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作承侍供养的功德更是

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不可思议了不过这个功德就算再大

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与持诵金刚经比起来也可以说

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远远不及若复有人于后末世能

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受持读诵此经所得功德于我

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所供养诸佛功德百分不及

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一千万亿分乃至算数譬喻所不能

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及若有人在末法五百年时以

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信心受持读诵此金刚经所得功德与

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我供养诸佛的功德相比百分之

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一不能及千万亿分之一乃至算数譬喻都

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无法衡量佛陀的经典不可思议以分别

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念根本无法想象我经常这样想

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我们的分别念连世间的因果

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规律都无法测度何况佛经的甚

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深涵义了佛陀的智慧和功德

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真是无法衡量此处和前面一样都是

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在强调法布施宣讲持诵金刚经有

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不可思议的功德为什么有如是大的

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功德呢宝积经中言明咒妙药

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秘方缘起力不可思议诸佛菩萨的

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方便等持神变行境之

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功德亦不可思议可见佛的智慧不可思议

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因此依佛智而宣说的本

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经功德必定不可思议那什么叫功德

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呢坛经云不离自性是功

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应用无染是德见性是功

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平等是德通过受持读诵金刚经

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获得平等无染的境界这就

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是真正的功德此功德远胜于

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世间上有漏的善法憨山大

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师也说悟般若者一念

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顿生佛家生生世世永不离佛故此

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功德最为殊胜也我不懂的

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甚深之法并不代表佛陀

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不知道须菩提若善男子善女人于后末世

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有受持读诵此经所得功德我

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若具说者或有人闻心

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则狂乱狐疑不信须菩提若有

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善男子善女人在后来的末法浊世读诵

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和受持此金刚经所得功德不可思议如果

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我详尽地道出这些功德也许有人

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听后不能接受以致心意狂乱生起

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大怀疑甚至精神癫狂可见当时佛陀

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已授记末法时代会出现诽谤

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大乘佛法的人有智慧的人对佛语

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有坚定信心并常以佛语

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作为依据口中不断赞叹佛陀的功德

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如佛经所说是故诸智者

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坚信佛陀语以佛智为证

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口上赞佛知而没有智慧的人

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对金刚经的殊胜功德会产生怀疑

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进而肆意诽谤经庄严论中讲

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过我不懂的甚深之

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法并不代表佛陀不知道这

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句话的涵义相当甚深大家

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应当再三体会对佛语产生坚定不疑的

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信心对于自己不理解之处切勿

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以分别心妄加取舍而要

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经常祈祷上师三宝若能如此久而久之必定

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会生起智慧证悟佛陀的究竟密

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意以小因得大果须菩提

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当知是经义不可思议果报亦

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不可思议须菩提这部经的意义不可思议

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所得果报也不可思议通过佛经的加持

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我们的痛苦烦恼一下子就能断除

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这一点确实不可思议而佛经每

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一层内容都有内外密

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的涵义这一点也不可思议若

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对佛经虔诚祈祷绝对会获得佛陀

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加持所得果报也不可思议有关其他的

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不可思议龙王请问经中说众生不可思议

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缘其发心的功德亦不可思议供灯经

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也讲了四种不可思议信仰佛经的

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功德不可思议以小因而得大果

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不可思议众生的根基不可思议三宝的力量不可思议

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既然金刚经的功德如此殊胜我们在

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念经时最好能依靠默念金刚念

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等六种方法否则只是眼睛随便看

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一看不一定有这么大的功德

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诵经的同时还要仔细思维经义纵然

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只有一刹那功德也是无量无边因为经义

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也是不可思议要知道我们的生命十分

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短暂在有限的时间里不要尽

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做些没有意义的琐事哪怕我们

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只能活一天也要抓紧时间看

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一些经论由于经论的意义不可思议所得

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的功德和成熟的果报也不可思议