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越南生活或许你觉得自己已经丢失

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了童年的那块点心但我

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确信它还在那里就在你

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心灵的一角吃点心慢慢地欢喜地

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吃饭不想将来也不悔过去在

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我四岁的时候我母亲每次从

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集市上回来都会给我带

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回一块香蕉叶包裹的点心我

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会跑到屋子前面的场地上

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一点一点地吃有时候吃掉一块

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点心要花上半个小时或者四十五分钟我

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会咬上一小口抬头看看

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天空然后用脚碰碰小狗再

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咬上一小口我就是享受

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待在那里跟天空大地竹林猫

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狗和鲜花在一起我能花

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上这么多时间吃点心是因为

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我心无忧虑我不想将来也

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不悔过去我全然地身处

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当下跟我的点心那狗那

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竹林那猫以及那万事万物待

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在一起就像我童年吃点心

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那样慢慢地和欢喜地吃饭这也是

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可以做到的或许你觉得自己已经

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丢失了童年的那块点心但

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我确信它还在那里还在

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你心灵的一角一切都还在

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那里如果你真的想要你

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还可以找到它正念饮食是禅修

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中最为重要的一项修行我们

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可以将童年时吃点心的感觉

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带入现在的吃饭中去当下

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一刻充满喜悦和幸福如果你留心

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一定会亲身体验到生活时刻喝茶

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的两个小时我们赚不到钱但

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可以拥有生活在我小时候越南人

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的生活与现在大不相同无论

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是生日派对诗歌朗诵会还是某

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位家人的忌日都会举行一整天

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而不是几个小时在那一天你随时

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可以来随时可以走不用汽车不用

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自行车只用两条腿走如果你

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住得很远那就在前一天

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出发途中在朋友家过夜无论你

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什么时候到达主人家都会欢迎你并且

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热情招待只要来了四个人就

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可以坐成一桌开始用餐如果

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你是第五个到达的也没关系只要

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再等三个人就可以和他们

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一起吃了汉字中的閒闲

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字以门窗为框里面是个月

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寓意只有那些真正悠闲的人才有

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时间赏月而如今大部分人都没有

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这样奢侈的悠闲时刻虽然口袋里

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的钱更多了物质生活也更丰富

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了但我们却没有以前快乐了

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而之所以如此仅仅是因为我们没有

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时间去享受彼此的陪伴但我们

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可以通过某种方式让寻常的

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生活变得更有意义比如从最

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简单的事情开始从专心饮茶享受茶味

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开始为什么要花两个小时去喝茶从

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经济角度来讲这样很浪费时间但这

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与金钱无关时间比金钱更为重要

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时间就是生命而金钱无法匹敌

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时间在一起喝茶的两个小时里我们

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挣不到钱但却可以拥有

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生活有厕即是乐快乐的

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前提是你先感知到总有人

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问我清扫厕所的时候怎么高兴

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得起来殊不知我们能有厕所可以

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清扫已是一大幸事了我

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在越南初入佛门时压根没有

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厕所可用我住的寺庙里有

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一百多位僧侣却没有一个厕所不过我们

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还是有解决办法的寺庙周围多

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树丛和小山我们便到那些

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山上去解决山上没有卷纸我们

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就找干枯的香蕉树叶或枯

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树叶解决不过我在出家前也

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没用过厕所只有非常有钱的人家

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才用得起厕所其他人只能

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到田里或山上去解决而那时

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的越南有2500万人大部分人都

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无厕所可用所以有厕所可以清扫

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足以成为一件乐事如今我们已有

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太多可乐之事如果能认识到

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这一点我们就会很快乐

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了树叶无意识知道如何聆听我们只要

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你播下一粒种子小时候我家院子

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里有一口用来贮水的大

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水瓮有一天我朝水瓮里头看

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看见底部有片很美的叶子五彩缤纷

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的便想拿出来把玩无奈胳膊

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太短我根本够不到水瓮

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的底于是便找来一根

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棍子想把它捞出来但我

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拿着棍子在水瓮里搅

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了又搅叶子仍然没有浮出水面我

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便失去了耐心丢掉棍子离开了

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几分钟后当我再回到那里时

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惊讶地发现叶子浮出了水面

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于是赶紧捞了出来原来在我

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离开之后被搅动的水仍在

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不停地转树叶就这样转出

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了水面人的意识亦是如此

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如果我们总在绞尽脑汁那是无法

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收获见悟的有时我们会在睡觉

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前对自己说明天早上四点半我要

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起床而第二天我们真的在四点半

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醒来了因为我们的无意识即佛语

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中的藏识知道如何聆听我们

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并与主导我们日常思考工作的

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意识合作所以如果你要禅修的话

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不仅要利用意识更需使用和

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信任藏识如同我们在土里

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播下一粒种子就要相信那块土壤

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一样当我们种下一个念头或

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一个愿望时也要相信这个愿望

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一定会在我们的内心深处生长

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并终将伸出心识的水面佛陀画像

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我也想像这样平静安详地

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坐着七八岁时我无意中在一本

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佛教杂志的封面见到一幅佛陀

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画像画中佛陀静坐草中让

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我印象深刻我想作画的人

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在画这幅画时内心一定

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也静如止水吧当时我身边的许多

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人一点也不平静不快乐所以

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看到这幅佛像我感到特别快乐

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看到如此平静的画面我突然也

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很想成为佛陀这样的人能

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这样平静安详地坐着我想

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正是在那时我有了从佛

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为僧的想法虽然当时的我

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还没有意识到

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佛陀不是神他与我们一样只是

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人与许多人一样他年少时

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也困苦不堪他看到王国遭遇的

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苦难看到他的父亲净饭王想为

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百姓减轻困苦却无能为力的样子年少

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时佛陀就千方百计逃离苦海虽然他

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生为王子但舒适的物质生活并

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不能让他快乐也不能让他

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心宁气静为了出离这样的

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苦海为了找到真正的心之归属

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他决定离开他所成长的王宫

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我想如今的许多年轻人也都

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和年轻时的悉达多拥有同样的

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困惑吧年轻人想要追寻真善美的

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事物但环顾四周却发现无处可寻

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于是大失所望我年轻时也曾有这样

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的感触所以当我看到佛陀的

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那幅画像时感到非常快乐并且

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想要成为他那样的人我深知只要

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勤加修习一定能像佛陀一样一个

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人只要能心平气定博爱宽容就可以

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称之为佛陀过去曾有许多佛陀现在

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也有许多将来亦会如此佛陀非

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某个人的专属之名佛陀是一个

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称号所有心境安详博爱包容的人

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都是佛陀我们所有人都可能成为

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佛陀万花筒不要因为那些已经消失的

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画面焦急哭泣小时候我会用一

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根管子和一些玻璃做成一个万花筒

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然后开心地把玩我只要转动管

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筒就会看到多姿多彩五颜六色的花样

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我只要稍稍动动手指眼前的画面

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就会立即消失变换成另一

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副模样但我并不会因为那些消失

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的画面而焦急哭泣因为我知道

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我并没有失去什么我还会

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再看到其他壮丽的花样在万花筒

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里我们能看到均匀对称的美丽

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画面但无论什么时候转动它那些画面

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都会立即消失我们可以将这

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描述成生与死吗这些画面

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是一种表象吗虽然这一个消失

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了但那一个会紧接着出现我们

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并没有失去什么我见过许多

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人死去的时候平静安详脸上

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挂着微笑因为他们明白生与

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死并不会颠覆浩瀚大海生与死

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只是这片汪洋表面的浪涛就

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好像我们在万花筒里看到的那些

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美丽的表象一样隐士与井也许

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你也曾有过一次心灵之旅

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它可能是一块岩石或一颗

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星星少年时我住在越南北部

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的清化省一天学校的老师告诉我们

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要去附近的纳山爬山他还

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说山上住着一位隐士

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独自居住日夜静坐像佛陀一样平静

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安详这让从未见过隐士的

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我兴奋不已爬山的前一天我们

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为山上野餐准备起食物做

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了米饭捏成团用香蕉叶

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包裹起来再将芝麻粒花生和

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盐放进去还烧了一些开水

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带上第二天一早我们便出发了

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走了很长一段路才终于

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到达山脚下到山脚之后我和

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朋友们便急匆匆地向上爬那个时候

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我们并不知道如何正念行走所以

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在上山的一路上我们都走得

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飞快爬上山顶后我们累得不行

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便将身边的水一饮而尽我到

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四周找了找那位隐士但

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并未找到他只看见了他

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的竹草茅屋茅屋里也只有一

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张小小的竹床和竹坛

212
00:09:36,949 --> 00:09:39,348
并无隐士本人也许他听到我们

213
00:09:39,375 --> 00:09:41,586
上山的声音不想听到我们这群

214
00:09:41,586 --> 00:09:44,437
孩子吵闹所以躲起来了吧午餐

215
00:09:44,437 --> 00:09:46,699
的时候我一点也不饿加上

216
00:09:46,723 --> 00:09:48,836
因为没看见隐士而心觉失望

217
00:09:49,199 --> 00:09:51,136
于是便离开小伙伴们继续往

218
00:09:51,162 --> 00:09:53,074
更高的山上前行一心想

219
00:09:53,074 --> 00:09:55,149
要找到那位隐士我在树林

220
00:09:55,149 --> 00:09:57,562
里越走越深渐渐听到了

221
00:09:57,586 --> 00:10:00,223
淅沥沥的水声那声音真美妙

222
00:10:00,625 --> 00:10:02,437
我寻着它的源头继续向前

223
00:10:02,799 --> 00:10:05,799
很快便看到了一口自然井井池小

224
00:10:05,799 --> 00:10:08,449
小的四周被五彩的大石包围

225
00:10:08,649 --> 00:10:12,336
井水清澈见底口渴难耐的我立即屈膝

226
00:10:12,723 --> 00:10:15,562
捧水喝了起来井水甘甜可口

227
00:10:15,961 --> 00:10:17,336
我从未喝过如此好喝的

228
00:10:17,336 --> 00:10:21,375
水我感到非常满足别无他求甚至已

229
00:10:21,375 --> 00:10:23,711
不想再寻找那消失的隐士我

230
00:10:23,725 --> 00:10:26,125
感觉自己仿佛已经见到了那位隐士

231
00:10:26,424 --> 00:10:29,500
我想也许那位隐士早将

232
00:10:29,511 --> 00:10:31,412
自己化作这口井了吧喝

233
00:10:31,412 --> 00:10:34,149
完水我感到非常疲惫便躺下

234
00:10:34,149 --> 00:10:36,625
休息想在这井水旁再多

235
00:10:36,625 --> 00:10:39,125
待一会儿我仰着头望着

236
00:10:39,149 --> 00:10:42,399
高高的树枝伸向蓝蓝的天空而后

237
00:10:42,424 --> 00:10:46,011
忍不住闭上眼睛沉睡起来我不记得自己

238
00:10:46,024 --> 00:10:48,112
睡了多久只记得我醒来的

239
00:10:48,112 --> 00:10:51,324
那一刻忘了自己身在何处直到我

240
00:10:51,324 --> 00:10:53,261
看到伸向天空的树枝和那

241
00:10:53,261 --> 00:10:55,612
口美好的井水才想起了一切

242
00:10:56,187 --> 00:10:57,636
想到我该回去和同学们在

243
00:10:57,636 --> 00:11:00,336
一起了我这才惜别井水起身

244
00:11:00,350 --> 00:11:02,511
返程就在我走出树林的那

245
00:11:02,511 --> 00:11:05,487
一刻我的心灵深处突然冒出一句话

246
00:11:05,912 --> 00:11:07,975
像是一句短诗我已

247
00:11:07,987 --> 00:11:10,949
尝味世间最可口之水回去之后

248
00:11:11,399 --> 00:11:12,799
我便与小伙伴们坐在

249
00:11:12,812 --> 00:11:16,074
一起吃东西但我并不想说话我只

250
00:11:16,074 --> 00:11:17,549
想让这样的经历多留在

251
00:11:17,574 --> 00:11:19,586
我自己的心里一阵子因为它让

252
00:11:19,586 --> 00:11:21,737
我触碰到了我心灵的深处我

253
00:11:21,750 --> 00:11:23,899
坐到地上安安静静地吃着我

254
00:11:23,899 --> 00:11:26,261
的午餐饭团和芝麻的味道都

255
00:11:26,261 --> 00:11:29,850
很好而我也感到平静快乐

256
00:11:30,199 --> 00:11:33,261
安详那次爬山的经历已经过去了

257
00:11:33,287 --> 00:11:35,649
许多年但井的模样和井水

258
00:11:35,750 --> 00:11:38,162
轻轻地淅沥沥流淌的声音却永远

259
00:11:38,174 --> 00:11:41,350
留在了我的心里也许你

260
00:11:41,350 --> 00:11:43,674
也曾遇到你心中的隐士也许他

261
00:11:43,674 --> 00:11:46,125
变幻成了一块岩石一株大树

262
00:11:46,487 --> 00:11:48,237
一颗星星或一道美丽的

263
00:11:48,250 --> 00:11:51,112
余晖这是我的第一次心灵之旅

264
00:11:51,674 --> 00:11:53,937
自那之后我的内心变得更加

265
00:11:53,949 --> 00:11:56,799
宁静平和我不需要向人诉说

266
00:11:56,824 --> 00:11:58,487
我的遭遇我可以将它藏

267
00:11:58,487 --> 00:12:00,687
在心里我想成为一名僧侣

268
00:12:00,687 --> 00:12:04,324
的愿想也更加强烈十六岁时我

269
00:12:04,324 --> 00:12:07,899
终于得到父母允许得以进入顺化慈孝寺在

270
00:12:07,899 --> 00:12:10,899
那里修行并成为沙弥师父的礼物

271
00:12:10,912 --> 00:12:12,899
偈颂能让我们念念分明地活在

272
00:12:12,924 --> 00:12:15,687
每一刻十六岁时我成为沙弥并

273
00:12:15,699 --> 00:12:17,711
收到了师父的礼物一本包含了

274
00:12:17,737 --> 00:12:20,162
55首偈颂的书收录了师父

275
00:12:20,187 --> 00:12:22,461
五十多年来用于日常生活的偈颂

276
00:12:23,100 --> 00:12:26,399
所以我得到的第一本教材就是

277
00:12:26,399 --> 00:12:30,048
这样一本偈集真是令人称奇寺院

278
00:12:30,048 --> 00:12:32,312
里的沙弥必须牢牢记住这些偈

279
00:12:32,599 --> 00:12:35,125
并用以修行在我的认识里

280
00:12:35,474 --> 00:12:38,750
偈与音乐绘画一样与禅修密不可分

281
00:12:39,323 --> 00:12:40,799
书里的每一首偈都

282
00:12:40,799 --> 00:12:43,125
有四行每一行有五个字

283
00:12:43,350 --> 00:12:45,812
整首偈一共二十个字且均

284
00:12:45,812 --> 00:12:48,662
是古汉语坐禅的时候就要用

285
00:12:48,662 --> 00:12:50,698
到其中一首偈来帮助我们

286
00:12:50,725 --> 00:12:53,649
修习正念全书约有55首偈

287
00:12:54,011 --> 00:12:56,173
甚至连穿上汗衫或僧袍

288
00:12:56,274 --> 00:12:58,298
都有相对应的偈无论做

289
00:12:58,298 --> 00:13:00,750
什么都可以借一首偈助

290
00:13:00,750 --> 00:13:03,399
以正念我非常喜欢这样的修习

291
00:13:03,961 --> 00:13:06,173
在点灯时也有一首偈可以

292
00:13:06,187 --> 00:13:10,136
修习那个时候寺院里没有电力也

293
00:13:10,136 --> 00:13:13,350
没有自来水我们点的是煤油灯点灯

294
00:13:13,350 --> 00:13:15,861
的时候就要轻轻地唸诵那首

295
00:13:15,861 --> 00:13:19,173
偈点蜡烛时也有修习的偈颂

296
00:13:19,750 --> 00:13:23,350
做沙弥的日子真是快乐难忘我们

297
00:13:23,375 --> 00:13:28,075
一天到晚地修习一天到晚地玩耍快快乐乐成为

298
00:13:28,099 --> 00:13:30,611
年轻的比丘后我觉得应将

299
00:13:30,625 --> 00:13:33,325
那些偈颂译成现代越南语好

300
00:13:33,325 --> 00:13:36,700
让大家的修习变得更加自然于是

301
00:13:37,274 --> 00:13:38,812
我将它们全都译成了越南

302
00:13:38,812 --> 00:13:41,875
语如今这些偈颂还被译成

303
00:13:41,875 --> 00:13:45,861
了英语法语德语和其他语言世界

304
00:13:45,861 --> 00:13:48,011
各地都能利用它来好好修习

305
00:13:48,575 --> 00:13:51,886
其实僧侣文化的许多经验在家众

306
00:13:51,912 --> 00:13:55,136
也可以应用到社会生活中1966年

307
00:13:55,511 --> 00:13:59,211
我在肯塔基州见到特拉普派修道士托马斯

308
00:13:59,511 --> 00:14:01,687
默顿时就与他深入讨论了

309
00:14:01,711 --> 00:14:06,075
这个问题行禅偈颂正念呼吸这些

310
00:14:06,086 --> 00:14:08,912
都能应用于日常生活之中许多年

311
00:14:08,912 --> 00:14:11,261
来我一直向僧尼和在家众

312
00:14:11,261 --> 00:14:14,149
分享僧侣文化世界各地的许多朋友

313
00:14:14,361 --> 00:14:16,687
会在刷牙的时候唸诵刷牙偈

314
00:14:16,961 --> 00:14:18,836
在穿衣的时候修习穿衣

315
00:14:18,836 --> 00:14:22,437
偈在我们那个年代自行车盛行但

316
00:14:22,450 --> 00:14:25,511
僧侣不会去骑自行车僧侣会骑马

317
00:14:25,812 --> 00:14:28,974
不会骑车于是我成了在越南

318
00:14:29,000 --> 00:14:31,299
第一个骑自行车的佛僧在当时人

319
00:14:31,312 --> 00:14:33,500
眼里这并非一件修行之事

320
00:14:34,062 --> 00:14:36,774
有一天我和五位年轻的比丘都

321
00:14:36,774 --> 00:14:39,736
想骑车于是我们租了六辆自行车

322
00:14:39,961 --> 00:14:42,361
学着骑了起来从那之后

323
00:14:42,812 --> 00:14:45,261
我们就用上了自行车那时的

324
00:14:45,261 --> 00:14:49,524
人为此惊叹不已现在僧侣会开汽车

325
00:14:49,750 --> 00:14:52,086
汽车比自行车速度更快但在

326
00:14:52,098 --> 00:14:55,598
当时僧侣骑车实在稀奇我们骑上

327
00:14:55,611 --> 00:14:58,687
自行车后便开始修习骑行禅我

328
00:14:58,687 --> 00:15:01,211
甚至为此写了一首偈后来

329
00:15:01,574 --> 00:15:02,986
我还为开汽车也写了

330
00:15:03,000 --> 00:15:05,086
一首这样的偈颂能帮助

331
00:15:05,086 --> 00:15:08,674
我们深刻地念念分明地活在每时每刻

332
00:15:08,886 --> 00:15:12,211
去触碰心灵深处师父的僧袍新衣

333
00:15:12,324 --> 00:15:14,636
总是让人欣喜但随后就被

334
00:15:14,649 --> 00:15:16,662
忘记我在慈孝寺剃度的仪式安排

335
00:15:16,662 --> 00:15:19,961
在凌晨四点前一夜诵经完毕后我就

336
00:15:19,961 --> 00:15:22,074
看到师父坐在屋内的蒲团

337
00:15:22,074 --> 00:15:24,886
上烛光在一旁闪烁前边高高的

338
00:15:24,899 --> 00:15:27,375
桌子上放着一堆经典师父

339
00:15:27,399 --> 00:15:29,649
小心翼翼地修补着棕色旧僧袍

340
00:15:29,649 --> 00:15:33,049
上的裂缝师父虽然年事已高但眼神

341
00:15:33,074 --> 00:15:36,250
仍然很好腰板也依然挺直我

342
00:15:36,250 --> 00:15:38,424
和心满师兄守在门口望着

343
00:15:38,437 --> 00:15:40,912
里面只见他慢慢地将针头穿过

344
00:15:40,924 --> 00:15:42,736
袍布看起来就像一位在

345
00:15:42,750 --> 00:15:45,049
深定中的菩萨过了一会儿

346
00:15:45,437 --> 00:15:48,348
我们走了进去师父抬头便看见

347
00:15:48,348 --> 00:15:50,473
了我们他朝我们点了点头

348
00:15:50,912 --> 00:15:54,486
然后低头继续缝起来心满师兄忍不住

349
00:15:54,486 --> 00:15:57,750
说师父您快去休息吧已经

350
00:15:57,761 --> 00:15:59,711
很晚了但师父头也不

351
00:15:59,711 --> 00:16:01,524
抬地说等我先缝好

352
00:16:01,549 --> 00:16:03,524
这件僧袍好让你的师弟

353
00:16:03,636 --> 00:16:06,086
明天可以穿上我这才明白

354
00:16:06,537 --> 00:16:08,875
为什么整个下午师父都在挑拣他

355
00:16:08,875 --> 00:16:10,549
的旧僧袍了他是想找

356
00:16:10,549 --> 00:16:13,199
一件不常穿的修补一下送给

357
00:16:13,199 --> 00:16:15,098
我呢明天我就能穿上

358
00:16:15,125 --> 00:16:18,287
棕袍了过去三年里我们这些发心

359
00:16:18,299 --> 00:16:21,375
出家的行者只能穿灰袍而一旦

360
00:16:21,386 --> 00:16:23,848
剃度成为沙弥我就可以穿上

361
00:16:23,875 --> 00:16:26,187
这件解脱服象征自由的僧

362
00:16:26,187 --> 00:16:29,336
袍想到这里我不由得激动地说

363
00:16:29,750 --> 00:16:33,386
师父让四姨来缝吧不行我

364
00:16:33,386 --> 00:16:35,886
想亲手为你缝师父轻轻地

365
00:16:35,886 --> 00:16:39,899
说随后是一片沉寂我和师兄

366
00:16:39,924 --> 00:16:43,162
双手合十站在一旁不再多说一句话

367
00:16:43,737 --> 00:16:46,336
过了一会儿师父一边忙着针线

368
00:16:46,649 --> 00:16:49,174
一边说道你们听过佛经里一

369
00:16:49,174 --> 00:16:51,500
位佛弟子缝补僧袍而开悟

370
00:16:51,500 --> 00:16:53,574
的事吗我来告诉你们吧

371
00:16:54,136 --> 00:16:56,437
师父说了起来那位佛弟子

372
00:16:56,549 --> 00:16:58,912
在缝补僧袍时总会感到快乐

373
00:16:58,937 --> 00:17:01,362
和安详他为自己缝补也为

374
00:17:01,375 --> 00:17:04,324
其他师兄弟缝补他每次将针头扎

375
00:17:04,324 --> 00:17:06,500
进布里内心就升起美善的

376
00:17:06,511 --> 00:17:10,625
心念并赐予他力量感受自由一天

377
00:17:10,974 --> 00:17:13,461
针头穿过布时他顿时领悟到

378
00:17:13,461 --> 00:17:16,574
了最深处最美妙的寓意连续

379
00:17:16,586 --> 00:17:18,961
缝补了六针他便获得了六种

380
00:17:18,974 --> 00:17:23,061
神通听到这些我忍不住扭头敬佩地

381
00:17:23,086 --> 00:17:25,787
看着师父我的师父也许并

382
00:17:25,787 --> 00:17:27,875
没有获得六种神通但他却有

383
00:17:27,898 --> 00:17:31,461
了不起的理解和见悟最后僧袍缝补好

384
00:17:31,461 --> 00:17:34,224
了师父招呼我过去叫我试试

385
00:17:34,787 --> 00:17:37,311
僧袍对我来说稍稍大了一点

386
00:17:37,886 --> 00:17:41,412
不过我仍然感到非常高兴甚至感动

387
00:17:41,412 --> 00:17:44,125
得落泪透过这件僧袍我收到

388
00:17:44,125 --> 00:17:46,023
了最神圣的一份爱如此

389
00:17:46,037 --> 00:17:49,436
温柔如此博大许多年来这份

390
00:17:49,436 --> 00:17:51,625
爱一直滋养着我启迪我心

391
00:17:51,912 --> 00:17:54,287
伴我修行师父将僧袍交与

392
00:17:54,287 --> 00:17:57,112
我我知道这也是他给予我

393
00:17:57,112 --> 00:17:59,886
的莫大鼓励包含着他仁慈细腻

394
00:17:59,886 --> 00:18:02,537
的爱当时师父对我说的

395
00:18:02,549 --> 00:18:04,724
一句话也许是我此生听到的最

396
00:18:04,724 --> 00:18:08,162
温暖最亲切的话孩子我亲手

397
00:18:08,174 --> 00:18:09,949
缝补是为了让你明天就能

398
00:18:09,961 --> 00:18:12,961
穿上淡淡的一句话却让我

399
00:18:12,961 --> 00:18:15,924
深深地被感动虽然剃度的时刻

400
00:18:16,049 --> 00:18:17,824
和跪在佛前发愿帮助众生

401
00:18:17,824 --> 00:18:19,662
的时刻仍未到但我自己

402
00:18:19,674 --> 00:18:22,311
在心中默默许下誓言此生必将

403
00:18:22,324 --> 00:18:25,574
尽心为人服务心满师兄也向我投

404
00:18:25,574 --> 00:18:28,061
来关爱与敬重的眼神那一刻

405
00:18:28,474 --> 00:18:30,487
我感觉世界充满了芬芳的花朵

406
00:18:31,061 --> 00:18:33,273
在那之后我还得到过许多

407
00:18:33,287 --> 00:18:35,398
新僧袍新袍总是让人

408
00:18:35,412 --> 00:18:38,436
欣喜但随后它们却总是被忘记

409
00:18:39,000 --> 00:18:42,162
只有那件破旧的棕袍在我心中永远

410
00:18:42,174 --> 00:18:45,924
神圣如今那件棕袍已经破旧不堪

411
00:18:46,224 --> 00:18:48,099
无法穿着但我仍将它留

412
00:18:48,099 --> 00:18:50,987
在身边只要时不时地看看它就

413
00:18:50,987 --> 00:18:53,299
能让我回忆美好的过去香蕉

414
00:18:53,299 --> 00:18:55,724
叶当一片叶子凋零的时候树

415
00:18:55,750 --> 00:18:56,599
并不会哭泣

416
00:18:57,099 --> 00:18:59,750
小香蕉树有三片叶子在越南为

417
00:18:59,750 --> 00:19:02,250
僧时我就从观察香蕉树中

418
00:19:02,250 --> 00:19:04,787
悟出了它的一些道理第一片香蕉

419
00:19:04,787 --> 00:19:08,737
叶完全伸展沐浴阳光和雨水生机勃勃

420
00:19:09,311 --> 00:19:12,525
第二片叶子微微伸展但未完全展开

421
00:19:13,099 --> 00:19:17,299
第三片叶子也就是最小的尚未展开我

422
00:19:17,311 --> 00:19:19,924
注意到第一片叶子张开后就会

423
00:19:19,936 --> 00:19:23,074
帮助第二片和第三片生长它会努力

424
00:19:23,086 --> 00:19:27,086
张开然后吸收阳光和雨水微风一

425
00:19:27,086 --> 00:19:30,636
吹它就摇摆第一片和第二片叶子

426
00:19:30,761 --> 00:19:32,724
从第三片叶子里看到了自己的

427
00:19:32,737 --> 00:19:36,612
过往所以当第一片叶子开始枯萎凋零

428
00:19:36,612 --> 00:19:40,261
的时候它不会哭泣它知道它可以

429
00:19:40,261 --> 00:19:44,261
依靠第二片和第三片叶子继续生长最终

430
00:19:44,537 --> 00:19:46,936
它还会归落尘土滋养整棵

431
00:19:46,950 --> 00:19:49,673
香蕉树滋养生命犹存的那些香蕉

432
00:19:49,673 --> 00:19:52,987
叶生活的意义亦是如此我们

433
00:19:53,000 --> 00:19:55,112
为某个事物为某种目的而

434
00:19:55,112 --> 00:19:58,336
活透过第一片叶子我能看到自己

435
00:19:58,336 --> 00:20:01,162
的影子我只有好好地生活才能

436
00:20:01,173 --> 00:20:03,186
帮到我的师弟们将我的快乐

437
00:20:03,612 --> 00:20:05,436
我的希望和我最好的地方

438
00:20:05,461 --> 00:20:08,173
传递给他们而他们也会用

439
00:20:08,200 --> 00:20:10,711
同样的方式去滋养尚未出生的

440
00:20:10,737 --> 00:20:14,250
家族后代感谢无分别之智慧亦即

441
00:20:14,275 --> 00:20:17,473
梵语舍我们之间才没有斗争争论

442
00:20:17,598 --> 00:20:20,362
或竞争只要我们不再将自己当作

443
00:20:20,386 --> 00:20:22,737
孤立的个体我们之间就能和谐

444
00:20:22,737 --> 00:20:25,761
相处当我教授朋友禅修时我

445
00:20:25,761 --> 00:20:28,037
从不称自己为导师也不会把

446
00:20:28,048 --> 00:20:30,775
朋友当作学生世人本无授受之

447
00:20:30,775 --> 00:20:34,511
分我们都是平等的只有齐心合力才能

448
00:20:34,511 --> 00:20:37,598
助彼此成长盛开的仙人掌我们有时

449
00:20:37,612 --> 00:20:40,000
需要一个盛大的仪式找到简单与

450
00:20:40,011 --> 00:20:43,025
美好曾经在越南如果你的仙人掌

451
00:20:43,048 --> 00:20:46,162
将要盛开那么你一定会借机邀请

452
00:20:46,173 --> 00:20:49,275
众人一同庆祝你会预计它完美

453
00:20:49,287 --> 00:20:52,200
盛开的日期然后写张贺卡邀请

454
00:20:52,211 --> 00:20:54,862
朋友前来你会做足一切准备

455
00:20:55,136 --> 00:20:57,436
为朋友们准备上好的茶丰富

456
00:20:57,436 --> 00:21:00,400
的菜肴和美味的麦芽糖越南人

457
00:21:00,423 --> 00:21:02,575
会摘下最好的幼苗小麦将

458
00:21:02,575 --> 00:21:04,848
它泡在温水里待小麦泡发

459
00:21:05,086 --> 00:21:07,473
就将它和糖蜜一起熬煮虽然

460
00:21:07,473 --> 00:21:09,625
我们未在当中放糖但熬煮

461
00:21:09,636 --> 00:21:13,436
之后它就会略带甜味儿随后我们

462
00:21:13,436 --> 00:21:16,711
进行提炼直到它变得很浓之后

463
00:21:17,174 --> 00:21:18,537
我们会到河里捡些小

464
00:21:18,537 --> 00:21:22,112
鹅卵石仔细洗净放在阳光下盖

465
00:21:22,112 --> 00:21:26,261
上麦芽一起晒干如此鹅卵石上就

466
00:21:26,261 --> 00:21:28,662
会留有麦芽糖蜜我们的祖先

467
00:21:28,686 --> 00:21:31,237
喝茶时就会舔舔这些麦芽糖

468
00:21:31,811 --> 00:21:34,311
制作这样的麦芽糖需要投入极大的

469
00:21:34,336 --> 00:21:36,973
爱与精力当然它并不是真正的

470
00:21:36,987 --> 00:21:39,723
糖果因为假使你像咬糖果一样

471
00:21:39,750 --> 00:21:41,598
咬上一口肯定会把牙齿咬

472
00:21:41,598 --> 00:21:44,561
坏当特殊的日子来临时我们

473
00:21:44,561 --> 00:21:47,362
会仔仔细细地打扫屋子准备一些盛开

474
00:21:47,362 --> 00:21:52,136
的仙人掌卵石麦芽糖以及茶水有时天气

475
00:21:52,162 --> 00:21:55,311
突然变凉仙人掌无法及时绽放我们

476
00:21:55,324 --> 00:21:57,011
就会搬一个鼓到仙人掌前

477
00:21:57,237 --> 00:22:00,436
敲锣打鼓请它开花这些都是过去的

478
00:22:00,449 --> 00:22:03,199
生活听起来可能稍显幼稚但

479
00:22:03,199 --> 00:22:05,699
却充满诗意与美妙所有人都

480
00:22:05,711 --> 00:22:08,299
到达后我们会在花园里欢迎大家

481
00:22:08,561 --> 00:22:11,324
气氛会变得像过节一样亲朋好友来

482
00:22:11,336 --> 00:22:15,386
相聚好似盛大的节日来临子子孙孙也

483
00:22:15,386 --> 00:22:17,487
都赶来庆祝感受这神圣的

484
00:22:17,500 --> 00:22:20,848
一刻感受轻松自由友爱愉悦的氛围

485
00:22:21,424 --> 00:22:24,862
大人无须教授小孩应当如何庆祝孩子

486
00:22:24,862 --> 00:22:27,650
们会自己观察如何融入也许你们

487
00:22:27,650 --> 00:22:29,412
不会用这样一场盛大的仪式

488
00:22:29,650 --> 00:22:32,549
与亲朋好友一起庆祝某种植物绽放

489
00:22:32,949 --> 00:22:35,162
也许你们不会制作卵石麦芽糖之类的

490
00:22:35,174 --> 00:22:38,461
东西但仍希望你们能抽出时间

491
00:22:38,636 --> 00:22:42,574
心怀愉悦美好与简单与亲朋好友喝茶

492
00:22:42,900 --> 00:22:45,723
享宴将这些美好的精神文化传

493
00:22:45,723 --> 00:22:48,186
于你的子孙关门每一件寻常

494
00:22:48,186 --> 00:22:50,875
事都可以是禅修有时孩子们

495
00:22:50,886 --> 00:22:53,886
会问我你为什么禅修我因为

496
00:22:53,900 --> 00:22:57,400
热爱而禅修我不仅热爱坐禅还

497
00:22:57,400 --> 00:23:01,112
热爱行禅甚至站立禅试想就餐

498
00:23:01,112 --> 00:23:03,625
前你需要排队等候购买餐食

499
00:23:03,886 --> 00:23:06,136
如此你就有了修习正念呼吸

500
00:23:06,136 --> 00:23:08,500
的机会觉知你的吸气和呼气

501
00:23:08,775 --> 00:23:10,775
感受自己和周遭所有人的存在

502
00:23:11,348 --> 00:23:14,836
禅修也可以随时随地地进行开车时

503
00:23:15,136 --> 00:23:17,386
你也可以带着正念只要你

504
00:23:17,386 --> 00:23:19,886
能深刻地吸气与呼气你就

505
00:23:19,886 --> 00:23:22,773
是在禅修洗碗时如果你

506
00:23:22,773 --> 00:23:25,299
能感受吸气与呼气并因此露出

507
00:23:25,324 --> 00:23:27,287
轻松的微笑洗碗也就会

508
00:23:27,299 --> 00:23:29,625
变成一件非常快乐的事我个人

509
00:23:29,648 --> 00:23:31,898
就非常喜欢洗碗洗碗不光

510
00:23:31,898 --> 00:23:34,224
要将碗筷洗净更要享受洗

511
00:23:34,224 --> 00:23:36,099
碗时的每分每秒只要

512
00:23:36,125 --> 00:23:38,875
心存正念的力量日常生活的每一个

513
00:23:38,886 --> 00:23:42,424
行为都可以充满快乐每天我都

514
00:23:42,424 --> 00:23:44,799
会这样修习记得我还是一个沙弥

515
00:23:44,799 --> 00:23:46,924
时师父曾让我帮他做

516
00:23:46,936 --> 00:23:50,086
一件事我十分爱戴师父非常高兴

517
00:23:50,112 --> 00:23:52,612
能为他做事所以便急匆匆地

518
00:23:52,625 --> 00:23:55,711
出门了但因为高兴过头我做事

519
00:23:55,737 --> 00:23:57,787
不够正念出去时砰地甩上

520
00:23:57,787 --> 00:23:59,949
了门师父马上将我叫住

521
00:24:00,336 --> 00:24:04,049
孩子请你回来重新关门听到他

522
00:24:04,049 --> 00:24:07,324
的话我才知道自己忘乎所以我

523
00:24:07,324 --> 00:24:10,224
向师父鞠躬致歉然后念念分明地走

524
00:24:10,224 --> 00:24:12,336
到门前每一步都在正念

525
00:24:12,336 --> 00:24:15,375
中慢慢地我以正念之心

526
00:24:15,699 --> 00:24:19,299
走了出去关上了门后来无须

527
00:24:19,311 --> 00:24:22,074
师父再叮嘱我每次开门和关门时

528
00:24:22,261 --> 00:24:25,037
都会念念分明同时会想起我

529
00:24:25,037 --> 00:24:28,648
的师父许多年过去了我有幸得以

530
00:24:28,648 --> 00:24:33,250
再次前往肯塔基拜访特拉普派修道士托马斯默顿

531
00:24:33,811 --> 00:24:36,112
我离开后他对学生们说

532
00:24:36,412 --> 00:24:38,561
看到释一行关门的样子我

533
00:24:38,561 --> 00:24:40,461
就知道他已修成真正的

534
00:24:40,474 --> 00:24:43,237
佛僧许多年后的一天一位

535
00:24:43,250 --> 00:24:45,612
从德国来的天主教妇女来到我们

536
00:24:45,612 --> 00:24:49,375
在法国的梅村禅修中心离开时她对

537
00:24:49,375 --> 00:24:51,836
我们说她听过托马斯默顿的

538
00:24:51,849 --> 00:24:55,523
一次演说因此感到十分好奇特意过来

539
00:24:55,636 --> 00:24:58,299
看看我究竟如何关门绿草趋于

540
00:24:58,299 --> 00:25:00,612
完美的人因为小瑕疵所以可爱

541
00:25:00,699 --> 00:25:02,662
我们的静修处建在越南中央

542
00:25:02,662 --> 00:25:05,398
高地的山林里附近生活着土生土长

543
00:25:05,398 --> 00:25:07,324
的越南山民他们会将林里

544
00:25:07,324 --> 00:25:07,787
的东西

545
00:25:08,099 --> 00:25:12,537
竹子藤条兰花鹿肉卖给城里人却

546
00:25:12,548 --> 00:25:15,375
从不卖绿草他们说绿草

547
00:25:15,375 --> 00:25:18,211
能防脚抽筋我想这些绿

548
00:25:18,211 --> 00:25:21,049
草也许还能缓解关节疼痛大夏

549
00:25:21,061 --> 00:25:23,574
叔叔也说这些东西能治疗失眠

550
00:25:24,136 --> 00:25:25,648
我们偶尔会摘一些珍贵的绿

551
00:25:25,648 --> 00:25:28,648
草请心慧阿姨给我们熬汤但

552
00:25:28,662 --> 00:25:30,836
那些山民朋友却从不用绿草

553
00:25:30,836 --> 00:25:33,386
熬汤他们只是将绿草弄碎

554
00:25:33,761 --> 00:25:36,586
加点盐一起蒸煮他们最喜欢这

555
00:25:36,586 --> 00:25:40,287
道菜肴一天下午植物学教授凤女士

556
00:25:40,474 --> 00:25:42,523
从西贡赶来她收集了一些

557
00:25:42,537 --> 00:25:44,750
绿草熬制成汤但她收集

558
00:25:44,750 --> 00:25:47,061
的只是普通的草我们假装喝

559
00:25:47,061 --> 00:25:48,787
到的是绿草汤事后都

560
00:25:48,787 --> 00:25:51,173
有些亢奋一个劲地捉弄那位好脾气

561
00:25:51,186 --> 00:25:54,386
朋友她这个植物学家认错植物

562
00:25:54,386 --> 00:25:58,298
了1988年凤女士受戒成为真空

563
00:25:58,311 --> 00:26:00,724
比丘尼为释一行的第一批弟子

564
00:26:00,737 --> 00:26:02,974
之一洗碗洗碗的每一刻

565
00:26:03,086 --> 00:26:05,487
只为感受生命和生活本身在

566
00:26:05,487 --> 00:26:07,974
慈孝寺做沙弥时我最不喜欢

567
00:26:07,974 --> 00:26:10,523
的就是洗碗每年雨安居

568
00:26:10,523 --> 00:26:13,173
时所有的僧侣都要回到寺院

569
00:26:13,473 --> 00:26:17,325
一起修行三个月有的时候就只是我们

570
00:26:17,336 --> 00:26:20,061
两个沙弥为一百多名僧侣洗碗刷

571
00:26:20,061 --> 00:26:23,673
盘那个时候没有洗涤用品我们只能

572
00:26:23,673 --> 00:26:27,275
用米皮香灰椰子皮要清洗

573
00:26:27,298 --> 00:26:29,375
高如山堆的碗筷难之

574
00:26:29,386 --> 00:26:32,362
又难到了冬季清水更是

575
00:26:32,375 --> 00:26:34,525
又冰又冷我们必须先烧

576
00:26:34,548 --> 00:26:37,400
一大壶水才能开始洗涤如今

577
00:26:37,423 --> 00:26:40,737
不一样了如今有洗涤剂清洁海绵

578
00:26:40,987 --> 00:26:43,548
甚至还有热腾腾的自来水洗碗变得

579
00:26:43,575 --> 00:26:46,473
轻松多了不过在我的记忆

580
00:26:46,473 --> 00:26:48,186
中也只有在不洗碗的

581
00:26:48,186 --> 00:26:50,511
时候才会觉得洗碗这件

582
00:26:50,511 --> 00:26:53,436
事令人十分不悦但真正站在

583
00:26:53,461 --> 00:26:56,461
水槽前卷起衣袖双手放进

584
00:26:56,487 --> 00:26:58,000
暖暖的水池里洗碗时

585
00:26:58,336 --> 00:27:00,787
内心却是十分愉悦的我喜欢

586
00:27:00,798 --> 00:27:03,612
洗碗享受洗碗喜欢感受碗筷

587
00:27:04,048 --> 00:27:05,900
清水和我的双手在一起的

588
00:27:05,923 --> 00:27:08,586
每一刻这时我就会想如果

589
00:27:08,586 --> 00:27:12,598
我急于求成为了完成任务敷衍了之那么我

590
00:27:12,612 --> 00:27:14,061
就能快些坐下来吃块

591
00:27:14,075 --> 00:27:17,598
点心喝杯茶但倘若如此洗

592
00:27:17,598 --> 00:27:20,186
碗就变得令人不快结果毫无意义

593
00:27:20,750 --> 00:27:22,549
这对于每分每秒都是奇迹

594
00:27:22,549 --> 00:27:24,699
的生命来说就会因此而留下

595
00:27:24,699 --> 00:27:28,086
少许遗憾碗盘在此而我在

596
00:27:28,098 --> 00:27:31,025
洗碗这本身就是奇迹如若

597
00:27:31,037 --> 00:27:33,000
我不能愉快地洗碗心里只

598
00:27:33,000 --> 00:27:34,662
急于快点洗完好去吃

599
00:27:34,662 --> 00:27:37,799
点心喝杯茶那么到真正洗

600
00:27:37,799 --> 00:27:39,886
完的时候我应该也无法好好

601
00:27:39,886 --> 00:27:42,299
享受点心和茶即便拿着叉子

602
00:27:42,324 --> 00:27:45,086
吃点心我可能也在思考着

603
00:27:45,199 --> 00:27:48,375
接下来做什么于是这份点心的

604
00:27:48,386 --> 00:27:50,886
可口和美味与享用这份美味

605
00:27:50,886 --> 00:27:53,650
的愉悦之情都将不见我

606
00:27:53,650 --> 00:27:56,449
将不停落入未来之牢笼完全脱离

607
00:27:56,449 --> 00:28:00,098
实际无法感受此时此刻带着觉知

608
00:28:00,112 --> 00:28:02,086
之光的每一次思考和引发

609
00:28:02,086 --> 00:28:04,299
的每一个行为都将变得神圣

610
00:28:04,875 --> 00:28:07,299
但在这道光的普照之下神

611
00:28:07,299 --> 00:28:09,549
与凡并无界限虽然洗碗

612
00:28:09,574 --> 00:28:11,711
耗费我诸多时间但我深刻地

613
00:28:11,723 --> 00:28:14,525
活在每个时刻我感到快乐洗

614
00:28:14,525 --> 00:28:17,674
碗既是一种途径亦是一个终点

615
00:28:18,250 --> 00:28:20,186
我们洗碗是为获得清洁的

616
00:28:20,199 --> 00:28:22,574
碗具我们洗碗是为了洗

617
00:28:22,574 --> 00:28:24,761
碗本身为了完全地感受洗碗

618
00:28:24,761 --> 00:28:26,811
时的每一刻为了真实地感知

619
00:28:26,836 --> 00:28:29,186
生命与生活的存在榴梿爱

620
00:28:29,211 --> 00:28:31,473
缺少了理解只会令人痛苦在

621
00:28:31,473 --> 00:28:34,150
东南亚许多人都非常喜欢一种庞大

622
00:28:34,162 --> 00:28:36,086
多刺气味很浓的水果榴

623
00:28:36,086 --> 00:28:39,237
梿甚至可以说有些人是痴迷

624
00:28:39,237 --> 00:28:41,400
于榴梿一些人吃完榴

625
00:28:41,400 --> 00:28:43,150
梿后会将榴梿皮放

626
00:28:43,150 --> 00:28:45,162
在床下以便继续闻到它

627
00:28:45,162 --> 00:28:48,011
的味道但对于我来说榴梿

628
00:28:48,011 --> 00:28:51,473
的味道极其难闻一天我正在越南

629
00:28:51,473 --> 00:28:54,537
的寺院里独自练习诵经佛殿里

630
00:28:54,561 --> 00:28:57,348
恰巧放着一个榴梿供佛当时

631
00:28:57,799 --> 00:29:00,025
我敲着木鱼和磐准备唸诵

632
00:29:00,086 --> 00:29:03,261
妙法莲华经但因为榴梿气味太

633
00:29:03,261 --> 00:29:06,699
浓完全无法集中精力最后索性将

634
00:29:06,699 --> 00:29:08,686
磐反扣盖在榴梿上

635
00:29:08,875 --> 00:29:11,662
才得以继续诵经诵完经后

636
00:29:12,112 --> 00:29:14,211
我向佛陀深鞠一躬释放

637
00:29:14,211 --> 00:29:16,261
了榴梿如果你对我说

638
00:29:16,500 --> 00:29:18,574
我特别喜欢你请尝一口榴

639
00:29:18,574 --> 00:29:21,000
梿吧那我一定会痛苦不已

640
00:29:21,574 --> 00:29:24,211
你喜欢我想让我快乐却让我

641
00:29:24,211 --> 00:29:26,023
吃榴梿这就是缺少理解

642
00:29:26,023 --> 00:29:28,523
的爱你本意是好却没有

643
00:29:28,537 --> 00:29:31,912
正确理解他人爱一个人时我们总希望

644
00:29:31,912 --> 00:29:34,862
他们快乐他们不快乐你也不会

645
00:29:34,875 --> 00:29:38,311
快乐但快乐并不是一个人的事真爱

646
00:29:38,336 --> 00:29:41,898
应能相互理解爱实际上是理解

647
00:29:41,898 --> 00:29:44,862
的别称如你无法理解他人也

648
00:29:44,862 --> 00:29:47,061
就无法正确地去爱缺少了

649
00:29:47,074 --> 00:29:49,125
理解你的爱只会让他人

650
00:29:49,136 --> 00:29:52,586
痛苦海潮音参与实践是改变的

651
00:29:52,599 --> 00:29:54,711
第一步我在顺化的佛学院为学

652
00:29:54,711 --> 00:29:58,023
僧时颇有革新精神我希望佛教

653
00:29:58,049 --> 00:30:00,787
能团结人民但佛学院并没有教授

654
00:30:00,799 --> 00:30:03,037
我们相应的方法来实现这个愿望

655
00:30:03,599 --> 00:30:06,949
于是我们一部分人便认为只有革新

656
00:30:06,974 --> 00:30:09,449
佛学教育和修行才能为大家提供

657
00:30:09,474 --> 00:30:11,875
合适和具体的修行之道以

658
00:30:11,886 --> 00:30:15,961
团结人民废除社会不公消除战争我们

659
00:30:15,974 --> 00:30:19,424
采取的第一步措施便是设立简刊传播

660
00:30:19,449 --> 00:30:23,250
我们的主张那时我们没有复印机甚至

661
00:30:23,250 --> 00:30:25,674
连油印机都没有但我们接受佛学院

662
00:30:25,699 --> 00:30:27,273
每一位学僧的投稿并

663
00:30:27,273 --> 00:30:29,237
将稿件装订在一起制成一份

664
00:30:29,250 --> 00:30:32,674
简刊雄心壮志的我们给这份简刊

665
00:30:32,699 --> 00:30:35,549
起名为海潮音潮水涨起的

666
00:30:35,561 --> 00:30:38,862
声音胜过世界的一切声音简刊在

667
00:30:38,886 --> 00:30:41,886
佛学院内人手相传所有人都读到

668
00:30:41,886 --> 00:30:44,773
了一些导师很喜欢认为它观点

669
00:30:44,773 --> 00:30:47,574
新颖但也有一些导师不喜欢认为

670
00:30:47,574 --> 00:30:49,636
我们是危险分子并禁止这份

671
00:30:49,662 --> 00:30:53,299
简刊传播在佛学院许多导师将和平

672
00:30:53,574 --> 00:30:55,824
慈悲无我和众生之快乐挂

673
00:30:55,824 --> 00:30:58,362
在嘴边但却少有人能真正

674
00:30:58,375 --> 00:31:01,561
付诸实践他们宣称要帮助社会却

675
00:31:01,574 --> 00:31:04,849
没有实际地帮助穷人和弱者当时

676
00:31:05,299 --> 00:31:08,636
许多越南年轻人受到鼓舞积极加入政治

677
00:31:08,636 --> 00:31:13,662
革命组织比如共产党国民党许多政治运动鼓吹

678
00:31:13,674 --> 00:31:15,574
与法军抗争把他们赶出

679
00:31:15,586 --> 00:31:19,037
越南为社会公正而战年轻气盛

680
00:31:19,037 --> 00:31:21,273
时谁不想为国家做点事

681
00:31:21,273 --> 00:31:24,862
呢许多年轻的僧人受马克思主义吸引

682
00:31:25,273 --> 00:31:28,561
想要离开寺院参加运动他们认为

683
00:31:28,674 --> 00:31:31,898
禅修已经过时无法满足人们的需求

684
00:31:32,099 --> 00:31:34,912
光采取行动反对不公还不足够

685
00:31:35,461 --> 00:31:39,125
我们认为行动必须包含正念如果缺乏

686
00:31:39,136 --> 00:31:42,586
觉知行动只会造成更多危害我们

687
00:31:42,598 --> 00:31:45,186
团体认为一定有可能将修行与

688
00:31:45,199 --> 00:31:48,974
行动结合创造出正念行动学院如此

689
00:31:49,000 --> 00:31:51,625
固执保守乃至我们四人决定离去

690
00:31:52,199 --> 00:31:54,750
我们留下一封信要求改进和

691
00:31:54,761 --> 00:31:57,862
革新佛学教育和修行的方法我们

692
00:31:57,862 --> 00:32:00,037
的离开好似一道正念的钟声

693
00:32:00,424 --> 00:32:03,648
告诉他们如果不引起重视学院里其他

694
00:32:03,662 --> 00:32:06,023
许多人都可能离开我们希望建立

695
00:32:06,037 --> 00:32:08,423
一个新的社团可以让我们按照

696
00:32:08,436 --> 00:32:11,974
我们认同的方式学习教授和修行

697
00:32:11,987 --> 00:32:15,487
佛法那段时期十分困难我们没有

698
00:32:15,500 --> 00:32:18,237
一分钱但许多朋友都来支持我们

699
00:32:18,811 --> 00:32:21,000
我们在乡下找到地皮建了一

700
00:32:21,000 --> 00:32:23,537
座小寺并在那里修行我们

701
00:32:23,537 --> 00:32:27,023
有充足的精力动力和善意我们

702
00:32:27,037 --> 00:32:30,112
不找寻钱财权力或名誉只想

703
00:32:30,125 --> 00:32:32,974
找寻到能帮助我们改变社会应对

704
00:32:33,000 --> 00:32:36,473
时代变迁的佛教模式在西贡我们

705
00:32:36,487 --> 00:32:38,836
建立了一个修行社团我还就

706
00:32:38,862 --> 00:32:42,325
佛教在经济教育政治人文领域的

707
00:32:42,336 --> 00:32:45,037
应用和革新出版了一系列图书和

708
00:32:45,048 --> 00:32:48,348
期刊直到那个时候在西贡的佛学院

709
00:32:48,375 --> 00:32:51,211
才意识到如果他们不想失去更多人

710
00:32:51,400 --> 00:32:54,400
就必须做出改变于是他们开始开设

711
00:32:54,423 --> 00:32:58,423
哲学比较宗教和科学课程几年后

712
00:32:58,862 --> 00:33:03,162
1964年西贡佛教会请我担任新周刊海潮音

713
00:33:03,162 --> 00:33:06,211
的主编我接受了这一次在

714
00:33:06,223 --> 00:33:09,037
我们创办第一份人工装订杂志十年之后

715
00:33:09,525 --> 00:33:12,275
海潮音得以正规印刷和装订并

716
00:33:12,287 --> 00:33:15,825
广泛传播我们的编辑团队开始报道

717
00:33:15,923 --> 00:33:19,125
佛教团体促进国家和平和统一的

718
00:33:19,136 --> 00:33:23,162
事宜佛教徒们出门宣讲领导大规模街头

719
00:33:23,162 --> 00:33:27,548
游行绝食抗议撰写文章和信件我们

720
00:33:27,561 --> 00:33:29,450
也刊登了一些非常优秀的诗人

721
00:33:29,450 --> 00:33:33,011
的作品每周印制50000份空邮至顺化

722
00:33:33,037 --> 00:33:35,548
和岘港我们大家都在西贡编辑

723
00:33:35,561 --> 00:33:37,711
杂志时我住在竹林寺那边的

724
00:33:37,723 --> 00:33:40,737
一个小茅草庙里距离城市中心大约

725
00:33:40,761 --> 00:33:43,750
一个小时摩托车程住在那边的师兄弟

726
00:33:43,862 --> 00:33:46,112
帮忙将茅草庙变成了一个精巧的

727
00:33:46,125 --> 00:33:48,525
地方我们所有人都可以住进去

728
00:33:49,086 --> 00:33:52,186
每个星期我们都可以一起坐禅行

729
00:33:52,186 --> 00:33:55,487
禅一起想象光明的未来我们实现

730
00:33:55,487 --> 00:33:58,086
了自己的梦想基于修行的行动

731
00:33:58,436 --> 00:34:01,150
能让世界变得更加美好能满足

732
00:34:01,261 --> 00:34:03,711
人们需求的行动这样的经历让

733
00:34:03,711 --> 00:34:06,000
我明白了入世的修行不仅是

734
00:34:06,011 --> 00:34:08,599
可能的也是必要的如果我们想

735
00:34:08,599 --> 00:34:09,811
要真正的和平改变