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第十二品尊重正教复次须菩提随说是经

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乃至四句偈等当知此处一切

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世间天人阿修罗皆应供养如

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佛塔庙何况有人尽能受持读诵

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须菩提当知是人成就最上

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第一希有之法若是经典所在

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之处则为有佛若尊重

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弟子念诵金刚经的人同佛塔寺庙

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一样值得恭敬复次须菩提随说是经

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乃至四句偈等当知此处一切

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世间天人阿修罗皆应供养如

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佛塔庙何况有人尽能受持读诵

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须菩提当知是人成就最上

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第一希有之法佛告诉须菩提

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无论是谁若能随时随地宣讲这

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部经就算只有四句偈此处也是

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一切世间天人阿修罗等的供养

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境他们会像对佛塔寺庙一样

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恭敬何况有人全部读诵受持金刚经

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功德之大就更不用说了须菩提

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此人将成就最无上的希有

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之法此处的字面意思比较简单

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稍有智慧的人都懂但若没有对

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内容进一步分析不太精通经论的

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人常会生起一些怀疑为什么有

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金刚经的地方就如同有佛住

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世念诵之人为何同佛塔寺庙

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一样值得恭敬因此依靠佛经论典

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的教证分析很有必要倘若真正

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明白了这一点这就是

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听闻金刚经的收获这里佛陀给须菩提

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讲了此经的殊胜功德什么样

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的功德呢按照鸠摩罗什的本意和

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汉地许多法师的解释无论何时何地

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不管是出家人在家人凡是宣说

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这部经典乃至四句偈以上其

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所在之处是一切天龙夜叉

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供养的对境犹如佛塔这可以从

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两方面来解释一个人宣讲金刚经

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他所在的地方是供养境或者

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他这个人是供养境众生应

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视之为佛塔般恭敬此处的

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随说一般只理解为宣讲而没有

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包括念诵给人的感觉好像是

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念诵金刚经没有这种功德但在藏文

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中就有念诵这个字眼即无论

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是自己念诵还是为别人宣说只要

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是四句偈以上该处已成

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了真正的佛塔寺庙诸天人理应

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恭敬所以我觉得藏文的意思比较

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广一点为什么会有如此功德呢

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一金刚经诠释的是般若空性

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它是一切诸佛及阿耨多罗三藐三菩提的出生处

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二释迦牟尼佛在耳饰经中说

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末法五百世我现文字相观想彼

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为吾尔时当恭敬末法时代佛陀

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以文字的形象应世既然如此金刚经

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肯定是释迦牟尼佛如果对其恭敬

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必定会获得加持三持诵金刚经的

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人与佛身无别四持诵般若经

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的人是佛所派来的

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使者在做如来的事业因此噶当派

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的一位尊者说一个人

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的家里若有般若经佛塔佛像这

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就成了真正的佛堂有金刚经

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之处诸天护法也会竭力

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护持唐朝末年有个人见一

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处非常广阔清净遂以欢喜心

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在地上抄写金刚经年深日久字迹已消失

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不现但天人日夜守护该地

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每当下雨雪冰雹其他地方皆被

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淋湿唯有此地是干干的一片

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乡民经常到这里避雨后来一位

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得道的和尚入定观察得知曾有人

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在此写过金刚经故有天人保护

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不为雨淋若无知践踏经文有

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极大过失于是劝乡民不可到此

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躲雨不仅书写金刚经的功德很

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大将其带在身上也有不可思议

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的感应唐朝有个人常把

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金刚经装在口袋里魔众准备

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危害他时往往是无计可施有一次

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怨敌向他射箭虽然射中了心间

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却并未穿入受伤当然这些

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功德光是口头上讲有些人不一定

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相信只有通过各种教证来说明才

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会知道金刚经跟佛陀没有任何差别

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而且大家念诵经文时肯定都会

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忆念佛陀一旦忆念的话佛陀就会

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住于你面前三摩地王经云何人

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忆念能仁尊本师恒时住

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彼前受持读诵这是鸠摩罗什翻译的

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玄奘的译本与藏文比较相合即

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书写受持读诵究竟通利及广为

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他宣说开示如理作意这个意思

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比较全面若有人讽诵受持书写金刚经

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四句偈功德自是无法言说但如果

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能通达整个经义并如理作意功德就

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更不待言了之所以这样说憨山大师在

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金刚决疑中道出了缘由以

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此四偈即法身全体故如

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佛住世与弟子宣说无

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二故也受持四句偈就有

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这么大的功德那精通完整的

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金刚经定能成就最无上之法

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获得如来果位正如火中生莲一样难得

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而且经典所在之处实则为佛陀

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所在之地因为一方面是末法时

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佛现为文字相另一方面般若经中

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说般若所在之处十方诸佛常

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在其中故欲供养佛当供养

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般若般若与佛无二无别所以有了

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金刚经天人会时时予以保护不受

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邪魔外道侵扰即使有魔众危害只要

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诚心诚意地念诵金刚经彼等也必定

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不敢近前鉴于此古来汉地大德对

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金刚经特别重视尤其是唐朝的大颠禅师

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一生中曾抄写金刚经1500遍法华经

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30遍金刚经在哪儿佛就在哪儿若是

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经典所在之处则为有佛

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若尊重弟子因为金刚经是一切诸佛的

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心髓故这部经典所在的地方

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就是有佛的地方就是

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有佛最尊贵的弟子的地方

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藏文中译为若是经典所在之

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处则为有佛则为有

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上师意思是说般若所在之处

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佛陀就在那里为众生指路

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的善知识也在那里此乃佛的

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真正道场把盐放入一杯

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水中会咸得发苦而

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撒进一个湖里会没有什么味道

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同样我们生命中的痛苦是盐

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它的咸淡也取决于盛它的

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容器