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第八品依法出生须菩提于意云何

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若人满三千大千世界七宝以用布施

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是人所得福德宁为多不

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须菩提言甚多世尊何以故是

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福德即非福德性是故

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如来说福德多若复有人于

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此经中受持乃至四句偈等

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为他人说其福胜彼何以

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故须菩提一切诸佛及诸佛阿耨多罗三藐三菩提法

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皆从此经出须菩提所谓佛法者

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即非佛法什么是财布施下面

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讲法布施的福德非常广大远远

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胜过财布施若能受持读诵金刚经

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福德无法衡量首先了解一下财布施须菩提

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于意云何若人满三千大千世界

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七宝以用布施是人所得福德

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宁为多不须菩提言甚多

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世尊何以故是福德即非福

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德性是故如来说福德多

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佛陀问须菩提你是怎么认为的

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如果有人将遍满三千大千世界的七宝

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用来布施所得福德多吗须菩提答

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言非常多世尊为什么呢因为福德

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的本体是空性以空性之故

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福德可随因缘而增上所以

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如来说福德多三千大千世界俱舍论

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释说四洲日月须弥山诸欲

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天梵天世界为一个单位一千个单位

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称为一千小千世界一千个小千世界称为二千中千世界

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一千个中千世界称为三千大千世界三千大千世界能被劫

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末火等同时毁灭最初形成也是

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同时产生由一体性而得名七宝

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关于七宝有不同的说法法华经说

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是金银琉璃砗磲玛瑙真珠玫瑰

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无量寿经中是金银琉璃玻璃珊瑚

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玛瑙砗磲阿弥陀经则是金银琉璃

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玻璃砗磲赤珠玛瑙般若经是金银

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琉璃砗磲玛瑙琥珀珊瑚喇拉曲智仁波切的

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极乐愿文大疏中是金

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银琉璃水晶冰珠石红珍珠玛瑙

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很多佛经中讲若以三宝为

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供养境用清净心哪怕供一

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朵花一杯水福德也是相当

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大何况有人以七宝布施量满

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三千大千世界此福德更是不可限量为什么呢

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一方面是清净心的功德另一方面福德

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若在胜义中实有其

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量则能思维但由于它是

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空性的缘故所以只要因缘具足依

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如幻的布施就能产生无量

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如幻的福德正如入行论所云

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幻人生幻福因此佛陀赞叹福德

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非常多大家要注意的是金刚经

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每一句中经常要分开二

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谛作分析这样才能加强对胜

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义谛的认识总之不管是福德

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也好法身也好我们对任何一个法

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都不能执著如此才可了悟真实

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的空性这里讲的财布施主要

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为下面的内容作铺垫下面是

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讲法布施什么是法布施若

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复有人于此经中受持乃至

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四句偈等为他人说其福

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胜彼佛陀接着说如果有人受持

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金刚经哪怕只有一个四句的偈子并

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为他人宣说此人的福德将胜于

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上面那个人世人常认为财布施

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的福德非常大法布施可能远

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不及于此但释迦牟尼佛在这里

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亲口说了法布施的福德远远

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超胜财布施其实从财富上讲

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我们不要说用三千大千世界的七宝就算

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只用一碗七宝去布施经济

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上也会有点困难但依靠上师

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三宝的加持我们有机会讲闻金刚经

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这种福德是不可思议的远远胜过了

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上述财布施大家理应生起欢喜

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心受持指专心致志地奉行四句偈

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印度梵文的金刚经本来全部是偈颂

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但译成藏文和汉文之后形式

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就变成散文了所谓四句偈指

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由四个句子组成的一个偈文如

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一切有为法如梦幻泡影如露亦

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如电应作如是观这就是一个

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四句偈我们受持金刚经后若能

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为他人开演经义令彼等听闻

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读诵修持即使只有一个偈颂也超胜

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了用七宝布施的福德般若八千

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颂中云若有善男子善女子读诵

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受持演说般若法门其福德胜于财

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布施可见法布施的功德特别大

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阿难曾问佛陀两个人在一起

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做什么事情功德最大佛陀言一

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人讲法一人听法功德

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最大狮吼经也说以满三千大千世界

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的七宝上供下施不如浊世时

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为人演说四句偈佛法的功德大

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此外妙法莲华经般若二万颂慧海请问

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经等经典中也都纷纷赞叹

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了宣讲佛法尤其是般若法门的殊胜

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功德因此我们一方面应对大乘空性

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起信心另一方面也要多劝别人

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接触这个法门假如你周围有人生病

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了或是遇到了违缘就应

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借此机会让他持诵金刚经

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如此一来必对其今生来世有莫大的

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助益金刚经是诸佛佛法的出生

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处何以故须菩提一切诸佛及诸佛

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阿耨多罗三藐三菩提法皆从此经出原因何在

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呢须菩提因为一切诸佛及能令人获得

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无上正等觉的佛法皆从这部

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经出生曾有居士供养寺庙一万块钱

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几十年后始终念念不忘一见面就提醒

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我在某年供养了你们一万块

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还记不记得我呀甚至有些人供养

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了一点饼干毛衣四五年后还挂

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在嘴上逢人便说实际上

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这种供养并未舍离吝啬执著傲慢

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所以是不清净的供养但是若

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能持诵金刚经并为他人解说

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这比供养一万块钱的功德更大

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为什么呢因为金刚经所诠释的都是

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般若空性而般若空性是

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产生一切诸佛之因般若经云三世诸

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佛皆依般若而现正等觉经典

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中常称般若为佛母因为

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儿子的来源是母亲同样诸佛的

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来源就是般若空性佛子行的

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开篇偈亦云利乐之源诸佛陀

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修持正法而成就佛陀依靠佛法而

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成就此佛法即是般若空性

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它是一切佛菩萨的来源既然般若

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空性是三世诸佛之因那么

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三世诸佛所弘扬的佛法也

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必定是般若空性否则佛的

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因是般若法的因却是

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其他的这是根本说不过去的此处直接

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宣讲了佛由般若空性而生

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间接宣讲了法也是由般若空性

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而生所以为什么金刚经的功德这样

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大因为它是诸佛佛法的

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出生处故受持传讲的功德不可

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衡量佛法是智慧的境界须菩提所谓

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佛法者即非佛法须菩提所谓的

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佛法并非实有存在故非佛法

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义净的译文是佛法者如来说非

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佛法是名佛法词句上虽有

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差异但意思完全一致佛法有两种

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解释一是指佛陀的圆满功德

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从显现上讲通过布施等积累

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福德资粮可现前佛陀的相好色身

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十力四无畏十八不共法等经云

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如来之色身福德资粮身但

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从胜义来讲这些都是不存在

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的并不是真正了义的佛法第二种

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理解是所谓佛法就是我们平时

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所说的能息灭痛苦的妙法

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甘露从究竟义来讲这也不是

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真正的佛法只是世俗中的假象

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是佛陀度化众生的方便真正的

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佛法远离一切戏论是大无为法六祖

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曾说佛经不是佛法它是肉眼

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的境界故非究竟佛法应是

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慧眼的境界