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第四品妙行无住复次须菩提菩萨

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于法应无所住行于

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布施所谓不住色布施不住声香

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味触法布施须菩提菩萨应如是

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布施不住于相何以故若菩萨

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不住相布施其福德不可思量须菩提于

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意云何东方虚空可思量不

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不也世尊须菩提南西北方四维

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上下虚空可思量不不也世尊

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须菩提菩萨无住相布施福德亦复如是

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不可思量须菩提菩萨但应如所教

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住向菩萨学布施前面讲了

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菩萨不能有四相下面讲无论在

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见修行果哪个方面菩萨都

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不能有所住实有的执著复次须菩提

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菩萨于法应无所住行

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于布施所谓不住色布施不住声

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香味触法布施佛陀说须菩提

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菩萨对任何法都不能有实执

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应以无住之心而行持

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布施即是说不住色而布施不住

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声香味触法而布施真正

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的菩萨不会有实有执著以

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六度中的布施为例菩萨在

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行持布施时并不耽著于

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六尘色声香味触法

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色凡夫对所施之对象有

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颜色形状的执著比如对乞丐有

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相貌丑陋衣衫褴褛的分别但菩萨却

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通达了空性远离了这些实执

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声乞丐来到家门口说行行好

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给我点儿东西吧菩萨不会一

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听到声音就冒出念头好我

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马上给你啊香菩萨的鼻子

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不去执著是香还是臭味

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菩萨对味道的胜劣也不

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加取舍触菩萨不存在由身体

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接触所生的轻重大小光滑粗糙

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等分别法法是意识的对

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境菩萨没有执著法的分别念

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不会认为我今天给了乞丐十元钱

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应该有很大功德吧藏地寺院

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经常会念弥勒菩萨的一个愿文

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其中有句是不住一切法无

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吝而行施入中论也说施

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者受者施物空施名

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出世波罗蜜施者受者所施

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物都是大空性若能安

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住在这样的境界中行持布施

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才是真正的最究竟的布施波罗蜜多

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前面须菩提问了如何住如何修

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如何调伏自心这里又一次给予回答

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以三轮体空为住以三轮

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体空来行持六度为修以

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遣除自己的实执为调伏自心此处

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只是从布施度来讲实际上持戒忍辱

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精进禅定智慧其余五度也都需要

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如此行持这样布施福德无法衡量须菩提

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菩萨应如是布施不住于相何以

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故若菩萨不住相布施其福德

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不可思量佛陀自问自答须菩提菩萨应当不住相

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布施为什么呢若能不住相布施

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所得的福德不可思量最究竟的布施

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是什么就是三轮体空摄持

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的布施一般来说凡夫的布施有三轮

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执著而菩萨的布施没有这些由于

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没有任何执著故所获的福德

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无法衡量若以这种布施来积累

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资粮圆满无上佛果并非难事当然

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我们现在虽然没有三轮体空的

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境界但很多上师在教言中说

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布施时若忆念往昔佛菩萨如何布施

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现在我也如是布施依靠这种发心

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也能获得几乎同等的功德布施

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本是如梦如幻如此不可思议

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的功德以下进一步用比喻说明须菩提

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于意云何东方虚空可思量

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不不也世尊须菩提南西北方

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四维上下虚空可思量不不也

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世尊须菩提菩萨无住相布施福德

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亦复如是不可思量须菩提菩萨但应如所

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教住渡河时离不开船筏但到

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了对岸后船筏就没有用处了

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同样佛陀宣讲的八万四千法门暂时可

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帮我们积资净障获得解脱

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的果位但究竟而言对这些

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法的执著也要远离更何况

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是外道的非法了佛陀问须菩提

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你是怎么想的东方的虚空

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能否用分别心来衡量不能世尊

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佛陀又问须菩提南西北东南

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西南东北西北上方下方的虚空能否

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用分别心来衡量不能世尊佛

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说同样菩萨安住于无相而

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行持布施所得福德也像这十方

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虚空一样无法用分别心来衡量

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因此须菩提菩萨唯应按上面所

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讲的教言去做修持大乘佛法

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的人布施时应尽量观想三轮

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体空虽然这对凡夫而言无法

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真正做到但若通达了名言中

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所作的布施如梦如幻

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胜义中万法都是大空性远离一切

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戏论此定解也接近于

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三轮体空没有学过中观的

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人布施一点点东西就特别执著总

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认为自己以此能获得殊胜果报

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然而闻思过中观的人都知道

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名言中确实有对乞丐的布施

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但在胜义中我不存在

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乞丐不存在布施的东西也不

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存在对不存在的东西去执著

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没有任何意义有些人虽然知道这些

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道理但布施起来还是很不情愿

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比如自己在饭店里吃饭时旁边

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来了一个乞丐尽管这是个很

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好的机会心里却很不愿意

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布施碍于人前不好意思只好勉勉强强给一点

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这不叫三轮体空也不

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叫真实的布施