1
00:00:00,100 --> 00:00:04,424
第二品善现启请时长老须菩提

2
00:00:04,662 --> 00:00:07,812
在大众中即从座起偏袒右肩

3
00:00:08,050 --> 00:00:10,437
右膝著地合掌恭敬而白

4
00:00:10,437 --> 00:00:14,037
佛言希有世尊如来善护念诸

5
00:00:14,037 --> 00:00:19,024
菩萨善付嘱诸菩萨世尊善男子善女人

6
00:00:19,387 --> 00:00:23,274
发阿耨多罗三藐三菩提心云何应住云

7
00:00:23,274 --> 00:00:26,550
何降伏其心佛言善哉

8
00:00:26,787 --> 00:00:30,612
善哉须菩提如汝所说如来

9
00:00:30,612 --> 00:00:33,299
善护念诸菩萨善付嘱诸菩萨

10
00:00:33,850 --> 00:00:38,187
汝今谛听当为汝说善男子善女人

11
00:00:38,412 --> 00:00:42,987
发阿耨多罗三藐三菩提心应如是住如是降伏其

12
00:00:42,987 --> 00:00:47,725
心唯然世尊愿乐欲闻敬

13
00:00:47,725 --> 00:00:51,787
佛菩萨要这样敬时长老须菩提

14
00:00:52,049 --> 00:00:55,337
在大众中即从座起偏袒右肩

15
00:00:55,575 --> 00:00:58,212
右膝著地合掌恭敬而白

16
00:00:58,212 --> 00:01:02,075
佛言此时长老须菩提从大众中站

17
00:01:02,075 --> 00:01:05,537
起袒露右肩右膝着地双手

18
00:01:05,537 --> 00:01:08,424
合掌恭敬地陈白世尊在玄奘的

19
00:01:08,437 --> 00:01:10,900
译本中这段经文前面还有时

20
00:01:11,187 --> 00:01:12,937
诸比丘来诣佛所到已

21
00:01:12,937 --> 00:01:16,037
顶礼世尊双足右绕三匝退坐一面

22
00:01:16,612 --> 00:01:18,700
意思是说佛陀应供完后

23
00:01:18,862 --> 00:01:23,174
身体端坐此时一千二百五十位比丘和大菩萨亲自

24
00:01:23,187 --> 00:01:25,549
来到佛前在佛足下恭敬顶礼

25
00:01:25,737 --> 00:01:27,937
右绕三匝然后退到一边安坐

26
00:01:28,512 --> 00:01:32,887
顶礼分为上中下三等上等者

27
00:01:32,887 --> 00:01:35,312
是证悟顶礼中等者是修行

28
00:01:35,325 --> 00:01:38,750
顶礼下等者是五体投地以三门恭敬

29
00:01:38,762 --> 00:01:41,912
顶礼此处从显现上讲是指

30
00:01:41,937 --> 00:01:45,062
平时的三门顶礼具体应如何顶礼

31
00:01:45,062 --> 00:01:48,137
呢众弟子一一来到佛前恭敬

32
00:01:48,137 --> 00:01:50,400
地跪在地上用自己的头顶

33
00:01:50,500 --> 00:01:54,375
触碰佛的双足这种顶礼方式根登群佩

34
00:01:54,375 --> 00:01:57,625
说沿袭于古印度的宫廷眷属大臣

35
00:01:57,650 --> 00:01:59,525
为了表示对国王的尊敬就请

36
00:01:59,537 --> 00:02:01,625
国王坐在高高的宝座上自己

37
00:02:01,625 --> 00:02:05,075
用头顶接触王足同样为了表达

38
00:02:05,075 --> 00:02:07,299
内心的恭敬佛弟子也用这种

39
00:02:07,299 --> 00:02:10,949
方式顶礼世尊在密宗的时轮金刚

40
00:02:10,949 --> 00:02:14,349
中有时上师给弟子灌顶也要求

41
00:02:14,362 --> 00:02:18,175
弟子如此顶礼右绕三匝有些人

42
00:02:18,175 --> 00:02:20,012
对右绕左绕不太懂

43
00:02:20,574 --> 00:02:24,324
一般而言左绕逆时针有毁坏的过失

44
00:02:24,599 --> 00:02:28,275
右绕顺时针有兴建的功德在

45
00:02:28,275 --> 00:02:30,974
藏地通常藏族人一看到左绕

46
00:02:31,000 --> 00:02:34,175
就害怕担心功德会毁坏以前我

47
00:02:34,175 --> 00:02:36,462
去五台山时常发现有人左绕

48
00:02:36,474 --> 00:02:38,824
白塔当时随行的有位老喇嘛

49
00:02:39,050 --> 00:02:41,275
看了以后特别心痛由于他不会

50
00:02:41,275 --> 00:02:43,150
说汉语就一直站在路上挡

51
00:02:43,150 --> 00:02:46,000
着示意大家不要这么绕关于右

52
00:02:46,000 --> 00:02:48,337
绕的功德佛陀在右绕佛塔

53
00:02:48,349 --> 00:02:51,300
功德经中讲过作为学佛之人

54
00:02:51,662 --> 00:02:55,800
这些基本常识一定要懂须菩提是

55
00:02:55,812 --> 00:02:58,962
请问者也是金刚经里的关键人物

56
00:02:59,349 --> 00:03:02,062
他显现上是小乘比丘实际上是

57
00:03:02,074 --> 00:03:04,762
文殊菩萨的化现般若经中经常

58
00:03:04,762 --> 00:03:07,199
出现他的名字由于他完全精通

59
00:03:07,224 --> 00:03:10,150
般若的密意所以世尊宣讲完

60
00:03:10,175 --> 00:03:13,212
大乘佛法之后须菩提是第一个被开许

61
00:03:13,212 --> 00:03:17,400
传讲般若法门的人偏袒右肩将袈裟

62
00:03:17,425 --> 00:03:19,462
搭在左肩上右肩袒露

63
00:03:19,462 --> 00:03:23,312
于外右膝著地一般来说弟子

64
00:03:23,324 --> 00:03:25,887
在上师面前祈请时都是左脚掌

65
00:03:25,900 --> 00:03:28,875
着地右膝盖着地这样的姿势比较

66
00:03:28,887 --> 00:03:31,862
如法谁能让我们今生来世都快乐

67
00:03:32,437 --> 00:03:36,349
希有世尊如来善护念诸菩萨善

68
00:03:36,349 --> 00:03:39,637
付嘱诸菩萨举世希有的世尊您

69
00:03:39,637 --> 00:03:41,775
以最殊胜的护念护念了这些

70
00:03:41,800 --> 00:03:44,675
大菩萨以最殊胜的付嘱付嘱了

71
00:03:44,687 --> 00:03:49,400
这些大菩萨希有世尊世界上很多大

72
00:03:49,400 --> 00:03:52,587
教主大本师无法使众生得到真正

73
00:03:52,587 --> 00:03:55,300
的解脱但释迦牟尼佛却能做到

74
00:03:55,324 --> 00:03:58,587
这一点对此须菩提不得不赞叹

75
00:03:58,962 --> 00:04:02,437
不得不感到非常希有如来是佛

76
00:04:02,437 --> 00:04:05,125
的十种名号之一因功德示现的

77
00:04:05,150 --> 00:04:08,537
角度不同佛可称为如来应供

78
00:04:08,750 --> 00:04:13,375
正遍知明行足善逝世间解无上士

79
00:04:13,400 --> 00:04:18,050
调御丈夫天人师佛世尊每一种名号

80
00:04:18,050 --> 00:04:21,237
的详细功德麦彭仁波切在随念三宝

81
00:04:21,237 --> 00:04:24,125
经释中都有介绍诸菩萨

82
00:04:24,687 --> 00:04:27,475
此处在藏文中是菩萨摩诃萨意

83
00:04:27,475 --> 00:04:30,625
即大菩萨有些论典中认为一至

84
00:04:30,637 --> 00:04:33,449
七地称为菩萨八地以上才是

85
00:04:33,475 --> 00:04:37,762
大菩萨但这里的解释与入行论一致

86
00:04:38,199 --> 00:04:40,149
指凡是发了菩提心的人都

87
00:04:40,149 --> 00:04:43,312
可以称为大菩萨因为观待普通人而言

88
00:04:43,500 --> 00:04:45,887
发了菩提心的人非常伟大故

89
00:04:45,887 --> 00:04:50,337
称之为大护念护念是鸠摩罗什译的

90
00:04:50,675 --> 00:04:52,837
而义净译为利益玄奘译

91
00:04:52,837 --> 00:04:56,187
为摄受相比之下义净的翻译与

92
00:04:56,199 --> 00:04:59,274
藏文比较贴切但这三种译法实际上

93
00:04:59,300 --> 00:05:01,687
意思都一样最殊胜的护念是

94
00:05:01,687 --> 00:05:05,925
什么就是赐予众生今生来世都安乐用

95
00:05:05,949 --> 00:05:09,187
财富名声来护念我们并不是最殊胜

96
00:05:09,187 --> 00:05:12,312
的而佛陀引导我们永远离开轮回

97
00:05:12,312 --> 00:05:15,625
的痛苦今生来世都快乐才是最殊胜

98
00:05:15,625 --> 00:05:20,987
的护念利益摄受付嘱莲花戒论师说

99
00:05:21,350 --> 00:05:24,475
如来有三种付嘱善知识的付嘱正法

100
00:05:24,475 --> 00:05:27,250
的付嘱教言的付嘱以此方法

101
00:05:27,274 --> 00:05:31,512
来付嘱众生敢问佛陀心安何处世尊

102
00:05:31,750 --> 00:05:36,725
善男子善女人发阿耨多罗三藐三菩提心云何应

103
00:05:36,725 --> 00:05:40,412
住云何降伏其心世尊发

104
00:05:40,412 --> 00:05:42,675
了菩提心趋入大乘道的人

105
00:05:43,012 --> 00:05:46,274
应当如何安住如何修行调伏自心

106
00:05:46,837 --> 00:05:49,350
在藏文和义净玄奘的译本中

107
00:05:49,574 --> 00:05:51,512
这里都是云何应住云何

108
00:05:51,524 --> 00:05:54,012
修行云何摄伏其心但

109
00:05:54,037 --> 00:05:56,337
鸠摩罗什翻译的不太明显也许是

110
00:05:56,362 --> 00:05:58,487
梵文版本有缺也许是翻译时

111
00:05:58,512 --> 00:06:01,675
漏掉了有两种可能性须菩提所提

112
00:06:01,675 --> 00:06:04,574
的问题包含了大乘基道果

113
00:06:04,574 --> 00:06:06,725
的一切内容基是发了菩提心

114
00:06:06,737 --> 00:06:09,375
之后应如何安住道是如何

115
00:06:09,375 --> 00:06:12,524
修持六度万行果是如何调伏自心

116
00:06:12,612 --> 00:06:15,574
而获得佛果我个人认为这里

117
00:06:15,587 --> 00:06:18,212
从基道果的方面解释也可以从

118
00:06:18,237 --> 00:06:20,987
提出问题引出下文的角度解释也

119
00:06:20,987 --> 00:06:24,725
行须菩提问了三个问题后释迦牟尼

120
00:06:24,725 --> 00:06:27,274
佛便开始回答了佛经的每个

121
00:06:27,274 --> 00:06:29,962
字都有极深意义佛言

122
00:06:30,187 --> 00:06:34,074
善哉善哉须菩提如汝所

123
00:06:34,074 --> 00:06:37,087
说如来善护念诸菩萨善付嘱

124
00:06:37,100 --> 00:06:40,237
诸菩萨汝今谛听当为汝说

125
00:06:40,800 --> 00:06:46,837
善男子善女人发阿耨多罗三藐三菩提心应如是住如是

126
00:06:46,862 --> 00:06:50,975
降伏其心唯然世尊愿乐欲

127
00:06:50,975 --> 00:06:53,925
闻佛陀说问得好问得

128
00:06:53,925 --> 00:06:56,699
好如你所言如来以最

129
00:06:56,699 --> 00:07:00,024
殊胜的护念护念大菩萨以最殊胜

130
00:07:00,024 --> 00:07:04,112
的付嘱付嘱大菩萨须菩提你要仔细

131
00:07:04,125 --> 00:07:06,524
谛听我为你一一解说发了

132
00:07:06,537 --> 00:07:09,512
菩提心趋入大乘道的人应当这样

133
00:07:09,524 --> 00:07:13,100
安住这样修行降伏自心须菩提言

134
00:07:13,362 --> 00:07:17,899
遵命世尊我洗耳恭听乍看之下这段

135
00:07:17,912 --> 00:07:20,587
经文似乎有点重复但仔细推敲就

136
00:07:20,587 --> 00:07:23,362
会发现这些话并不多余而是

137
00:07:23,362 --> 00:07:25,887
为了认可须菩提的提问佛陀以此

138
00:07:25,887 --> 00:07:29,087
方式来加强语气打个比方有人

139
00:07:29,087 --> 00:07:32,675
说堪布今天你传讲金刚经很

140
00:07:32,675 --> 00:07:35,649
了不起真是希有啊我们以后怎么

141
00:07:35,649 --> 00:07:38,662
修呢我回答说是啊是

142
00:07:38,662 --> 00:07:41,262
啊我给你们传金刚经是很

143
00:07:41,262 --> 00:07:44,024
了不起以后要修的话好好听

144
00:07:44,024 --> 00:07:46,612
着我跟你们说啊平时为了

145
00:07:46,625 --> 00:07:48,899
强调讲者一般都会重复一遍

146
00:07:49,199 --> 00:07:52,287
以便引起听者的注意善哉善

147
00:07:52,287 --> 00:07:55,662
哉须菩提受到释迦牟尼佛的表扬了

148
00:07:56,225 --> 00:07:58,237
有些弟子做了让上师高兴的

149
00:07:58,237 --> 00:08:02,537
事上师也会赞叹好好对

150
00:08:02,812 --> 00:08:07,287
对就是这样就是这样外境不管是

151
00:08:07,287 --> 00:08:09,350
好是坏都不是造成我们痛苦

152
00:08:09,350 --> 00:08:11,649
的主因而对外境的执著

153
00:08:11,899 --> 00:08:15,562
才是一切痛苦的根本来源所以若

154
00:08:15,562 --> 00:08:18,062
想彻底根除痛苦不能一味地从

155
00:08:18,087 --> 00:08:20,612
改变外境上下手更应该从斩断

156
00:08:20,625 --> 00:08:23,162
内心的执著做起在玄奘和

157
00:08:23,175 --> 00:08:25,550
义净的译文中紧接着还有一句

158
00:08:25,800 --> 00:08:28,462
汝应谛听极善作意吾当

159
00:08:28,475 --> 00:08:32,174
为汝分别解说意思是须菩提你

160
00:08:32,174 --> 00:08:34,337
要好好聆听将这些道理记在

161
00:08:34,350 --> 00:08:36,674
心间切莫忘失我来为你

162
00:08:36,700 --> 00:08:40,412
一一宣说汝应谛听佛经与其他

163
00:08:40,412 --> 00:08:43,387
的语言不同每个字每句话

164
00:08:43,500 --> 00:08:46,000
都有甚深的涵义鉴于此

165
00:08:46,375 --> 00:08:48,512
许多大德在讲经之前会强调

166
00:08:48,850 --> 00:08:52,437
你们要专心闻法不要说话否则我

167
00:08:52,437 --> 00:08:55,137
也没办法给你们传以前释迦牟尼

168
00:08:55,137 --> 00:08:58,325
佛都有这个要求所以心不

169
00:08:58,325 --> 00:09:00,899
专注是不行的极善作意

170
00:09:01,462 --> 00:09:03,437
只是听了并不够还要把所

171
00:09:03,437 --> 00:09:05,274
听的法义记在心中忆持

172
00:09:05,274 --> 00:09:08,437
不忘失建议大家可以看看极乐

173
00:09:08,450 --> 00:09:10,312
愿文大疏这方面的公案

174
00:09:10,337 --> 00:09:14,162
有很多金刚经主要宣说了如何断除

175
00:09:14,174 --> 00:09:17,450
执著获得调伏自心的境界整部

176
00:09:17,462 --> 00:09:19,912
经的内容按印度大德莲花戒

177
00:09:19,912 --> 00:09:22,037
论师的观点可以归纳在三个

178
00:09:22,037 --> 00:09:26,100
问题中最初如何发菩提心中间如何

179
00:09:26,100 --> 00:09:30,100
修持六波罗蜜多又名六度即布施持戒

180
00:09:30,437 --> 00:09:34,987
忍辱精进禅定智慧是六种可度脱

181
00:09:34,987 --> 00:09:38,674
生死获得涅槃的大乘法门最后如何

182
00:09:38,674 --> 00:09:41,799
调伏自心获得色身法身无别的

183
00:09:41,812 --> 00:09:42,187
果位